



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



 

 




hZg

    


aZe
‫ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺷﺮﺡ ﺃﺻﻮﻝ‬
‫ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ)‪:(1‬‬
‫ﺍﻋﺘﻘﺎﺩ ﺃﰊ ﺯﺭﻋﺔ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﻭﺃﰊ ﺣﺎﰎ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ‬
‫ﺑﻦ ﺍﳌﻨ ﺬ ﺭ ﺍﻟﺮﺍﺯﻳﲔ‬
‫)ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺴﻠﻒ ﳑﻦ ﻧﻘﻞ ﻋﻨﻬﻢ ﺭﲪﻬﻢ ﺍﷲ(‬
‫‪ -۳۲۱‬ﺃﺧﱪﻧ ـﺎ ﳏﻤ ـﺪ ﺑ ـﻦ ﺍﳌﻈﻔ ـﺮ ﺍﳌﻘ ـﺮﺉ ‪ ،‬ﻗ ـﺎﻝ ﺣ ـﺪﺛﻨﺎ ﺍﳊ ـﺴﲔ ﺑ ـﻦ‬
‫ﳏﻤﺪ ﺑﻦ ﺣﺒﺶ ﺍﳌﻘﺮﺉ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺃﺑ ـﻮ ﳏﻤ ـﺪ ﻋﺒ ـﺪ ﺍﻟ ـﺮﲪﻦ ﺑ ـﻦ ﺃﰊ ﺣ ـﺎﰎ‬
‫ﻗﺎﻝ ‪:‬‬
‫ﺳﺄﻟﺖ ﺃﰊ ﻭﺃﺑﺎ ﺯﺭﻋﺔ ﻋ ﻦ ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﰲ ﺃﺻﻮﻝ ﺍﻟ ـﺪﻱ ﻭﻣ ـﺎ‬
‫ﺃﺩﺭﻛﺎ ﻋﻠﻴﻪ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﲨﻴﻊ ﺍﻷﻣﺼﺎﺭ ﻭﻣﺎ ﻳﻌﺘﻘﺪﺍﻥ ﻣﻦ ﺫﻟﻚ ؟‬
‫ﻓ ﻘ ﺎ ﻻ ‪ :‬ﺃﺩﺭﻛﻨﺎ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﲨﻴﻊ ﺍﻷﻣ ـﺼﺎﺭ ‪ -‬ﺣﺠ ـﺎﺯ ﹰﺍ ﻭﻋﺮﺍﻗ ـ ﹰﺎ ﻭﺷ ـﺎﻣ ﹰﺎ‬
‫‪:‬‬ ‫ﻭﳝﻨ ﹰﺎ ‪ -‬ﻓ ﻜﺎ ﻥ ﻣ ﻦ ﻣﺬ ﻫﺒ ﻬﻢ‬
‫ﺍﻹﳝﺎﻥ ﻗﻮ ﻝ ﻭﻋﻤﻞ ﻳﺰﻳﺪ ﻭﻳﻨﻘﺺ ‪.‬‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﻛﻼﻡ ﺍﷲ ﻏﲑ ﳐﻠﻮﻕ ﲜﻤﻴﻊ ﺟﻬﺎﺗﻪ ‪.‬‬
‫ﺍﻟﻘﺪﺭ ﺧﲑﻩ ﻭﺷﺮﻩ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪.‬‬
‫ﻭﺧ ـ ـﲑ ﻫ ـ ـﺬﻩ ﺍﻷﻣ ـ ـﺔ ﺑﻌ ـ ـﺪ ﻧﺒﻴﻬ ـ ـﺎ ﻋﻠﻴ ـ ـﻪ ﺍﻟ ـ ـﺼﻼﺓ ﻭﺍﻟ ـ ـﺴﻼﻡ ‪ :‬ﺃﺑ ـ ـﻮ‬
‫ﺑﻜ ـ ـﺮ‬
‫ﺍﻟﺼﺪﻳﻖ ﰒ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰒ ﻋﺜﻤﺎﻥ ﺑ ـﻦ ﻋﻔ ـﺎﻥ ﰒ ﻋﻠ ـﻲ ﺑ ـﻦ ﺃﰊ ﻃﺎﻟ ـﺐ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ 1‬ﺳﻮﺭﺓ ‪ :‬ﺍﳊﺸﺮ ﺁﻳﺔ )‪.(۱۰‬‬

