KAZZAB IBN KAZZAB

AHADEES-E-MAUZU
”Mein Ilm ka Shaher Hun, Abu bakr (RaziAllahoanho) us ki Asas hai,
Umar (RaziAllahoanho) uski Deewarein hai, Usman (RaziAllahoanho)
uski Chhat hai aur Ali (Alaihis Slam) Us (shaher) ka darwaza.

ka Tahaqiqi Jaizah
Al Radd Ala
Kazzab ‫ال رد اعلی‬
Ibn ‫کذاب ِا ْب ن کذاب‬
Kazzab

[Roman Urdu Book Compiled by]

 ‫ِب ْس ِم ِهللا الَّر ْح ٰم ِن الَّر ِح ْي ِم‬
‫َياَر ِّٕب َص ِّل َو َس ِّل ْم َد اِئًم ا َأ َبًد ا‬
‫َع َل ى الَّنِبِّي َو َأ ْه ِل اْلَبْيِت ِلَك ِه م‬
‫َو َم ْن ُه ُم ْو ا آِل َبْيٍت َج َّل ِف ي اْلِع َظ ِم‬
‫الِّد يَن ِم ْن َبْيِتِه ْم َق ْد َج اَء ِل ُأْل َم ِم‬
‫﴿اللهَّم َص ِّل َع َل ى َس ِّي ِد َن ا َو َم ْو اَل َن ا ُم َح َّم ٍد َو َع َل ى آِلِه َو َص ْح ِب ِه َو َب اِرَك َو َس َّل ْم ﴾‬
 GUZARISH
Mazni bayan karte hain : ke mein ne
Imam Muhammad bin Idrees as-Shafi r.a ki kitab
"Al Risala" unke samne 80 Martaba padha, aur
har martaba Imam Shafi r.a us mein kisi galti par
Mutlà (malum) huwa, bil akhir Imam Shafi r.a
farmate hain : Aab! Chhod du, Allah tabarak
watala iss baat se inkar farmata hain ke uss ke
Kitab ke siwa aur koi Kitab sahih hu .
[Al Muqaddimah Sharah Sahih Al Muslim
(Allama Gulam Rasool Saeedi r.a), Jild no -1, Safa no - 38]

*Note : Agar Kisi bhi kisam ki koi bhi GALTI phir chahe woh
TYPING ERROR ya kuch aur Aap ko Milti hai to Guzarish hai ke
niche diye gae Contacts mai kisi par bhi raabtah karen.

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 FEHRIST ‫فہرست‬
Topics : Pg. no :

Isnad ki Ahmniyat 1
Kitab-ullah
Hadees-e-Nabawi
Aqwaal-e-Sahaba
Ahimmah-e-Fuqaha wa Muhaddiseen ke Aqwaal

Mauzu Hadees ki Tareef 7

Kitab-ullah
Hadees-e-Nabawi
Aqwaal-e-Sahaba
Ahimmah-e-Fuqaha wa Muhaddiseen ke Aqwaal
Hukum

Hadees "Ana Madina Tul Ilm wa Ali Baabuha" 9

Turk
Muhadiseen ki Takhreej

Hadees-e-Mauzu'aa "Ana Madina tul Ilm wa Abu Bakr 16

Asaasuha...
Scan Pages
21
Al-Raddu Ala Ahl-lul-Mauzu'aa
Ismail bin Ali bin Musniyah Muhaddiseen ki Adalat mai

Hadees-e-Mauzu'aa "Wa Muaviya Halakatuha" 24

Faza'il-E-Muaviya aur Awqaal-E-Muhadiseen 26

Aqali Daleel
 Al Radd Ala Kazzab Ibn Kazzab 1 ‫ال رد اعلی کذاب ِاْبن کذاب‬

ISNAAD KI EHMIYAT
Isnad ka Lugwi Maaina :
‫ ُه َو َم ا اْر َتَف َع ِم َن‬: ‫ َالَّس َنُد ُلَغ ًة‬: ‫َقاَل اْب ُن َم ْنُظ وٍر ِفي الَّلَس اِن َو اْب ُن اْلَأِثيِر ِفي الِّنَه اَي ِة‬
‫ َو ِم ْنُه ُس ُنوُد اْلَق ْوِم ِفي اْلَج َب ِل َأي ُص ُع وُد ُه ُم‬،‫اْلَأْر ِض ِفي ُقُبِل اْلَج َب ِل َأِو اْلَو اِد ي‬

Ibn Manzoor Africi ne 'Lisan Al-Arab' mein aur Ibn Areer ne Al-Nahaya fi
Gareeb Alasar' mai likha hai

lughat mein SANAD se murad pahad ya waadi ka samnay wala woh

hissa jo zameen se buland ho, aur isi se ‫ ُس ُن وُد اْلَق وِم ِف ي اْلَج َبِل‬ka maaina
hai logon ka pahad par charhna

Isnad Ka Istalahi Maaina :

‫ اْلِإ ْس َناُد ِفي الِا ْص ِط لاِح ِح َك اَي ُة َط ِريِق‬: ‫َقاَل اْب ُن َح َج ٍر ِفي الُّنُز َه ِة َو الَّس َح اِو ُّي ِفي اْلَف ْتِح‬
. ‫اْلَم ْثِن‬

Hafiz Ibn hijr Al Asqalani '‫ 'نز هة النظر‬mein aur Imam Sakhawi
fatah Al-Mugees, mein likhte hain : Istalahi taur par 'ISNAAD' ka maaina
hai : Matan-e-Hadees ka tareeq (Rawiho'n ka silsila) bayan karna .

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 2 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Kitab ullah se dala’il :

1)
‫َو َقاُلْو ا َلْن َّيْد ُخ َل اْلَج َّنَة ِاَّلا َمْن َكاَن ُھ ْو ًد ا َاْو َنٰص ٰر ى ۭ ِتْل َك َاَم اِنُّيُھ ْم ۭ ُقْل َھ اُتْو ا‬
‫ُبْر َھ اَنُك ْم ِاْن ُك ْنُتْم ٰص ِدِقْيَن‬
Aur (Ahley kitaab) kehte hain ke jannat mein hargiz koi bhi daakhil nahi
hoga siwaye is ke ke woh Yahodi ho ya Nasrani, yeh un ki baatil
umeeden hain, Aap farma den ke agar tum (apne daaway mein) sachey
ho to apni is khwahish par Sanad laao.
–[Surah Al Baqarah ayatb no : 111]

2)
ٰٓ ‫ٰٓهُؤ َلۗا ِء َقْوُم َنا اَّتَخ ُذ ْو ا ِم ْن ُد ْو ِنٖٓه ٰاِلَه ًة ۭ َلْو َلا َي ْاُتْو َن َع َل ْي ِه ْم ِبُس ْلٰطٍۢن َب ِّيٍن ۭ َفَم ْن َاْظ َل ُم ِم َّم ِن‬
‫اْفَتٰر ى َع َل ي الّٰلِه َك ِذ ًب ا‬
Yeh hamari qaum ke log hain, jinhon ne is ke siwa kayi Mabood bana liye hain to yeh
un (ke mabood honay) par koi wazeh Sanad kyun nahi laate? so uss se badh kar Zalim
kon hoga jo Allah par jhoota bohtan bandhata hai -[Surah Kahaaf ayat no : 15]

Hadees-E-Mustafa :

، ‫ ِإَذ ا َكَتْب ُتُم اْلَح ِد يِث َفاْك ُتُبوُه ِبِإ ْس َناِدِه‬: ‫ َقاَل َرُس وُل الَّلِه‬: ‫ َقاَل‬، ‫َع ْن َع ِلِّي ْب ِن َأِبي َط اِلٍب‬
‫ َو ِإْن َي ُك َب اِط لًا َكاَن ِوْز ُر ُه َع َل ْي ِه‬،‫َفِإْن َّيَك َح ًّق ا ُك نُتْم ُش َر َكاَء ِفي الآُج ِر‬
‫ِك‬ ‫ِن‬ ‫يِن‬
‫َر َو اُه اْلَق ْز ِو ُّي َو الَّس ْم َع ا ُّي َو اْبُن َع َس ا َر‬.
Hazrat Ali bin Abu talib a.s se riwayat karte hain ke Rasool Allah s.w.s
ne farmaya : Jab tum hadees likho to usay is ki Sanad ke sath likha
karo. pas agar woh Haq Huwa to tum (usay agay pohanchanay ke) ajar
mein shareek ho jao ge aur agar baatil huwa to is ka boojh (tum par
nahi) usay bayan karne walay par ho ga. usay imam Qazwani, Simani
aur Ibn Asakir r.a ne riwayat Kiya hai.
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 3 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Aqwaal-E-Sahaba :
‫ َس ِم ْعُت َع ِلَّي ْب َن َأِبي َط اِلٍب َو ُه َو ِفي‬: ‫ َقاَل‬، ‫َو ِفي ِرَو اَي ِة َأِبي ُس َك ْي َنَة ُمَج اِش ِع ْب ِن ُقْط َب َة‬
‫ َفِإ َّنَم ا ُه َو الِّديُن‬، ‫ اْنُظ ُر وا َع َّم ْن َتْأُخ ُذ وَن هَذ ا اْلِع ْل َم‬: ‫ َي ُق وُل‬، ‫ َمْس ِج ِد اْلُك وَفِة‬.
‫َرَو اُه اْلَخ ِط يُب‬
Ek Riwayat mai Abu Sakina Majashi bin Kutbah se marwi hai ki Inhone
Hazrat Ali bin Abu Taalib a.s ko Kufa ki Masjid mai yeh farmate huwe
suna : Gaur karo ki Tum kis Shakhs se apna yeh Illm (Hadees) hasil kar
rahe ho, Kiuke (Koi Aam Illm nahi, Balke) Deen hai.

Ise Khateeb Baghadadi ne Riwayat kiya hai.

-[Targib ul Ibaad Fil Fazail e Rawayatil Hadees wa Maqanat tul Isnaad, Hadees no 54,
Safa no 87]

Aqwaal-E-Tabaeen :

‫ َفاْنُظ ُر وا َع َّم ْن‬، ‫ ِإَّن هَذ ا اْلِع ْل َم ِد ْي ٌن‬: ‫ َقاَل‬،‫َو ِفي ِرَو اَي ِة الِإ َم اِم ُمَح َّم ِد ْب ِن ِس ْي ِريَن الَّتاِبِع ي‬
‫َتْأُخ ُذ وَن ِد يَنُك ْم‬
‫َرَو اُه ُمْس ِلٌم‬

Imam Muhammad bin Sireen Tabaee farmate hai : Yeh Ilm-E-Hadees

Deen hai lihazah tumhe dekhna chahiye ki tum kis Shakhs se Apna
Deen hasil kar rahe ho.

