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J. Alchemy.: Book Reviews 451I
J. Alchemy.: Book Reviews 451I
J. Alchemy.: Book Reviews 451I
goes the credit of having been the world's later alchemists,if not in the exact ideas, at
first photographer... least in the general view of Nature as a
Valuable as these books are (and their divine powerand a "SacredMother."
valueis not to be denied),interestingas they In the next chapteron Greekalchemy,the
are to read, and pleasingas they are to the authorwrites, "It is clear from the writings
eye, they leave a gap to be filled. It is cer- of Zosimosthat, in the interval which had
tainly to be hopedthat The History of Pho- elapsed since Bolos Democritos wrote his
tography may be expanded,corrected,and Physika,alchemicalspeculationran riot. We
revised,so as to become the majorwork on now find it in a bewilderingconfusion of
this subject in the Englishlanguage. Egyptian magic, Greek philosophy,Gnosti-
Harvard University I. BERNARD COHEN cism, Neo-Platonism,Babylonianastrology,
Christian theology . . . ." There is no doubt
as to the complicationof alchemy in the
late Greek period, but again, one may ask
whethersuchideas as the weddingof the sun
E. J. HOLMYARD:Alchemy. The story and moon, or of gold and silver, which sym-
of the fascination of gold and the attempts bolizethe masteryof the spiritover the soul,
of chemists, mystics, and charlatans to instead of being late accretions,were not
find the Philosophers' Stone. 28I PP., 36 presentin a "primitive"formfromthe begin-
p1., io text fig. Harmondsworth,Middle- ning; such diverse sources as the Vedas
sex: Penguin Books, 1957. Paper, $.85. and ancientLithuaniansongspresentus with
such symbolsas the weddingof the sun and
M. ELIADE: Forgerons et Alchimistes. moon, and attest to the primordialityof
209 pp., 8 pl. Paris: Flammarion,"Homo many of the ideas whichlater becameunified
sapiens," 1956. and systematizedunderAlexandrianHerme-
These two volumes on alchemy, which tism.
have appearedalmost simultaneously,pre- A chapteron Chinesealchemy,its goal of
sent two diversebut complementary views on longevity and immortalityand its relation
the subject by authors of quite different with Taoism is followedby a well illustrated
backgrounds. Mr. Holmyard has done much section on alchemical apparatus,Greek, Is-
valuablework on Occidentaland Islamic al- lamic, and Latin.
chemy dealing with the subject primarily In a long chapteron Islamicalchemy,the
from the view of a modem westernscholar. authorgives a brief surveyof the rise of Is-
M. Eliade, as his works on Shamanismand lam, attributingthe Arab conquest to the
Yoga amply illustrate,has spent a lifetime fact that "hungerandpovertywerebecoming
on the study of the religionsof the world, unbearable,and war was the only way out."
particularlythose whichhave a mythological One wonderswhy hungerand poverty have
character,and writes as one who is very not ever produceda singlephenomenonwith
familiar not only with the pre-Cartesian consequencessimilar to that of the Islamic
world view but with the pre-Aristotelianas expansion. An informative historical sur-
well. His aim is to present the spiritual vey of Islamic alchemyis given, with most
milieu which was at one time shared uni- attention paid to Jabir ibn Hayyan. Mr.
versally by the peoples of the world and Holmyardtakes the intermediateposition of
which gave birth to what later came to be neitherdenyingthe "existence"of Jabir, as
called alchemy. Mr. Holmyard'sapproach did Ruska,nor consideringevery singlework
is basicallyhistoricalrather than doctrinal, allegedlywrittenby Jabiras being genuinely
and it is throughthe passageof time rather his. The author also discusses the Turba
than a unity of ideas that the book is or- Philosophorumand the remarkableresearch
ganizedand held together. of MartinPlessnerin identifyingthe author
In a brief chapter on the origin of al- of the work as 'Uthmin ibn Suwaid. It is
chemy and its cosmologicalperspective,in- unfortunate that the general significance
cludingsuch basic ideas as the four qualities, of alchemyin Islam is not mentioned. Not
the four elements, and the correspondence only did alchemy play a major role in the
between microcosm and macrocosm, Mr. Islamic guilds and art, but alchemicalsym-
Holmyardlinks the beginningof the sub- bolismcannotbe divorcedfrommany of the
ject to the Hellenisticperiod in Alexandria, Sufi writings, such as the Matknaui of
creditingthe Egyptiansonly with techniques MaulanaJalal ed-Din Rfimi. One has only
of metallurgy.As pointedout by M. Eliade, to recall that a title of al-Shaikhal-Akbar
one wonders whether the ancient metal- Muhiy ed-Din ibn 'Arabi is al-kibrit al-
lurgicalguilds of Babyloniaand Egypt did ahmar(the red sulphur),or that one of the
not share a common perspectivewith the great metaphysiciansof Persia, Mozaffar