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The real is rational  In Hegel’s era, the term Science had a more universal

definition. The Science refers as an umbrella term to the


 The real is concrete; something we can perceive.
way we understand and perceive in nature.
 Hegel does not use the word Spirit or Geist and o Humanities = Geisteswissenschaften;
phenomenology like the Husserl’s phenomenology.
o Natural Science = Naturwissenschaft;
o Husserl means the emergence, or showing, of
o Science = Wissenschaft
essence
 Science is used in a more universal
o Heidegger means disclosure of being
sense.
o Hegel means of a dialectical process of self-
 Absolute causes a lot of confusion and
disclosure; the disclosure of the Spirit (Geist)
misunderstanding. Once heard, it is misunderstood as
o Geist has something to do with humanity.
something exact, ultimate causes of things, or a
 The real, for Hegel, is everything and it exists. The real principle of a Supreme Being. In the most literal sense,
seems to have an internal logic, or fundamental order, is Absolute is perceived as something hovering. Absolute,
necessary but how does it appear to us? Does it appear for Hegel, is not a hovering entity, nor an entity.
as real or cloudy? o The Spirit can arrive at the Absolute. It is not a
o If we are to perceive it first, hindi agad yung place, but an achievement. And it is achieved
knowledge mismo pumapasok but rather a thru the phenomenology of Spirit. The Spirit is
fraction of it. In lieu of reason, there is a process also not an entity, but rather the self-
before achieving to it. consciousness of humanity
 The correspondence theory of truth or theory of (Geisteswissenschaften).
adequation expresses the very natural idea that truth is o Thus, the Absolute being talked by Hegel is the
a content-to-world or word-to-world relation: what we state of mind of the people; an absolute
say, or think, is true or false in virtue of the way the collective consciousness of humanity.
world turns out to be. o Hegel = process of overcoming alienation
o This is the traditional idea of truth
(alienation – freedom); Marx does not think that
 For Hegel, truth is more dialectical than direct. There we began in alienation but on freedom. Freedom
are ways for us to arrive from truth apart from using our is oppressed by societal structures; by
eyes or perception. He is not referring to simple capitalism. Marx = freedom – alienation –
apprehension but more complex, implied in his quote: freedom
“The rational is real, and the real is rational.”
 In short, we can only understand reality if we have
come to the point that we can finally be freed from our
own alienation. Pilosopiya lang ang makakaintindi na
ang proseso ang rasyonal.
 The real has an internal logic
 The real is able to dialectically elevate itself towards
self-realization or self-understanding (Absolute
Knowledge)
The Dialectical Process
The notion of “critique”
 The Phenomenology of the Spirit reveals seminal
elements that inform Critical Theory
 What is Critique for Hegel?
o Takes the form of immanent/internal
examination of consciousness, as opposed to
transcendental examination
o Process of critique is “negative”
o Emancipation from historical illusions

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