Professional Documents
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LDRSHP Intelligence
LDRSHP Intelligence
Much evidence testifies that people who are emotionally adept—who know and
manage their own feelings well, and who read and deal effectively with other
people’s feelings—are at an advantage in any domain of life, whether romance
and intimate relationships or picking up the unspoken rules that govern success in
organizational politics. —Daniel Goleman
Enhancing one’s leadership impact is clearly much more than applying a recipe or
following a list of steps. First, recipes may or may not fit one’s style and personality. Second, if
one is not skilled or genuine in using the recipe, potential followers will see through it in a New
York minute. And third, formulaic approaches to managing people often run into the dilemma of
what to do with the exceptions. People are so “organic,” they keep creating variations on
themes. Even in surgery, for example, doctors know that every person’s anatomy will be a little
bit different. That said, most observers believe that intelligence is an important precursor to
effective leadership. Smart people are generally considered to have the best potential for being
the leaders of industry, nations, and institutions. Interestingly, a study of valedictorians,
however, indicates that after twenty years, most of them are working for their classmates.1 This
counter-intuitive result causes us to rethink our beliefs about intelligence and its relationship to
effective leadership.
For more than a century, business leaders have, for the most part, tried to downplay
emotions in business as unprofessional, undisciplined, and unrelated to good decision-making.
This stems in part from the philosophy of the Age of Enlightenment in western civilization.
Knowledge, said Sir Francis Bacon, is power. Like the other philosophers of the Enlightenment,
Bacon saw knowledge as the pathway to universal liberation and emotions and passions as
obstacles to knowledge. Many of the leadership models taught in business schools have focused
on rational decision making in which emotions are viewed as detriments or obstacles to making
good decisions. Students are taught to search for the “right answer” and to do so in a rigorously
analytical and logical way.
1
See Daniel Goleman, Emotional Intelligence (New York: Bantam, 1995) for more data. Many of the
concepts in this chapter come from this excellent book.
This technical note was prepared by Professor James G. Clawson. Copyright 2001by the University of Virginia
Darden School Foundation, Charlottesville, VA. All rights reserved. To order copies, send an e-mail to
sales@dardenpublishing.com. No part of this publication may be reproduced, stored in a retrieval system, used in a
spreadsheet, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or
otherwise—without the permission of the Darden School Foundation. ◊
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Further, American school systems have focused on the notion of rational intelligence in
striving to educate millions of children. The concept of intelligence quotient (or IQ) has been the
most prominent measure of intelligence. School systems designed curricula with the intent of
utilizing more of students’ IQs if not adding to them. While the validity of IQ tests and their
general intelligence or aptitude substitutes have come into question in recent years,2 tests of
purely rational thinking—the Scholastic Aptitude Test (SAT) and the General Management
Aptitude Test (GMAT), for example—still wield a great deal of influence over our individual
academic opportunities and those of our children.
1) Existing standardized intelli- gence tests fail to predict success in life or in business
because they do not tell the whole story. Intelligence is not singular; it comes in a
number of forms—i.e.,multiple intelligences—and intellectual intelligence, the kind
measured by IQ tests, is only one kind.
2) Emotion, while it can sometimes sabotage clear-headed thought, has been scientifically
shown to be an indispensable contributor to rational thinking and decision-making. As
oxymoronic as it would have seemed to Sir Francis Bacon, there is a range of
intelligences which can be called emotional; they are important for aspiring business
leaders to understand better.
3) Despite traditional views that IQ is inherited and that one cannot do much to change it,
the newly recognized various intelligences seem to be, to a large extent, learned.
2
Harvard Business School, for instance, discontinued use of the GMAT in making admissions decisions after
concluding that they were not highly correlated with graduate success. Time Magazine also published a cover article
in March, 2001, questioning the value of the long-used SAT tests.
3
Howard Gardner, Frames of Mind (New York: Basic Books, 1993).
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Howard Gardner’s groundbreaking 1993 book, Frames of Mind, repudiated the idea of
one kind of intelligence and the IQ way of thinking by positing a wide array of intelligences.
Gardner identified seven: verbal, mathematical-logical, spatial (as demonstrated by painters or
pilots), kinesthetic (as seen in the physical grace of a dancer or athlete), musical, interpersonal
(upon which a therapist or a diplomat might rely), and intra-personal intelligence (something
akin to self-awareness). Gardner’s perspective explained why traditional tests had been
ineffective in predicting success: they measured only one or two of many necessary and
important kinds of intelligence.
