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LA2 Reflective Journal #1 - Final
LA2 Reflective Journal #1 - Final
The Indigenous methods of knowing are highlighted throughout the book through
a variety of topics, such as interdependence with the environment, connections
with animals, and intergenerational cultural transmission. These modes of
knowing, which show the Indigenous worldview, are engraved in the lives of the
characters of the story.
Relationship with the land: The Indigenous people in the story have a strong bond
with the land. They understand that they depend on the environment for survival
and consider it as a living being.
For instance, in the story, Kannujaq is a dogsledder who depends on the land for
both transportation and food. They are given a supply of food, shelter, and tool-
making materials from the land. The characters in the story display a deep respect
for the environment and its resources and are aware of the value of sustainable
decisions regarding their lives and try to live in harmony with nature.
Interconnections with animals: The Indigenous people in the story have a close
relationship with animals and understand how much they are interconnected.
Animals are regarded more highly than mere resources; they are recognized as
spiritual beings and co-survivors.
Siku, the angakoq (shaman) in the tale, communicates with animals to find their
direction. The characters in the story are aware of the value of maintaining a
positive connection with animals, respecting their habitats, and valuing their
contribution to the ecosystem. The Indigenous belief in the interdependence of all
living things is reflected in their connection with animals.
The interactions with animals are another point of difference. Animals are seen as
equals and partners in the ecosystem by indigenous ways of knowing, which also
respect their spiritual and ecological importance. Western ways of thinking, on the
other hand, frequently prioritize human interests first and see animals primarily as
tools for human use.
I'm from outside, and I'm determined to pursue my profession working with
Indigenous people. I can therefore incorporate Indigenous viewpoints and
understandings into my professional development for the sake of my professional
progress and I can also inform my colleagues about Indigenous cultures, histories,
and ways of knowing. Taking into consideration the particular requirements and
viewpoints of Indigenous people and communities, I may also make sure that my
professional practices and policies are fair and culturally sensitive.
References
Qitsualik-Tinsley, R. (2010). Skraeling. In King, T., & Cardinal, T. (Eds.), Our story: Aboriginal voices
on Canada's past. Canada: Anchor