Tavoudgtos — Amefhtos 1993 mepodixy Exd5o0on tov Oeohoymov Luvd£opov oupperéyovv TL. Baovkerdng L Mavohedéxng 1. Bria I. Magrtéhog TL Partéxng N, Mataotixag A. Advxos J. Nicole A. Apitoas O. Ortega N, Zayagdovios 1. Métgou 1. KagaBiSénovhos A. ZaxedMov B. KovroBdig . Zaxediwv G. Condothra B. ZraGoxdora PT. Mavttagidns I. Tagvavidns nagarnentis FS aKA©@’ OAON Terqaynvata éxdo0y tov «BrodoyrAo ZwSEop00» Exd@erat ax ty Zovrovictwn} Exirgomy tow «Orodoyuiot BwSéojiov» Yaewduvos éxdoons: O xpsedgos Nicos Zayapdrovios, xaOnyntig oro Tyce Geokay(as tov Maviptov @eahvtxnc Yaevi@uvois tevyouc: M Magrtéos, «cv. xany. oro Tyr Seodoylag A.IL.O. 1, Hérgou, av. xa8ny. 10 Tyre ecdoylag ATO. YaevOuvos erxxovoyedqnons: O. Nevooxordyic, Oeodsyos naOnyntig AevrepoRad pias Bxacaidevons Enjout cuvdgom: cowtegixod Agy. 2500 eloregxos «$30 Tyut revpous ‘Agy. 1000 Qt avvdgonés axoorédovect we exttayr| Gtov x. Madniddn Kovoreevrivou ory dievAuvon: T.. 1659 $40 06 OrEeAsonnen-17 OAHTIES TIA TOYE EYNEPPATES * Keiueve. Na civen axé xéGe dxoyn enxeSeoyaaéve xu Eroyie yia vo tumoyoaupelo, xeetG ROTC HON SaurtvdoyoAGHEa” av ZeISyoAR, TETe EUAVEY MOAT, # Yroompeuuivers aro Ték0g tov xeyiévou oe ouveya agOyinem, * O sides row dodgou aa x0 Grown tov avyroamec ve yedort Grws natheoGOnHe cro eguodeed + Exdixdryta tow ovveoyaniv, exéyyedud, tous, riot, i905 egyaotas, Suesduven xat Equiv va enowvdarrovean oe Eegwurtd emetic. * Movorovxd, EEaigeoy arore)owv oi nagaBédeis ced xelueverms agyatas wears yor yoofs yoajuaretas. # Xeigdyqupa bev emoroégovea. * OL ovyyoaper: Exovr axtoaty ny evdiivn pia tug ardypels toVs. °H evirianienl Cacao Exe HY cubsvy ya TH Sypootevon tow GQGQev' yea onmaditote Texvixd Cnmpera exveorwovel we vous ovyyoae * OxciBe cuyypapéas duxxaodrar efxocr (25) aver Exdcoeig «lagamonnig Ad. Exanigov 15, mh. 927685, 938427, fax 935922, telex 410749, @cavadovien, TKS46 44 Kevtgunt) Aud dcon Abriva: «ITagamonnice, Aidirov 39, mp. 3600658, 3608527 Scooahovien: «Fagamonnism, Fonyootou E” 30, mp. 310506 ISSN 1105-6975 KAG’ OAON ETOZ B’ IANOYAPIOE — ATIPIATOZ 1993 Teviyos 4 MIEPIEXOMENA N.Fg-Zayagénovkos, H yerd my Kayréoga xeglodog aryy Orxonpe- vu Kfvrqon. HooBinnatipol xar donomoideyres tov Tyrjaros Ocohoyiag ov ALO. EYAITEAIO KAI MOAITIEMOE Tléxgos B. Bacrheuidys, Oo0odotla xat Ocoloyla ms Suvdgeas, O edhos tne obdbokns Occkoylas amy wera-Kapatéooa oincmpevie} xlynon, Ton Bria, (urge... Zaguavetas), Sxdhia ary op05505y exxdnoiolo- yla Jacques Nicole, (urpe A. Kagavréios), H didaoxadia ms Ovoioylas ae pear neayxdojua ovvegere Nix. Maraovxas, Ocohoyla xa1 Modiriogds Aapiavds Adinos, H ®, née nov axorehel iSvyto MEov jotifo ae Shes Tig peCovos o|Lealag cUveN}- ets ov LEE, jue zivduvo vaavepiscet yxcdcudtepy taxa Tov Sey aQurtay dyddoewy toy OgbodiEwy. H agéagpary Z’ Pevva} Yovéheven tov (LEE, amy Kaprégon (befivavd- tog 1991) dere pe Tov Lo avayhvpo Todxo Ta nQOpAipara nov cvtpetoRCer © olmoupevuads didoyos, Diaitega ota Mhaioa tov IL.E.E’. Ke avr, aagé To yeyovds Strom apoNyouLEvy Ze’ PE. tov [1..E. oro Vancouver (1953) ume Evtovog mpohnaTicpss xe evduepé gov yie MY evearTUsy jug eons zat ouveros Deodoyicg» (vital, coherent theology), tzaviis ve ouyze pda Dytavg- yunte my xAaane} Deohoyle Le ty Beohoylea Tyg oUMdgerag, TH DewgnTUAy Le TV apaatia, Ty owvdzere (mg Mapddoans) pe T] oETLAdT]TA (tw Gyecwy TQ0- Banuccrwy), Enqy Kayrépga rgdav avnyiérumes d6o duupe qogenaés mQoaEyyicers ato avgLo Ona THE Ze erunés Oeohoyies, do Sue pans (to “Ayto Tveduee’), 5. Ane my 65 row Miyvojuctos tan Apoxuetiué van Tor Oe onodon ans Ogos poweet nerve (sw fier oo oem aurpenglidve He ewe oY oe evdacupEQOLUES ExAAELS TO Elen TL wir suchen?s, OR 41 (1992), och Sungerionvey edvan Gade OW P Acaincdae, HZ" Pevnep Ee Pefourriquns 199. Xoorni-KeijereeABeduraers, Kare oGen 192 eaioms | Bovdhewns tov MSE. Or Beuhoyvent mpoPAnuerunjod Tempus Hueieyuig 74 (1991) ved. 34508. 8. Exo Tyeryuat mus to damier weTUEE THs Tagadoanconis OvAodag tue vesireguny Cxdencam Tl. B. BAZIAEIAAHE OP@OAOSIA KAI GEQAOPIA THE ZYNAPEIAE 6x 00 ekeuriag tov dio wdQuov ex SiapEtpou avriBerwv etomHgewy tou avvedolov —njg «oQddSoENs», cAaauniigs, Beokoywais, acexadnpaizais» Oedion- omg tov Mareidioxn Akebavdpelag 2. Nagbeviou, xar ts «omnxo-axouanixiig», contextual», jy ragadooraxiig #.Jat. napdetaoms ms VoTIonogednouns TQEO- Rureoianiis xaOnyiirovas x. Chung Hyun-Kyung- doo wuptws ecurlag tay cave- Bodice nav axohodOnaay, xard xdoL0 Moyo ex HEQous Tov OgbodsEwv’. Ov tehevrates eSwcay thy evrizwan, wm mov Pefalws dev efvor axgipés, dr ovyxoataTnxay 9 Ogbdbo§n Ocohoyia pe ty Heohoyia ty ovvaiperas (contextual theology). Zrous wuottovres ta xodynara n eyxoove apooosce 11 jseDobo- Royla, xc cod xy cuyxuoia xa nSvo ovvdEOyxe we my OpBodds(a", Axsun zat n 2oWvy, Sr.won tov Ogdoddgwv Kaprégoac-Equrety", apd ta Beuad emoreh opera OV e{ye Yue TOV eAAVEATQODDLOLIOLG Tw TPOTEQGLOTI|TWY TOU