Intellectual Intelligence
Emotional Quotient
Aware of them or not, people can often become prisoners of their emotions. In
Goleman’s terms, they get “hijacked” by their emotions and lose control of their rational
processes. An emotional hijacking occurs when a person begins with a little emotion that then
builds and builds in intensity until the person is not thinking clearly and is overwhelmed by the
emotion. The most common emotional hijackings are related to anger, fear, and depression. A
person hijacked by anger, for instance, may be a little irritated at first, but as time passes,
becomes more and more angry until they are bursting at the seams, and acting openly hostile,
whether the situation calls for such behavior or not. People with a low EQ who become angry,
afraid, or depressed find themselves in an ever-widening spiral of emotions to the point where
they are unable to think clearly or to make good decisions.
Consider a hijacking by fear. Modern equipment has given us much greater insight into
how this hijacking occurs, because we can trace with increasing accuracy the electrical impulses
that course through the brain during different events. We used to think that when a person saw
something dangerous like a snake, the eye would send a signal to the thinking part of the brain,
the brain would consciously register “danger” and send signals to the muscles to move quickly—
and we would jump. We’ve learned in fact, that there is a “short circuit” that bypasses the
thinking part of the brain and transmits danger signals directly to two small, almond-sized
structures (the amygdalas) that sit atop the human brain stem.
The amygdala is an old structure in terms of the development of the human brain; it
evolved earlier than the neocortex above it (that handles conscious thought) and its functioning is
largely beyond the control of the thinking brain. When it receives a short-circuit signal from the
optic nerve that you’ve seen a snake, the amygdala immediately begins a complex chemical
process which pumps muscle stimulants into the blood stream and you literally jump without
thinking. If a person’s ability to manage these chemical outbursts is underdeveloped, this can
create a growing whirlpool of fear, so strong that you could jump when you should hold still or
be paralyzed by the fear when you should jump. When you’re so enraged that you can’t “think
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straight,” or “so blue in the face that you can’t function,” you could blame your amygdala and its
partners in the limbic system.
Dr. Antonio Damasio, a neurologist at the University of Iowa, studied patients with
damage to the circuits between the amygdala and the brain’s memory center. These patients
showed no IQ deterioration at all, and yet their decision-making skills were amazingly poor.
They made disastrous choices in their careers and personal lives; the most mundane decisions—
white bread or wheat?—often left them paralyzed with confusion. Damasio concluded that their
decision making was impaired because they had no access to their emotional learning. Searching
their memories for the last time they were in the same situation, they didn’t remember how they
felt about the outcome because the emotional lessons, stored in or regulated by the amygdala,
apparently were out of reach.
One of the most dramatic examples was of a man working with dynamite on a road crew.
In an accident, the steel tamping rod he used to pack the dynamite in a hole drilled into rock was
propelled out of the hole and through his brain, leaving him miraculously alive and physically
well. But as time passed, it became clear that the limbic (the part of the brain related to emotion)
portion of his brain had been damaged, so that although he could calculate numbers and solve
equations, he could not express a preference for meeting time, sock color, or any of the other
myriad decisions you and I make every day. He had lost the emotional value of alternatives—
and became unable to make even simple decisions.4
Damasio’s research (and that of those like him) suggests that the conventional wisdom
imparted to us by the Age of Reason philosophers and the intervening years of scientific and
business experience was, at least part of the time, wrong: emotions are in fact essential for
rational decisions. Memories of ecstatic successes and painful failures help steer the decisions
we make every day.
By contrast, people who have a strong connection between the amygdala and the
neocortex seem to be better equipped to make good decisions, good decisions that are based on a
balancing of rational and emotional input rather than one without the other. Applying this
insight to business and organizational life, it seems clear that people who have learned over the
years to manage their emotions have learned to manage their behavior and their relationships
better—and that this translates into more success in the social world of business.
To a certain extent, just like IQ, we’re stuck with the emotional cards we’re dealt at birth:
depression, for instance, has been shown to have a hereditary component. But the good news is
that EQ seems to be more responsive to learning activities than IQ. You can develop emotional
skills which will help enrich both your personal and professional life. Let’s explore some ways
one can improve one’s EQ.
4
Antonio Damasio, Descarte’s Error: Emotion, Reason, and the Human Brain (New York: Avon Books,
1995).
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Recognizing your own emotions. The first step toward building your EQ, of course, is
recognizing, being aware of, your emotions. It may seem to you a simple task, that your
feelings are self-evident and that this point is hardly worth making, but closer examination
reveals otherwise.