‫‪2‬‬
‫ﻭﻫﻢ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻭﻥ ﺍﳌﻬﺪﻳﻮﻥ‪.‬‬
‫ﻭﺃﻥ ﺍﻟﻌﺸﺮﺓ ﺍﻟﺬﻳﻦ ﲰﺎﻫﻢ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺷﻬﺪ ﳍﻢ ﺑﺎﳉﻨﺔ ﻋﻠﻰ ﻣﺎ‬
‫ﺷﻬﺪ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻗﻮﻟﻪ ﺍﳊﻖ‪ .‬ﻭﺍﻟﺘﺮﺣﻢ ﻋﻠﻰ ﲨﻴ ـﻊ ﺃﺻ ـﺤﺎﺏ ﳏﻤ ـﺪ‬
‫‪ ‬ﻭﺍﻟﻜﻒ ﻋﻤﺎ ﺷﺠﺮ ﺑﻴﻨﻬﻢ ‪.‬‬
‫ﻭﺃﻥ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻋﻠﻰ ﻋﺮﺷﻪ ﺑﺎﺋﻦ ﻣﻦ ﺧﻠﻘﻪ ﻛﻤﺎ ﻭﺻ ـﻒ ﻧﻔ ـﺴﻪ ﰲ‬
‫ﻛﺘﺎﺑﻪ ‪ ،‬ﻭﻋﻠﻰ ﻟﺴﺎﻥ ﺭﺳﻮﻟﻪ ‪ ‬ﺑﻼ ﻛﻴﻒ ؟ ﺃﺣ ـﺎﻁ ﺑﻜ ـﻞ ﺷ ـﻲﺀ ﻋﻠﻤ ـ ﹰﺎ ﴿‬
‫ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ ﴾)‪.(2‬‬
‫ﻭﺃﻧﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﺮﻯ ﰲ ﺍﻵﺧ ـﺮﺓ ‪ :‬ﻳ ـﺮﺍﻩ ﺃﻫ ـﻞ ﺍﳉﻨ ـﺔ ﺑﺄﺑ ـﺼﺎﺭﻫﻢ‬
‫ﻭﻳﺴﻤﻌﻮﻥ ﻛﻼﻣﻪ ﻛﻴﻒ ﺷﺎﺀ‪ .‬ﻭﻛﻤﺎ ﺷﺎﺀ‪.‬‬
‫ﻭﺍﳉﻨ ـ ـﺔ ﺣ ـ ـﻖ ﻭﺍﻟﻨ ـ ـﺎﺭ ﺣ ـ ـﻖ‪ ،‬ﻭﳘ ـ ـﺎ ﳐﻠﻮﻗ ـ ـﺎﻥ ﻻ ﻳﻔﻨﻴ ـ ـﺎﻥ ﺃﺑ ـ ـﺪ ﹰﺍ ﻭﺍﳉﻨ‬
‫ـ ـﺔ‬
‫ﺛﻮﺍﺏ ﻷﻭﻟﻴﺎﺋﻪ ﻭﺍﻟﻨﺎﺭ ﻋﻘﺎﺏ ﻷﻫﻞ ﻣﻌﺼﻴﺘﻪ ﺇﻻ ﻣﻦ ﺭﺣﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﺍﻟﺼﺮﺍﻁ ﺣﻖ‪.‬‬
‫ﻭﺍﳌﻴﺰﺍﻥ ﺣﻖ‪ .‬ﻟﻪ ﻛﻔﺘﺎﻥ ﺗﻮﺯﻥ ﻓ ﻴﻪ ﺃﻋﻤﺎﻝ ﺍﻟﻌﺒ ـﺎﺩ ﺣ ـﺴﻨﻬﺎ ﻭﺳ ـﻴﺌﻬﺎ‬
‫ﺣﻖ‪.‬‬
‫ﻭﺍﳊﻮﺽ ﺍﳌﻜﺮﻡ ﺑﻪ ﻧﺒﻴﻨﺎ ﺣﻖ‪.‬‬
‫ﻭﺍﻟﺸﻔﺎﻋﺔ ﺣﻖ‪.‬‬
‫ﻭﺍﻟﺒﻌﺚ ﻣﻦ ﺑﻌﺪ ﺍﳌﻮﺕ ﺣﻖ‪.‬‬