Ise Imam Muslim ne Riwayat kiya hai

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 ‫‪Al Radd Ala Kazzab Ibn Kazzab‬‬ ‫‪4‬‬ ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫‪Aqwaal-E-Muhaddiseen :‬‬
‫)‪1‬‬
‫َع ْن َع ْب ِد الَّلِه ْب ِن اْلُمَب اَر ِك ‪َ ،‬قاَل ‪ :‬اْلِإ ْس َناُد ِم َن الِّديِن ‪َ ،‬و َلْو َلا الِإ ْس َناُد َلَق اَل َمْن َش اَء َم ا َش اَء‬
‫َرَو اُه ُمْس ِلٌم‬
‫‪Hazrat Abdullah bin Mubarak (Al Mutawaffah 171 H) farmate hai :‬‬
‫‪Sanad-E-Hadees Umoor-E-Deen mai se hai. Agar Isnad na ho to har koi‬‬
‫‪apani Marzi se jo Chahta kehta phirta.‬‬

‫‪Ise Imam Muslim ne Riwayat kiya hai.‬‬

‫)‪2‬‬

‫َع ِن اْب ِن ُع َي ْي َنَة ‪َ ،‬قاَل ‪ِ :‬إَّن اْلَح ِد يَث ِبَل ا ِإْس َناٍد َلْي َس ِبَش ْي ٍء ‪َ ،‬و ِإَّن الِإ ْس َناَد ُد ُر ُج اْلُم ُتوِن ‪ِ ،‬بِه‬
‫ُيوَص ُل ِإَلْي َه ا ‪َ .‬رَو اُه اْلَخ ِط يُب اْلَب ْغ َد اِد ُّي ‪.‬‬
‫‪Ibn Uyaenah se Marwi hai unhone farmaya : Bila Isnad Hadees koi‬‬
‫‪Haisiyat hi nahi Beshaq Sanad ki haisiyat Mutoon ki sidi ki hai usi ke‬‬
‫‪Zariye hi Un Mutoon tak pohocha jata hai.‬‬
‫]‪-[Al Irshad fi Maqanaat il Isnaad‬‬

‫)‪3‬‬

‫َو َعنُه َأْي ًض ا‪َ ،‬قاَل ‪َ :‬كاَن ِفي الَّز َم ِن اْلَأَّو ِل الَّناُس َلا َيْس َأُلوَن َع ِن الِإ ْس َناِد َح َّتى َو َقَع ِت اْلِف ْتَنُة ‪،‬‬
‫َفَل َّم ا َو َقَع ِت اْلِف ْتَنُة َس َأُلوا َع ِن الِإ ْس َناِد ِلُيَح َّد َث َح ِد يُث َأْه ِل الُّس َّنِة َو ُيْتَر َك َح ِد يُث َأْه ِل‬
‫اْلِبْد َع ِة ‪،‬‬
‫‪َ.‬رَو اُه اْلَخ ِط يُب اْلَب ْغ َد اِد ي ‪.‬‬

‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي ‪,‬اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن ‪َ ،‬و اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 5 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Imam Muhammad bin Sireen se marwi hai, woh farmatay hain : Pehlay
Zamane mai log Isnad ki Sehat ke baare mai nahi puchte thy, Yaha tak
ke (Waza Hadees ka) Fitnah dar aaya. jab yeh fitnah dar aaya to log
Isnad ke baray mai puchnay lagey. taa ke Ahle Sunnat ki hadees ko
agay riwayat kiya jaye aur Ahle Bidat ki Hadees ko tark kiya jaye.

Ise Khateeb Baghdadi ne Riwayat kiya hai .

4)
‫ ِإَذ ا َرَو ْيَنا َع ِن الَّنِبِّي ﷺ ِفي‬: ‫ َقاَل‬، ‫َرَو ى اْب ُن اْلَأِثيِر اْلَج َز ِرُّي َع ِن اْلِإ َم اِم َأْح َم َد ْب ِن َح ْنَب ٍل‬
‫ َو ِإَذ ا َرَو ْيَنا َع ْنُه ِفي َفَض اِئِل‬، ‫ َتَش َّد ُد َنا ِفي الَأَس اِنيِد‬،‫اْلَح َل اِل َو اْلَح َر اِم َو الُّس َنِن َو اْلَأْح َك اِم‬
‫ َو َلْو َلا الَأَس اِنيُد َلَق اَل َمْن‬، ‫ َتَس اَه ْل َنا ِفي الَأَس اِنيِد‬، ‫اْلَأْع َم اِل َو َم ا َلا َي َض ُع ُح ْك ًم ا َو َلا َي ْر َفُع ُه‬
‫َش اَء َم ا َش اَء‬
Ibn Aseer Jazri ne Imam Ahmed bin Hambal se Riwayat kiya hai, unhon
ne kaha : Aur jab hum Halal-o- Haram Sunan-o-Ehkaam ke baray mein
Huzoor nabi Akram s.w.s se riwayat karte hain to Isnad mein Sakhti se
kaam letay hain, aur jab aap se Fazail Aamaal, ya jin riwayaato se nah
Hukum lagana saabit hota ho nah un se Hukum uthana saabit hota ho to
un ke baray mein hum Isnad mein Narmi bartte hain, aur Haqeeqat yeh
hai ke agar Isnad nah hoten to har shakhs jo chahta woh kehta phirta.

5)

‫َرَو ى اْلَب ْي َه ِق ُّي َع ِن الِإ َم اِم َأِبي َع ْب ِد الَّلِه ُمَح َّم ِد ْب ِن ِإْدِريَس الَّش اِفِع ي ِرَو اَيَتُه َع ْن ُس ْف َي اَن ْب ِن‬
: ‫ َفَق اَل الُّز ْه ِر ُّي‬. ‫ َه اِتِه ِبلا ِإْس َناٍد‬: ‫ َفُقْل ُت‬، ‫ َح َّد َثِنَي الُّز ْه ِر ُّي َي ْو مًا ِبَح ِد ْي ِث‬: ‫ َأَّنُه َقاَل‬، ‫ُع َي ْي َنَة‬
‫َأَتَر َقى الَّس ْط َح ِبَل ا ُس َّلم؟‬

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 6 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Imam Baihaqi ne Sufyan bin Uyaena se Imam Abu Abdullah Muhammad

bin Idrees Al Shafa'i ki riwayat bayan ki hai ke woh farmatay hain : Ek
din Imam Zehri ne mujhe Ek Hadees Riwayat ki, mein ne kaha : Is ko
bila Isnad bayan karo to Imam Zuhri ne kaha : Kiya Tum Seedhi ke
baghair Chhat par charhna chahtay ho ?

Isnad Ki Taseer :
‫ َع ْن َع ِلِّي ْب ِن ُم وَس ى الِّر َض ا َع ْن‬، ‫َع ْن َع ْب ِد الَّس لاِم ْب ِن َأِبي َص اِلٍح َأِبي الَّص ْلِت اْلَه َر ِو ِّي‬
‫ َع ْن َع ِلِّي ْب ِن َأِبي‬، ‫ َع ْن َأِبيِه‬، ‫ َع ْن َع ِلِّي ْب ِن اْلُح َس ْي ِن‬، ‫ َع ْن َأِبيِه‬، ‫ َع ْن َج ْع َف ِر ْب ِن ُمَح َّم ٍد‬، ‫َأِبيِه‬
‫ َو َقوٌل ِبالَّلَس اِن َو َع َم ٌل بالأْر َكان‬، ‫ الِإ ْي َم اُن َم ْعِر َفٌة ِباْلَقْل ِب‬: ‫ َقاَل َرُس وُل الله‬: ‫ َقاَل‬، ‫َط اِلٍب‬
. ‫ َلْو ُقِر َء هَذ ا الِإ ْس َناُد َعلى َم ْج ُنون َلَبَر َأ‬: ‫َقاَل َأُبو الَّص ْلِت‬
‫َرَو اُه اْب ُن َم اَج ِه َو الَّط َبَر اِنُّي َو اْلَب ْي َه ِق ُّي َنْح َو ُه‬

Imam Abdul salam bin abi Saleh Al Harawih, Imam Ali bin Musa Al Riza
se, woh apne waalid (Imam Musa Al Riza) se, Woh Imam Jaffer bin
Muhammad se, woh apne waalid (Imam Muhammad Al Baqir) se, Woh
Imam Ali bin Hussain se, woh – apne waalid (Imam Hussain) se, woh –
apne waalid Hazrat Ali bin Abu Taalib se riwayat karte hain ke Huzoor
Nabi Akram s.w.s ne farmaya : Imaan Dil se (Allah taala ki) Maarfat
panay, Zubaan se Iqraar karne aur aaza se Amal (Saleh) karne ka Naam
hai. (Imam Ibn Majah ke Sheikh) Abu Salat Al Harawih farmatay hai :
Agar yeh Sanad -
‫ َع ْن َع ِل ِّي ْبِن‬، ‫ َع ْن َأ ِبيِه‬، ‫ َع ْن َج ْع َف ِر ْبِن ُم َح َّم ٍد‬، ‫ َع ْن َأ ِبيِه‬,‫َع ْن َع ِل ِّي ُب ُم وَس ى الّر َض ا‬
‫ن‬
‫ َع َع لي ب ابي طالب‬، ‫ َع َأ ِبيِه‬، ‫اْلُح َس ْيِن‬
‫ن‬ ‫ْن‬ ‫ْن‬
Padh kar kisi Pagal par Dum kiya jaye to Theekh ho jaega.
Ise Imam Ibn Majah aur Tabrani ne Riwayat kiya hai aur Imam Baihaqi
ne bhi isi Tarah ki Riwayat bayan ko hai.
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 7 ‫ال رد اعلی کذاب ِاْبن کذاب‬

M A U Z U ' A A H A D E E S KI TAREEF
Lafz e Mauzuh ka mazdar 'Wazah' hai uska Maaena baat Ghadna hai
-Misbah ul Lugat, Safa 951

Hafiz ibn Hajar Asqalani farmate hai : ‫' الموض وع‬Al-Mauzuh' ka Maaena
hai Chipkae huwi Cheez Kehte hai fulah ne Fulah par Wazah kiya yaani
uspar Chipka diya aur yeh Alfaaz Martabeh se Giradene ke maaene mai
bhi Mustaamal hote hai -Al Nuqat, safa no 357
Jo baat kisi se sabit na hoo woh us ki taraf Mansoob karna goya uski
taraf Zabardasti Chipka dena hai

