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Intro Stats 4th Edition Veaux Solutions Manual
Intro Stats 4th Edition Veaux Solutions Manual
Intro Stats 4th Edition Veaux Solutions Manual
Manual
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Intro Stats 4th Edition Veaux Solutions Manual
2. Non-occupant fatalities.
Non-occupant fatalities
100
84.0
Relative Frequency
80
60
40
20 12.9
3.1
0
Pedestrian Pedalcyclist Other
Type of Fatality
3. Movie genres.
a) 1996 b) 2008 c) 2006 d) 1992
4. Marriage in decline.
a) People Living Together Without Being Married (ii)
b) Gay/Lesbian Couples Raising Children (iv)
c) Unmarried Couples Raising Children (iii)
d) Single Women Having Children (i)
Section 2.2
5. Movies again.
a) 170/348 ≈ 48.9% of these films were rated R.
b) 41/348 ≈ 11.8% of these films were R-rated comedies.
c) 41/170 ≈ 24.1% of the R-rated films were comedies.
d) 41/90 ≈ 45.6% of the comedies were R-rated.
6. Labor force.
a) 14,824/237,828 ≈ 6.2% of the population was unemployed.
b) 8858/237,828 ≈ 3.7% of the population was unemployed and between 25 and 54.
c) 12,699/21,047 ≈ 60.3% of those 20 to 24 years old were employed.
d) 4378/139,063 ≈ 3.1% of employed people were between 16 and 19.
Chapter Exercises
7. Graphs in the news. Answers will vary.
8. Graphs in the news II. Answers will vary.
9. Tables in the news. Answers will vary.
10. Tables in the news II. Answers will vary.
11. Movie genres.
a) A pie chart seems appropriate from the movie genre data. Each movie has only one genre,
and the 193 movies constitute a “whole”.
b) “Other” is the least common genre. It has the smallest region in the chart.
12. Movie ratings.
a) A pie chart seems appropriate for the movie rating data. Each movie has only one rating,
and the 20 movies constitute a “whole”. The percentages of each rating are different
enough that the pie chart is easy to read.
b) The most common rating is PG-13. It has the largest region on the chart.
13. Genres, again.
a) SciFi/Fantasy has a higher bar than Action/Adventure, so it is the more common genre.
b) This is easier to see on the bar chart. The percentages are so close that the difference is
nearly indistinguishable in the pie chart.
14. Ratings, again.
a) The least common rating was G. It has the shortest bar.
b) The bar chart does not support this claim. These data are for a single year only. We have
no idea if the percentages of G and PG-13 movies changed from year to year.
15. Magnet Schools.
There were 1755 qualified applicants for the Houston Independent School District’s magnet
schools program. 53% were accepted, 17% were wait-listed, and the other 30% were
turned away for lack of space.
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Of all vestitive facts, acts in the law are the most important; and
among acts in the law, agreements are entitled to the chief place.
Unilateral acts are comparatively infrequent and unimportant.
The residue of this chapter will therefore be devoted to the
consideration of the grounds, modes, and conditions of the
operation of agreement as an instrument of the creation, transfer,
and extinction of rights. A considerable portion of what is to be
said in this connection will, however, be applicable mutatis
mutandis to unilateral acts also.
The importance of agreement as a vestitive fact lies in the
universality of its operation. There are few rights which cannot be
acquired through the assent of the persons upon whom the
correlative duties are to be imposed. There are few rights which
cannot be transferred to another by the will of him in whom they
are presently vested. There are few which are not extinguished
when their owner no longer desires to retain them. Of that great
multitude of rights and duties of which the adult member of a
civilised community stands possessed, the great majority have
their origin in agreements made by him with other men. By
agreements of contrary intent he may strip himself almost as
destitute of rights and duties, as when in the scantiest of juridical
vesture he made his first appearance before the law. Invito
beneficium non datur,[310] said the Romans.
By what reasons, then, is the law induced to allow this far-
reaching operation to the fact of agreement? Why should the mere
consent of the parties be permitted in this manner to stand for a
title of right? Are not rights the subject-matter of justice, and is
justice a mere matter of convention varying with the wills of men?
The reasons are two in number. Agreement is in the first place
evidential of right, and in the second place constitutive of it. There
is in general no better evidence of the justice of an arrangement
than the fact that all persons whose interests are affected by it
have freely and with full knowledge consented to it. Men are
commonly good judges of their own interests, and in the words of
Hobbes “there is not ordinarily a greater sign of the equal
distribution of anything, than that every man is contented with his
share.” When, therefore, all interests are satisfied, and every man
is content, the law may safely presume that justice has been done,
and that each has received his own. The determination of the law
is needed only in default of the agreement of the parties. Hence it
is, that he who agrees with another in any declaration of their
respective rights and duties will not be suffered to go back from
his word, and will not be heard to dispute the truth of his
declaration. The exceptions to this rule are themselves defined by
equally rigid rules; and he who would disclaim a duty which he
has thus imposed upon himself, or reclaim a right which he has
thus transferred or abandoned, must bring himself within one of
those predetermined exceptions. Otherwise he will be held bound
by his own words.
This conclusive presumption of the truth of consensual
declarations of right is, however, only one of the foundations of
the law of agreement. Consent is in many cases truly constitutive
of right, instead of merely evidential of it. It is one of the leading
principles of justice to guarantee to men the fulfilment of their
reasonable expectations. In all matters that are otherwise
indifferent, expectation is of predominant influence in the
determination of the rule of right, and of all the grounds of
rational expectation there is none of such general importance as
mutual consent. “The human will,” says Aquinas, “is able by way
of consent to make a thing just; provided that the thing is not in
itself repugnant to natural justice.”[311]
There is an obvious analogy between agreement and legislation
—the former being the private and the latter the public declaration
and establishment of rights and duties. By way of legislation the
state does for its subjects that which in other cases it allows them
to do for themselves by way of agreement. As to the respective
spheres of these two operations, the leading maxim is Modus et
conventio vincunt legem. Save when the interests of the public at
large demand a different rule, the autonomy of consenting parties
prevails over the legislative will of the state. So far as may be, the
state leaves the rule of right to be declared and constituted by the
agreement of those concerned with it. So far as possible, it
contents itself with executing the rules which its subjects have
made for themselves. And in so doing it acts wisely. For in the first
place, the administration of justice is enabled in this manner to
escape in a degree not otherwise attainable the disadvantages
inherent in the recognition of rigid principles of law. Such
principles we must have; but if they are established pro re nata by
the parties themselves, they will possess a measure of adaptability
to individual cases which is unattainable by the more general
legislation of the state itself. Amid the infinite diversities and
complexities of human affairs the state wisely despairs of truly
formulating the rules of justice. So far as possible, it leaves the
task to those who by their nearness to the facts are better qualified
for it. It says to its subjects: Agree among yourselves as to what is
just in your individual concerns, and I shall enforce your
agreement as the rule of right.
In the second place, men are commonly better content to bear
the burdens which they themselves have taken up, than those
placed upon them by the will of a superior. They acquiesce easily
in duties of their own imposition, and are well pleased with rights
of their own creation. The law or the justice which best commends
itself to them is that which they themselves have made or
declared. Wherefore, instead of binding its subjects, the state does
well in allowing them to bind themselves.
§ 123. The Classes of Agreements.