‫‪.(۱۱‬‬ ‫‪ 2‬ﺳﻮﺭﺓ ﺍ ﻟ ﺸﻮﺭﻯ )‬

‫‪3‬‬
‫ﻭﺃﻫﻞ ﺍﻟﻜﺒﺎﺋﺮ ﰲ ﻣﺸﻴﺌﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻭﻻ ﻧﻜﻔ ـ ـﺮ ﺃﻫ ـ ـﻞ ﺍﻟﻘﺒﻠ ـ ـﺔ ﺑﺬﻧﻮﺑ ـ ـ ـﻬﻢ ﻭﻧﻜ ـ ـﻞ ﺃﺳ ـ ـﺮﺍﺭﻫﻢ ﺇﱃ ﺍﷲ ﻋ ـ ـﺰ‬
‫ﻭﺟﻞ‪.‬‬
‫ﻭﻧﻘﻴﻢ ﻓﺮﺽ ﺍﳉﻬﺎﺩ ﻭﺍﳊﺞ ﻣﻊ ﺃﺋﻤﺔ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﺩﻫﺮ ﻭﺯﻣﺎﻥ‪.‬‬
‫ﻭﻻ ﻧﺮﻯ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﻭﻻ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﻔﺘﻨ ـﺔ ﻭﻧ ـﺴﻤﻊ ﻭﻧﻄﻴ ـﻊ‬
‫ﳌ ــﻦ )ﻭﻻﻩ( ﺍﷲ ﻋ ــﺰ ﻭﺟ ــﻞ ﺃﻣﺮﻧ ــﺎ ﻭﻻ ﻧ ــﱰﻉ ﻳ ــﺪ ﹰﺍ ﻣ ــﻦ ﻃﺎﻋ ــﺔ ﻭﻧﺘﺒ ــﻊ ﺍﻟ‬
‫ــﺴﻨﺔ‬
‫ﻭﺍﳉﻤﺎﻋﺔ ‪ ،‬ﻭﳒﺘﻨﺐ ﺍﻟﺸﺬﻭﺫ ﻭﺍﳋﻼﻑ ﻭﺍﻟﻔﺮﻗﺔ‪.‬‬
‫ﻭﺃﻥ ﺍﳉﻬ ـ ـﺎﺩ ﻣ ـ ـﺎﺽ ﻣﻨ ـﺬ‪ 3‬ﺑﻌ ـ ـﺚ ﺍﷲ ﻋ ـ ـﺰ ﻭﺟ ـ ـﻞ ﻧﺒﻴ ـﻪ ﻋﻠﻴ ـ ـﻪ ﺍﻟ ـ ـﺼﻼﺓ‬
‫ﻭﺍﻟ ــﺴﻼﻡ ﺇﱃ ﻗﻴ ــﺎﻡ ﺍﻟ ــﺴﺎﻋﺔ ﻣ ــﻊ ﺃﻭﱄ ﺍﻷﻣ ـﺮ ﻣ ــﻦ ﺃﺋﻤ ــﺔ ﺍﳌ ــﺴﻠﻤﲔ ﻻ ﻳﺒﻄﻠ ــﻪ‬
‫ﺷﻲﺀ‪.‬‬
‫ﻭﺍﳊﺞ ﻛﺬﻟﻚ ﻭﺩﻓﻊ ﺍﻟﺼﺪﻗﺎﺕ ﻣﻦ ﺍﻟﺴﻮﺍﺋﻢ ﺇﱃ ﺃﻭﱄ ﺍﻷﻣﺮ ﻣﻦ ﺃﺋﻤﺔ‬
‫ﺍﳌﺴﻠﻤﲔ‪.‬‬
‫ﻭﺍﻟﻨﺎﺱ ﻣﺆﻣﻨﻮﻥ ﰲ ﺃﺣﻜﺎﻣﻬﻢ ﻭﻣﻮﺍﺭﻳﺜﻬﻢ ‪ ،‬ﻭﻻ ﻧ ـﺪﺭﻱ ﻣ ـﺎ ﻫ ـﻢ ﻋﻨ ـﺪ‬
‫ﺍﷲ ﻋﺰ ﻭﺟﻞ‪.‬‬
‫ﻓﻤﻦ ﻗﺎﻝ ﺇﻧﻪ ﻣﺆﻣﻦ ﺣﻘ ﹰﺎ ﻓﻬﻮ ﻣﺒﺘﺪﻉ ﻭﻣ ـﻦ ﻗ ـﺎﻝ ‪ :‬ﻫ ـﻮ ﻣ ـﺆﻣﻦ ﻋﻨ ـﺪ ﺍﷲ‬
‫ﻓﻬﻮ ﻣﻦ ﺍﻟﻜﺎﺫﺑﲔ‪ .‬ﻭﻣﻦ ﻗﺎﻝ ‪ :‬ﻫﻮ ﻣﺆﻣﻦ ﺑﺎﷲ ﺣﻘ ﹰﺎ ﻓﻬﻮ ﻣﺼﻴﺐ‪.‬‬
‫ﻭﺍﳌﺮﺟﺌﺔ ﻭﺍﳌﺒﺘﺪﻋﺔ ﺿﻼﻝ‪.‬‬
‫ﻭﺍﻟﻘﺪﺭﻳﺔ ﺍﳌﺒﺘﺪﻋﺔ ﺿﻼﻝ‪.‬‬
‫‪3‬‬