Hadees-E-Mauzuh ki Istalahi Tareef

Imam ibn us Salah likhte hai :
‫ َو ُه َو اْلُم ْخ َتَل ُق اْلَم ْص ُنوُع‬: ‫اْلَم ْو ُض وُع‬
"Mauzuh Ghadi huwi Jhooti Hadees ko kehte hai" -Muqaddimah ibn Salah,
safa 27

Mauzuh Hadees
Bayan karne par Waeed

Kitab Ullah se Daleel :

‫ٰۤی َاُّیَہ ا اَّلِذ ۡی َن ٰاَم ُنۤۡو ا ِاۡن َج ٓاَءُک ۡم َفاِس ٌۢق ِبَنَب ٍا َفَتَبَّیُنۤۡو ا َاۡن ُتِص ۡی ُبۡو ا َقۡو ًۢم ا ِبَج َہ اَلٍۃ َفُتۡص ِبُح ۡو ا َع ٰلی‬
6﴾6﴿ ‫َم ا َفَع ۡل ُتۡم ٰنِدِم ۡی َن‬
Aey emaan walo ! agar koi fasiq tumharay paas koi khabar ley ker aaye,
to achi tarah tehqeeq kar liya kero, kahen aisa naa ho kay tum nadani
say kuch logon ko nuqsan phoncha betho, aur phir apney kiye per
pachtao. -Ayat No 6 - ‫سورة الحج رات‬, : Surat No 49

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 8 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Farman-e-Nabawi ‫ ﷺ‬:

‫ َلا َتْك ِذ ُبوا َع َل َّي َفِإ َّنُه َمْن َك َذ َب َع َل َّي َفْل َي ِلج الَّناَر‬: ‫ َقاَل الَّنِبُّي‬: ‫َع ْن َع ِلِّي َي ُق وُل‬
‫ َّتَف ٌق َل ِه‬.
‫َع ْي‬ ‫ُم‬
Hazrat Ali bayan farmate hai : Huzoor ‫ ﷺ‬ne farmaya Meri taraf Jhooti
baat mansoob na karo Yaqeenan jisne Mujh par jhoot Bandha woh
Jahannam mai Dakhil honga. -[Mutafaq Alaih Bukhari wa Muslim aur
Tamaam Sahih ul Khamsah mai ye Riwayat maujood hai]

Yeh Darj ki gae Hadees Hadees-E-Mutawatir hai (Kasrat se Riwayat ki

jaane waali Hadeeso'n ko Hadees-E-Mutawatirah kaha jata hai), Aur
yeh ke Hadees-E-Mutawatir par amal karna Wajib
-[Nisaab-e-Usool-e-Hadees Mae Ifadaat e Razawiyah, pg no 32]

Imam Ahmed Raza Khan Al-Barelwi Al-Hindi Farmate hai : Hadees-E-

Mauzuah Bil Ijmah Naqabil-e-Qabool na Fazai'l waghairah aur nahi kisi
Baab mai laaik-e-Taitbaar hai.
-[Fatawa Razawiyah Jild 5, Safa no 440]

Sahaba ‫ رضي هللا عنهم‬ke Aqwaal :

Sayidna Abdullah Ibn Masood ‫ رض ي الله عنه‬farmate hai : "Baaz Auqaat
Shaitan kisi Majmeh mai aa kar Ahadees bayaan karta hai aur Jab
Majmah chooth jata hai to koi kehta hai ke yaha ek Shakhs aya tha jisne
ye Hadees bayaan ki uski Shaqal to yaad hai lekin uska Naam wa pata
Maloom nahi hai aur woh "SHAITAN" hota hai"
-[Sahih Muslim "Al Muqadma" Hadees no 17]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 9 ‫ال رد اعلی کذاب ِاْبن کذاب‬

"Ana Madina-tul-Ilm Wa Ali Baab Hu Ha"

Turk

Ibn Jareer Tabrani

(Tehzeb-ul-Asaar)

Hussain Bin Faham

Bin Abdul Rehman

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 ‫‪Al Radd Ala Kazzab Ibn Kazzab‬‬ ‫‪10‬‬ ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫‪Muhaddiseen ki Takhreej‬‬
‫)‪(1‬‬
‫َرُس ْو ُل اللِه َص َّلى اللُه َع َل ْي ِه َو َس َّلَم ‪َ :‬أَنا َم ِد يَنُة‬ ‫َع ِن اْب ِن َع َّباٍس َر ِض َي الَّلُه َع ْنُه َم ا‪َ ،‬قاَل ‪َ :‬قاَل‬
‫اْلَب اَب‬ ‫اْلِع ْل ِم َو َع ِلٌّي َب اُبَه ا‪َ ،‬فَم ْن َاَر اَد اْلَم ِد يَنَة َفْل َي اِت‬

‫اْلَع َّباَس ْب َن ُمَح َّم ِد الُّد وِرَك ‪َ ،‬ي ُق وُل ‪َ :‬س َأْلُت َيْح َي ى ْب َن َم ِع يٍن ‪َ ،‬ع ْن َأِبي الَّص ْلِت اْلَه َر ِو َي ‪،‬‬
‫َفَق اَل ‪ِ :‬ثَقٌة َفُقْل ُت ‪ :‬الْي َس َقْد َح َّدْت َع ْن َأِبي ُمَع اِوَي َة ‪َ ،‬ع ِن اْلَأْع َم ِش َأَنا َم ِد يَنُة اْلِع ْل ِم؟ َفَق اَل ‪:‬‬
‫َقْد َح َّد َت ِبِه ُمَح َّم ُد ْب ُن َج ْع َف ِر اْلَف ْي ِد ى َو ُه َو ِثَقٌة َم ْأُم وٌن َس ِم ْعُت َاَب ا َنْص ٍر َأْح َم َد ْب َن َس ْه ِل‬
‫اْلَف ِق يَه اْلَق َّباِني ِإَم اَم َعْص ِر ِه بَح اَر ى‪َ ،‬ي ُق وُل ‪َ :‬س ِم ْعُت َص اِلَح ْب َن ُمَح َّم ِد ْب ِن َح ِبيِب اْلَح اِفَظ ‪،‬‬
‫َي ُق وُل ‪َ :‬و ُس ِئَل َع ْن َأِبي الَّص ْلِت اْلَه َر ِو ِّي ‪َ ،‬فَق اَل ‪َ :‬د َخ َل َيْح َي ى ْب ُن َم ِع يٍن َو َنْح ُن َمَع ُه َع َل ى َأِبي‬
‫الَّص ْلِت َفَس َّلَم َع َل ْي ِه ‪َ ،‬فَل َّم ا َخ َر َج َتِبْعُتُه ‪َ ،‬فُقْل ُت َلُه ‪َ :‬م ا َتُق ْو ُل َر ِح َم َك اللُه ِفي َأِبي الَّص ْلِت ؟‬
‫َفَق اَل ‪ُ :‬ه َو َص ُدوٌق َفُقْل ُت َلُه ‪ِ :‬إَّنُه َي ْر ِوي َح ِد يَث اْلَأْع َم ِش ‪َ ،‬ع ْن ُمَج اِهٍد ‪َ ،‬ع ِن اْب ِن َع َّباٍس َعن‬
‫الَّنبِّي َص َّلى اللُه َع َل ْي ِه َو َس َّلَم أَنا َم ِد يَنُة اْلِع ْل ِم‪َ ،‬و َع ِلٌّي َب اُبَه ا ‪َ ،‬فَم ْن َاَر اَد اْلِع ْل َم َفْل َي ْأِتَه ا ِم ْن‬
‫َباِبَه ا‪َ ،‬فَق اَل ‪َ :‬قْد َرَو ى هذا َذ اَك اْلَف ْي ِد ُّي ‪َ ،‬ع ْن َأِبي ُمَع اِوَي َة ‪َ ،‬ع ِن اْلَأْع َم ِش ‪َ ،‬ك َم ا َرَو اُه َأُبو‬
‫الَّص ْلِت‬

‫‪Hazrat Abdullah Ibn Abaas farmate hai Rasool Allah ne Irshad Farmaya‬‬
‫‪"Mai Ilm Ka Shahair hu Ali uska Darwaza hai IS liye jo Shahir mai Ana‬‬
‫"‪Chahe woh Darwaze se aae‬‬
‫‪[Imam Hakim ki kitab Mustadrak Ala Sahihain, Baab KItab Marifat tus Sahaba, Jild 4,‬‬
‫]‪Safah no 256, Hadees no : 4637‬‬
‫‪{Imam Hakim kehte hai yeh Hadees Sahih ul Isnad hai lekin Shaykhain Alairehma ne is‬‬
‫}‪ko nakal nahi kiya‬‬

‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي ‪,‬اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن ‪َ ،‬و اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 11 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Abbas bin Muhammad AlDuri kehte hai maine Hazrat Yahya bin Maeen
se Abu Salet Harwi ke baare mai Pucha to inhone kaha woh "Sikah" hai
maine kaha ke kiya usne Abu Muaviya ke waaste se Amashk se yeh
Riwayat nahi ki "Ana Madina tul Ilm" to Inhone kaha usko Muhammad
bin Jafar AlFaidi ne bhi Riwayat kiya hai aur "Sikah" hai, Mamoon hai
Abu Nasar Ahmed bin Sahal Al Faqiha Al Qabbani jo apne Zamane mai
Bukhari mai Imam aur (Imam Fil Hadees) rahe hai farmate hai Saleh bin
Muhammad bin Hafeez se Abu Salat ke baare mai pucha gaya to inhone
kaha Yahya bin Maeen Abu Salat ke pass gaae us waqt bhi Yahya bin
Maeen Hum raah thy Inhone Abu Salat ko Salaam kiya phir jab woh
waha nikle to mai bhi waha se nikal aya maine un se kaha Abu Salat ke
baare mai Aap ki kiya Raa'e hai inhone Kaha Woh "Sudook" hai maine
kaha woh to Amashk ke waaste se Mujahid ke Hawale se Abdullah Ibn
Abbas ki Riwayat bayan karte hai Rasool Allah ne Irshad Farmaya "Mai
Ilm Ka Shahair hu Ali uska Darwaza hai IS liye jo Shahir mai Ana Chahe
woh Darwaze se aae" Inhone Kaha Yeh Hadees Abu Salat ki Tarah Al
Faidi ne Abu Muawiya ke waaste se Amashk se Riwayat ki hai.

