Charlie Kaufman's films are brilliant, funny, and self-reflexive philosophical investigations that explore neurotic visions of the self on the verge of collapse. Through films like Being John Malkovich, Adaptation, Eternal Sunshine of the Spotless Mind, and Synecdoche, New York, Kaufman uses surreal premises and metafictional techniques to examine ideas about identity, manipulation, memory, and the relationship between fiction and reality. While pushing philosophical boundaries in American cinema, his work also reflects an underlying anxiety about being allowed to continue philosophizing through comedy.
Charlie Kaufman's films are brilliant, funny, and self-reflexive philosophical investigations that explore neurotic visions of the self on the verge of collapse. Through films like Being John Malkovich, Adaptation, Eternal Sunshine of the Spotless Mind, and Synecdoche, New York, Kaufman uses surreal premises and metafictional techniques to examine ideas about identity, manipulation, memory, and the relationship between fiction and reality. While pushing philosophical boundaries in American cinema, his work also reflects an underlying anxiety about being allowed to continue philosophizing through comedy.
Charlie Kaufman's films are brilliant, funny, and self-reflexive philosophical investigations that explore neurotic visions of the self on the verge of collapse. Through films like Being John Malkovich, Adaptation, Eternal Sunshine of the Spotless Mind, and Synecdoche, New York, Kaufman uses surreal premises and metafictional techniques to examine ideas about identity, manipulation, memory, and the relationship between fiction and reality. While pushing philosophical boundaries in American cinema, his work also reflects an underlying anxiety about being allowed to continue philosophizing through comedy.
THE STRINGS earned him notoriety, Being John Malkovich
(1999), characters keep telling each other excitedly that their discovery – that people Charlie Kaufman’s brilliant, can literally get into John Malkovich’s head funny, self-reflexive philosophical – has massive philosophical repercussions. investigations trade on a neurotic The films written or directed by Kaufman vision of the self that is perpetually offer rich food for abstract reflection, and their scripts make sure we know. His way on the verge of catastrophic collapse of signalling his themes is self-conscious in By Jonathan Romney both senses: self-reflexive, but also carrying a tinge of embarrassment and anxiety, as Since the turn of the millennium, critics if Kaufman can’t believe that he’s getting have had a very useful second ‘K-word’ to away with philosophising in an American Being John Malkovich (1999) use as an alternative or a complement to comedy and fears he won’t be allowed ‘Kafkaesque’. Both terms carry some of the to get away with it for much longer. Gondry, 2004), which is nicely paradoxical, same connotations: an overwhelming anxiety Indeed, Kaufman’s directing debut given that its characters are all puppets. about the human condition, elaborated in Synecdoche, New York (2008) could easily Kaufman’s return to puppetry, so precise and powerful metaphors; a peculiar, have put a stop to his game. It was a prominent a theme in Malkovich, reaffirms an not to say perverse, relationship to the recklessly anti-commercial venture and the awareness that runs through his fictions: that artforms practised by the artists in question; perception, held by many, that Kaufman characters in a film are never autonomous and a commitment to philosophical inquiry was over-reaching – in a film about a man entities, however much we want to believe through fiction. That latter quality is all the over-reaching – appeared at once to halt that they are. Rather, they are empty spaces to more notable in the case of Charlie Kaufman, his meteoric rise and leave him creatively be invested with real-seeming life, potential since he operates in a field – the fringes of winded. Now Anomalisa shows Kaufman beings temporarily embodied by living actors mainstream American cinema – in which restating his characteristic preoccupations on screen. But someone else makes those overt philosophical content is usually to eloquent and surprisingly moving effect actors move, speak, emote in a certain way considered surplus to requirements. – it’s his most human-seeming film since – a writer or a director, or both. And That latter quality is something Kaufman Eternal Sunshine of the Spotless Mind (Michel beyond that, it’s ultimately the viewer
Coming of age: Samantha Morton and Philip Seymour Hoffman in Synecdoche, New York (2008)
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CHARLIE KAUFMAN
who makes the actor’s contortions
