NAME: JUNAIDAH O. H.

ANIF

GEC 8-23904

Module Quizzes

19. What are the Norms of Morality?

A standard to which human acts are compared to determine their goodness or badness. A proximate
norm is immediately applicable to the acts; the ultimate norm guarantees the validity of the proximate
norm.

Human nature is the proximate norm of morality because it is common to everyone, and the rules
derived from it will be applicable to all human beings. Moreover, human nature, while essentially
unchangeable, is flexible enough to admit of varying applications according to circumstances. It is also
constantly present and manifest to all humankind.

20. What are some Ethical Theories which can be considered defective?

The ethics of attention is The normative moral concept often considered The form of virtue ethics.
Dominant traditional moral theories, e.g., philosophy and Kantian deontological philosophies developed
moral theories from the understanding of society as the sum of independent, rational people with the
emphasis on rules, duties, justice, rights, impartiality, universality, Usefulness and choice satisfaction;
care ethics, in contrast, evolved from this understanding of the human as an dependent, relational state
and underlined the value of human relationships and emotion based virtues such as benevolence,
mercy, care, Relationship, cooperation, and sense. In care ethics, the home is the main aspect of ethics
where a person can adapt his or her role

21.What is the best ethical criteria?

Aristotle's fundamental teleological theory expands to his moral and political theories, which he
considers as complementing one another. He makes it as made that most people want to take better
lives; this question then becomes what the greatest time for humans consists in. Because he thinks that
the best time for a human is not the matter of personal choice, he also thinks that people will (and,
Sadly, frequently do) choose to lead sub-optimal lives. In order to prevent such unhappy eventualities,
Aristotle recommends observation on the standards any successful person for the greatest time must
fulfill. He continues to suggest one form of experience as meeting those standards uniquely and thus
promotes it as the superior kind of human experience. That is the time lived in accordance with reason.

22. What are the minimum requirements for morality?

Because the person is a moral agent, his or her actions will accord - or go to harmonize - with the
prerequisites of ethics. But if the firm is not a moral agent, then how will there be requirements of
ethics for its activities to meet or change to provide? Copp now goes on to say, ' It should not be
accepted, However, that "ethical dimensions" only move across the law relation' (ibid.). But while that is
perfectly accurate, he makes that reasoning just wrong: it should not be accepted, for instance, that if
the enterprise is blameworthy for something it has done. then that individual is blameworthy for this
given action'' (ibid.). Put differently, after mentioning that the collective is not a moral agent, and that
ethical dimensions do not automatically move across the law individual, Copp goes on to accept (just
and without debate) that the actions of the collective will even be morally obliged.

23. What constitutes the steps in Moral Reasoning Model?

We are interested here with ethical thinking as a variety of pragmatic thinking - thinking directed to
determining what to do and, if winning, issuing at the intent. But how will such possible thinking prevail?
How will ethical thinking catch up with motivationally powerful mental states so as to have this sort of
causal effect?" ethical science" - the conventional family for this philosophical examination of intent and
action - has a lot to say to such questions, both in its conventional, theoretical form and its newly
popular empirical form. Additionally, the conclusions of ethical science will have substantial ethical
implications, for it may be fair to assume that if there are deep understanding that one given form of
moral reasoning cannot be practical, So any rules that require such thinking are fallacious.

24. What means "doing the right thing even at the risk of inconvenience, ridicule, punishment, loss of
job or security or social status, etc., which requires that we rise above the apathy, complacency, hatred,
cynicism, and fear-mongering in our political systems, socioeconomic divisions, and cultural/ religious
differences" ?

Moral Courage means doing the right thing even at the risk of inconvenience, ridicule, punishment,
loss of job or security or social status, etc. Moral courage requires that we rise above the apathy,
complacency, hatred, cynicism, and fear-mongering in our political systems, socioeconomic divisions,
and cultural/religious differences. For parents, it frequently requires us to put aside compelling but
momentary pleasures or comforts in order to set a good example for our children and be the parents
we aspire to be. Doing the right thing means listening to our conscience, that quiet voice within.
Ignoring that voice can lead to feelings of inadequacy, guilt and diminished personal integrity. Moral
courage requires us to make judgments about what actions or behaviors are supportive of our highest
ideals, and which ones are destructive. It asks us to recognize our responsibilities and see the
consequences of our own actions.

25.Who wrote the twin verses from the Dhammapada?

Dhammapada is a collection of 423 verses as uttered by Gautama Buddha himself to his disciples. An
anthology of moral precepts and maxims, it is divided into 26 chapters under such headers as Thought,
Flowers, Old Age, Self, Happiness, Pleasure, Anger, Thirst, Brahmana and others. Though seemingly
separated across so many chapters a fundamental thread runs through all the verses, which becomes
perceptible on reading the text.

26. What are the Cardinal Virtues of Plato?

Plato identifies four “cardinal virtues” that are necessary for a happy individual and that are
necessary for a good society. He also believed that the ideal state should be with people with such
virtues. The four cardinal virtues are prudence, justice, temperance and fortitude.

Here is a brief description of these four virtue keeping in focus the public service.

•Prudence

•Temperance

•Fortitude / Courage

•What is Unity of Virtues?

MODULE ASSIGNMENTS
SEMI-FINAL EXAM

1.T

2.T

3.F

4.T

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6.T

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9.T

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