TLE.E,, dev é61Ee Gyieoa w xQspAypet T Beohoyunis peBOdoAOYIaAs.. Eva, Béfiaic, yvuors arous omovpeveaods mizhous but ato 7490 TOU MOhV- negads Siakéyou Sev pxdgece va emrenylel, apd nig andhudes rooanaBeres, a nQOdAnan plas eviatas xa noe anodexnic Veodoylas, was xoriis yadooas, entzowuvtas, Atv uadozet Sev ptoget va oviBel ddhwarte aden téroL0— pia xa eviaia «orxoupevvn, Beokoylen, apod y tekevrate de oyeriterer tév0 [We 10 TEQLEZSHEVO, Sao pe TH eBodoAoy(a™, Mods opbd xe oz. lon Bria vAooMetGer Gt ONLAVTLAS ESA CTH ABYQOVH OLAOPEVUAH| crTTABETT iadoayecricovv or dtagogés oT) Beodoyry jedododoyia. Ker meoxwoder omy eduzorvy) Sicani- erway nus «to Pacrnd alow ato oMO( OE OAOVPE VAG OE peTA GUEyTOS- ai wat Bewhooyaiv wanewy (contextual theologies), ov amelo aveayonds ée1 auras or Deve Tov TyiTov xégHOD, Oke vgRvipee xara TH eTiMHAT Eves maskagd AVEO UETOHEY HN MATOS, AOW HE sxhom derzdion eglpews ox OpfBofo. Bh. my Ogi ovyfiods oo Blue «EDNE TIveryae “Aywov, tevecieiady 2Gxay toy extaw, Mir Optiden Bedignen-. I. Aaiwinordov (exw), ERE Mra “Ams, avcimairunry achaay te ttn, 1PM, Oe 188, 9. BR eBudyeas tun Ogodguy ev’Bqum (ard my Kaynégga) wa «Av OpSokin Exod pe 0 0 Neryasouioy Syjfeiaov Exod.qousnvn (Zayreze, 12-16 Lextenfenow 1991), H Z’ Feviaef Evveievwy, 00h, 775 nex 93S avrierorga. Nagene Tp xiv neu TL ASyiA TOV Ay. Yeow Choo Lak «After the “Ith Assembly What?», Minsterial Formation S4 (1991) 2-6, oxofog aviehsowtas ng oxtyujaets tov aRS ray Kayarégge tava nu eqy ouidie ms x08, Chung ecrxokowOnye Seqeowts xcradiains. Evraort= onic! Aun ry, oud n secrropte dev mooKeRiIAY Es ZOO Hors EoMUeMINDXas evymenHONs qourreyichrrds, now rdionay eu and ry 7 gen al aS TOU ‘OphSSoBoug adAwocs nes (Dev &xvoer nayuc xottvey and ng OLAGIOECS adCRgE;) sad qv xextryoqiies (012.3) Ansing epyanies/emyujors ms 2’ TE. r00 FLEE. orov ebdnwed oubduryond wo vou P, Acdrovlon (Pomiondvw un. 7), cxeton 00 xegunritego axd nie On evionter to AQP uA tm peBddRoyKa tv 1 tehevtata, row novadeigou xa. Bourdon. E. Kadyn «Tro FTvexaa dyes tas Exedy lepaswomrohets emrnoeis 1 2” Pewais Eevelavocus tow IEE», 0. 239 9, To naiuevo tou Saynets axorehe’ napartoa exeEcqyaote tv «Ixéyeurs ts Kayartovas, 12. BAM. Kinnamon-J. Nicole «The Challenge of Camberra for Theological Edveations, Minitial Formation 4 (1991) 083. 768. BEYAITEAIO KAI NIOAITIEMOE vraut Sev efvan ornelo ons Avertohxes Exnotes... Xeeiatduacre neguastegn oapivera yua toy mQOTSLOgIOS TIS Evvorns TS TaQADdooNs, expo ORES amuzés Hs OgASSoEns entopelas yea THY evimrta Ts Exxehnotas evxoda propel va xagavonbowv". H xagosoc pehéty de quodo¥el va axtavnjozt cro epdmmpiar ms aeons MS OposdoEng Beokoyiag pe us eohoyles Ms duveepEtas, ratteoa ora Mhafoua Tov omovpevinod diahSyou' anhds Oa emiyergruet va avoer to Ogua, exeidy, morevoupe Gn 10AAé Ga ebapmPow ya mY Ragaxéga Sywovgyxi} cvpBod}, eu OVOLATTAT GUBHETOYH, Ts OPBSSoEns Exwdnolas zat ms agAGDOENS BEo- Joylas atov orxowpeniad Srahoyo (Ker Weakrega over hala tow [L.L.E.) aw a yvdon, arodoz) xat Suvapwey exDvay tov PhEyovtos avtou peBodohoy ow 7QOPAyjaTos. Kat 1 Beohoyla mms ovveepetag (contextual theology) efrar deanmta cuvde- Sejm pe Tw AQSPAywe mE Beodoyuaie peOododoylac. To eats aoxeita Beo- Aoyleer, 7 Segycioia dyhady) tov «Beokoyeiv», ws epyadeCov ya tHy cevacri~on “ms evéryras, aco Shnoe cofagé to TLZ.E. nat 70 dtevovjiévo pe THY Exton, enyjpetorg) me PopenoxaBonunig Exxdqotas quip tov «flfory eu TARy». To Orxovpenrxd Ivorutogto tou Bossey, dora, PUOFEvyoe zaré ty Tec 1972-74 ceigd 3 cvvdiacadyeoy pe to yevias BE pce « ov Louvain to 1971. “Hrav tte xow yia mom Pook yonomoron|Orpec ora extonia xeljeva tov omovjievixod badsyou y OETA He 1 gvvdgeia (context) ogohoyta: inter-contextual method, inter-contextual approach”, “Hrav to oguaxdxqovid anje(o, batega aad ro on0f0 n OgBodoEla acd zevdver xoardier emupuharecit 1 xu emxortix aTdan atc SudépoQa z90- youupare tov ILZE., ev xapangettar caps ov atgopH tov xogupctou AUTON OLKOUJLEVEAOG OQYdvoU TOs Te EUQTTEEA xOLVOYIKE xa howTE TOBY params avoBuadmmras”. H oyqpecniay cn) d.dxgion tov dbo neQUBdu Mg GvpjLETOxA|g tov GvVhov ad€ov ms OpAodoklas omy Orxovpever Kivnom, xc Wiaitega ovo TLE.E.”, Exe emampavel xar aad @dovg ompatvortes OghsdoSous Beoksyovs evo xuigo THs Omovpevuaiis Kivrms. Kent tov a. lon Bria, 1 noir metodos, He xagmamona} Expgaan THY acolgnm Afhwn tov Togdvta (Toronto Statement) pe tétho: «The Church, the Churches, and the World Council of Churches»® trav aegtodas addmoywoguilas xa cddmroxectcvinans. H dette 16, Tok op@ké © Lukas Vischer, neaburytGoveas my eneudd we w Aye wns jpedéry tow Kuncheria Pati, Modetsin Ecumenical Dialogue. A Study of the Methodological Devefopment in the Comenission on «Euith ‘and Onders ofthe Wortd Councilof Churches, Bangalore 198, exvxreyoc{e sie. nap 10 yeyomis cr mite «gm so Suadahyow jagrermmomeras ans vvyeeKoMérn peBOdoheria.cr GepuEES NEBODOL Ure YOU a avnigzowr Heer ojaeces (oe). sie). 