(2)

‫ َح َّد َثَنا َأُبو اْلُح َس ْي ِن‬، ‫ َح َّد ْلَنا َيْح َي ى ْب ُن َم ِع يٍن‬،‫َح َّد َثَنا ِبِص َّح ِة َم ا َذ َك َر ُه اْلِإ َم اُم اُبو َزَكِرَّيا‬
‫ َح َّد َثَنا ُمَح َّم ُد ْب ُن َيْح َي ى‬، ‫ َح َّد َثَنا اْلُح َس ْيُن ْب ُن َفُه م‬، ‫ُمَح َّم ُد ْب ُن َأْح َم َد ْب ِن َتِم يِم اْلَقْنَط ِر ُّي‬
‫ َع ْن‬، ‫ َع ِن اْلَأْع َم ِش‬، ‫ َح َّد َثَنا َأُبو ُمَع اِوَي َة‬، ‫ َح َّد َثَنا ُمَح َّم ُد ْب ُن َج ْع َف ِر اْلَف ْي ِد ُّي‬، ‫ْب ِن الُّض َر ْي ِس‬
: ‫ َقاَل َرُس وُل الَّلِه َص َّلى اللُه َع َل ْي ِه َو َس َّلَم‬: ‫ َقاَل‬،‫ َع ِن اْب ِن َع َّباٍس َر ِض َي الَّلُه َع ْنُه َم ا‬، ‫ُمَج اِهٍد‬
، ‫ َقاَل اْلُح َس ْيُن بُن َفُه م‬، ‫ َفْل َي اِت اْلَب اَب‬، ‫ َفَم ْن َاَر اَد اْلَم ِد يَنَة‬، ‫َأَنا َم ِد يَنُة اْلِع ْل ِم َو َع ِلٌّي َب اُبَه ا‬

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 12 ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫ َع ْن َأِبي ُمَع اِوَي َة َقاَل اْلَح اِك ُم ِلَي ْع َل َم اْلُم ْس َتِف يُد ِلَه َذ ا اْلِع ْل ِم َأَّن‬، ‫َح َّد َثَناُه َأُبو الَّص ْلِت اْلَه َر ِو ُّي‬
‫اْلُح َس ْيَن بن فهم بِن َع ْب ِد الَّر ْح َم ِن ِلَقٌة َم ْأُم وٌن َح اَفٌظ َو ِلَه َذ ا اْلَح ِد يِث َش اِه ٌد ِم ْن َح ِد يِث‬
‫ُس ْف َي اَن الَّثْو ِرِّي ِبِإ ْس َناٍد َص ِح يح‬
Hazrat Abdullah Ibn Abaas farmate hai Rasool Allah ‫ ﷺ‬ne Irshad
Farmaya "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali  uska Darwaza hai IS liye jo
Shahir mai Ana Chahe woh Darwaze se aae"
-[Imam Hakim ki kitab Mustadrak Ala Sahihain, Baab KItab Marifat tus Sahaba, Jild 4,
Safah no 257, Hadees no : 4638]

Hussain bin Faham kehte hai Hume yeh hadees Abu Salat Al Harawi ne
Abu Muawiya ke hawale se bayaan ki hai
Imam Hakim kehte hai ‫ َر ِح َم ُه ٱلَّٰل ُه‬Us Ilm se Dilchaspi rakhne walo'n ko
pata hona chahiye ki Hussain Bin Faham bin Abdul Rehman "Sikah" hai
Mamoon hai aur Hafiz hai.

Sanad-e-Sahih ke hum raah Sufiyan Suri se marwi darzil Hadees ke

Mashkura Hadees ke Shahid hai

(3)
‫ َأَنا َم ِد يَنُة‬: ‫اللِه َص َّلى اللُه َع َل ْي ِه َو َس َّلَم َي ُق وُل‬ ‫ َس ِم ْعُت َرُس ْو َل‬: ‫ َي ُق وُل‬، ‫َج اِبَر ْب َن َع ْب ِد الَّلِه‬
‫اْلَب اَب‬ ‫ َفَم ْن َاَر اَد اْلِع ْل َم َفْل َي اِت‬، ‫ َو َع ِلٌّي َب اُبَه ا‬،‫اْلِع ْل ِم‬
Hazrat Jabir Bin Abdullah ka yeh Irshad manqool hai ke Rasool Allah ‫ﷺ‬
ne Irshad Farmaya : "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali  uska Darwaza hai IS
liye jo Shahir mai Ana Chahe woh Darwaze se aae"
-[Imam Hakim ki kitab Mustadrak Ala Sahihain, Baab Kitab Marifat tus Sahaba, Jild 4,
Safah no 258, Hadees no : 4639]
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 13 ‫ال رد اعلی کذاب ِاْبن کذاب‬

(4) Muhammad Bin Ismail Zaraari Abad us Salaam bin Saleh Al Harawi
Abu Muawiya Amshk Mujahid ki Sanad se Ibn Abbas ‫ رض ي الله عنه‬ki
Riwayat hai ki Rasool Allah ‫ ﷺ‬ne Irshad Farmaya "Mai‫ ﷺ‬Ilm Ka Shehar
hu Ali  uska Darwaza hai IS liye jo Shahir mai Ana Chahe woh Darwaze
se aae"
-[Imam Alauddin Ali Muttaqi Bin Hisshamuddin Al Hindi Burhanpuri (Al Mutawaffah
975 (H) Kitab Kazul Ummaal Fi Sunan Al Aqwaal wa Faal, Safa no : 76, Jild no 13-14,
Hadees no 36463]

(5) Hazrat Abdullah Ibn Abbas ‫ رض ي الله عنه‬se Riwayat hai ki Rasool
Allah ‫ ﷺ‬ne Irshad Farmaya "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali a.s uska
Darwaza hai IS liye jo Shahir mai Ana Chahe woh Darwaze se aae"
Imam-ul-Ajal Abu Jafar Muhammad bin Jareer Tabri r.a (Al Mutawaffah
310 H) Farmate hai : Is Hadees ki sanad 'Sahih' Hai
-[Tehzeeb-ul-Asaar Al Imam Ibn Jareer Tabri Jild no 1, safa no 395]

(6) Hazrat Abdullah Ibn Abbas ‫ رض ي الله عنه‬se Riwayat hai ki Rasool
Allah ‫ ﷺ‬ne Irshad Farmaya "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali a.s uska
Darwaza hai IS liye jo Shahir mai Ana Chahe woh Darwaze se aae"

Imam Badaruddin Abu Abdullah Muhammad bin Abdullah Al-Zarkashi

[Al Mutawaffah 795 (H)] Tafseeli kalaam ke baad likhte hai : Hasil-e-
Kalaam ye hai ki yeh Hadees Abu Muaviya aur Sharik dono Tareeqo se
Hadees-e-Hasan ke aese Darje ko pohochti hai jo Qabil-e-Hujjat hai aur
yeh zaeef bhi nhi chahe jab ke Mauzu ho
-[Al lailil Al Mansoor fil Hadees Al Mashoor safah no 160,]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 14 ‫ال رد اعلی کذاب ِاْبن کذاب‬

(7) Hazrat Abdullah Ibn Abbas ‫ رض ي الله عنه‬se Riwayat hai ki

Rasool Allah ‫ ﷺ‬ne Irshad Farmaya "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali a.s
uska Darwaza hai IS liye jo Shahir mai Ana Chahe woh Darwaze se aae"

Shaykh-ul-Islam Abul Fazal Al Hafiz Ibn Hajar Al-Asqalani r.a se sawaal

kiya gaya to unhone farmaya isko Imam Hakim r.a ne Al Mustadrak mai
Zikr kiya hai aur kaha hai ki yeh Hadees 'Sahih' hai, aur Abu Farz Ibn
Jauzi ne unki Mukhalifat ki hai aur Usko Al Mauzua'aat mai darj kar diya
hai aur kaha hai ki yeh Kazab hai aur jo baat durust hai woh un dono ke
Khilaaf hai,Beshaq ye Hadees, Hadees-e-Hasan ki Iqsaam se hai jo ki
Sehat ki taraf Tarraqi nahi kar sakti aur Naa kazab ki taraf Tanzeeli kar
sakti hai aur Is baat ki wazahat tawilaat Talab hai bahar Haal is Sisle mai
Muta'ammid qaul yeh hai ki Hadees HASAN hai
-[Al Laili Al Masnuaati Al Suyuti, safah no 306 II Taqibaat As-Suyuti Ali ibn Al Jauzi
safah no 333, 334]

(8) Hafiz Ibn hajar Al-Asqalani ek Muqaam par likhte hai : Is Hadees ki
Kaseer Sanad hai jo Imam Hakim ne Al-Mustadrak mai Zikar kiye hai
aur yeh Tamam Sanade kamas kam is Amr par Dalalat karti hai Is
Hadees ki Asal Zaroor hai lihaza is ko Mauzuh Kehna Durust nahi
-[Lisaan-ul-Mizaan, Jild no : 2, safah no : 18]

(9) Al Imam ibn Hajar Al-Haitmi Al-Makki r.a likhte hai : Baaz Muaqiq
Mutakhireen jinka Ilm-ul-Hadees mai Dastaraf hai us taraf gaae hai ki
yeh Hadees HASAN hai.
-[Al sawaik Al Moharrikha safa no : 122,]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 15 ‫ال رد اعلی کذاب ِاْبن کذاب‬

(10) Imam Sakhawi r.a ne bhi Is Hadees Mafzul guftugu farmae hai
chuke Hadees Hazrat Abdullah Ibn Abbas ‫ رض ي الله عنه‬se Riwayat hai ki
Rasool Allah ne Irshad Farmaya : "Mai ‫ ﷺ‬Ilm Ka Shehar hu Ali  uska
Darwaza hai IS liye jo Shahir mai Ana Chahe woh Darwaze se aae".
Inhone aakhri Jumla yeh likha, aur In sab se Haseen Tareen Ibn Abbas ki
Hadees hai balke woh HASAN hai
-[Al Maqasid Al Hasan, safa no : 123]

(11) Imam Suyuti r.a : Phele mai Is Hadees ko Hafiz ibn Hajar ke faisle ke
Mutabiq is Hadees ko Hadees-e-Hasan Samajta tha phir jab Imam
Hakim ki Tasheeh ke sath sath Imam Ibn Jareer Tabri ki Tasheeh par
Mutaala huwa to maine Allah tala ki Baargah mai Istikhara kiya ki woh
mujhe Is Hadees ke asal bartabah se aagha farmai to maine is Hadees
ko Rutbah-e-Hasan se martabah sehat par paya
-[Jame Al Jawame Al Suyuti, Jild no 13, Safah no : 410]

(12) Hazrat Abdullah Ibn Abbas ‫ رض ي الله عنه‬se Riwayat hai ki Rasool
Allah ne Irshad Farmaya "Mai‫ ﷺ‬Ilm Ka Shehar hu Ali  uska Darwaza hai
IS liye jo Shahir mai Ana Chahe woh Darwaze se aae"
Imam Abul Khair Shamshuddin Muhammad bin Muhammad Al-jazari Al-
Shafayi
-[Al Mutawaffah 833 (H)] ne Is Hadees ko Isnil Matalib fi Manqib-e-Ali ibn Abi Talib,
Safah no : 381, Hadees : 33]

Is Hadees ko Abu Salat Al Harawi se Muhaddisseen ki Ek jamat ne

Riwayat kiya un mai Muhammad bin Ismail al-Zirrari, Muhammad bin
Abdul Raheem Al-Harawi, Hasan bin ali Al-Muamiri, Muhammad bin Ali
Al-Sawaik, Ishaq ibn Hasan bin Mamun Al-Harabi, Qasim bin Abdul
Rahem Al-Anbari, Hussain bin Faham bin abdul Rehman Shamil hai
-[Al Qaul-ul-Qaima fi baab Madina-ul-Ilmiya, As-Shaykh Dr. Muhammad Tahir-ul-Qadiri (H)]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 16 ‫ال رد اعلی کذاب ِاْبن کذاب‬

HADEES-E-MAUZU'AA
”Mein Ilm ka Shaher Hun, Abu bakr (RaziAllahoanho) us ki Asas hai,
Umar (RaziAllahoanho) uski Deewarein hai, Usman (RaziAllahoanho)
uski Chhat hai aur Ali (Alaihis Slam) Us (shaher) ka darwaza".