‫ﻭﺍﳉﻤﺎﻋﺔ‪An obvious typographical error was made in the book‬‬

‫(‬
‫‪) was‬ﻣﺬ( ‪) wherein the word‬ﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ‬
‫‪). The correction of this error is presented in the text of this document.‬ﻣﻨﺬ(‬
‫‪written in place of‬‬

‫‪4‬‬
 ‫ﻓﻤ ـ ـﻦ ﺃﻧﻜ ـ ـﺮ ﻣﻨ ـ ـﻬﻢ ﺃﻥ ﺍﷲ ﻋ ـ ـﺰ ﻭﺟ ـ ـﻞ ﻻ ﻳﻌﻠ ـ ـﻢ ﻣ ـ ـﺎ ﱂ ﻳﻜ ـ ـﻦ ﻗﺒ ـ ـﻞ‬
‫ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻓﻬﻮ ﻛﺎﻓﺮ‪.‬‬
‫ﻭﺃﻥ ﺍﳉﻬﻤﻴﺔ ﻛﻔﺎﺭ‪.‬‬
‫ﻭﺃﻥ ﺍﻟﺮﺍﻓﻀﺔ ﺭﻓﻀﻮﺍ ﺍﻹﺳﻼﻡ‪.‬‬
‫ﻭﺍﳋﻮﺍﺭﺝ ﻣﺮﺍﻕ‪.‬‬
‫ﻭﻣﻦ ﺯﻋﻢ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﳐﻠ ـﻮﻕ ﻓﻬ ـﻮ ﻛ ـﺎﻓﺮ ﺑ ـﺎﷲ ﺍﻟﻌﻈ ـﻴﻢ ﻛﻔ ـﺮ ﹰﺍ ﻳﻨﻘ ـﻞ‬
‫ﻋﻦ ﺍﳌﻠﺔ‪ ،‬ﻭﻣﻦ ﺷﻚ ﰲ ﻛﻔﺮﻩ ﳑﻦ ﻳﻔﻬﻢ ﻓﻬﻮ ﻛﺎﻓﺮ‪.‬‬
‫ﻭﻣﻦ ﺷﻚ ﰲ ﻛﻼﻡ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﻓﻮﻗ ـﻒ ﺷ ـﺎﻛ ﹰﺎ ﻓﻴ ـﻪ ﻳﻘ ـﻮﻝ ﻻ ﺃﺩﺭﻱ‬
‫ﳐﻠﻮﻕ ﺃﻭ ﻏﲑ ﳐﻠﻮﻕ ﻓﻬﻮ ﺟﻬﻤﻲ‪.‬‬
‫ﻋﱢﻠﻢ ﻭ ‪‬ﺑ ‪‬ﺪﻉ ﻭﱂ ﻳﻜﻔﺮ‪.‬‬
‫ﻼ ‪‬‬
‫ﻭﻣﻦ ﻭﻗﻒ ﰲ ﺍﻟﻘﺮﺁﻥ ﺟﺎﻫ ﹰ‬
‫ﻭﻣ ــﻦ ﻗ ــﺎﻝ ﻟﻔﻈ ـ ـﻲ ﺑ ــﺎﻟﻘﺮﺁﻥ ﳐﻠ ـ ـﻮﻕ ﻓﻬ ــﻮ ﺟﻬﻤ ـ ـﻲ ﺃﻭ ﺍﻟﻘ ــﺮﺁﻥ ﺑﻠﻔﻈ ـ ـﻲ‬
‫ﳐﻠﻮﻕ ﻓﻬﻮ ﺟﻬﻤﻲ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ ﻭﲰﻌﺖ ﺃﰊ ﻳﻘﻮﻝ ‪:‬‬
‫ﻭﻋﻼﻣ ــﺔ ﺃﻫ ــﻞ ﺍﻟﺒ ــﺪﻉ ﺍﻟﻮﻗﻴﻌ ـ ـﺔ ﰲ ﺃﻫ ــﻞ ﺍﻷﺛ ــﺮ‪ .‬ﻭﻋﻼﻣ ــﺔ ﺍﻟﺰﻧﺎﺩﻗ ـ ـﺔ ‪:‬‬
‫ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﺣﺸﻮﻳﺔ ﻳﺮﻳﺪﻭﻥ ﺇﺑﻄﺎﻝ ﺍﻵﺛﺎﺭ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺍﳉﻬﻤﻴﺔ ‪ :‬ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻣﺸﺒﻬﺔ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺍﻟﻘﺪﺭﻳﺔ ‪ :‬ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻷﺛﺮ ﻣ ـﺠﱪﺓ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺍﳌﺮﺟﺌﺔ ‪ :‬ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﳐﺎﻟﻔﺔ ﻭﻧﻘﺼﺎﻧﻴﺔ ‪.‬‬