17, Br nivoym Tow eqyaoieiy we awvedou ms Louvain, rou wovadee0 Fou THY uTIage FOU FLEE, ov dey eSéduue econ xeeve (official eports), awww John Deschner, Faith and Order Lanai 1971. Stuly Reports and Documents (FO 1189), Pevesn 1971, 184-199, aBuaineges ste). 194-198, 18, Anovehet tocyon eigumeia tg rns To yeyumis cit m ouvdedanceyy ms Louvain odmyinae oyedKiv coe giign enias tng Oped; nayovolas ~ovraeoMeva je ROR THY RUDEDOUET EUrrIEN (presidental address) ww rive xgdogerta xdueyéven pot dgou mys Exargens Mees TeiBewg met wow nadapata axofiudoavtes xoUGAON OpISdEgOY Heakiyou wen Toute pyc GOV OcKOUJE UA dutheryo 7, ladivwn Meyertog— aca ycea, oO oxeEdd cedwia WeTG, We RQUMOPIOL2a 9YHOSTEOV Beohayseed wyspetos enxzerpelua exavaaynbdcpram mms oReons mys OVBISOES Geohovies we ey vpinggy oyedév yeBododoryin ww TLEE, 19, Eve 20 quand empsio ivan to 1961, Guay ann TPE. row MLEE., oo Néo asm raw Kertaurecttnon! tow ISLE. a gqqumobaryoa oe tguaboleryon) nc eure ex to owuh0 Ts Opbodoklas, 20, Bi. 10 evdunyé oor tigihpo Tov Pui Bcodsfyou x, Vitaly Borovoy, «The Ecclesiastical Significance of the WCC: The Legacy and Promise of Torontie, ER 40 (1988) (Commnernorating Aetsterdum 1048: $0 rersiangse ompcecreo LEEEYAITEAIO KAI TIOAITIEMOE en xegiodos, avriBera, Fra n meplod0g ued my oxole.t0 evduaxpégov peraro- alammue xd m Oewolc amy xeGEn, «xx mm Devdoyla amyy avOgwmoroyla, wat 1 €upacn SdOqHe avanquopifrta amy Xow") xoUTTavLA pagryele. H guvat- oOqon me evOEvys yia tic waTOgIMés Brageacig, to UxVSGAO Tov oxLouatos xa Tov Horace gquctigus tovErds «adatos Tod Xiotoi, nagaxdonae my Oey THs oro evSiapé pov xa Ty adaeyysn tw Aauy nov aywvioveay ya Sixcioosyy, evorjvn xau atehev0égwon. O1 avnovzles tov Opdodswy, nov dey Eheimay xc narrd my npdimm xeglobo, naté THY onofe fray eyupaviic o Svadopes (ogikdvtia- naery didotamn cuTplac, ogaTi-asgam™ ExxAnaia, Oeousis-yeyovds x3x.), petargdaryxav oe évcovy avetOgaon. To 1973, wediorar, épace aT iQUE avo wmig ovens, Grav Su0 avroneqares OyBduEEs Exxdnates EBeoay jie TOV mo nermyoomiatixd Todro to OEyer ME YouN|E muon tou ILL. pe ameter cag Hat HOpLa emyerorinceta TY avrinagdbec 2d0eMs-op\ovtcs dudaTe ang THs GwToLas, aL mH axéy Soyraruaje Oeodoylag AQOS T Beohoyler ms owvdigetas (contextual theology). Ga xgérei edd va vrevBupCooupe Gtr ory olay avn} xoovea) cay, drow Suexvpevdray xe carn] cexedun y Aagovoia me OpBobokiag oto TLE.E. wat y auppetozs] mg oTHY ovzovevur xlvqon?, woiOyee avayzato va avyxinet ad hoc oQOSS0ky avvduéozeyn cro New Valamo ms @u.avdiag (1977), ov we my LatogUa| Deokoyual mys TexpEKoxm Tou oMMOUEVIMON yap@njga THE Exxdnalas cTaBe QorToMGE Tov aLZOLLEVIAS mgvoavaronious Tyg OQBodok(az Theis Sug éqnace v0 T1E.E. vee woenjoet nyy tekevreia esoocerta ayeS6v anode m E0080 THs Geohoyiag xg ovvdgeas (contextual 4) intercontextual method) orig autneijocis xen xvgiins om yAgeesy Ts MORTWAIs rov; E8d Da npénet va vnevdoulooupe ws Shes or RooHyoupeves wEDOdoL, ov onoyoxonjOnxay ws egyadela omovpercos SiadGyov ova xpGree ovddia ms oraovpievuaiis Zivnone, axodeiymaay adivayes ve avvmpHOOU THY aQXLAH Maumodokla yea vmePaoy tov oxavdddov wr duugésewv ow yaad xsopo. Té00 1, onyxoitee) 4éO0d0s (comparative method), axagattym zat Yearsof the 21, Xageocenguerti’ efve te xeijew Comman Witness (tng Metis Op ows Biogas wax tov Fleyeooqiow Svppiordion Een) “pounder nay Spar ome Tow dow blag Hehe oun Hes ery ouyquctogs ner rms Popmonaohins Exot. 2 lon Bria, The Sense of Ecumenical Tdiirt we). 25.B A. Teaxedxinorion, Margie xa bueno, eh 12645, B.S go ms gE ch, 504-518, connie aieetés uve 5 Bcohoyuaris craps ms AyeCO Jno duatyerrjee onnunevid exaverdnuuéves awvaveyoes Ev Fioawrodons Airuned yous pe tio =Optht ow). Tl. B, BAZIAEIAAHE OP@OAOEIA KAI @EOAOTIA THE EYNAPEIAL dxoug exomoSountun yur ta apxid orddia tov Suadsyou", duo xan n naQa- nga eur me , 1 diadexrinrf jéBodos (dialectical method), mov eyxarvdar- xe omy A’ Teviny Suvéhevon tov FLEE, (Amsterdam 1948) soreoa cand mo6- tac Tov ywwatod Heodsyou Karl Barth*, odijynoay tov ooupevcad Sithoyo ve adieEodo, export ot Sudcpoges mhevyés Ewevay ctetaxivytes ovis A€aets TOUS, xan PéPaa ardhuta quod. Exuthgov, Eywvav awpogin| va eyehofioret o Bi@doyos omy Sarext2y aveiOecn cxadokuopos-nQotEcTavTGHOw», [=e CTO- réheohia va yoeraaBe( Tolls aydvas and mhevgds OQO0dEWV mQOKEYLEVOU va vrojivjadel xa vxoygappinder 9 eEeigervais weg Wueutegdeter ms auBevt- aifg op 96d08Ng avevpacxdmyeas Hat Beohoyiae”. H exduevy pcan ovyy axoupevcai pefladohoyla, xin coy aexuuyiSeto om: neto exxivnong xov Oeae ce xivnon nde Toy oLAovpeveAd xdauO, Fray yototoioyixy u€00d0s, nov Exave THY EnpeVUN| THE TO I” Heryadaqto Evvedgi0 TOU Yrpatog Tio xa Tak om Lund (1952) Me anjeto exxivnons to yeyovds «Xpiatdc» ot Exxnates, or ovoraotxot dyh. eaigor oro diéAOyO, yfOnnay va eyzeradetpouy 7] cvyxgrtua} xat