-Tareekh-e-Madina Damishq
Imam Ibn Asakir, Jild no : 45,
Pg no : 321

Imam Abul Qasim Ali bin Hasan As-Shafai Al Maroof Ibn Asakir aap Is
Hadees par jarah farmate hai aur kehte hai : ”Mein Ilm ka Shaher Hun,
Abu bakr (RaziAllahoanho) us ki Asas hai, Umar (RaziAllahoanho) uski
Deewarein hai,Usman (RaziAllahoanho) uski Chhat hai aur
Ali (Alaihis Slam) Us (shaher) ka darwaza",
Is Hadees ki Isnad aur Matan Shadeed Munkir hai

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 17 ‫ال رد اعلی کذاب ِاْبن کذاب‬

-Kitab Al-Firdous Al-Akbar

Imam Abu Mansoor Al- Dailmi,
Pg no : 76

Is Kitab ke Mutalliq kae Ahimmah aur Muhaddiseen ne apne apni Aarah

pesh ki hai un mai se Hum faqat Imam Ibn us Salah ka Hawala deh rahe
hai baaqi tahqeeq ke liye aap is Kitab ki taraf Ruju kare,
Al Hadees ul Mauzuah Fi'l Fazai'l-E-Muaviyah, pg 140-143

Imam Ibn us Salah yeh Farmate hai :

‫ َو َب َلَغ ِبِه الانحلال إَلى َأْن‬، ‫َفِإَّن َص اِح َب ِك َتاِب اْلِف ُر ُد وِس َج َم َع ِفيِه َب ْيَن الَّص ِح يِح َو الَّس ِق يِم‬
. ‫َأْخ َر َج َأْش َي اَء ِم َن اْلَم ْو ُض وِع‬

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 18 ‫ال رد اعلی کذاب ِاْبن کذاب‬

"kitab al Firdaus ke Musannif ñe apni Kitab mai Sahih aur Sakheen ko

jamah kar diya aur naubat yaha tak pahunchi ki bohot se Mauzu
Ahadees bhi Darj kar di" -Fatwa wa Masai'l ibn us Salah, pg 172

-Karmat-E-Sher-E-Khuda
(Ilyas Attar Sahab),
Pg no : 24

”Faqih-e-Ummat Hazrat Abdullah Ibn Masood se Marwi hai Sarkaar-e-

Madina Rahat-e-Qalb-o-Seena ne farmaya : Mein Ilm ka Shaher Hun,
Abu bakr (RaziAllahoanho) us ki Asas hai, Umar (RaziAllahoanho) uski
Deewarein hai,Usman (RaziAllahoanho) uski Chhat hai aur Ali (Alaihis
Slam) Us (shaher) ka darwaza". -Musnad Al-Firdous Jid-1, Hadees no 105.

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 19 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Maulana Ilyas Attar Qadri Sahab jo ke Ameer-e-Dawata-e-Islami hai

unki kitab karamat-e-Sher-E-Khuda mai unhone bohot badi khayanat
ki hai inhone is Hadees ka hawal to diya lekin jo Ahimmah ki Kitab se
hadees nakal to ki magar unki Takhreej nahi li
KIYA YEH KHAYANAT NAHI ???
YA PHIR UNKI BE ILIMI HAI !!!
Imam Ibn Asakir ki Takhreej jo ki upar Guzar chuki hai Lihaza use
Zaroor Mulaizah farmae
Unhone kiae masle mai apni Be Ilimi ka Muzahira kiya hai yeh Kitab to
faqat Mazu Hadees ke Radd mai likhi gai hai warna to kae Safho mai
unki Ilimi Galtiyah likhi ja sakti hai
-Al Muqaddimah (Al-Hadees-ul-Mauzuwah fi Fazai'l-E-Muawiyah)

‫ َس َي ْأِتْي ُك ُم عني َأَح اِد ْيُت ُم َخ َتِلَفٌة َفَم ا َج اَءُك ْم‬: ‫ َع ِن الَّنِبِّي لم َأَّنُه َقاَل‬، ‫َع ْن َأِبي ُه َر ْي َر َة‬
‫ُم َو اِفًق ا ِلِكَتاِب الَّلِه َو ُس َّنِتي َفُه َو ِم ِّني َو َم ا َج اَءُك ْم ُم َخ اِلًف ا ِلِكَتاِب الَّلِه َو ُس َّنِتي َفَل ْي َس‬
. ‫ َرَو اُه الَّدْي َل ِم ُّي َو اْلَخ ِط يُب‬.‫ِم ِّني‬
Hazrat Abu Hurairah Nabi-e-Kareem se riwayat karte hai :
Aap ne farmaya : "Tumhare pass Meri taraf se (Mansoob shuda)
Mukhtalif Ahadeese pohochegi so joh Tumhare pass Quran-E-Paak aur
meri Sunnat ke Muafiq Pohoche (Jaanlo ke) woh Meri taraf se hai, aur
joh Tumhare pass Quran-e-Paak aur Meri Sunnat se Mutasaddam Qaul
pohche To (jaan lo) ki Woh Meri taraf se nahi hai.
-Al Minhaaj-us-Sawih Min Al Ahadees-e-Nabawi, Hadees no 859
Hazrat Yahya Bin Saeed Al-Qataan farmate hai :
. ‫َلْم َتَر الَّص اِلِح ْيَن ِفي َش ْي ٍء أْك َذ َب ِم ْنُه ْم ِفي اْلَح ِد يِث‬
"Humne (Naam Nihaad) Salaheen ko Hadees se Ziyada kisi Cheez mai
Jhoota nahi dekha". -Sahih Muslim, safa-10
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 20 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Jab ke Ilyas Attar Qadri sahab Ala Hazrat Imam Ahmed Raza ke Mutalliq
kehte hai : "Unki Tahqeeq par Hamari Aankh aur Kaan band hai"

Jab ke Ala hazrat farmate hai : "Bil ijma Mauzu Hadees Na Fazai'l
wagairah aur Na hi kisi baab mai Layak-e-Atebaar hai"
-[Fatawa Razawiyah Jild 5, Safa no 440]

Unke hi Maktab se Shaya huwi Darsi Kitab Nisaab-e-Usool'Hadees mai

darj hai ke : Mauzu Hadees ko bayaan karna Jaiz nahi hai Magar yeh ke
uska Mazu hona bayaan kar diya jai
-Nisaab-e-Usool'Hadees

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 21 ‫ال رد اعلی کذاب ِاْبن کذاب‬

AL-RADDU AL AHLUL MAUZU'AAH

Ismail bin Ali bin Musniyah Al - Istarah Baazi Al-Waaiz
(Al-Mutawaffah : 448 H.H) Muhaddiseen ki Adalat mai

Madina tul Ilm ‫ َص َّل ى ٱلَّٰل ُه َع َل ْيِه َو آِلِه َو َس َّل َم‬ka Baab hoona
Sayidna Ali ‫ َع َل ْيِه ٱلَّس اَل ُم‬ki Khussiyat hai jin logo'n ko yeh Khussiyat
pasand na aae inhone is Khussiyat ki Nafi (Inkaar) ki, kisi ne Taweel ki
jab bas na Chala to khud isi Hadees mai apni Taraf se Izafa karne se
baaz naa aae aur phir is ke Muqable mai Mauzu Riwayat pesh ki jis
(Shakhs) Maloon ne apni Taraf se Is Hadees mai Izafa kiya tha uska
naam Ismail bin Ali bin Musniyah Al - Istarah Baazi Al-Waaiz yeh
Shakhs 448 H.H mai Mara thaa.

Hafiz Ahmed bin Ali bin Muhammad ibn Hajar Asqalani ‫ َر ِح َم ُه ٱلَّٰل ُه‬uski
Halat mai likhte hai : "Gaish bin Ali bin Al Suri Bayaan karte hai ki hume
Sahal bin Hashar ne apne Alfaaz mai kae baar bayaan kiya ke Ismail
Damascus mai Waaiz karta tha : Ek martabah ek Shakhs ne Khade ho
kar Hadees "Ana ‫ ﷺ‬Madina ul Ilm Wa Ali Baab hu Ha" Ke Mutalliq
dariyaft kiya to woh Kehne laga :

‫ وعثمان‬،‫ وعمرحيطانها‬،‫ أنا مدينة العلم وأبو بكر أساسها‬:‫ وإنما هو‬،‫هذا مختصر‬
‫ فسألوه أن يخرج لهم إسناده فوعدهم به‬:‫ قال‬.‫ وعلي بابها‬،‫سقفها‬

Yeh Mukhtasar hai aur Puri Yuh hai "Mai Ilm ka Shahar hu Abu Bakar
uski Buniyad hai aur Umar uski Diwaar hai aur Usman uski Chaht aur Ali
uska Darwaza hai"

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 22 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Sahal Kehte hai : ki logo'n ne jab usse Sanad ka Mutaalba kiya to usne
unse wada kiya
-Lisaan-ul-Mizaan Jild no 1, Pg no 652,Imam Ibn Asakir ne bhi yeh Waqiah bayaan
kiya, Tareekh-e-Damishk, Jild no 9, pg no 20.