We all sometimes lose sight of our emotions. Goleman offers examples of situations we
all recognize: “getting up on the wrong side of the bed” and being grouchy all day long. What
we would call “getting up on the wrong side of the bed” might actually have stemmed from
kicking your toe on the bathroom door, from a curt exchange with your significant other, bad
news on the radio, a bad night’s sleep stemming from heavy dinner or some modest chemical
imbalance. Perhaps it was related really to rainy weather. Whatever the source, with this initial
emotional set, many people are unaware that they are behaving crossly or seem depressed or
“down” throughout their work day.
Being aware of emotions requires reflection. If one learns to pause, to focus inward, and
to seek one’s emotions, one can become more aware of them. You might begin asking yourself
several times during a normal day, “What am I feeling now?” If you do this for a week, you will
probably be able to notice what you feel more readily. Then the challenge, one accepted by
people with high EQs, is to manage those emotions in a more positive way. People who have
developed a high EQ do not yield to their emotions easily; they seek to manage them.
Managing your emotions. Maybe the thought of managing your emotions is too
“rational” for you, or too contrived. Perhaps you prefer to allow your emotions to ebb and flow
and you like the spontaneity of them. That’s fine. The point here is that the data seem to suggest
that if you manage your emotions—not just suppressing them and ignoring them, but becoming
more aware of them and dealing with them—you are more likely to have a positive impact on
yourself and the people around you at work or elsewhere. This is particularly true in the case of
the potentially debilitating emotions of anger, fear, and depression.
To a person with low EQ, emotional hijacking may seem like an irresistible call to action:
anger leads to shouting, fear leads to fleeing, depression leads to crying or withdrawal. But with
practice, the urgings of the amygdala can be overcome through what Goleman calls (borrowing
from Albert Ellis among others) productive “self-talk.”5 When someone cuts you off on the
highway, in other words, you don’t have to respond by yelling, pounding on the steering wheel,
and clenching your jaw and arm muscles. There are options.
To manage one’s emotions, one must first decide that one wants to be in control of them.
This is not to say that one can manage emotions by will power alone, but unless one decides to
do so, one is not likely to increase one’s EQ. If you say to yourself, I want to learn how to not be
angry so often, or not to be depressed so often, or to be more courageous, this is a start.
5
Much of Goleman’s approach here is similar to the Rational-Emotive-Therapy developed by Albert Ellis, in
which one learns to talk one’s self out of dysfunctional conclusions and thoughts. See, for example, Robert Harper,
A New Guide to Rational Living (Los Angeles: Wilshire Book Company, 1975) or Gerald Kranzler, You Can
Change How You Feel (Eugene: University of Oregon, 1974).
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In the case of anxiety, the analytical thought process is itself often the source of trouble:
some people can worry about almost anything. If you choose, however, to look at your
pessimistic assumptions critically (Is this bad outcome really inevitable? What other possible
outcomes are there? Isn’t there something constructive I could do to improve my chances for a
favorable outcome?), you may be able gradually to break them down. People with a high EQ
have learned over the years how to do this. Sometimes they use productive self-talk, other times
they might even use physical relaxation methods such as meditation or prayer, as means to help
stem the onset of anxiety, once it has been recognized.6
All of this is a personal challenge. Do you think you can manage your emotions? Would
you like to be able to do so? Are you willing to test your abilities to do so? If you can, I think,
not only will you feel better about your life, you’ll be better able to manage your relationships.
While Goleman lumped the personal and interpersonal aspects of EQ into one concept, I’ll
separate them here for clarity’s sake.
Social Quotient
Like EQ, SQ can in large part be learned. And in an organizational world which places a
premium on interpersonal skills—in which you can’t, as they say, “fax or e-mail a handshake”—
a well-developed SQ can take you places that IQ, by itself, cannot. Similar to EQ, the skills of
recognizing, caring about, and managing emotions are important in SQ.7
6
Relaxation techniques are a central part of many religious and health perspectives. See, for instance, Dr.
Dean Ornish’s well-known techniques for reducing risk of heart disease in Dr. Dean Ornish’s Program for
Reversing Heart Disease (New York: Ballantine Books, 1990).
7
Please note that SQ here means “social quotient” or “social intelligence.” There is another recent publication
titled SQ that explores spiritual intelligence. See Danah Zohar and Ian Marshall, SQ, Spiritual Intelligence, the
Ultimate Intelligence (New York: Bloomsbury, 2000).
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In the organizational environment, opportunities for this kind of learning are plentiful. In
meetings, sales presentations, and chance exchanges with subordinates and superiors, attention to
nonverbal cues can yield sharp insights into what another person is experiencing emotionally.
Knowing how to read the signs is a valuable interpersonal skill. Practice in your conversations,
in your meetings, and in group settings. While you listen, see if you can identify the emotions of
the people you’re talking with. At first, this may be confusing to you; however, if you practice,
it will become second nature. You’ll learn to listen more completely.
