Origin:

Charles Taze Russell

The Watchtower Bible

-rejects Trinity

-Jesus is not God

-Holy spirits God active force

-Christ returned in 1914 and established his kingdom in heaven

- Jesus didn't died on the cross

-God the father has the spirit body

- God is not present everywhere but only one place at a time

- 144,000 only go to heaven

-most of the saved will live on earth for eternity

- No eternal hell

- Every Christian denomination is apostate

-Good works necessary for salvation

-no baptismal formula used

- Don't accept blood transfusion

-Don't go to war

-Don't vote

-Don't celebrate birthdays

Forbidden to read anti-watchtower literature.

1908 formed a church reference from Jesus being called a Nazarene given to him because he gre up in
the city of nazarethin Israel

The church of the Nazarene teaches us that the biblein inerrant

2 Sacraments

Baptism

May have infant baptism

May only baptize believers

Lords supper

Salvation:

Person repent and believe the Gospel

Rejected speaking in tongues

Passion about the Bible

The different translation. watch tower which disagrees to much with every other english translation.

We don't use any translation because KJV they use to put in there where it's capital Lord where
Jehovah's name should be. When we talk about truth and translation is one of the biggest things and as
far as the any other differences they might really. The New World translation has gone back to the
oldest manuscript that they can find what is says in original language and being translated into English is
fine another reason too is like with the kung James. Very old english. More simplify word.

The New World translation changes the passages about Jesus

Col. 1:15

Jesus is the image of the invisible God, the first born of all creation,..... "

New World translation

The might God"The exclusive title of Jehovah

Jesus himself said that he was the son of God, to be a son, you are not equal.

If Jesus died who ressurected him?

I agree with father raises Jesus from the dead

Who Jesus is?

 1 Jesus is a created being,, he is not the second person in Trinity, he is the first created being of
Jehovah God.

Jesus was Archangel Michael before he came to this world while he was on earth he was only a man.

We don't really believe in the physical resurrection of God

Holy Spirit is not a person, and holy spirit is just God active force

Jehovah lived somewhere in early literature

Holy Spirit is just an effective force like electricity that God dispensed from whatever he is to everybody
who want to receive it..

They forbid blood transfusion based on acts 15 says we should abstain from blood not understanding
that eating of blood is totally different thingthan a medical procedures blood transfusion

Disfellowshipping
Certainly! I'd be glad to assist you with some arguments to defend Jehovah's Witnesses on apostolic
doctrine. Here are a few points you can use in your debate:

1. Scripture-based teachings: Jehovah's Witnesses emphasize the importance of following the teachings
of the Bible and claim to base their beliefs solely on it. They say that their doctrines align closely with the
teachings of the early apostles, as they believe they have restored true Christianity.

2. Rejecting societal changes: One aspect of apostolic doctrine is resisting worldly influences and
conforming to biblical principles. Jehovah's Witnesses are known for their adherence to traditional
values and their refusal to engage in practices that conflict with their interpretation of biblical teachings.

3. Non-trinitarian beliefs: Jehovah's Witnesses have historically held non-trinitarian beliefs, which they
argue align with the early apostolic teachings. They believe that the Scriptures support the idea that
Jesus is a separate entity from God rather than being part of a trinity. This view can be traced back to
some early Christian movements as well.

4. Emphasis on evangelism: Apostolic doctrine highlighted the importance of spreading the teachings of
Jesus. In line with this, Jehovah's Witnesses engage in extensive evangelism efforts, going door-to-door
to share their beliefs and offer Bible studies. They argue that this dedication to preaching matches the
apostolic practice.

5. Organizational structure: The early apostolic community had a structure with appointed elders and
overseers to maintain order and provide spiritual guidance. Jehovah's Witnesses claim to have a similar
organizational structure, which they argue is consistent with the apostolic model.

6. Unity and fellowship: Apostolic doctrine encouraged believers to maintain unity among themselves
and not to deviate from the teachings of Jesus and the apostles. Jehovah's Witnesses promote this idea
by emphasizing the importance of congregation unity and fellowship, striving to maintain consistent
teachings among their members worldwide.

It's essential to prepare counterarguments to address potential criticisms or counterpoints, as this will
enhance your ability to defend Jehovah's Witnesses on apostolic doctrine. Remember to approach the
debate with respect and an open mind, promoting a healthy exchange of ideas.
Sure, I'd be happy to help you with your debate.

To make an argument for Apostolic Pentecostal Oneness over the Jehovah's Witness religion, you can
focus on two main points: the Plan of Salvation and the uniqueness of their doctrine. Here are some key
arguments you can make:

1. Plan of Salvation:

- Apostolic Pentecostal Oneness believes in salvation through faith in Jesus Christ, repentance, water
baptism in the name of Jesus Christ, and receiving the Holy Spirit with the evidence of speaking in
tongues.

- You can argue that this plan of salvation aligns closely with the teachings of the early apostles and the
New Testament, emphasizing the importance of baptism in the name of Jesus Christ and receiving the
Holy Spirit.

- Highlight the biblical basis for their beliefs, such as Acts 2:38, where Peter instructs the people to
repent, be baptized in the name of Jesus Christ for the remission of sins, and they will receive the gift of
the Holy Spirit.