Woh Wada hi kiyaa jo Wafa na hoo

Jhute Shakh ka kiya Wada ??
Phir yeh Shakh Jhuta nahi Balki Kazzab Ibn Kazzab hai Chunaanche,
Imam ibn Samani likhte hai :
‫كان يقال له كذاب ابن كذاب‬
“Usko Jhuta Jhute ka beta kaha jaata thaa”

Hafiz ibn Hajar likhte hai : Abdul Aziz Al Naqqashbi, Shafa ibn Abu
Awana, Abu Saad ibn Abu Bakar Al Ismaili, Imam Hakim, Imam Sulami,
aur Abul Fazal Al Quzai aur Dusre Hazrat Farmate : hai ki yeh Kisse
bayaan karta hai aur Jhoot boolta tha aur Uske Cherah par Muttaqeen
waali Alamat nahi thi.
Naqqashabi Farmate hai mai Abu Nasar Ubadullah bin Saad Al Shajzi ke
paas Makka tul Mukarrama mai Hazir huwa to uske Mutalliq pucha to
inhone Farmaya : woh Jhoota Jhute ka beta hai Na Usse Hadees li jaati
hai aur Naa hi Uski koi Izzat hai maine uski aur uske baap ki Hadees ki
Tahqeeq ki to maloom huwa ke woh mangadath matano ko Sahih
Sanadon par Chadha deta tha
Imam Zahabi likhte hai ki :
.‫ مزقوا حديثه بين يديه ببيت المقدس‬:‫قال ابن طاهر‬
Ibn Tahir Kehte hai ki logo'n ne uske Rubaru Bait-ul-Maqdas ke andar
uski Jhooti Ahadeese Pahaad daali thi.
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 23 ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫ َأْح َض ُر وا َج ِم يَع َم ا َكَتُبوا َع ْنُه‬، ‫َلَّم ا َظ َه َر ِلأْص َح اِبَنا ِك َذ ُب ِإْس َم اِع يَل ْب َن اْلُم َثَّنى‬
‫َو َش َّقُق وا َو َر َم ُو ا ِبِه َب ْيَن َي َد ْي ِه‬
Jab humare Saathiyon par Ismail bin Musniyah ka jhoot Aya huwa to
inhone joo kuch isse likha tha sara ka Sara le aaye aur usko Pahaad kar
uske aage phek diya
- Tareekh-e-Damishk Jild no 9 pg no 20

Hamare Daur mai Ek Aese hi Muqarrir ne Mazeed

Izafa Ek yuh bayaan kiya hai ki :
"‫"ومعاوية حلق ت ها‬
(Aur Muawiyah uski kunddi hai)
Anqareb is Mauzu hadees ka Jaizah Agle baab mai
Kiya jaega

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 24 ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫َو ُم َع اِو َي ُة َح َل َق ُت َه ا‬
(Aur Muawiya uski kunddi hai)

‫أَنا َم ِد يَنُة اْلِع ْل ِم َو َع ِلٌّي َب اُبَه ا َو ُمَع اِوَي ُة َح َل َق ُتَه ا‬

"Mai ‫ ﷺ‬Ilm ka Shahar hu Ali ‫ َع َل ْيِه ٱلَّس اَل ُم‬uska Darwaza hai,
aur Muwiya ‫ رض ي الله عنه‬us Darwaze ki Kundi hai"
- [Firdous Al Akhbaar Jild 1, pg 77, Hadees no 111]

- [Firdous Al-Akbar,
Jild-1, Pg no : 77]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 25 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Is Kitab ke Mutalliq kae Ahimmah aur Muhaddiseen ne apne apni Aarah

pesh ki hai un mai se Hum faqat Imam Ibn us Salah ka Hawala deh rahe
hai baaqi tahqeeq ke liye aap is Kitab ki taraf Ruju kare,
”Al Hadees ul Mauzuah Fi'l Fazai'l-E-Muaviyah, pg 140-143“
Imam Ibn us Salah yeh Farmate hai :

‫ َو َب َلَغ ِبِه‬، ‫َفِإَّن َص اِح َب ِك َتاِب اْلِف ُر ُد وِس َج َم َع ِفيِه َب ْيَن الَّص ِح يِح َو الَّس ِق يِم‬
. ‫الانحلال إَلى َأْن َأْخ َر َج َأْش َي اَء ِم َن اْلَم ْو ُض وِع‬
"Kitab al Firdaus ke Musannif ñe apni Kitab mai Sahih aur Sakheen ko
jamah kar diya aur naubat yaha tak pahunchi ki bohot se Mauzu
Ahadees bhi Darj kar di"
-[Fatwa wa Masai'l ibn us Salah, pg 172]

Is Hadees ki koi Sanad hi nahi, Sanad ke Mutalliq padh ne ke liye Imam

Muslim ka Muqaddimah padhe.
Is kitaab ke Taweel hone ke dar se Qaraeen-e-Karaam ke zauk mai
kami na ho isi liye humne is kitaab ko Tool nahi diya
Abu Abdul Rehman Salmi bayan karte hain : "Mein Abu Abdullha al
Hakim ke Paas gaya jabke woh Abu Abdullha bin Karam ke pair-o-kaar
(followers) ke Zulm ke wajah se Aap ne Ghar mein Band hokar rahe
Gaye the : " ‫( "ال ُيمِك ُن ُه اْلُح ُر وُج ِإ َلى اْلَم ْس ِج ِد‬Unka Ka Masjid ke taraf nikal na
Mumkin nahi tha)
‫ َلْو َخ َر ْج َت َو ُم َل ْي َت ِفي َفَض اِئل‬: ‫ َفُقْل ُت َلُه‬، ‫َو َذ ِلَك َأَّنُه ْم َك َس ُر وا ِم ْنَبَر ُه َو َم َتُع وُه ِم َن اْلُخ ُر وِج‬
‫ َلا‬، ‫ َلا َي ِج يُء ِم ْن َقْل ِبي‬: ‫ َفَق اَل‬، ‫َه َذ ا الَّر ُج ل َيْع ِني ُمَع اِوَي َة َلا ُس َتَر ْح َت ِم ْن َه ِذِه اْلِم ْح َنِة‬
.. ‫ َلا َي ِج يُء ِم ْن َقْل ِبي‬، ‫َي ِج يُء ِم ْن َقْل ِبي‬
Aur Yeh Uss liye ke un logo ne unka mimber thod diya tha Aur bahar
nikal ne se mana kar diya tha , Mein ne Imam Hakim R.a Se arz kiya :
Agar Aap uss Shaks Yani Moviya r.a ke Fazail mein kuch riwayat karde
aur Imlà kara de , Tu Aap iss Musibat se Se nijat pa jayege .
Imam Hakim r.a farmate hain : Mera Dil Nahi manta, Mera Dil Nahi
Manta, Mera Dil nahi manta.
-[Siyar alaam al Nubalà ( Imam Zahabi R.a ), Jild No 17 , Safa no 175]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 ‫‪Al Radd Ala Kazzab Ibn Kazzab‬‬ ‫‪26‬‬ ‫ال رد اعلی کذاب ِاْبن کذاب‬

‫‪ mein jo Kuch‬رضي هللا عنه ‪“Fazai'l-E-Muawiyah‬‬

‫”‪Riwayat kiya gaya hai woh kuch SAHIH nahi‬‬

‫)‪1‬‬
‫َأْنَب َأَنا َزاِه ُر ْب ُن َط اِه ٍر‪َ ،‬أْنَب َأَنا َأْح َم ُد ْب ُن اْلُح َس ْي ِن اْلَب ْي َه ِق ُّي ‪َ ،‬ح َّد َثَنا َأُبو َع ْب ِد الَّلِه‬
‫اْلَح اِك ُم ‪َ ،‬قاَل ‪َ :‬س ِم ْعُت َأَب ا اْلَع َّباِس ُمَح َّم َد ْب َن َيْع ُق وَب ْب ِن ُيوُس َف ‪َ ،‬ي ُق وُل ‪َ :‬س ِم ْعُت‬
‫َأِبي َي ُق وُل ‪َ :‬س ِم ْعُت ِإْس َح اَق ْب َن ِإْب َر اِه يَم اْلَح ْنَظ ِلَّي ‪َ ،‬ي ُق وُل ‪َ :‬لا َي ِص ُح َع ِن الَّنِبِّي ِفي‬
‫َفْض ِل ُمَع اِوَي َة ْب ِن َأِبي ُس ْف َي اَن شني‬

‫‪Humein Zahir bin tahir ne bayan kiya, unhon ne kaha : humein Ahmed‬‬
‫‪bin Hussain Baihaqi ne bayan kiya, inhen Abu Abdullah al-hakim ne‬‬
‫‪bayan kya, woh kehte hain : Mein ne Mohammad bin Yaqoob bin‬‬
‫‪Yousuf ko bayan karte hue suna, unhon ne kaha : mein ne – apne‬‬
‫‪waalid se suna, unhon ne kaha : Mein ne Imam Ishaq bin ibrahim Khazli‬‬
‫‪ko kehte hue suna :‬‬
‫‪ ki‬رض ي الله عنه ‪ se Muaviya bin Abu-sufyaan‬ﷺ ‪Huzoor Nabi Akram‬‬
‫‪fazilah mein koi Sahih cheez manqool nahi hui hai.‬‬
‫]‪-[ Tareekh e Madina damishiq Jild no 59 safa no 106‬‬

‫)‪2‬‬
‫َأْنَب َأَنا ِه َب ُة الَّلِه ْب ُن َأْح َم َد اْلَج ِرْيِر ُّي ‪َ ،‬أْنَب َأَنا ُمَح َّم ُد ْب ُن َع ِلِّي ْب ِن اْلَف تح َأْنَب َأَنا الَّداَر ُقْطِنُّي ‪،‬‬
‫َح َّد َثَنا َأُبو اْلُح َس ْي ِن َع ْب ُد الَّلِه ْب ُن ِإْب َر اِه يَم ْب ِن َج ْع َف ِر ْب ِن َنَّياِر اْلَب َّز اُز‪َ ،‬ح َّد َثَنا َأُبو َس ِع يِد ْب ُن‬
‫اْلَح َر ِفِّي ‪َ ،‬ح َّد َثَنا َع ْب ُد الَّلِه ْب ُن َأْح َم َد ْب ِن حنبل‪َ ،‬قاَل ‪َ :‬س َأْلُت َأِبي َفُقْل ُت ‪َ :‬م ا َتُق وُل ِفي َع ِلٌّي‬
‫َو ُمَع اِوَي َة ؟ َفَأْط َر َف ُثَّم َقاَل ‪َ :‬أْي ْس َأُقوُل ِفيِه َم ا؟ ِإَّن َع ِلًّيا َكاَن َك ِثيَر اْلَأْع َد اِء َفَف َتَش َأْع َد اُؤ ُه َلُه‬
‫َع ْي ًب ا َفَل ْم َي ِج ُدوا‪َ ،‬فَج اُءوا ِإَلى َر ُج ٍل َقْد َح اَر َبُه َو َقاَتَل ُه َفَأْط َر ْو ُه ِك َي اًد ا ِّمْنُه ْم َلُه‬