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‫ﻭﻋﻼﻣﺔ ﺍﻟﺮﺍﻓﻀﺔ ‪ :‬ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻧﺎﺻﺒﺔ‪.‬‬
‫ﻭﻻ ﻳﻠﺤﻖ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﺇﻻ ﺍﺳﻢ ﻭﺍﺣ ـﺪ ﻭﻳ ـﺴﺘﺤﻴﻞ ﺃﻥ ﲡﻤﻌﻬ ـﻢ ﻫ ـﺬﻩ‬
‫ﺍﻷﲰﺎﺀ‪.‬‬

‫‪ - ٣٢٢‬ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ ‪:‬‬

‫ﻭﲰﻌ ـ ـﺖ ﺃﰊ ﻭﺃﺑ ـ ـﺎ ﺯﺭﻋ ـ ـﺔ ‪ :‬ﻳ ـﺄﻣﺮﺍﻥ ﺑ ـ ـﻬﺠﺮﺍﻥ ﺃﻫ ـ ـﻞ ﺍﻟﺰﻳ ـ ـﻎ ﻭﺍﻟﺒ ـ ـﺪﻉ‬
‫ﻳﻐﻠﻈﺎﻥ ﰲ ﺫﻟﻚ ﺃﺷﺪ ﺍﻟﺘﻐﻠﻴﻆ ‪ ،‬ﻭﻳﻨﻜ ـﺮﺍﻥ ﻭﺿ ـﻊ ﺍﻟﻜﺘ ـﺐ ﺑ ـﺮﺃﻱ ﰲ ﻏ ـﲑ‬
‫ﺁﺛﺎﺭ‪.‬‬
‫ﻭﻳﻨ ـ ـﻬﻴﺎﻥ ﻋ ـ ـﻦ ﳎﺎﻟ ـ ـﺴﺔ ﺃﻫ ـ ـﻞ ﺍﻟﻜ ـ ـﻼﻡ ﻭﺍﻟﻨﻈ ـ ـﺮ ﰲ ﻛﺘ ـ ـﺐ ﺍﳌ ـ ـﺘﻜﻠﻤﲔ‬
‫ﻭﻳﻘﻮﻻﻥ ‪ :‬ﻻ ﻳﻔﻠﺢ ﺻﺎﺣﺐ ﻛﻼﻡ ﺃﺑﺪﺍ ‪.‬‬
‫ﻗﺎﻝ ﺃﺑﻮ ﳏﻤﺪ ‪ :‬ﻭﺑﻪ ﺃﻗﻮﻝ ﺃﻧﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﻠﻲ ﺑﻦ ﺣﺒﻴﺶ ﺍﳌﻘﺮﺉ ‪ :‬ﻭﺑﻪ ﺃﻗﻮﻝ‪.‬‬
‫ﻗﺎﻝ ﺷﻴﺨﻨﺎ ‪) -‬ﺍﺑﻦ ﺍﳌﻈﻔﺮ( ‪ :-‬ﻭﺑﻪ ﺃﻗﻮﻝ‪.‬‬
‫ﻭﻗﺎﻝ ﺷﻴﺨﻨﺎ ﻳﻌﲏ ﺍﳌﺼﻨﻒ ‪ :‬ﻭﺑﻪ ﻧﻘﻮﻝ‪.‬‬