mean something. But the power of such hidden manipulators is lampooned mercilessly in Malkovich, in which puppeteer hero Craig is a nebbish, hopeless at running his own life, yet prodigiously talented when he gets inside the head of Malkovich and starts to ‘direct’ him. The film – about the possibility of literally entering a movie star’s head – is a trenchant parable of viewer identification, about the projection of our desires into the fantasy bodies of screen actors. But it’s also a warning that we should be aware of how our fantasies work, lest we project ourselves into a delirium that demolishes our own sense of self. In Adaptation (Spike Jonze, 2002), Kaufman demystifies the process by which films are made, showing how much sheer delusion and compromise goes into making a fiction, starting from the bottom up, from the fundamental level of story. The screenwriter’s apparent self-portrait(s) – as neurotic struggling screenwriter ‘Charlie Kaufman’, Forget me not: Jim Carrey and Kate Winslet in Eternal Sunshine of the Spotless Mind (2004) and his brash, commercially astute twin ‘Donald’ – tells us outright something that, real insight is into the way that the mind Synecdoche, New York explores a different with most films, it’s so easy to forget: that so easily contracts, gets trapped in its own premise, examining the contradictions both behind every movie is a writer or writers, loops. Eternal Sunshine is a comedy about of self-expression and realism. It mocks its although they rarely get to claim the creative forgetting, about the dangerous temptation to artist hero’s aspiration to magnum opus self- credit they consider their due. Based on the erase painful memories: the film dramatises portraiture à la Proust or Harold Brodkey (you fictional Charlie Kaufman’s attempt to adapt a problems of the self, asking what happens can’t help wondering whether Norwegian real book by the real Susan Orlean, Adaptation when we choose to let our mind, imagination author Karl Ove Knausgård has seen this is arguably the most self-dissecting American and emotions shut down. Gondry’s exuberant film). But the dominant image is that of commercial movie ever, the US mainstream’s visual language eloquently explores the the map imagined by Jorge Luis Borges, equivalent to, say, Godard’s Passion (1982). script’s classic philosophical question which, as it approaches a maximum of The film agonises over the dominance of the of who and what a person is, beyond the representative accuracy, becomes exactly the rules of screenwriting espoused by Robert memories, dreams and aspirations they cling size of the territory it depicts. In Synecdoche, McKee (himself a character in the drama), on to so precariously. The self in Kaufman’s theatre director Caden Cotard attempts and destroys those rules by putting them work is always on the verge of caving in on to stage a version of his own life, but the preposterously to work in front of our eyes. itself: even such a supposedly monumental set expands to gradually engulf the world, The success and the peculiarity of Being thing as the ineffable being of a movie star, leaving Cotard ever less in control – and John Malkovich established the existence of the we learn in Malkovich, can be shut down perhaps less ‘himself’ than is the manifest phenomenon known as a ‘Charlie Kaufman when the visiting voyeurs inside his head non-lookalike actor he hires to play him. movie’, making him that rare phenomenon, a appropriate him for their own purposes. After Synecdoche’s maximalism, Anomalisa’s writer whose auteur stamp overshadows that recourse to a table-top world of stop-motion of his directors (we don’t necessarily think of Charlie Kaufman is that rare puppetry might seem like a retreat – although Malkovich and Adaptation as having the ‘Spike phenomenon, a writer whose this Kickstarter-funded project also represents Jonze’ touch, because we still don’t really a brilliant escape from a career impasse. know what that might be, nor do we think of auteur stamp overshadows The extravagant strangeness of some earlier Eternal Sunshine as primarily a Gondry film that of his directors Kaufman projects seems muted in this simple because, mercifully, it’s less Gondryesque story of mundane characters’ experiences in than some of the director’s other work). a mundane hotel, except that the strangeness Even a film that seems less extravagantly – dream sequences notwithstanding – has idiosyncratic than the others, Confessions of largely been absorbed into the very texture a Dangerous Mind (George Clooney, 2002), of the film, and into the way we are bound the digressive anti-biopic of TV gameshow to perceive it, as we constantly measure supremo and soi-disant spy Chuck Barris, is Duke Johnson’s puppets against the very much a writer’s film, since it is so acutely imaginary presence of the ‘real’ people who conscious of the ways that writers (the film is never show up. Erasing human presence based on Barris’s unreliable memoir) create from all but his soundtrack, Kaufman has themselves as both voice and persona. paradoxically made the film of his that It is tempting to celebrate Kaufman as a feels closest to an everyday experience that creature of infinite novelty and invention, we can all recognise – real life, but shrunk a naturally expansive imagination. Yet his Nicolas Cage, in duplicate, in Adaptation (2002) to eerily enclosed snow-globe scale.
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