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Menachem Butler - Elie Wiesel Visits Disneyland - Tablet Magazine (27 June 2016)
Menachem Butler - Elie Wiesel Visits Disneyland - Tablet Magazine (27 June 2016)
Menachem Butler - Elie Wiesel Visits Disneyland - Tablet Magazine (27 June 2016)
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Twelve years after his liberation from Buchenwald, Elie Wiesel found himself in “the happiest
place on earth.” At the time, he was a struggling journalist in New York and worked as the
foreign correspondent at the United Nations for the Tel-Aviv-based newspaper Yediot
Aharonot. To earn some extra money, Wiesel wrote Yiddish articles in Der Morgen Journal,
submitted a 26-chapter serialized novel to Der Amerikaner, and contributed a regular Yiddish
column to The Forverts.
But in early 1957, Wiesel was slowly recovering from his injuries after being hit by a car in
Manhattan’s Times Square. In an effort to raise his spirits, Wiesel’s editor from Yediot
Aharonot Dov Yudkovsky and wife Leah came to America for a visit and as Wiesel would later
describe in All Rivers Run to the Sea (1995):
We went to concerts, restaurants. By now I was walking with a cane, which I thought
made me look distinguished, but I tired easily. They rented a car and invited me to join
them on a six-week cross-country trip, from New York to Los Angeles. Since Dov was
my boss I didn’t have to worry about work, so I went. We discovered an America
unknown to us, totally different from New York or Washington, which were the only
places I knew. Interminable highways disappeared into a blue horizon ringing tall
mountains embedded in skies of shifting colors. There were cascading rivers and
peaceful brooks, green valleys and yellow hills, violent storms and dramatic sunsets.
Never before had I been so close to nature. From the hills of San Francisco we gazed
upon small towns floating in the fog as in a dream. In the Rocky Mountains the clouds
seemed to wear a crown of snow, to touch it you would have to climb to God’s throne.
Enchanting mirages, they are so disconcerting you cannot tell which is close and which
is far, which is real and which is not. You have a sense of being present at a re-creation
of the world.
Wiesel goes on to describe three stops from his six-week trip: the Grand Canyon, Las Vegas,
and at an American Indian reservation in Arizona, where he met a Holocaust survivor “who
made his living as an Indian by day while remaining a Jew by night,” and made a note in his
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After reading his account, I was intrigued with where else Elie Wiesel might have gone on that
six-week-long American road-trip. Upon further research, I was surprised that there wasn’t any
further mention of this trip within the vast literature and scholarly discussion that has emerged
over the past half-century surrounding Elie Wiesel. While there have been several
bibliographies and collections of Wiesel’s articles published over the years, one scholar was
honest enough to state that “no attempt was made to list the [Forverts] articles written while
Mr. Wiesel was a correspondent.” Nearly all of the scholars who have studied the work of Elie
Wiesel over the past half-century have ignored his Yiddish newspaper articles.
I don’t know if a Garden of Eden awaits adults in the hereafter. I do know, though, that
there is a Garden of Eden for children here in this life. I know because I myself visited
this paradise. I have just returned from there, just passed through its gates, just left the
magical kingdom known as Disneyland. And as I bid that kingdom farewell, I
understood for the first time the true meaning of the French saying ‘to leave is to die a
little’ [partir, c’est mourir un peu]
As the article continues, it reads (as one would expect) like a tourist would describe visiting any
new location: “Disneyland is located in California, 30 miles from Los Angeles. And despite the
fact that its name does not appear on any official map of California, and certainly not on a map
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of America, you can go to any travel agency, be it in New York or Paris, in Tel Aviv or Tokyo, in
Berlin or Johannesburg, and buy a plane ticket to Disneyland.”
Wiesel the journalist provides the history of Disneyland, as well as some of the (then)
contemporary statistics of its daily operation:
From the $1 entrance-fee to Disneyland—in contrast, Disney announced several months a ago
that a single-day ticket is now $99—Wiesel takes his reader on a tour around the park, where
“before your astonished eyes unfolds a magical realm, where daily worries and troubles have no
place.” From Main Street, U.S.A. and Frontierland “as [the Western City] would have looked
years ago,” with its “colorful tramways, pulled by horses [that] traverse the main streets;
outmoded taxis; affable, smiling policemen turn around, seemingly having just jumped out of a
very old film; and just over there is a store where they sell everything from ‘revolvers’ to bags of
gold, gifts, and cowboy hats.” He then boards the train “through a desert where skeletons and
Indians look at you with their dead stares” before disembarking to get his ticket for the Mark
Twain Riverboat and travel down the giant Mississippi River, remarking “the ship is terrific, the
river formidable.”
Wiesel finishes his travels through America’s past and heads now to “take a stroll through the
land of the future, which is also a province of Disneyland” and describes the (now-closed)
House of the Future shortly after it opened in the Summer of 1957: “Futuristic man will live
such a wonderful life! Everything will come to him so, so easily! If someone knocks at the door,
you won’t have to go to see who it is: He will appear on the screen of your television. If the
telephone rings, you’ll be able to see the person you’re speaking with and not just hear his
voice. And a thousand other such conveniences will turn your house into a royal palace and
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Several times in the article, Wiesel reflects on his appreciation of Walt Disney—“the person
who created this land, this universe, must be a genius, a rare genius”—and then shares the
anecdote that he was told of how Walt Disney often walks around Disneyland in disguise.
Wiesel understands why: “If one wants to calm his nerves and forget the bitter realities of daily
life, there is no better-suited place to do so than Disneyland. In Disneyland, the land of
children’s dreams, everything is simple, beautiful, good. There, no one screams at his fellow, no
one is exploited by his fellow, no one’s fortune derives from his fellow’s misfortune. If children
had the right to vote, they would vote Disney their president. And the whole world would look
different.”
Wiesel concludes his description of visiting Disneyland with a story from four years earlier,
when he was a journalist covering the Cannes Film Festival on the French Riviera and had the
opportunity to interview Walt Disney in person after the latter had been awarded the French
Légion d’Honneur in honor of his cinematographic contributions. (Wiesel would himself later
receive this same award in 1984, two years before he won the Nobel Peace Prize.)
At a ceremony that was flowing with champagne, surrounded by screenwriters, producers, and
film personalities from around the world, Elie Wiesel approached Walt Disney and asked: “The
whole world loves you; your children’s films have brought you honor, renown, and anything
one could wish for. I want to ask you: What is your goal? What do you want—what would you
want—to achieve with your film work?”
“Disney thought for a bit, fixing his large eyes on a far off, invisible point in space, and
answered:
‘Childhood. The goal of my work has always been to awaken a sense of youth in men, in adults.
Because—the best part of man’s life is his childhood.’ ”
Wiesel’s ending places the Holocaust survivor next to Mickey Mouse, in a way that feels at once
jarring and profound and that Walt Disney would certainly have appreciated:
“Difficult as it is to admit, I did not understand his words at the time. I do understand them
better now, however, having been to Disneyland.
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***
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Menachem Butler is a contributing editor at Tablet Magazine, the Special Advisor for Jewish
Law Projects at The Julis-Rabinowitz Program in Jewish and Israeli Law at the Harvard
Law School, and a co-editor at the Seforim blog. Follow him on Twitter @MyShtender
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