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On the QUESTION of Kneeling or

Standing A"er the Consecration Until A"er the
GREAT AMEN During the Eucharistic
Celebration

March 19, 2016

Your Eminences and Excellencies,

During the January 2016 112thCBCP Plenary Assembly in Cebu, there was a
discussion on the issue of standing or kneeling after the consecration until
after the Amen. The discussion included a question on why we do not
continue kneeling after the consecration until after the Amen. After a short
discussion, the Permanent Council of the CBCP was tasked to look into this
issue.

So, at the March 15, 2016 meeting of the CBCP Permanent Council one of
the issues discussed was this issue on the posture of standing after the
consecration and to keep standing or of kneeling after the Sanctus until
after the Amen of the Eucharistic Prayer. This is the reason for this letter.

Before the 1990s, we can still recall that we had the established practice of
kneeling after the Sanctus until after the Amen of the Eucharistic Prayer.

In the 1990s the practice of standing after the consecration was begun.
This change in the established practice was based on the 1990 Guidelines
for the Eucharist which were approved by the CBCP in January 1990.
Number 3 of the 1990 Guidelines states: “The people should kneel from the
:
 Sanctus until the end of the Eucharistic Prayer…. If the acclamation after
the consecration is sung, the people may stand for it and keep standing.”
However, in reality the practice became always standing after the
consecration until the Amen.

In January 2003 at the 86th CBCP Plenary Assembly, one of the proposals
that the CBCP approved to include among the Philippine Adaptations to the
General Instructions of the Roman Missal 2002was:“Proposed Philippine
Adaptation: ‘In the Philippines, the people kneel after the Sanctus, rise for
the memorial acclamation, and kneel after the Lamb of God.’”

In both instances, the 1990 Guidelines for the Eucharist and the proposed
Philippine Adaptations to the General Instructions of the Roman Missal
2002, no recognitio was ever received from Rome.

Specifically for the Philippine Adaptations to the General Instructions of the

Roman Missal 2002 that were submitted to Rome, no answer was ever
received. Archbishop Romulo Valles, during an ad limina visit in September
2003, made a follow up at the office of the Congregation for Divine
Worship and the Discipline of the Sacraments on the status the Philippine
proposed adaptations.After that, until up to now we have not received a
formal written reply.

In February 2016, Bishop Julius Tonel, Chairman of the Episcopal

Commission on Liturgy, made a query with the Secretary of the
Congregation for Divine Worship and the Discipline of the Sacraments
about this specific proposed adaptation. In reply to his query, it was
confirmed that a formal reply or recognitio had never been given.

With the above information, we sought the advice of some of our bishops
knowledgeable in the Code of Canon Law. They have responded that no
answer or silence from Rome means that the recognitio has not been given.
Without the recognitio the CBCP does not have the authority to make or
implement any such adaptation. This being the case, we have to revert to
the established practice before the request.

Based on the above documented information, the Permanent Council came

to the decision that we must ABANDON the practice of standing after the
consecration until the Amen as we do not have the authority to make such
an adaptation nor do we have the authority to implement it. We must go
back to the previously established practice of kneeling after the Sanctus
:
 until after the Amen of the Eucharistic Prayer.

To go back to our established practice is very much in keeping with our

current General Instructions of the Roman Missal, approved by the CBCP
and given the needed recognitio from Rome, published in the Philippine
Edition of the Roman Missal of 2011. Number 43 states: “Where it is the
practice for the people to remain kneeling after the Sanctus until the end
of the Eucharistic Prayer …, it is laudable for this practice to be retained.”

Another way of saying this is that we go back our established practice

where the people kneel beginning after the Sanctus and remain kneeling
until after the Amen of the Eucharistic Prayer knowing that this is in
harmony with the present GIRM.

You are kindly requested to inform our clergy and Catholic faithful about
this restatement of position and lead them, through liturgical catechesis, to
deepen our reverence for the Most Blessed Sacrament. The spirit of the law
is to observe greater reverence for the Real Presence.

We remind you of some lines contained in our Pastoral Exhortation to

Open the 2016 Year of the Eucharist and the Family:

Kneeling is part of our Christian culture. We cannot abandon or set aside

the culture of kneeling in favor of the culture that says as freemen we must
face God on our feet. Bending the knee before the tabernacle in
genuflection, kneeling down at the celebration of the Eucharist, kneeling
down to adore the exposed Blessed Sacrament—these are little but sublime
acts of adoration that we must preserve and protect.

Sincerely yours,

+SOCRATES B. VILLEGAS

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