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‫ﺯﻳﺎﺩﺓ ﻋﻠﻰ ﻣﱳ ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﻭﺭﺩ ﰲ‬
‫ﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ‪:4‬‬
‫‪ - ٣٢٣‬ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﻛﺘﺐ ﺃﰊ ﺣﺎﰎ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﺑﻦ‬
‫ﺍﳌﻨﺬﺭ ﺍﳊﻨﻈﻠﻲ ﺍﻟﺮﺍﺯﻱ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﳑﺎ ﲰﻊ ﻣﻨﻪ ﻳﻘﻮﻝ ‪ :‬ﻣﺬﻫﺒﻨﺎ‬
‫ﻭﺍﺧﺘﻴﺎﺭﻧﺎ ﺍﺗﺒﺎﻉ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﺃﺻﺤﺎﺑﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺑﺈﺣﺴﺎﻥ‬
‫ﻭﺗﺮﻙ ﺍﻟﻨﻈﺮ ﰲ ﻣﻮﺿﻊ ﺑﺪﻋﻬﻢ ﻭﺍﻟﺘﻤﺴﻚ ﲟﺬﻫﺐ ﺃﻫﻞ ﺍﻷﺛﺮ ﻣﺜﻞ ‪ :‬ﺃﰊ‬
‫ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻭﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺃﰊ ﻋﺒﻴﺪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ‬
‫ﺳﻼﻡ ﻭﺍﻟﺸﺎﻓﻌﻲ‪ .‬ﻭﻟﺰﻭﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﺍﻟﺬﺏ ﻋﻦ ﺍﻷﺋﻤﺔ ﺍﳌﺘﺒﻌﺔ ﻵﺛﺎﺭ‬
‫ﺍﻟﺴﻠﻒ ﻭﺍﺧﺘﻴﺎﺭ ﻣﺎ ﺍﺧﺘﺎﺭﻩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻣﻦ ﺍﻷﺋﻤﺔ ﰲ ﺍﻷﻣﺼﺎﺭ ﻣﺜﻞ ‪:‬‬
‫ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﰲ ﺍﳌﺪﻳﻨﺔ ﻭﺍﻷﻭﺯﺍﻋﻲ ﺑﺎﻟﺸﺎﻡ ﻭﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ‬
‫ﲟﺼﺮ‪ ،‬ﻭﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻭﲪﺎﺩ ﺑﻦ ﺯﻳﺎﺩ ﺑﺎﻟﻌﺮﺍﻕ‪ ،‬ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﳑﺎ ﻻ‬
‫ﻳﻮﺟﺪ ﻓﻴﻪ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻭﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ‪.‬‬
‫ﻭﺗﺮﻙ ﺭﺃﻱ ﺍﳌﻠﺒﺴﲔ ﺍﳌﻤﻮﻫﲔ ﺍﳌﺰﺧﺮﻓﲔ ﺍﳌﻤﺨﺮﻗﲔ ﺍﻟﻜﺬﺍﺑﲔ‪.‬‬
‫ﻭﺗﺮﻙ ﺍﻟﻨﻈﺮ ﰲ ﻛﺘﺐ ﺍﻟﻜﺮﺍﺑﻴﺲ ﻭﳎﺎﻧﺒﺔ ﻣﻦ ﻳﻨﺎﺿﻞ ﻋﻨﻪ ﻣﻦ‬
‫ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻭﺷﺎﺟﺮ ﻓﻴﻪ ﻣﺜﻞ ﺩﺍﻭﺩ ﺍﻷﺻﺒﻬﺎﱐ ﻭﺃﺷﻜﺎﻟﻪ ﻭﻣﺘﺒﻌﻴﻪ‪.‬‬
‫ﻭﺍﻟﻘﺮﺁﻥـ ﻛﻼﻡ ﺍﷲ ﻭﻋﻠﻤﻪ ﻭﺃﲰﺎﺅﻩ ﻭﺻﻔﺎﺗﻪ ﻭﺃﻣﺮﻩ ﻭﻧ ـ ﻬﻴﻪ ﻟﻴﺲ‬
‫ﲟﺨﻠﻮﻕ ﲜﻬﺔ ﻣﻦ ﺍﳉﻬﺎﺕ‪.‬‬

‫ﺃﺻﻞ ‪4 The following text consists of additional writings of Imam Abu Zur’ah and Abu‬‬
‫‪Haatim ar-Raziyayn‬‬
‫(‬
‫‪). This additional content is not found in‬ﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋ(ﺔ ‪) as‬‬
‫‪it appears in the book‬ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ‬
‫‪). However, these writings have been included along with the‬ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ‬
‫ﺍﻟﺪﻳ (ﻦ ‪most of the explanations of‬‬
‫‪) to increase the amount of benefit that can be taken from the lessons.‬ﺃﺻﻞ ﺍﻟﺴﻨﺔ‬
‫ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ( ‪original text of‬‬