‫‪Humein Habat Allah bin Ahmed jarari ne bayan kiya hai,‬‬

‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي ‪,‬اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن ‪َ ،‬و اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 27 ‫ال رد اعلی کذاب ِاْبن کذاب‬

inhen Mohammad bin Ali al - fatah ne bayan kya hai, inhen Imam daar
Kutni ne bayan kiya hai, inhen Abu Al-Hussein Abdullah bin Ibrahim bin
Jaffer bin Nayar Albizaz ne bayan kiya hai, inhen Abu Saeed bin Al
Harafi ne bayan kya hai, inhen Abdullah bin Ahmed bin Hanbal ne bayan
kiya hai, woh farmatay hain : Mein ne–apne Waalid-e-Mohtaram (Imam
Ahmed bin Hanbal) se arz kiya : Aap Syedna Ali Al Murtaza  aur Hazrat
Muawiya ‫ رض ي الله عنه‬ke mutaliq kiya farmatay hain is par unhon ne
(sochnay ke andaaz mein) apna sir jhuka liya, phir sir utha kar farmaya
: Mein unn dono ke baray Mein kiya kahoon Syedna Ali  kaseer Al
Aadah (bohat dushmanon walay) thay, un ke dushmanon ne un ke Aaib
Talaash kiye inhen kuch haath nah aaya. phir woh uss shakhs ki taraf
Mutwajjah hue jis ne un se Jung aur Larai ki thi so unhon ne apni taraf
se saazish ke tehat un ki tareef Mein Mubaligha aarai shuru kar di.
-[Fath-ul-Bari jild no 7, safa no 104]

3)
: ‫ َقاَل اْب ُن َخ‬: ‫َقاَل الِإ َم اُم َع ْب ُد اْلَح ِّي ْب ُن اْلِع َم اِد اْلَح ْنَب ِلُّي ِفي َتْر َج َم ِة الَّنَس اِئي َم ا َنُّص ُه‬
‫ َس ِم ْعُت َم َش اِيَخ َنا ِبِم ْص َر‬: ‫ َقاَل ُمَح َّم ُد ْب ُن ِإْس َح َق اْلَأْص َب َه اِنُّي‬: ‫َخ ْل َك اَن ِفي َو َفَي اِت اْلَأْع َي اِن‬
، ‫ ِإَّن َأَب ا َع ْب ِد الَّر ْح َم ِن (الَّنَس اِئَّي ) َفاَر َق ِم ْص َر ِفي آِخ ِر ُع ُم ِر ِه َو َخ َر َج ِإَلى ِد َم ْش َق‬: ‫َي ُق وُلوَن‬
‫ َأَم ا َي ْر َض ى ُمَع اِوَي ٌة َأْن َي ْخ ُر َج َر ْأًس ا ِبَر ْأٍس‬: ‫َفُس ِئَل َع ْن ُمَع اِوَي َة َو َم ا ُر ِو َي ِم ْن َفَض اِئِلِه َفَق اَل‬
) ‫ «َلا َأْش َب َع اللُه َب ْط َنُه‬:‫ َم ا َأْع ِر ُف َلُه َفِض ْي َل ًة ِإَّلا‬: ‫ َو ِفي ِرَو اَي ٍة‬، ‫َح َّتى ُيَف َّض َل‬
Imam Abd Al Haiyah bin Imad Al Hambali Imam Nasa'i ke halaat Mein
likhte hai ke Allama Ibn khalakan ne " Wafiyat Al Aiyaan “ mein likha
hai ke Muhammad bin Ishaq Asbahani ne bayan kiya hai : Meine Misar
mein – apne Mashaiykh ko farmatay hue suna hai ke Imam abu Abdul
Al Rehman Al Nasa'i ne misar ko apni aakhri Umar Mein chorra tha aur
Dimashq chale gaye thay, unn se

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 28 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Hazrat Muawiya ‫ رض ي الله عنه‬aur jo kuch unn ke fazail Mein riwayat

kiya gaya hai uss ke mutaliq sawal kiya gaya to unhon ne farmaya :
Kiya Hazrat Muawiya ‫ رض ي الله عنه‬agar is baat par raazi nahi ke woh
barabar barabar nikal jayen chay jayikih inhen fazeelat di jaye, aur
dusri riwayat mein hai ke unhon ne farmaya : Mein unn ki koi fazeelat
nahi jaanta, siwaye is hadees ke ke "Allah un ka Pait na Bhare"

Is Hadees ko Imam Muslim ne apni (Sahih) ki kitaab Albar AlSalat mai

Riwayat kiya hai.

‫ ُثَّم ُح ِم َل ِإَلى َم َّك َة َفُتَو ِّفي ِبَه ا َو ُه َو َم ْد ُفوٌن َب ْيَن‬، ‫َفَم ا َز اُلْو ا ُيَد اِفُعْو َنُه ِفي ُخ ْص َي َتْي ِه َو َد اُس ْوُه‬
‫ َلَّم ا َد اُس ْوُه ِبِد َم ْش َق َم اَت ِبَس َب ٍب َذ ِلَك‬: ‫ َو َقاَل اْلَح اِفُظ َأُبو ُنَعْيٍم اْلَأْص َب َه اِنُّي‬. ‫الَّص َف ا َو اْلَم ْرَو ِة‬
، ‫الَّد ْو ِس َو َكاَن َص َّنَف ِك َتاَب اْلَخ َص اِئِص ِفي َفْض ِل اْلِإ َم اِم َع ِلَّي اْب ِن َأِبي َط اِلٍب َو َأْه ِل اْلَب ْي ِت‬
‫ َأَّلا َص َّنْف َت ِفي َفْض ل الَّص َح اَب ِة‬: ‫َو َأْكَثَر ِرَو اَيَتُه ِفْي ِه َع ِن الِإ َم اِم َأْح َم َد ْب ِن َح ْنَب ل َفِق ْيَل َلُه‬
‫ َد َخ ْل ُت ِد َم ْش َق َو اْلُم ْنَح ِر ُف َع ْن َع ِلٍّي َك ِثيٌر َفَأَر ْدُت َأْن َي ْه ِد َيُه ُم اللُه ِبَه َذ ا‬: ‫ َفَق اَل‬،‫ِك َتاًب ا‬
‫ َو َكاَن ِإَم اًم ا ِفي اْلَح ِد ْي ِث ِثَقٌة َثبًتا َح اِفًظ ا ِاْنَتهى َك َل اُم اْب ِن اْلِع َم اِد‬، ‫اْلِكَتاِب‬

(Imam Nasa'i chunkay Muhib Ahl-ul-Bait thay is liye) woh log inhen
zado kob karne lagey, musalsal un ke foton par zarbeh lagatay aur
badan par paon se thukrain maartay rahay. phir inhen isi haalat mein
utha kar Makka Al Mukarramah le jaya gaya jahan un ki Shahadat ho
gayi, aap Safwah Marwah ke darmiyan madfoon hai. Hafiz Abu Naeem
Asbahani farmate hai : Jab unhen laton se mara gaya to woh isi maar se
Shaheed ho gaye, aur is ka sabab yeh tha ke unhone ne syedna Ali bin
abi Taalib  aur Ahl-ul-Bait karaam ki shaan mai kitaab Al Khasais
tasneef farmai thi aur is mai aksar riwayaat Imam Ahmed bin Hanbal se
naqal farmaen to un se poocha gaya :
Kiya aap ne Sahaba karaam ‫ رض ي الله عنه‬ki Shaan mai bhi koi kitaab likhi
hai ?

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 29 ‫ال رد اعلی کذاب ِاْبن کذاب‬

unhon ne farmaya : Mein Dimashq mein aaya to bohat se logon ko syed

na Ali Al Murtaza  se munharif paaya, so mein ne chaha ke Allah taala
un logon ko is kitaab ke zariye Hidaayat de. Aap Hadees ke Imam thay,
Siqha thay, mazboot thay aur Hafiz thay. Ibn Al Imaad ka kalam
Ekhtataam Pazeer huwa.
-[Wafyat Ul Ayan jild no 1 safa no. 77]

4)
‫ ِلُم َع اِوَي َة ِم َن اْلَف َض اِئِل‬. ‫َقاَل اْلَح اِفُظ اْب ُن َح َج ٍر َبْع َد َه َذ ا اْلَكَل اِم َفَأَش اَر ِبَه َذ ا ِإَلى َم ا اْخ َتَل ُف ُر ُه‬
‫ َو َقْد َو َر َد ِفي َفَض اِئِل ُمَع اِوَي ٌة َأَح اِد ْي ُث َك ِثيَر ٌة َلِكْن َلْي َس ِفيَه ا َم ا َي ِص ُح ِم ْن‬. ‫ِم َّم ا َلا َأْص َل َلُه‬
‫ َو ِبَذ ِلَك َج َزَم ِإْس َح ُق ْب ُن َر اْه َو ْي ِه َو الَّنَس اِئُّي َو َغ ْي ُر ُه َم ا‬، ‫َط ِرْيِق اْلِإ ْس َناِد‬
Hafiz Ibn hijr Asqlani is kalaam ko naqal karne ke baad farmatay hain :
Is se unhon ne un be asal Riwayat ki taraf isharah kya hai jo logon ne
Hazrat Muawiya ke fazail mein ghari theen. Fazai'l-E-Muaviyah ‫رض ي الله‬
‫ عنه‬mein bakasrat riwayaat warid hui hain lekin un mein se koi riwayat
aisi nahi hai jis ki Sanad Sahih ho, yahi Imam Ishaq bin Rahweh, Imam
Nasa'i aur dosray Ulama-e-Hadees ka qatee Qoul hai.
-[Fath ul Bari jild no 7 safa no 104]

5)
‫ َع ْن‬، ‫ َو َح َّد َثِني اْلُح َس ْيُن بن َع ِلِّي ْب ِن اْلَأَس َو َد‬: ‫ َقاَل‬، ‫َرَو ى اْلَب لاُذ ِرُّي َع ِن اْلِإ َم اِم اْب ِن اْلُمَب اَر ِك‬
‫ َو ِبَح ْس ب‬، ‫ َه اُهَنا َقْو ٌم َيْس َأُلوَن َع ْن َفَض اِئِل ُمَع اِوَي َة‬: ‫ َقاَل‬، ‫ َع ْن َع ْب ِد الَّلِه ْب ِن اْلُمَب اَر ِك‬،‫َيْح َي ى‬
‫ُمَع اِوَي َة َأْن ُيْتَر َك َك َف اًفا‬
Allama Balaazri ne apni Sanad ke sath Imam Abdullah bin Mubarak se
Riwayat kiya hai, kaha ke Mujhe Hussain bin Ali bin Aswd ne Bayan kiya
hai, unhone Yahyah se Riwayat kiya unhone Abdullah ibn Mubarak se
bayan kiya ke unhone farmaya : Kuch loog Fazail-e-Muawiya ‫رض ي الله‬
‫ عنه‬ke Mutalliq Sawaal karte hai halaanke...
‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 30 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Hazrat Muawiya ‫ رض ي الله عنه‬ke liye Itna hi kaafi hai ke unhe Chor diya
jae (Yaani inke Hawaale se koi baat baat na ki jae).
-[Ansab ul Ashràf jild no 5 Safa no 129]

