Juan de Plasencia wrote Customs of the Tagalogs in 1589 in Nagcarlan, Laguna to describe Tagalog culture to Spanish royalty and promote Spanish colonialism. He provides a biased third-person perspective as a Spanish missionary seeking to exoticize the Tagalog people for political purposes. The document illustrates the unequal treatment of slaves and lower classes by the powerful in Tagalog society at that time.
Juan de Plasencia wrote Customs of the Tagalogs in 1589 in Nagcarlan, Laguna to describe Tagalog culture to Spanish royalty and promote Spanish colonialism. He provides a biased third-person perspective as a Spanish missionary seeking to exoticize the Tagalog people for political purposes. The document illustrates the unequal treatment of slaves and lower classes by the powerful in Tagalog society at that time.
Juan de Plasencia wrote Customs of the Tagalogs in 1589 in Nagcarlan, Laguna to describe Tagalog culture to Spanish royalty and promote Spanish colonialism. He provides a biased third-person perspective as a Spanish missionary seeking to exoticize the Tagalog people for political purposes. The document illustrates the unequal treatment of slaves and lower classes by the powerful in Tagalog society at that time.
Juan de Plasencia wrote Customs of the Tagalogs in 1589 in Nagcarlan, Laguna to describe Tagalog culture to Spanish royalty and promote Spanish colonialism. He provides a biased third-person perspective as a Spanish missionary seeking to exoticize the Tagalog people for political purposes. The document illustrates the unequal treatment of slaves and lower classes by the powerful in Tagalog society at that time.
Author/Creator/Maker of the source: Juan de Plasencia H Where and when was this source produced? (Historical Context) Customs of the Tagalogs was written by Juan de Plasencia in 1589 at Nagcarlan, Laguna
Place it in the appropriate context:
Connect the document across time to The Spanish Empire would grow to earlier and later eras and events encompass the majority of North happening in different places. America, the Caribbean Islands, and nearly all of Central and South America. A total of 1.86 million Spaniards are thought to have immigrated to the Americas during the colonial period (1492-1832), and another 3.5 million are thought to have done so during the post- colonial period (1850-1950); the estimate is for 250,000 immigrants in the 16th century and the majority in the 18th century because the new Bourbon dynasty encouraged immigration.
What happened in the year this
document was produced? Why is the The influential royal audiencia guided the date significant? Spanish governor, who was elevated to the rank of viceroy in 1589. The Filipino people, who disapproved of the encomienda system, frequently rose in revolt. The Philippines are still governed by their own culture and values despite being under Spanish colonial rule at this time.
A Who is the author's intended audience?
(Audience) The Customs of the Tagalos is written for the King of Spain and the Spanish people. It is fueled by politics and propaganda and runs with the Western outsider's view, it was developed to give the Tagalog people an exoticized description of themselves that would appeal to them.
How might the intended audience affect
the reliability and validity of this The intended audience can affect the source? reliability and validity of this source because they are all Spanish and it is given that they will be bias about everything that is written in this book.
P What is the author's purpose for
creating this source? (Purpose) The author’s purpose for creating this kind of source was influenced by politics and propaganda and was developed to provide an eroticized description of the Tagalog people. In order to track the ongoing development of native culture in the Philippines, Juan de Plasencia authored The Customs of the Tagalog.
Why was this source produced?
(example: to persuade, to inform, as This source is produced as propaganda propaganda, etc.) because it is affected by political view and this is clearly bias about the Spanish people with a lot of phrases written in the book whether the author is praising to influence the public or its audience.
P What do you know about the author and
their background? (Point of View) Spanish Franciscan Order friar Juan de Plasencia lived in Spain. On July 2, 1578, the first group of Franciscan missionaries entered the Philippines, and he was one of them. He spent the most of his time as a missionary in the Philippines, where he established multiple towns in Luzon and wrote various theological and linguistic works, including the Doctrina Cristiana (Christian Doctrine), the country's first book to be printed. From what point of view/perspective is the author writing this document? THIRD PERSON PERSPECTIVE -The pronouns "he" and "they" are used to refer to characters, and the author narrates what is happening to and what the characters are doing.
Y What main idea is this source trying to
convey? (Historical In addition to demonstrating that there is Significance) no equality and that the higher class did not treat the alipins correctly during this period, the author's major point is to illustrate how life or traditions were in the past. According to Juan de Plasencia, there are no equal rights or treatment for slaves in Tagalog culture. The powerful people treated the weaker people or slaves cruelly.
Does this source reflect change over
time? How? In my perspective, nothing has changed because there are still disparities in gender, socioeconomic standing, and physical attractiveness now, in the 21st century. The distinction between Spanish colonization and now, after our independence, is that they are not longer Spanish people's servants but rather are slaves of society and their own race.
Why is this source historically
significant? What's the "So What?" It mainly illustrates the Filipinos' dominant structure prior to the arrival of the Spanish. During that time, according to Plasencia, there were three castes: the nobility, the commoners (also known as aliping namamahay), and the slaves (also known as aliping sa guiguilid). Plasencia gives us an idea of the functions of these various positions. Plasencia portrays the previous religious order. The "Badhala" that the first Filipinos worshiped were alluded to by him as "Badhala" in his statement. They saw badhala as powerful and a creator of all things. Where they fight various types of demonic creatures like mangagauay and mancocolam, priests were known as Catalonian. The "Customs of the Tagalogs" is used as a fundamental source of information on the ante-conquest tribes' origins. Plasencia shows the institution of slavery, marriage, the priesthood, and other things, but it should be made clear to the reader that this is neither accurate nor consistent. Without Plasencia's accounts, it would be difficult to comprehend the varied Tagalog customs.