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‫ﻭﻣﻦ ﺯﻋﻢ ﺃﻧﻪ ﳐﻠﻮﻕ ﳎﻌﻮﻝ ﻓﻬﻮ ﻛﺎﻓﺮ ﺑﺎﷲ ﻛﻔﺮﺍ ﻳﻨﻘﻞ ﻋﻦ ﺍﳌﻠﺔ‪.‬‬
‫ﻭﻣﻦ ﺷﻚ ﰲ ﻛﻔﺮﻩ ﳑﻦ ﻳﻔﻬﻢ ﻭﻻ ﳚﻬﻞ ﻓﻬﻮ ﻛﺎﻓﺮ‪.‬‬
‫ﻭﺍﻟﻮﺍﻗﻔﺔ ﻭﺍﻟﻠﻔﻈﻴﺔ ﺟﻬﻤﻴﺔ‪ .‬ﺟﻬﻤﻬﻢ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ‪.‬‬
‫ﻭﺍﻻﺗﺒﺎﻉ ﻟﻸﺛﺮ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻋﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﺑﻌﺪﻫﻢ‬
‫ﺑﺈﺣﺴﺎﻥ‪.‬‬
‫ﻭﺗﺮﻙ ﻛﻼﻡ ﺍﳌﺘﻜﻠﻤﲔ ﻭﺗﺮﻙ ﳎﺎﻟﺴﺘﻬﻢ ﻭﻫﺠﺮﺍ‪‬ﻢ ‪ ،‬ﻭﺗ ﺮﻙ‬
‫ﳎﺎﻟﺴﺔ ﻣﻦ ﻭﺿﻊ ﺍﻟﻜﺘﺐ ﺑﺎﻟﺮﺃﻱ ﺑﻼ ﺁﺛﺎﺭ‪.‬‬
‫ﻭﺍﺧﺘﻴﺎﺭﻧﺎ ﺃﻥ ﺍﻹﳝﺎﻥ ‪ :‬ﻗﻮﻝ ﻭﻋﻤﻞ ﺇﻗﺮﺍﺭ ﺑﺎﻟﻠﺴﺎﻥ ﻭﺗﺼﺪﻳﻖ‬
‫ﺑﺎﻟﻘﻠﺐ ﻭﻋﻤﻞ ﺑﺎﻷﺭﻛﺎﻥ‪ ،‬ﻣﺜﻞ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﳌﻦ ﻛﺎﻥ ﻟﻪ ﻣﺎﻝ‪ ،‬ﻭﺍﳊﺞ‬
‫ﳌﻦ ﺍﺳﺘﻄﺎﻉ ﺇﻟﻴﻪ ﺳﺒﻴﻼ‪ .‬ﻭﺻﻮﻡ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﻭﲨﻴﻊ ﻓﺮﺍﺋﺾ ﺍﷲ ﺍﻟﱵ‬
‫ﻓﺮﺽ ﻋﻠﻰ ﻋﺒﺎﺩﻩ ‪ :‬ﺍﻟﻌﻤﻞ ﺑﻪ ﻣﻦ ﺍﻹﳝﺎﻥ‪.‬‬
‫ﻭﺍﻹﳝﺎﻥ ﻳﺰﻳﺪ ﻭﻳﻨﻘﺺ‪.‬‬
‫ﻭﻧﺆﻣﻦ ﺑﻌﺬﺍﺏ ﺍﻟﻘﱪ‪.‬‬