diaaextval TQOGEYYLON AaAL TC dedopéves Siapagés xa «va mpOPdHIOVV Ts CURVES ary Peiem] TMs SOQEdS mg (év Xpiors) evdentas xeu va tg MadeHteivoUV oe GO TO PELE TOV draqumdy NEKoIs Stow eEaherplet nat o tehevtatog Hdhaxceg MOV Oe progowae ‘you eqcod {nei THY ONOAayICtEA EvSTHTOM®, Katy 1é8odos Swag aun, nagd my avextiunt BoriGerczou redapege oY Apooréhaon OeLedwosv Hepdtwv, nar xvptws om GivTaEN DeodoyAGy wee- TGV een Satinwoy exdnawodoyndy Heoewy yet THY MOQEta OOS THY COATT evoryta™, yorfyopa anodeiyOnxe eddunjg". Ta xiqut petovextypctd Ms evto- 25. H pé8ob0; aur woe xuoauye os entyjocts ens extgomis ios au Tess nae my zcQLOdO ‘ago mg wdovineus row FLEE, (Genova 1920, Lausanne 1927, Edinburgh 1937) ai oovexionape new 0¢ ereyevéerega Geohenaid Reoyodnéeta otow TEE. Bh. Kuncheria Pathil, Models in Ecumenical Diadogue..0ch. 24708. 26, Zrows omonpewveois mdedovs n wéfhodos ave elves ywoxre) ws Barthian dialectics neu ougwd rawrerau He tov go avts. 27, BD. yur ww Ban UUs Us WeAETES pou «OYBLdUECA xen. Adm Ka aH oCAASBOSN Headora cco err ov lov ausivas, H Ogdndabie aro rrancoberitt, Qeerreovin 1992, eh. Ves na Ie evedoroeye. 28 TW! aves at ve petayevéstegs velueved avapégetar wz «Lund methods ¥ «Lund methodology» (Kunchria Pathil, Models in Ecumenical Dialogue. ob 314 vx. 1). “Torrance, Conflict ant Agreement in the Church, wp. A*, 1959, och. 202. a wand enitedyuara exe’vns tg neyusdou tay ta akuciata: H evita dev elven unseen dou yaseGve doouévo yeyouss tov Ayiow Nvetuarts (given unity). H Exoxnotcus xyeyonses (event) ai Gye 05 Heupts. HLeronupuagzia Tov Seow acrigt Keunode yua tor mpooBiopwops ms rawrdeyeas, ms Evodopoias 31. Kat Sev stew pvov or awwoduainpolshyoc AOU Ago fad Uy Hd OHTA! TOR yHORETA TS Keys ‘SuaOrpans (Bd. yy nchauvoarném evertren vou E- Résemana cro A Auetirds EovdSqws wow yhuaos. Mliorn vat TASH ovo Mévigend to 1963, it Neie «Unity and Diversity in NT. Eeclesiology-, FO IL 42.00. 16:e01 476 [1963] 0c. 2908, xa thy EREDAOd LHHADA ou) HAH MPDAS M.LVEES, ww as tor exyyhomaunvad nape, Wwioey Tor waepfchod Gerotopial zagenjecr now oradeond ”EYAITEAIO KAI MOAITISMOE adampaay otoy une QBohx6 toviopS Ms ZQLTHOXEVTELXGTITAG, OV Beohoyied undoxamre ta toradohoyind xat avevpatodoynd Hepéhia Tg yoLoTIavUn|s mi- corms”, xa oTHY «ume pBOhi2 Gay eoxatohoylac» (overdose of eschatology) -x0v aun ouvenciyeto. Extds ax to tt eheryrororowodae us vd gyovaes d1apoyes, dev dduwve xa Ty Sova NQOGOYY oToUs heypevous EEW-Heohoyinovig Rapayo- res (xowuMxods, MOAMAOLS, MOKTLATLAOUS, uxohoymsatg zAx.), OU pepLnés ponds axodevzvGovray aries diaipéseus ovmractixcrepes na and rove HadaV- W Beokoynors. And mY Gdn LeEId To ToradohoyvAs HepEhto xav y UT QLCEA Sudartany ms Exxdnotas rroyze ler va onola eunfabey axadiand ey omovge- vo} meoBAnEMal we xvelagym my OedéSokn cwpPodsf— dxevery Gho xt Requadtegn avakncn} m oan avdpeoa oto Xotats xu My xcoTy Snwwovg- yla, my ExxAnota xat tov xdgpo. «H Exxkyota (rj ov xaut wavs unagarés exnkjoaonxés xowdmres) e(var Exxdnata usvov Grav cupperéyer oto éoyo Tov TLadix0d Geov omy wrogla. O eyndowosotogLads yagerenjgag THE Exxdnotas xa nagddAnha 0 exxdnoractixds yeuneexjgas tov xsapov (0 xvev- pomixds xapaenjoas xat n LeQdTITa THE HTiGEWs Ha AEycyte epeis ot OASSo- Eou") de Ba gener va inopovowveaw”™. Karavor Onze, we Gd.c hoyice, bu ecveet aduivaro va ndvoupe Méyo yet Evdtyra me Exxdnaiag veu ver ediccpopodpe ya TV evdryta ts avOguxdtytas®. TV vrs xe 41, PE. tov ILE. omy Uppsala tng Eoundtas to 1968 ~agou Aafe vadyy tig exyujacis tov cuvedolov tov ijacos Earn xu TEN ow ovvijAOe MY AQOHYOuLEVH ZQOVEG CTO Bristol, cH yPvE pe TIS omOLes yAAQOKOR Sidoraon petaky tay Exxinoudy Oa xpéxet copapd va BewynGet ws ovvérera ediagogenxiy may Guus Gepwtiv eguyveusy Tov evds xa Tov avtod evayye- ovr” axopdawe ve nQoreivet y «eden THs evormtag THs Exxdnolag vee yiver good hae ha Hestoryvc} odjemon.wmniv or Brnoles sa fekmovray fn as axnsy wv now, 22. H oghiidoy novo ate URiySMM tan EeyaouévwN aman MooomTUaGy GaN dyed wowseey exudds wry Oprisdngon avaxyomateuy, Weed wadione xa tw teDAAcrAh MENON, TIE owfiscens wv xenanarinod roo MELE. Ann ne exeienoyuootingse nanos Haw ae MeOH ner Decitaagy wert Ty AEYods avty), 223, Elvan evdeoxtc nAaperignan 100 FB, Torrance, actu eisSou ero snaps dro, O Suenos ands Emurods Bests negate yuan to mee Ain Tevcbos {siya shas so often receded from heing central inthe thinking of our Western Churches?= (och 3}2 B, Torrance, *The Doctrine ofthe Trinity in out Contemporary Situations, A. C.erton (end), The Fortin Trnty, AcwSivo 1991, oe 3 MM. Kati to N, Matoosun, Ononpenie xiimnim. lorogla-Bealenia, Geosedwine, 19K, ‘dquiowgyia axagajsiaer ieexémytas (cd. 19). BA eioms amu to €erro tw Kiang, xooonia macée row MedEiua Oposeraye, Alrives 1980, 35, Kuncheria Patil in Ecumenical Dialogue, aed. 45. 