6)

.‫ َقْد َو َر َد ِفي َفِض يَل ِتِه َأَح اِد يُث َك ِثيَر ٌة‬: ‫ُقْل َت‬ ‫ َفِإْن‬: ‫َو َقاَل اْلَع َل اَم ُة َب ْد ُر الِّديِن اْلَعْي ِنُّي اْلَح َنِف ُّي‬
‫ َنَّص َع َل ْي ِه ِإْس َح اُق ْب ُن‬، ‫ِم ْن طِريِق الِإ ْس َناِد‬ ‫ َو َلِكْن َلْي َس ِفيَه ا َح ِد يٌث َي ِص ُح‬، ‫ َنَعْم‬: ‫ُقْل ُت‬
‫ َو َلْم َي ُق ْل َفِض ْي َل ًة َو َلا َم ْنَق َب ٌة‬، ‫ِذ ْك ِر ُمَع اِوَي َة‬ ‫ َب اُب‬: ‫ َفلَذ ِلَك َقاَل‬،‫َر اَه َو ْي ِه َو الَّنَس اِئُّي َو َغ ْي ُر ُه َم ا‬
Allama Badaruddin Aini Hanafi farmatay hain : Agar tum ne yeh kaho ke
Hazrat Muawiya ‫ رض ي الله عنه‬un ki shaan mein to bohat si Ahadees
warid hui hain, to mein jawab mein yeh kahoon ga : jee haan, lekin un
Ahadees mein sanad ke aitbaar se koi hadees bhi Sahih nahi hai, isi
muaqqaf ko Imam Ishaq bin Rahweh, Imam Nasa'i aur deegar
Muhaddiseen ne bayan kiya hai. isi liye Imam Bukhari ne Zikar-E-
Muawiya ‫ رض ي الله عنه‬ka baab, kaha hai, Fazail aur Munqabat Muawiya
ka baab nahi kaha.
-[Umdatul qari Sharh Sahih Al Bukhari jild no 16 Safa no 343]

7)
‫ َو ُم َع اِو َيُة َلْيَس ْت َلُه ِبَح ُص وِص ِه َف ِض ْيَل ٌة ِف ي الصحيح‬: ‫َو َق اَل اْلَع اَل َم ُة اْب َتْيِم َّيَة‬
‫ُن‬
Allama Ibn Taimiyah bayan karte hain ke khasosan Hazrat Muawiya
‫ رض ي الله عنه‬ki koi fazeelat kisi Sahih hadees mai bayan nahi hui.
-[ Minhaj us sunnah al Nabawiya jild no 7 safa no 40]

8)

‫ َو َط اِئَفٌة َو َض ُع وا ِلُم َع اِوَي َة َفَض اِئَل َو َرَو ْو ا َأَح اِد يَث َع ِن الَّنِبِّي ﷺ ِفي َذ ِلَك ُك ُّلَه ا َك ِذ ٌب‬:‫َو َقاَل َأْي ًض ا‬

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 31 ‫ال رد اعلی کذاب ِاْبن کذاب‬

Allama Ibn Taimiyah hi Ek aur maqam par likhte hain : Ek giroh ne

Hazrat Muawiya ‫ رض ي الله عنه‬ke liye fazail gharrey hain aur unhon ne is
Silsilay mein Huzoor Nabi Akram ‫ ﷺ‬se Ahadees riwayat ki hain jo sab
ki sab mann gharat aur jhooti hain.
–[ Minhaj us sunnah al Nabawiya jild no 4 Safa no 400]

9)

‫ َو ِم ْن َذ ِلَك َم ا َو َض َع ُه َبْع ُض َج َه َل ِة َأْه ِل الُّس َّنِة ِفي َفَض اِئل ُمَع اِوَي َة‬:‫َو َقاَل اْلَع لاَم ُة اْب ُن اْلَق ِّيِم‬
‫ َلا يصح في َفَض اِئل ُمَع اِوَي َة ْبن أبي ُس ْف َي اَن َع ِن‬: ‫ َقاَل ِإْس َح اُق ْب ُن َر اَه َو ْي ِه‬. ‫اْب ِن َأِبي ُس ْف َي اَن‬
‫الَّنِبي َش ْي‬
Allama Ibn Qaim bayan karte hain : unhi (Mauzuaat) mein woh riwayaat
bhi hain jo Hazrat Muawiya bin Abu Sufyan ‫ رض ي الله عنه‬ke fazail mein
Ahle Sunnat ke baaz Nadaano ne waza ki thi. Imam Ishaq bin Rahweh
farmatay hain :
Fazeelat Muawiya bin Abu Sufyan ‫ رض ي الله عنه‬se mein Huzoor Nabi
Akram ‫ ﷺ‬se koi Sahih cheez saabit nahi hai.
– [ Al Munir wa Munif fil Sahih wa Zaeef Safa no 116]

10)
‫َف َض اِئِلِه‬ ‫ ألَّنه َلْم َيِص َح ِف ي‬، ‫ َلْم َيُق ل َو اَل َم ْنَق َبٌة‬: ‫ َباُب ِذ ْك ِر ُم َع اِو َيَة‬: ‫َو َق اَل اِإْل َم اُم الُّس ُي وِط ُّي‬
‫اَه ِه‬ ‫ ا َق ا ا‬،
‫َر َو ْي‬ ‫َش ْي ٌء َك َم َلُه ْبُن‬
Imam Suyuti farmatay hain : Imam Bukhari ne Zikar-E-Muawiya ‫ رض ي الله عنه‬ka baab
qaim kiya hai Munqabat (Fazilat-e-Muaviya) ka baab qaim nahi Kiya, kyunkay Hazrat
Muawiya ‫ رض ي الله عنه‬ke fazail mein koi cheez Sahih nahi hai, Imam Ishaq bin Rahweh
ne bhi yahi farmaya hai.
– [ Al Tawshē Sharah Jamai Al Sahih jild 6 safa no 2379]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 32 ‫ال رد اعلی کذاب ِاْبن کذاب‬

11)

‫ َو َقْد َو َر َد ِفي َفْض ِلِه َأَح اِد يُث َقَّلَم ا َتْثُبُت‬: ‫َو َقاَل َأْي ًض ا ِفي َتاِريخ اْلُخ َل َف اِء َع ْن ُمَع اِوَي َة‬
Imam Suyuti ne "Tareekh Al Khulafah" mein Hazrat Muawiya Ibn Abu
Sufiyan ‫ رض ي الله عنه‬ke barae mein kaha hai : Hazrat Muawiya inb abu
Sufiyan ‫ رض ي الله عنه‬ke fazail mai warid shuda Ahadees mein se bohat
hi kam (Sahih) saabit hoti hain.
– [ Tareekh ul Khulafa jild no 1 Safa no 194]

12)
‫ َو اْعَل ْم َأَّن اْلُم َح ِّد ِثيَن‬: ‫َو َقاَل الَّش ْي ُخ َع ْب ُد اْلَح ِّق الَّد ْه لِو ُّي اْلَح َنِف ُّي‬
‫ َو َك َذ ا َقاَل الُّس ُيوِط ُّي‬، ‫ َلْم َي ِص ٌح ِفْي َفَض اِئِل ُمَع اِوَي َة َح ِد يُث‬:‫َقاُلوا‬
Sheikh Abdul Al Haq Muhaddas Dehalvi bayan karte hain : Jaan lijiye
Muhadiseen-e-karaam ne farmaya hai : Fazai'l-E-Muaviyah ‫رض ي الله عنه‬
mein koi Hadees Sahih nahi hai, aur aisa hi Imam Suyuti ne kaha hai.
– [lamat Al tanqeh sharah misqat ul Masabhi jild no 9 safa 770]

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
 Al Radd Ala Kazzab Ibn Kazzab 36 ‫ال رد اعلی کذاب ِاْبن کذاب‬

“Aqali Daleel”
Hadees Ghadne waale ki Jahalat :

Apni Taraf se Kalam bana kar Huzoor e Akram ki taraf Mansoob karne
wala jaha tamaam Kazzabo'n se bada Kazzab hai waise hi uski
Kazzabiyat uske Lafaaz se Zahir hoti hai aur waise Alfaaz ke chunau
mai bhi aese galti kar jata hai ke jhoot khud Zahir nazar ata hai.

Yeh Zair-e-Behes Hadees Ghadne waale se bhi ye Sangheen galti huwi

ke usne Hazrat Abu Bakr As-Siddiq ke Mutaqqil jo Alfaaz apni Taraf se
Ghade hai unhi se uska Kazzab zahir ho raha hai woh Alfaaz yeh hai :
"Abu Bakr Asasuha" (aur Abu Bakr us Sehar ki Assas hai) Assas
Buniyaad ko Kehte hai, aur Is Hadees mai Madina (Shehr) Huzoor ‫ ﷺ‬ko
kaha gaya hai

TO KIYA SIDDIQ-E-AKBAR ‫رضي هللا عنه‬

NABI-E-KAREEM ‫ ﷺ‬KI BUNIYAAD HAI ???

‫ َو اَل ُيْبِغ َض ِني ِإاَّل ُم َن اِف ٌق‬، ‫اَل ُيِح َّبِني ِإاَّل ُم ْؤ ِم ٌن‬, ‫ِإَّن َع ِلًّيا ِم ِّن ي َو َأَن ا ِم ْن ُه َو ُه َو َو ِل ُك ِّل ُم ْؤ ِم ٍن َبْع ِد ي‬
‫ُّي‬
Hazrat Abu Hurairah ‫رض ي الله عنه‬
se Riwayat hai ki

ne farmaya : "Tumhare pass Meri

taraf se (Mansoob shuda) Mukhtalif
Ahadeese pohochegi so joh Tumhare
pass Quran-E-Paak aur meri Sunnat
ke Muafiq Pohoche (Jaanlo ke) woh
Meri taraf se hai, aur Joh Tumhare
pass Quran-e-Paak aur Meri Sunnat
se Mutasaddam Qaul pohche To (jaan
lo) ki Woh Meri taraf se nahi hai".
-[Al Minhaaj-us-Sawih Min Al Ahadees-e-Nabawi,
Hadees no 859]