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Contemporary World Reviewer
Contemporary World Reviewer
• Giddens (1990)- “intensification of worldwide social relations which link distant localities in
such a way that local happening is shaped by events stirring many miles away and vice
versa”.
• Robertson (1992)- refers both to the compression of the world and the intensification of
consciousness of the world as a whole…”
• Harvey (1989) - as the compression of time of space and the eradication of distance
• Sunny Levin Institute- The Sunny Levin Institute looks at globalization as a process of
interaction and integration among the people, communities, and governments of different
nations, a process driven by international trade and investment and aided by information
technology. The said process has then effects on the environment, on culture, on political
systems, on economic development, and on every human well-being in societies around the
world.
Globalization as a condition
• Is also referred to by scholars as globality.
• Scholte (2008) refers to globality as social condition characterized by trans-planetary
connectivity and supra-territoriality.
• In terms of trans-planetary relations, globality is about the establishment of social links
between people located at different places of our planet. Here our planet is not treated as a
collection of geographical units but as a social space or an arena of social life.
Globalization as an ideology
• Steger (2005), following the line of reasoning of globalization scholar Michael Freeden,
explains that globalization exists in people’s consciences because it consists of a set of
coherent and complementary ideas and beliefs about the global order.
• In other words, globalization is a political belief system that benefits a certain class.
a. Globalization as internationalization
b. Globalization as liberalization
- Liberalization is commonly understood as the removal of barriers and
restrictions imposed by national governments so as to create an open
and borderless world economy.
c. Globalization as universalization and westernization
- Universalization denotes a process of spreading various objects,
practices, and experiences to the different parts of the planet. Hence,
there is globalization when things, values, and practices have spread
worldwide. This interpretation of globalization entails homogenization
of culture, politics, economy, and laws. As homogenization progresses,
globalization destroys several indigenous cultures and practices. If
Western modernity spreads and destroys local cultures, this variant of
universalization is known as Westernization, neocolonialism,
Americanization, or McDonalidazation.
b. Principle of comparative advantage - David Ricardo took Adam Smith’s theory one
step further by exploring what might happen when one country has an absolute
advantage in the production of all goods. Smith’s theory of absolute advantage
suggests that such a country might derive no benefits from international trade. In his
1817 book Principles of Political Econo my, Ricardo showed that this was not the
case. According to Ricardo’s theory of comparative advantage, it makes sense for a
country to specialize in the production of those goods that it produces most efficiently
and to buy the goods that it produces less effi ciently from other countries, even if
this means buying goods from other countries that it could produce more efficiently
itself.
The Bretton Woods Conference in July 1944, formally known as the United Nations
Monetary and Financial Conference, marked the birth of a new international economic
framework. Delegates from 44 countries convened in Bretton Woods, New Hampshire,
United States and agreed on the creation of two international economic organizations:
International Monetary Fund (IMF) and World Bank or the International Bank for
Reconstruction and Development. These institutions are known as the Bretton Woods
Institutions.