36, Kararomumoa yur to Cdpwiguw Geodoyoas cverywuartns mond y wehéen tow Xo. Mawwaget, H ewinyea eng Broelnouas nau 9 ewdryeaa rng endigumdnyros, ABva 1972 37. BD. New Directions in Faith and Onler: Bristol 1967. Reports: Minutes- Documents FO 150), Tevecn 1968, ch 4 TL B, BAZIAEIAAHE OP@OAOEIA KAI @EQAOTIA THE TYNA@EIAE pea orm cuveipera (context) mys evernytas ms avOQuAdryTAg>™. Z' avid axaifds to xoCapo xar opiaxd ya Ty awvexueM Tov oLKOLREVIKEd Sia you onuelo neroanatixd yonomorore tear xa Tend noHetetta n WEBO- S05 mov eywve yrwou} ws contextual yj intercontextual method, jie ™ Beohoyla ov aogoget cad autiiy va. xagaxtnoeiCetat ws contextual theology, xov evte- duds evdeLxctxd xa pSvOV ws TeXvLAS QO OvORELOULE Heokoya TIC OUMdgEIAS”. Kaibe xagddoon (ibe Seohoyun Gon, oe tehevtaice avdvon xibe xe(ye- vo=text), elvan owvdgrqm jue ovyxexginévns cuvdipewns (context). «Every “text” has a “context”»® e(vat to yagaxmgumns Aoyonatyvie. H cvvd@eue Suws cur Se Potoxeten Ew ard my Ragddoan (ty Beohoyeer Béem, to xe(j1eV0) cnhds npoudiopToveds Tyy, WAG axotehel avandonagto caters Tyg GtoI- zelo. Av Gnas dvras avpfiatver nde téxo1o, rote Shes or AaendGaers (axdyn xe o1 mo avdevnxds, Smug 1 OgOiSoEn) elven adiaydoumra ovvdedenéves He ouryxexounéyy otogUa), ZOLWviHo-ROMTLOTUA, TOMTIAN, GOWN Za OLLOVORLA, Hywxohoyizn} xd. cuveiera, Modynanow amjaiver dun Oeodoyta, n xadSoo 2A. oxeTZOTOLECTAL Ka we ex ToTOD dev juTOQEL vac ytveL AGyOS yl GMM Geodoyla meyxdoqucas xcu anGhums eyxvgdtmtas, add ya oui Deohoyuby copwva pe THY OMLaSTA WY diapsguv avOgdmvwv contexts. Opedovpie ato onpeto cuts va nagadextorpie nus Sidpogor nayeéyovtes, rug omhovpaaanss, or abyxooves avtdajpers yuctov avOQuimo xc TOY 2560 }10, Tampacia me avOodmns epnerpias, xat avn an’ Shay Seoheyexrf empcerta THs KoWwrMs xaL AOMTTIRYs oUvd@eIas, eNESEaaay Seautixd oTY mo névw xarcevsyon te Heohoyias, tov eGhow Tyg, xebkde Kau Ts WeATSOV pe THY oxofa aun} enttedetten. Katd tov W. A. Visser't Hooft", 0 miovgaktopds -ws ovTohOyLA5 Sedonévo ME GHyYOOWNE YwaLohaylac, xaBds eau TE MaObOAE RayxGomias Tokmotiais MOMypaTAdMHTAs xat ZOGHODEWoLas*= Sev rtav p= YHTAS PeLVLEVO OTHY oTORIa THs OLAONPEVAIS xivHENS, CDA povediai} ev- zaupia ya T] QechoTuAy avtyteTeimian Tov TooPAxipaTos ME eveetymHEs ME evoryrag ms Exanotas ev iéow mg Oepunis Tov.opopeplag. Xwgig va aore- Rel epyadelo yi TH ogeTAoMOLay TE eAA|Meras, proget ve OdmYHaEL Ge pita 38. Etat evden ¢ Uppaala Sonera we 20 vito Uy of Mankind, Powe 1962.4 exer nce 1971 9 Sévobos Ts Lavan, Sow tua resin goes cI fae ovvdaere m wéBodos any, €e. ws nsiyuo ua: «Unity of the Church—Unity of Mankind (Ewimyra. ns Exedy mys avBgumcirnras), | a 39, «Grabs Spungen joveadoxi ue me dave PePaoypaplc { Seeexgerypsirersm x (H aaxohenica eng Aiding I R60 RE Un. 18), KAseova) Geohoyia, evaiiera, zagemxtneeren cTous oocouuevennNs Kibo; 1 Aeohasyen Akcgyauvia now moogyyeren jem yer Aigo H AOA tay ROOTERCoTEQwW He BEd oy wy 40. Kuncheria Pathil, Modelsin Ecumenical Dialog. 0. 346, Pluralism =Temptation or Opportunity» ER 18 1966), 129-149. lof Tg mobs evdiagdoawnes wedéres tor B. Lonergan, Doctrinal Padiom, Milwaukee, 1971 mas ‘Meiluad in Theology, New York, 1972. wEYAITEAIO KAI TIOAITIEMOE avrappn, xara THY onola 1 evra mg Exxdnotag propel ver naravonbet ws suvodins| aBchporyra» (conciliar fellowship) tomxdy Exdnous, dagpogen- nay e& cuttas mg nok ywogplas Tor romady dedoéveny (contexts), tow Sieps- om SHA. nagaddcewy, Tw yewyeagindy, aohToTIXGy, yooveRdiy ovvOncy ws, evouévwy Guus guvodind we MY xouvH| MoT xa edie ato Nous. To onpieto Guus xov naréxet mpuragyu4i Béem om Deodoyle. ms GUvegeras efvat 1 onpata xov avnj diver omy avOgcinwn epergta, Av 1 Oeodoyla, omperdivet 0 K. Pathil, e(veu juct Stevortin| Aedgnem nave ovo vnEoBaras yeyovds THs aroHadtpews zal mE Alorews, even GUyZQsvg Hat jue BeciQno, ag avBpdimvns epreigiag, ua Becdgnon dn). tov Deohoyouvros uRoeipe vor, pos aroncduyn ea nlam yovovea xeigomiaotés mocyperiadmtes ed Hat Wea pdvo omy avOpdimvn curevola xat pEaw Ts cevHosmyns epreroteg. M aviv Tov T0670, 0 évBQuiM0s bev Efvat uvo waOxELKEVE aMAd HoH avEEHET REVO Mg Beokoyinig dtegyaotas Sev efvat pdvor n avvd@erc (context) adAd xa 10 egtezduevo (content) ms Heohoylag’ Sev juxoget we dAa ASyia xapre Beoha- ‘ya, ote THs axoaTOIwAe, ote THs RaTEQLAI{S, OTE ME HET«CyevéotEOns uta smunig Wa. Reguédou va croTeAEAEL aUBEVTLEG DebonEvO caudvias adijELas, 10 oxofo va anore det empelo avagopds omy avatiiman mg evsrtas ts Exxhn- fag". Pv cavrd nat ae oxxoupeveas enxedo THY TEAEUTALa cuT} AEQKOdO ho rat epiooseno yiverat hSyos yam Beohoyla ws nnegRariay avowxohoyia® Sho xa nepiaairepo vzoompiterea Mog 0 dvos Teas NQOAEYHLaNs TOU Aefow, xaL enopevas aapakenxi dudeida vyerods Aeohoyiag, elvea 1 evOgamen epster- gia. H SeSopeyn nar cdiaypiofifmm ova tov avOodrwuy epreipry, acrordheoua twy diagogetaby counted, ROhMTEAGY, OMOVONLHDY, HORE aay, yuzoroyady va, nageeysvewy (contexts), exundevEouy ee ty Suvearsey- Ta lars aaxeeyacsouvace Peokoyias, H tehevtata weratogeTaL ae «corti», «K00- wearin, nat av@oye je TH UVOAfAEs OE xhaarxt} yf Kee ead Liza] Oeohoyla, oe 13. Bega noun exjegemen oodmmoloyin anche opeBbr xaRaband elo exiles TY 0020 tevwod Breduiyou w axouddoey aun doin tow Viewer Hoot xpiveras averngias at ©x Tw ecrypdnuy (xe Geaeouet Bh maw A. Ovirwsp, «O oviowperionss m5 OpboboSiase Meuatcd, och. 538, cd natty Suewngivsm too T Saber ye erel fraternal community within the Oxthodox Chuteh tnd a limited unity (fellowship) between Us and the other Churchess (yuo A’ omy m0 aciva ‘ewriynon, Meaatimd, 331-335, 06d 533). 