2. Uniqueness of Doctrine:

- Apostolic Pentecostal Oneness holds to the doctrine of Oneness, rejecting the Trinitarian belief in a
separate Father, Son, and Holy Spirit.

- Emphasize that their belief in Oneness is based on biblical teachings and a strict monotheistic
interpretation of Scripture.

- Argue that their rejection of the Trinity is a reflection of their commitment to the uniqueness and
singularity of God, as emphasized throughout the Bible.
 - You can also discuss the importance of speaking in tongues as evidence of receiving the Holy Spirit,
highlighting its significance in the early church and the spiritual empowerment it brings to believers.

Remember to support your arguments with relevant scriptures, historical evidence, and logical
reasoning. Additionally, be respectful towards the opposing view and make sure to present your
arguments in a clear and concise manner. Good luck with your debate!

Certainly! The topic of Jehovah's Witnesses versus Apostolic Pentecostal Oneness is a theological one, so
let's explore a potential argument for your debate.

1. The Nature of God:

As a Jehovah's Witness, you believe in the idea of God as a singular being, while Oneness Pentecostals
believe in the concept of modalism, suggesting that Father, Son, and Holy Spirit are merely different
modes or manifestations of the same God.

Supporting Argument:

Jehovah's Witnesses would assert that the Bible consistently presents God as a singular being. Here are
some key verses that support this belief:

a. Deuteronomy 6:4: "Hear, O Israel: The Lord our God, the Lord is one." This verse reflects the belief in
a singular God, without any mention of other persons or manifestations.

b. Isaiah 43:10: "Before me no god was formed, nor will there be one after me." This verse emphasizes
the uniqueness of God Himself, without the inclusion of other divine entities.
c. John 17:3: "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you
have sent." In this verse, Jesus refers to the Father as "the only true God," suggesting a clear distinction
between Father and Son.

2. Jesus as the Son of God:

Jehovah's Witnesses consider Jesus Christ to be the Son of God, a separate being from God Himself,
while Oneness Pentecostals view Jesus as God Himself incarnate.

Supporting Argument:

Jehovah's Witnesses would argue that various scriptures distinguish Jesus as a distinct being from God:

a. John 3:16: "For God so loved the world that he gave his one and only Son." This verse indicates that
Jesus is the Son of God, implying a separate entity other than God.

b. Matthew 16:16: "Simon Peter answered, 'You are the Messiah, the Son of the living God.'" Peter's
confession recognizes Jesus as the Son of God, suggesting a differentiation between Jesus and God.

c. John 20:17: "Jesus said, 'Do not hold on to me, for I have not yet ascended to the Father. Go instead
to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
Jesus refers to the Father as "my God," implying a distinction between Himself and God.

Remember, a debate should be approached respectfully and with the intention of promoting
understanding. By using these verses and arguments, you can present your position as a Jehovah's
Witness effectively.

As a Jehovah's Witness, you can make the following argument in your debate against an Apostolic
Pentecostal Oneness:
Introduction:

In this debate, we will discuss the plan of salvation and important doctrinal beliefs. I will present the
Jehovah's Witness perspective, supported by Biblical verses, highlighting the uniqueness and validity of
our teachings.

1. Monotheism and the Nature of God:

- Jehovah's Witnesses believe in the absolute monotheism of God, which is strongly emphasized
throughout the Bible.

- Deuteronomy 6:4 states, "Hear, O Israel: The Lord our God, the Lord is one." This verse reinforces the
understanding that there is only one true God.

- The Apostolic Pentecostal Oneness teaching of the "Oneness doctrine" suggests that God exists as one
person, manifesting Himself in different modes. However, this concept appears to contradict the clear
biblical affirmation of monotheism.

2. The Nature of Jesus Christ:

- Jehovah's Witnesses recognize Jesus Christ as the Son of God, distinct from God the Father, and in a
subordinate position to Him.

- John 14:28 states, "The Father is greater than I." This verse implies that Jesus and the Father have
different roles and positions.

- Apostolic Pentecostal Oneness believers generally hold the view that Jesus is the Father incarnate,
suggesting a modalistic understanding.

- However, multiple verses, such as John 8:17-18 and John 20:17, indicate a clear distinction between
Jesus and the Father, supporting the understanding of Jesus as a separate entity.

3. The Plan of Salvation:

- Jehovah's Witnesses proclaim a clear and systematic plan of salvation based on scriptural teachings.

- They believe that salvation is obtained through faith in Jesus Christ, coupled with obedience to God's
commands and adhering to His moral standards.

- James 2:17 affirms, "Faith by itself, if it does not have works, is dead." This verse emphasizes the
importance of both faith and works in obtaining salvation.
- Apostolic Pentecostal Oneness teaching often focuses heavily on the necessity of baptism, emphasizing
the concept of water baptism as the sole means of salvation.

- However, Acts 4:12 states, "There is salvation in no one else, for there is no other name under heaven
given among men by which we must be saved." This verse supports the belief that salvation comes
through faith in Jesus, and not solely through the act of baptism.

Conclusion:

In this debate, we have highlighted key doctrinal differences between Jehovah's Witnesses and
Apostolic Pentecostal Oneness believers. The Jehovah's Witness perspective promotes undeniable
monotheism, the distinctiveness of Jesus Christ as the Son of God, and the importance of both faith and
works in obtaining salvation. These arguments are supported by various verses from the Bible.