Listening. Lots of people give lip service to the concept of listening as an important
leadership skill. Yet many don’t listen well because they focus only on content. Listening, as it
applies to SQ, means more than just letting someone else speak. It means listening attentively,
with an ear—and an eye—toward recognizing emotion in addition to content. It means putting
out of your mind, for a moment at least, what you plan to say when it’s your turn to respond. It
means seeing if you can register what the other person’s heart—not just their mouth—is saying.
The challenge is to be conscious of the emotions the other person is experiencing. If you’re able
to see what the other is feeling, then the question is, “Do you care?”
Empathy and caring. When you become open to and aware of the feelings of others, you
become able to empathize—to tune into their emotional experience. Empathy—and the caring for
another’s well-being which usually, but not always, results—is a Level Three connection that
binds us in our personal lives and strengthens our attempts at leadership. When we can see what
others feel and when we care about that, we have a major opportunity to influence and be
influenced. If you are able to help others manage their emotions, you can be a Level Three leader.
Helping Others Manage their Emotions: If you see the emotions of others, if you care
about that emotional reality for them, and if you have the skills that allow you to help them
manage their emotions, you will have the opportunity to influence others. This is a powerful
form of leadership.
In some cases, you may help others manage their internal emotions, to help them out of
emotional hijackings. A personal example relates to my youngest child. As an eight-year-old
girl, she was very talented and energetic, and she also had a tendency to become overwhelmed
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by daily events. When she was feeling this way, she could talk herself into a dither until she
wound up a sobbing heap on the couch or in her bed. As parents, we could see this emotional
storm developing almost as clearly as the gathering rain clouds on the horizon outside. Armed
with Goleman’s insights, we tried to help her manage her emotions by talking with her and
helping her to see that a) she could get control of her feelings and could stop the downward
spiral, b) she could focus on only one thing that needs to be done and do it without worrying
about the others, and c) she could begin to feel good about herself not only for doing that one
thing but also for managing her feelings. I’m happy to note that several years later, now, she has
become much more adept at seeing her own emotions and at managing them. Perhaps it was just
the passage of time. I think not. For many, the passage of time does nothing more than reinforce
their earlier conclusions.
Coworkers in business are similar. You can help some of them learn to manage their
emotions more effectively. One starts with trying to find out why they are feeling what they feel.
Often, emotions are based on a comparison between an event and an underlying VABE (value,
assumption, belief, or expectation). If you ask yourself or them, “Why are they feeling that
way?” you can begin to get insight into their basic values and assumptions. If you can
understand those, you can see more clearly how they respond to the world around them. Then
you may begin to help the person reexamine those assumptions. While many managers feel ill at
ease with this approach, those who have some skill at it are able to have some profound impact
on colleagues.
SQ also can come into play in helping others manage their emotions in relationships.
One of the most valuable skills in the organizational environment—and one of the most striking
examples of SQ in action—lies in resolving conflicts and disputes. Conflicts arise frequently in
the business world, sometimes accompanied by heated feelings and accusations. All too often,
“solutions” are handed down from above—and emotionally speaking, these are solutions in
name only: business goes on, but someone inevitably comes away feeling wronged and
resentful—and perhaps in search of “payback.” In the long run, as morale and cohesiveness
breaks down, the organization as a whole will suffer.
internalized unless one chooses to do so. The mediator might then explain to the critic better
words to have chosen, if one wants to influence others.
“Common sense!” you say? Yes, common for people with high SQ, maybe not so
common for people with lower SQs. One person, gifted in SQ, can help offset the EQ
deficiencies of many others—and in so doing, is likely to be seen by coworkers as an extra-
ordinary kind of person, a person worthy of leadership. Needless to say, organizations find such
mediators and leaders extremely valuable. And conflict-resolution skills, the skills of SQ, as any
diplomat or marriage counselor will tell you, can be learned.
Change Quotient
Another kind of intelligence should be introduced here. It’s not one that Gardner or
Goleman identified explicitly, but it has a big impact on leadership and the ability to lead. I call
it “CQ” or Change Quotient. People seem to vary in their change intelligence, their ability to
recognize the need for change, their comfort in managing change, and their understanding of and
mastery of the change process.