44, K. Pathil, Models in Ecumenical Dialogue, oe). 363-64, Kerté.1o N. Matooitia atmy OpB5805q RagKBoo uw naté ow ouvavtorue dus Geokoyunt pe bodooyia. Kara iy xpein jieBodoc) 20ge!a 0 évfgunos Jpwotter tov daurto Ged xu ta cuvape poontjous He Tm Beomtia, Thy cycon Bea Kai my dpaon ms Uetag Sg, end mate my Beaeegy mogeta mqoor rast sion Say usury RRO He exuorrgin (8 yy AQSogartn EufyHOH| TOU CT AuryouoTcrerad CopAGoro tou Tysjperwos Beohoyias xa tov Iyortovtoe Tvevnnvattmnng Atencum Antonianum mms Pums ke Bua Peo xc Foose ta tov tido «Ok Geogevees omy wag too Tagen. xc. tg Exidhnolag ug amy eontias wat Beoyruninge, ahig a To aud Btopo Capo Tow duyquatUR Ka Eiyialeey Ocalan, Qcoodiar ‘ie 1985, wbuaiteon wt A, ord. 1818), 45. THgBL K- Rahnes,E Schillebeeckxx 4. BAT. Patrik Burke (ex8.), The Word in History, New York 1966. 20 LB. BASIAEIAAHE. OPOAOZIA KAI BEQAOTIA THE EYNA@EIAE, Peodoyia ms xpciEns nat tov ayaiver (ms exehevdEpwomEs, ME edetiBag xkm.), oF Seodoyia ms doxnens xu ms MvEevRaTLAdEyTAS, Ge «ReLtougyLei» Beohoylet, we dae ASyve ce «Aeohoyla ms awvéeperag» (contextual theology)”. To egdmpe, pe Gc kya, ow Hétet y Heohoyla THs ovvdepetag, ce avcibe- on jie THY HALA} Heohoyia, Sev efvat Tao 70 ed nar xaTd Z6G0 OL Beohay tes Oévers efvar ovpuves we THY TAQddoON, CAAA cv oO BEaEIs avtés Exouv xapLa duvaqiny avagogd xat oxgon jie TH SEdOREM|, xaTEETAGH GtOV xSOLO TOV orega. Na éva yapaxmoumad mapdSeryner and Tm opaloa THs yoowavearic jagruptag: Eve nponyoupévas exdnduvdray and nig Exxhnates evduaupégov qavOoumeng quscus (charitable diakonia), we ovyzexpyiéves exdi Goes ov HeetevOiGvovtan QOS Tee aztorEh{ouarta Ns xowwwwalg aoNEveIe Hal EDI las, as ndaxove orig nau werd ovo TEE, dgqive ve avearnGacerat xovve- ‘ua dxaovia (social diakonia), or ovynenounéves exdnadoers Tyg onolag xa- revbivovray mong ta aéria TE HOwvIenfs aaMléverng near aDiatag”, ARM Heat Ce xablagd Seodoyd exinedo: Sey joel tiote va amotehet yia to dicthoyo avilevten fiom, Cor xa av wagTugertan omy Ayva Poagy{ 14 my TagdaSoon ys Exadqaiag, tH oteypn} ov 1 nae eycerotee ms Exxanotas etveu ovvéomon ys dedopen ouveigpeLas (context). To «ex TC MapAdsoE ws» enopE vrs ELZEL- nH Yla to AQGPH nA x, TE YeLotovlas twv yoveuLxdv, cox xaL TMs Replentianis yawouas ev avaqogd XQOS Ty Beda AT.,ceA5}n cA TQULDORO- ‘yo Brian TE goUTLEVUATg alors, Dev juLOgoUY vax exOTERE LOWY eAAvyreE eA avedLoforer arorzela aro Gey;ovo oLxojeWAs d@.oyo. H Beodoylo.ms aw- muvdveas card ty eBeudryra Ge y Exzhnaia anorenel «amielon (sign) ms Baorelas rou Geod nar ms «doopevns» axs tov teradrxd Ged evermrcs, aquqiofntel Suvaquad xarcommpevous Nespous PadGovras nog wo Tun xowwvle avdods xai yoraaig tao péou amy Exehnaia, soo xa omy evottegn zowuwta, Ket neagdjovo Oar progodoe vee Rexel wat your tH oxEem Tou atdwion zat aTagdfietou «evceyyeMour jue Toy ReReaaapEvo etohapSn, Wialtepa ce G,nL apOQE To didhoyo Tov zouMAMOPOS je Tce Gdn Cowrave Ayyoxedpara. To code, aveiorpoga, yi THY Oybodoktce eiveu meig yurogel va xdver 46.To eridoyo eww Opihidogo jsiyo varigge 1 eves Beodaryia civen vnocrmngrxft H Exdayoia eiven mina 0x6 Se Sdewaaihia Had 9 e308) gn ere weet aaevroe option Sys Bovedqus tye Lund (1952) e6ye > gaye ms. aaa 1 wet. 1973, 199-173 0d 189) CR ewrertiwy roe yarauajand, we PIC ytEYAITEAIO KAI NOAITIEMOE anodexn} my xard advra Bein) Suapogewal epreigia Gduv yoomavuasy ragaddocwy ywot va Ovordaet tm Aeohoyeat ms avethmyyn, yea xaDOAASTTA THe exxdnowowais ts taurdtmas ahd ar née aaparéya: més jxogel 1 o906S0EH Beokoyunf cxralSevon va nagapetver zored oLvdedewevn He THY OyG6S0EH aagddoon, THY avatorLe} dma. (Buoaravi, TOkMaTHA}, LaTO_UA xs.) ouvdepe.a (context), xwols va arorehec cath xeu wSvo oupPeervey ExpoaN unis Ts ovveipevas: mii SyradH| Ba axoxTijaet nayxoopustyta (ylobalization) pe Sedopévy THY mayMoojusTTA TOV yeyovdtas THs wTHELag. Tlow etooupe my osvrojn cur] zagovateum ms xvplagyns oToV AOAYLERH omoupevxs SxDoyo avnig teDodohoylas”, xa nagahetnovras ta enitedypere THs oto {590 TOV oxKopEVZ0d Brahsyou, Da mpéreL va Toviooupe MWS 1 néBod05 cur naga ra aveupiofifajra xheovexnfuate, éxet nat weioverciuara, ev Exouy nard xaigotic expoaatel na weoueds enupuders, xuptws yea Tove xavdbvovs zou estequcdetet n xorjon tHE". Oa vaevOuplow USvO THY E6oTOYN mageenjgnay tov aeluvjotou Nixow Nrjatién, 210s dev ptoget va anozAewtel 1 SuversTyta pag xayzsomas nar xadoAULd éyxvONE BEOROYLag, AAI AAL LE aon Ty uneoPeerAy| avAgumOAoyla Tyg Beokoylas THs cUvaperac, mporetvo- ras Eun diogbumAcs mposappoyés nat diekSdoVs OMS Buvwes ExtonLavoerg ms peDodohoyiag. 