‫ﻭﺑﺎﳊﻮﺽ ﺍﳌﻜﺮﻡ ﺑﻪ ﺍﻟﻨﱯ ‪.‬‬

‫ﻭﻧﺆﻣﻦ ﺑﺎﳌﺴﺎﺀﻟﺔ ﰲ ﺍﻟﻘﱪ‪.‬‬
‫ﻭﺑﺎﻟﻜﺮﺍﻡ ﺍﻟﻜﺎﺗﺒﲔ‪.‬‬

‫ﻭﺑﺎﻟﺸﻔﺎﻋﺔ ﺍﳌﺨﺼﻮﺹ ﺑ ـﻬﺎ ﺍﻟﻨﱯ ‪.‬‬

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‫ﻭﻧﺘﺮﺣﻢ ﻋﻠﻰ ﲨﻴﻊ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ‪ ‬ﻭﻻ ﻧﺴﺐ ﺃﺣﺪ ﹰﺍ ﻣﻨﻬﻢ ﻟﻘﻮﻟﻪ‬
‫ﻋﺰ ﻭﺟﻞ ﴿ ﻭﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﻨﺎ‬
‫ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﳝﺎﻥ ﻭﻻ ﲡﻌﻞ ﰲ ﻗﻠﻮﺑﻨﺎ ﻏﻼ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺭﺑﻨﺎ ﺇﻧﻚ‬
‫ﺭﺀﻭﻑ ﺭﺣﻴﻢ ﴾)‪.(5‬‬
‫ﻭﺍﻟﺼﻮﺍﺏ ﻧﻌﺘﻘﺪ )ﻭﻧﺰﻋﻢ( ﺃﻥ ﺍﷲ ﻋﻠﻰ ﻋﺮﺷﻪ ﺑﺎﺋﻦ ﻣﻦ ﺧﻠﻘﻪ ﴿‬
‫ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ ﴾)‪.(6‬‬
‫ﻭﻻ ﻧﺮﻯ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﻭﻻ ﻧﻘﺎﺗﻞ ﰲ ﺍﻟﻔﺘﻨﺔ ﻭﻧﺴﻤﻊ ﻭﻧﻄﻴﻊ‬
‫ﳌﻦ ﻭﻻﻩ ﺍﷲ ﻋﺰ ﻭﺟﻞ ﺃﻣﺮﻧﺎ‪.‬‬
‫ﻭﻧﺮﻯ ﺍﻟﺼﻼﺓ ﻭﺍﳊﺞ ﻭﺍﳉﻬﺎﺩ ﻣﻊ ﺍﻷﺋﻤﺔ ﻭﺩﻓﻊ ﺻﺪﻗﺎﺕ ﺍﳌﻮﺍﺷﻲ‬
‫ﺇﻟﻴﻬﻢ‪.‬‬
‫ﻭﻧﺆﻣﻦ ﲟﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻵﺛﺎﺭ ﺍﻟﺼﺤﻴﺤﺔ ﺑﺄﻧﻪ ﳜﺮﺝ ﻗﻮﻡ ﻣﻦ ﺍﻟﻨﺎﺭ ﻣﻦ‬
‫ﺍﳌﻮﺣﺪﻳﻦ ﺑﺎﻟﺸﻔﺎﻋﺔ‪.‬‬
‫ﻭﻧﻘﻮﻝ ‪ :‬ﺇﻧﺎ ﻣﺆﻣﻨﻮﻥ ﺑﺎﷲ ﻋﺰ ﻭﺟﻞ‪ .‬ﻭﻛﺮﻩ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﺃﻥ‬
‫ﻳﻘﻮﻝ ‪ :‬ﺃﻧﺎ ﻣﺆﻣﻦ ﺣﻘﺎ ﻋﻨﺪ ﺍﷲ ﻭﻣﺴﺘﻜﻤﻞ ﺍﻹﳝﺎﻥ ﻭﻛﺬﻟﻚ ﻗﻮﻝ ﺍﻷﻭﺯﺍﻋﻲ‬
‫ﺃﻳﻀ ﹰﺎ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺃﻫﻞ ﺍﻟﺒﺪﻉ ‪ :‬ﺍﻟﻮﻗﻴﻌﺔ ﰲ ﺃﻫﻞ ﺍﻷﺛﺮ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺍﳉﻬﻤﻴﺔ ‪ :‬ﺃﻥ ﻳﺴﻤﻮﺍ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻣﺸﺒﻬﺔ ﻭﻧﺎﺑﺘﺔ‪.‬‬
‫ﻭﻋﻼﻣﺔ ﺍﻟﻘﺪﺭﻳﺔ ‪ :‬ﺃﻥ ﻳﺴﻤﻮﺍ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻣ ـﺠﱪﺓ‪.‬‬

‫‪ 5‬ﺳﻮﺭﺓ ‪ :‬ﺍﳊﺸﺮ ﺁﻳﺔ )‪.(۱۰‬‬

‫‪ 6‬ﺳﻮﺭﺓ ‪ :‬ﺍﳊﺸﺮ ﺁﻳﺔ )‪.(۱۰‬‬

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‫ﻭﻋﻼﻣﺔ ﺍﻟﺰﻧﺎﺩﻗﺔ ‪ :‬ﺃﻥ ﻳﺴﻤﻮﺍ ﺃﻫﻞ ﺍﻷﺛﺮ ﺣﺸﻮﻳﺔ‪ .‬ﻭﻳﺮﻳﺪﻭﻥ‬
‫ﺇﺑﻄﺎﻝ ﺍﻵﺛﺎﺭ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﻓﻘﻨﺎ ﺍﷲ ﻭﻛﻞ ﻣﺆﻣﻦ ﳌﺎ ﳛﺐ ﻭﻳﺮﺿﻰ ﻣﻦ ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ ﻭﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‪.‬‬

‫‪‬‬
‫‪‬‬

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