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Psychological Perspective of The Self
Psychological Perspective of The Self
The famous line of "me, myself, and I" is often used in movies,
animation and even in social media - as caption to pictures or as
shout-outs.
The psychology of self focuses on the representation of an
individual based on his experiences. These experiences are either
from the home, school and other groups, organizations or
affiliation he engaged in. Seemingly, the ‘self’ is one of the most
heavily researched areas in social and personality psychology,
where concepts are introduced that beyond our physical
attributes, lies our psychological identity.
The "Me", on the other hand, is one of the many things that
the I may be conscious of, and it consists of three
components, one physical or material, one social, and one
spiritual (Pajares & Schunck, 2002)
Material self
- consists of things that belong to us or that we belong to. Things
like family, clothes, our body, and money are some of what make up
our material selves.
Social Self
our social selves are who we are in a given social situation. For
James, people change how they act depending on the social
situation that they are in. James believed that people had as many
social selves as they had social situations they participated in.
Spiritual Self –
is who we are at our core. The spiritual self is more concrete or
permanent than the other two selves. The spiritual self is our
subjective and most intimate self. Aspects of an individual’s
spiritual self include things like his personality, core values, and
conscience that do not typically change throughout a lifetime.
1.2 Global versus Differentiated Models
There had been postulation that one's self may be
fragmented into different parts and different selves which
may be in conflict or needs regulation from each other.
Although W. James gave a very interesting perspective on the
self, and was even among the first writers to coin the term
'Self-Esteem', other theories emerged to study on the
selfhood as an integrated part of one's psyche. In the past 30
years, self-esteem has become deeply embedded in
popular culture (Brown & Marchall, 2006). It is a person's
overall self evaluation or sense of self-worth.
Global Self-esteem (a.k.a. Trait self-esteem)
is a personality variable that represents the way people generally
feel about themselves. It is relatively enduring across time and
situations. According to researchers (e.g Crocker & Park, 2004;
Crocker & Wolfe, 2001)
Global self-esteem is a decision people make about their worth as a
person.
State Self-Esteem (a.k.a. Feelings of Self-worth), refers to
temporary feelings or momentary emotional reactions to positive and
negative events where we feel good or bad about ourselves during
these situations or experiences.
Domain Specific Self-Esteem (a.k.a. Self-evaluations), is focused
on how people evaluate their various abilities and attitudes. This is
making distinctions or differentiation on how good or bad people are
in specific physical attributes, abilities and personal characteristics.
1.3 Real and Ideal Self Concepts
The self as the regulating center of an individual's personality and self-
processes under the guise of id, ego and superego functioning
(Pajares & Schunck, 2002), rocked Psychology as the biggest
breakthrough in understanding the psychological self. From this
milestone, prominent psychologists followed with their own
perspectives of the self to contest the roles and functions of ego as
the self. These were the landmarks of Contemporary Psychology
and the understanding of the internal processes of man. A group of
psychologists called for renewed attention to inner experience,
internal processes, and self-constructs. These perspectives assert the
overall dignity and worth of human beings and their capacity for
self-realization (Hall, Lindzey, Loehlin & Manosevitz, 1997).
Karen Horney with her Feminine Psychology, established
that a person has an ‘ideal self’, `actual self’ and
the `real self’.
She believed that everyone experiences basic anxiety through which
we experience conflict and strive to cope and employ tension reduction
approaches. Hall, et al. (1997) mentioned that Horney believed
people develop a number of strategies to cope with basic anxiety.
Because people feel inferior, an idealized self-image - an imaginary
picture of the self as the possessor of unlimited powers and superlative
qualities, is developed. On the other hand, the actual self, the person
one is in everyday life, is often despised because it fails to fulfill the
requirement of the idealized image. Underlying both the idealized self
and the actual self is the real self, which is revealed only as a person
begins to shed the various techniques developed to deal with basic
anxiety and to find ways of resolving conflicts. The real self is not an
entity but a `force` that impels growth and self-realization.
Carl Rogers with his Person-Centered Theory
He establish a conception of self, involving the Real Self (a.k.a. Self-
concept) and Ideal Self.
➢ The Real Self includes all those aspects of one`s being and one`s
experiences that are perceived in awareness (though not always
accurately) by the individual (Feist, Feist& Roberts, 2013). It is the
part of ourselves where we feel, think, look, and act involving our
self-image.
➢ the Ideal Self revolves around goals and ambitions in life, is dynamic, the
idealized image that we have developed over time.
This is what our parents have taught us considering:
what we admire in others, what our society promotes,
what we think are in our best interest.
A wide gap between the ideal self and the real self
indicates incongruence and an unhealthy personality
(Feist et al., 2013).
If the way that I am (the real self) is aligned with the
way that I want to be (the ideal self), then I will feel a
sense of mental well-being or peace of mind.