49. BA, x00 K. P, Blaser, «Kontextuelle Theologie vor und nach Nairo 11D. 50, Ox wropodue xavels va weOypivel Tw aEloper . H cvridqay 0! avviv Ty emnovi ywdoie Sidepopes Gijerg xaL exmedaers, Qarsan, to yeyovss Stn evasve nau y yROUOA THE exowwurtace xatéhafiay xevroUAy Aon amy aYZOOVN expqowdoyla —cuts efvar xa To Béyict tov emdpevou nayAzdowov avvedolou Tams xeu Teng, ov Ba yiver oto Santiago de Compostela, amy Lonavla, ro 1993-ogefherca ato exxkjawhoytxd evduagpegov mov uve iis exwpoat Gray cats ous opGOSSEous, Ot tehevrator avadgaty Evrover ve xdOe onLad. avtiqaons vou edieagopiag UTIY avabynjon Ts OATS EvsTITAS Ws PuZOG CAOTOD TOD TupPovdiov. TO NEE dev jetogel ver uropiPdioet tov omovpevtad aysdvee ae Eve figucr ashe @Aneyyins, mooxernévow vee Sihaet jee Hows ancvryan) ore gop rjuccva tov 2a'oqow, Acoldivorrea dpode day to Eypfiovko agoamaec ver apeaduper my Evvoud THs oes evETITES Rea TMS ELZIQLTICHRs HOWSTETLAS. ‘As opiooupe taiga peginds ewWinds exAnoonoyLxes exepodort: I. Exxdnatohoyinés expodaeic 1. Puc opddo$y exxAnoodoyia, y Exxdnota eiveu xen re pwadrego ans JON BRIA XXOAIA XTHN OP@OAOZH EKKAHEIOAOTIA, pla xowvsryT pe ua Diaiceon #Aion, Elveu to ompddi ms xagovatag xat mE evarnhagvias tov Qo aroy nbopo, o onolos avaxteparauiver nar eyditer ta acevta ctov Ecard tov. Evdévnuc oe ute ogyavuni] xen hevrougyunt davon eet Excamotas, 1 Opdsd08n Oeohoyla wd Sexibage ya thy xowuvie ms Ayiag Torddag ws 10 xat’ cEopiy Oeyédio TIE Exxhnmaetuafg xovuviac, Eval 4 qpiadvay Hela Kowwvia ov xagdyer xa jooponoiel my xowwvla oe Edpcr Xpwoto8. H Exdnota dokohoyet ora tela Nosowna ms Torddas my evsrytee ov Geos, Etvar paves cn jue eddumig Oeohoyia ya m Hela Korvwvia Eye owvéxeteg ony xaravénoy THE eMAjOaOTHis xowovlas. H aovata jas xéro1g YEON potas eunig ms cxowurviag» xa mE eodnjovaonnis HOW vag», éxer odnyivet m MetegguOjuay am diceaguom petak6 ms oganig xa aasparms Excdnotas, Move av etyajie jer Baireon xartecvdyem mHg Betas TyLe- dumjs Kowavlas dev Oa avnovzovoape pe juce Sedgnom ts Exxinatas ws xowuvlas, H Otxoupevua Kivnon Sev evdicupégeten ya ja wrogia} exave- odoraon ms evdrytas THE Exxnatac, adc ya juuce wroeval pavéowon Tov pvomptov tov Geov. Tipdypeen, 1, ocoupeven xivqan evtet tm Bipdver me Myr ax6 to Evayyé- duo tov Twdivyy (17, 20-24), «Od megi totrww dé EQutd pvov, de zai regi TOY morevovtwy 516.100 Léyou aitiby eis ene, iva mavtes Ev dow, HAUS od, rETEQ, ay gnot neyo ev adi, iva nai aitot Ev iipiv daw, ive 6 x6apog moTety Stt oo je axéorerhas: xdyo ty S6Sav fy Feduxds por SEdwxa airrois, iva bow zabds wets €v: eyed ev attoig val ob Ev enol, tva dow tereherwpévor eig Ev, iva yevdoxn @ xéan0s Ou od pe Garéaterdas xai yamnoas adtovs xaDids Ene shyeamoas.». O evayyehtom)s ludwvns dtermget peguact onpavtend ompetce tov pyyOperTOS tov Inood yu to had tov. O Ingodg myooedyeran (Iw. 17, 11): «fléteo Gye, anjonoov abtous év 1 dvopari Gov d SESonds por, va Gow Ev nabs Hpeign. Hoyéon tow pe tov Heetéga efvau y duveyim xat to ToGrUMO THE ZoWSTHTaS TOV paOyrbv tov. Exyv apoaegi tov Iaod wneigyet 1 eveupogd ayy Zowavia Tov he toy Margga pe axons ver xeraderSer St. or OIL jtopotiv ve yivouv Eve rw; Avtot etvar eva. Aud dev ceive cathuig jie evvorohoyenr] averhoyic, chhé Temefiadwon Tyg e€domnane tov avHlovimivav Tednov EacpSys cand w Teuade- 26 modturo. H Bele xowovia xabogiter my aowTyTa TE avOOdAITS OL vias. To evduagé poy tov Inood jue To abvoho tov xéonoV Kew Ya TY eVETITE Twv nvewy efven [Egos THE LoTORLAIS Tov Sedans. «"O EwpKrxcieY xa CcennOA- Hey, Gxayyédopey xai opiv, iva wai tpeig xowwviay Eyre peo’ Hov. xai owwvie d€ i Hperéoa pera tod marQds vai peté TOD viod aod ‘Inood Xer- otod» (A’ lev. 1, 3). O ludivyng phenet my xowsenta ms Aytag Touidag aay pice Roaynanadryte Aov Siaryoed MH awvoys| TE avOpdmvng xoLvevias xe QUO BE bea my zou Sur), H veo Cony efveu Cor} péoa ocyy zowveryte, Aut6 to aver Tg Kowrwwlas mus megryariperar and tov evayyehonyEYAITEAIO KAI MOATTIZMOE Todivyn pusOrpte pe novos todnous, adié xe OucoTQeAOnxe. Emy Evo am, 1 Grown TE MayKOORLITATAS yee THY ExeAdqata (ory hacwwrey ExxAnota), n crropuancrtvars Exoipn yeer m Cupla amg exxdnates mE Metaggvoptong, «ow emonidce ty exsva mg Exxdnotag ws wowwwvias. “Opus THY Mo xceTAGTQO- qua exiSeacy ony xexavdnen mg Exxdnatas ag oizovjewaig xowwovlag canoe 1 Bewpla xa xgaxtal Tg eQartoaTOhis TwY Sur Exxhnouiv, Parauonabohinis oa Toteoccaymais, ard ro 190 auciva, Aev efven edd 0 wentdnhos téx05 ya va. aeverniEounE m Hon axeTIxd we TOY ceveteTUTO THs tepaxoaroduais tov 190v ada am exty.Qovn Exxnaohoyla. Ac mote jubvo Gn pEo0s THE