Recognizing the need to change. Many people find it difficult to recognize signals of
change that surround them in the environment. Maybe the signals are coming from customers,
from significant others, from employees, from the financial indicators, or from colleagues and
peers. E.C. Zeeman, an English researcher, made an interesting observation in this regard. He
noted that drunk drivers are very dangerous: they begin to steer off the road, see a tree,
overcorrect, see oncoming headlights, and overcorrect again, perhaps plowing into the next set of
trees. Then he noted that, paradoxically, sober drivers drive the same way. That is, sober drivers
never drive perfectly straight, they see disconfirming data coming in and make a small mid-
course correction. The difference is that the drunk driver’s ability to see the disconfirming data
is impaired, and he or she waits until too late to make the appropriate correction. Of course, the
opposite is equally dangerous: people who are hypersensitive to incoming data may get so
overloaded that they become paralyzed.8
8
E.C. Zeeman, “Catastrophe Theory,” Scientific American 234 (April 1976): 65-83.
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We can apply the same reasoning to business leaders. Effective leaders will have a high
CQ, that is, they will be able to recognize the need for change before it’s too late. In fact, Jack
Welch, CEO of General Electric for the last twenty years of the last century, takes as one of his
six core leadership maxims, “Change before you have to.”9 The ability to sift from among a
multitude of signals; pick out the ones that are important, combined with a willingness to change;
to consider new ways of doing things; and the mastery or skill of implementing new changes are
critical for leaders-to-be.
Understanding and Mastering the Change Process. Many people are afraid of things
they don’t understand. The more we understand and become competent with something, the less
frightening it becomes. Change is no different. There are some predictable patterns and
reactions to change that can be described and understood. One can practice managing small
change efforts and in so doing become more adept at managing larger ones. A general change
process and ways of managing it are presented in a later chapter devoted to that topic.
Emotional comfort with change. For many of us, there isn’t much that’s comforting, in
and of itself, about change; by definition it means getting out of our comfort zone and
experiencing different things. While some people enjoy and seek “out of the comfort zone”
experiences, most of us seek comfort and solace in the things we know well. But one sign of a
high CQ is a positive emotional attitude toward regular change: the feeling that change will be
for the better, and ought to be embraced. In one management seminar, a participant describing
one of his core leadership principles, said, “Pain is your friend.” What he meant by that was that
learning is almost always the result of something that is uncomfortable or in some way, even a
small way, painful, and that learning is good because it helps enhance your competitive
advantage, hence, pain is your friend.
This idea is consistent with the theme of the best-selling book, The Road Less Traveled,
by Scott Peck.10 Peck argues that most people take the comfortable road, the one they know, but
that the person who learns and grows and contributes more takes the road less traveled, the one
with a little discomfort, a little pain, a little learning in it. He notes that taking this path usually
means a little extra effort. And it usually means a person who is better adapted to the world
around them and more influential in it.
Conclusion
In Emotional Intelligence Goleman uses the metaphor of a journey to underscore the idea
that emotional learning is not a single lesson but a course of study: “In this book I serve as a
guide in a journey through these scientific insights into the emotions, a voyage aimed at bringing
greater understanding to some of the most perplexing moments in our own lives and in the world
around us.” As with most journeys, a guide can only take you so far. In the end, each traveler
9
Noel Tichy and Stratford Sherman, Control Your Destiny or Someone Else Will (New York: Harper Business,
1993).
10
Scott Peck, The Road Less Traveled (New York: Touchstone, 1978).
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must make the effort to get from one place to another. The challenge and invitation presented by
this chapter to each of us is to assess our emotional preparedness for leadership and to invest in
our abilities to improve that kind of intelligence. This means viewing intelligence in a broader
context, one that includes not only IQ, but also EQ, SQ and CQ.
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1. While intelligence is often associated with good leaders, recent research suggests that
effective leaders have many kinds of intelligence.
2. Effective leaders have a high EQ; they are able to manage their emotions appropriately.
3. Effective leaders also have a high SQ, in that they are able to recognize and help manage
emotions in others.
4. Effective leaders also have a high CQ, the ability to recognize the need for change, and
some comfort and skill in understanding and managing the change process.
1. How well do you manage your emotions? If you’d like a little help in assessing your EQ,
you might try the Internet site, http://www.utne.com/azEQ.tmpl. This site may change.
If it does, you can search the web for Emotional Intelligence to find, perhaps, another
method.
2. How well can you discern the emotional states of the people you work with on a daily
basis? Do you ever check with them to confirm or disconfirm your views? What
emotions did you observe at work this past week?
3. When did you last help someone else manage their emotions? What did you do? How
did it go? What could you have done better?
4. How is high EQ different from stuffing or ignoring emotions? What is the consequence
of both approaches?
5. List the major changes you’ve made in your life. How well did you navigate them?
What did you learn from them? What feelings were associated with those changes?
6. What signals for change do you see around you today? What kinds of changes are these
signals asking you make? How do you feel about that? Do you anticipate changing or do
you avoid it?