 Animals don’t inquire why they are suffering.

o Eg. Bull getting beaten up for eating cabbage in others filed and it again and
again repeats the same mistake without asking why it is getting beaten up.
o Sheeps get slaughtered in slaughter house by giving nice grass but humans are
not that much foolish, he will ask how to escape from misery.
 Everything we do with goal.
o Students studying-to get job
o Football game with goalpost, So our life also should have some goal.
 Eagle-eyes, Horse-running, Elephant-eat a lot, Dog-smells, Polar bear-sleep, Cookoo-
singing
 Cause of suffering: for every action there is reaction.
o Eg. If we drink alcohol-liver will damage
o Illicit relations-STD, Tobacco-mouth ulcers, smoking-lungs damage
o If we break traffic rules-police will punish
o For right action there is reward- eg. Pranayam, asanas
 We are tiny controllers, even ant is also controller, it can make all the ants to go in
line to fetch sugar, but if we sweap them they will all washed out. Demigods in turn
control us by causing natural calamities.

 The Supreme Personality of Godhead is described in the Vedic literatures as follows:

 tam isvaranam paramam mahesvaram
tam devatanam paramam ca daivatam
patim patinam paramam parastad
vidama devam bhuvanesam idyam
 na tasya karyam karanam ca vidyate
na tat-samas cabhyadhikas ca drsyate
parasya saktir vividhaiva sruyate
svabhaviki jnana-bala-kriya ca

 "The Supreme Lord is the controller of all other controllers, and He is the greatest of
all the diverse planetary leaders. Everyone is under His control. All entities are
delegated with particular power only by the Supreme Lord; they are not supreme
themselves. He is also worshipable by all demigods and is the supreme director of all
directors. Therefore, He is transcendental to all kinds of material leaders and
controllers and is worshipable by all. There is no one greater than Him, and He is the
supreme cause of all causes.

"He does not possess bodily form like that of an ordinary living entity. There is no
difference between His body and His soul. He is absolute. All His senses are
transcendental. Any one of His senses can perform the action of any other sense.
Therefore, no one is greater than Him or equal to Him. His potencies are multifarious,
and thus His deeds are automatically performed as a natural sequence." (Svetasvatara
Upanisad 6.7-8).