toTop(as TS XoLoTIcWUAIS LeQaoTOh|c cera Ty SuégHera tow 1900 at. trav n exéxraoy Ta duTAGY ExxdnaUBY HWY LEQCTOGTONAGY adEh- ponjrwv ong véecmeQLoyEs. AUT] Laxpo-cveAmyn ME teeacoGTOA|s OdifyNOE omy dt@Avon at vrOTIROH TwY ToALAdY ORGdwV xai Tw GuvyDeLdy TOUS, H SyjLovgyia Vewv toMUGY exAdnGY ws avaRdonaoToY TUeATOS THs KPA. ojuag Exxdnotag, ye Ty dua) tous, Ss, Wialtegn tewtSryte xe cezeQauseTTA, dev axotehotae jiggog euniis Tyg GTpCETHYUAIE. Evvencis, Rolonoupe du evn} n évvora THs veparoorohils-tepaaoarohvas wy axomiazdy xosvev Snuosoynoe weyeda aby vy ayeTLAd we TY xceCCEVGN- on tHg Exzhnotas, Yanjgxe jc tam vaofddjwang tow Séypartos ts Exxdnotas ueitw a6 THY LeQMTOUTOALA Afea THY Thovatwy yoLoTAVKdY yoodv. Be- Pais, ovpegn uadgyou vées Téoes xe eBEhEeIs OTY Leg@TOOTOA OL onotes Sev Efou xajuia oC jte THY Ragardvw re ory gap, Qot6ao, -NGZOUV véor xivOuvol pargiaatuzés Havens, eBvErd CULpEVOVTA, HoWAES 2CL yOLTLA- wunés eOvimomnes Weodoyles, Oynuzevtines Suaiezes— ot omOLOL caTELhOwY THY Exxhqota ws ooupevien) xowvoryte., H urtogieems te geeootodaig zerrd tow 190 causven freey torop lee enéxteunys, emooorig nau Suveqyg, emEr|urce ye. Ty StapSy- (puxmy THY TOMA exxAoudy ws pehdy THs Aaynoopias Exednotas, fnieges epqaviterca cay orevdg opis THs TomtaSrTAs, Eves xetaxeOHCTLGHSS THE xa@odundryrag aduguve je cOvuaumind ZoITAQKe MOV avrevacddvTer oT évour ts Exzhnutag, . HH Optadoky exenaodoyia diver peyay emctota avovs atsyous Ts Exxhquiag Qeapdves tous wg otyous tou Inood Xeuotos tov petadDovea and to “Ayo Mvetipa. “Exar mponumravy, 1 ompeurta tHE OAGTTEAS, eeyLTTES, yadodndnytag xc axooToandrytag THE Exxdyoiag. H toroptay aGotaay TE Exxhnolag eivar cuvdedepevy we to yeyovds Tyg Hevnyzoonig, ste to “Ayio Tveduce xniAbe ovovg Anoardhous, To x&Qumc MoV Tov: me heyeran adehqooivy, Kowavia. To “Ayio Hvedja efvan o dyjwove ys Aaya ) Baaheey ot Anioro- H ovbyryon yoQw ad To has tov Ocov yag(s aveupoge ory Heveyzoary, (ewodveag avevéwem) aca tog Amoatéhous (ewoudvras tegectooTOR!) 4A GTO ION BRIA. EXOAIA ZTHN OP@OAOSH EKKAHZIOAOFIA eure xov eyelgetar ay 1) xinon tow Aaod tov Ocod caoredel a dye my Bodnata, etvar and ogAddokne dxayne napamhevaniad nou ancigddexto, Ze c1du26 4Q6vo Hau Jago n Stvayin tow Aylov Mvesparos etveu aun} wou evSvva- juvet tog Anootéhous: «xai ouvahikopevos nagiyyeikey abtois dé ‘Tepoco- donor po} yooitecdar dé meoevery Ty éxayyehiay tod narQds flv jxovoaté pov» (Toak. 1, 4). Auté onpaiver 6a o Ozds evorotel wo had tov, my Lotoota mg Exxdnatas xcu tov xdopo mov eivat us my xQion Tov. AIAG n xGan TOU Geod tyra Ty deen} pas avearsuguon xa edd yeuitera va BEooupe Tis ToOTe- caisnytes. Mévw ax’ dhangénet va avatynjaoupe ty Kowovie, my my xade paxagiényras, H dpeoy avayan yo Kowwvie cvprogedetat pe THY avediimon omy mEAEN jas evapErns yoLaTIavensis pagTYlag oroV 2doHO. O TEASE ME xonds eCvat 1 Guvop | TOV Aaod tov Oeod mos Siacepdion MS CVREPLALOONS, tis ehevlegiac, ms ergrivns yuu Thy exozil was xan yu Tis exdpeves yeveds. Aev undoyer ekevbeota xan Stxaioodyy oe uc Siaigenery Exxdnota xc zowvwvia, “Ouug avitHera n xorvuvie efvar n myyy ehevdeotac Hen Srzcuoodyns. 3. Or Ogdsdo¥or Ba Zowy Gr. omy totogia ME Exeknoiag stay duvet open, exdqo actual zowwvta yopo and te Paved crowyela ME YoLTTHAVUA|S along, nOvalg xeumpcxtunis. loxupovten day pagryglertous avetgoowme set Eva anpifiés obpBoho exetvns ms mpaypexdmyTas, H Zowwvie cen] Sev iter réhera, che rey Eve ond, 1] peotuplar peas vEas Mpaypartadeytas Ywoots TY orofa.o xdopos arepertar vorpatos, ‘Hray jue Soveqin evsrytas xoV epxsd.ce Tus exxhnates va eyxhupatody oe xerrautdes éerytys Sialgcens. Mow ms oraoupewvaic ud quamg ot OgAdSo8or €xavaey adyra QodEnTiags SNdaers yaa Ty advdean Soyjtdcwy xeut exyav Ever adtdxoro evBLapeaoy ye THY evrHTA TS exAnatas, Tage my yepeern Stapdyes xeu Suagéverg orogict wow EexeopON Tov LTOQL- Hob yoaTiaMLgBod, oLtoRAss exxdyates mETUyaV va EZOUY Evel «OWE VOU», VOL apblodvouy pati pro xoivr opodoyle nionys, va anopcotovy ws Ever oye Le TOMA pédm. Yarjo¥e wie teglodos atabegoroinang, juce tegiodag nov o Xo- cTuavionds hertoupyodue ae aroupewad exinedo ares ddd avyxexgrpévo, Tov eéfe ws mvgrjva Tov THY Magédom, my perapifiaaBeloa ceaxoorodazal zAn- oovomtd cupmepLhcyiPavoperng xan THE Aylag Foals. lotoguad fray Suvens var oohoyet 1 Xovowavent xorvmra Guu: «flotedopey eg wlary, ceytay, wao- uniy acu anootohvaiy Exdnatayy. Oc OgdsdoE0r waxveitovrat Ste eveutoo- curedow aunfy tay Mayddoon. Exopévws, 9 xaQovoia wv Opboddewv efvar eScugeteaig onnaatas omy rpoondBeraavoxcdduipys opoLoT|TUN ZaLdLapoQsy Sxl WSVO peTaSS tow exxdnoudy peddv tou MIZE, adAd nau peras tov MEE xa Tig Paptonadohvaig Exxhyatas, THoceyerrvad, jutoget xavers vo ret Gtk 1 oLMovpevun| aowsnyre Paotera Ge xénotes cevmremeviaes nomymatradttes Ofer je Th Sorypcetizay zecet huoTouea} Beohoyia, drwy artodelyOnxe oto xe(nevo Béariona, Evyagurria 29