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Self-diagnosis: A discursive systematic review of the medical literature

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Self-Diagnosis: A Discursive Systematic Review of the Medical


Literature
Posted By Annmarie Jutel On September 15, 2010 @ 1:48 am In Research, Vol. 2, 2010 | No
Comments

Abstract
Summary:
Objective: To evaluate the beliefs about, and discursive construction of, self-diagnosis from a
medical perspective.
Design: Thematic review.
Data sources: Articles from clinical journals in the PubMed database discussing self-diagnosis.
Results: Thirty-nine articles were included in this study. Of those, 31% (n=12) found self-
diagnosis to be reliable and desirable; 23% (n=9) found it to be unreliable, yet to be sought
after, and 28% (n=11) found it neither reliable, nor desirable. The remainder of the sample
(n=6) had mixed views, including two articles which despite finding self-diagnosis to be
reliable, refuted nonetheless its desirability.
Conclusions: The predictive value of self-diagnosis is not the only factor in that medical
researchers consider when determining its desirability. Self-diagnosis presents complex
challenges to both the doctor and the patient, as it simultaneously threatens medical
authority, and strengthens the potential for self-care, compliance and convenience.
Keywords: Self-diagnosis; sociology of diagnosis; self-care.
Citation: Jutel A . Self-diagnosis: a discursive systematic review of the medical literature. J
Participat Med. 2010 Sep 15; 2:e8.
Published: September 15, 2010
Competing Interests: The author has declared that no competing interests exist.
Acknowledgments: The author would like to thank Michael Baker for his considered input
and suggestions for improving this manuscript prior to publication.

Introduction
Hippocrates wrote that, “…if [the doctor] is able to tell his patients when he visits them not
only about their past and present symptoms, but also to tell them what is going to happen, as
well as to fill in the details they have omitted, he will increase his reputation as a medical
practitioner and people will have no qualms in putting themselves under his care.1 (p170)
[1]
]” His words underline the important role of diagnosis in confirming the professional status
of the doctor and in framing the doctor-patient relationship. Diagnosis is at its heart: providing
a rationale for the consultation, confirming the authority and prestige of the medical
profession, delegating the responsibility for labelling an illness, and in our contemporary era,
providing access to a range of resources. The diagnosis is generally a prerequisite for
treatment, an imperative for reimbursement, an authorization to deviate from expected
behaviors, in sum, a legitimating force.

Yet, there have been recent assaults on the diagnostic role of medicine. These come from all
angles. The lay social movements advocate for diagnosis and recognition of conditions often
refuted by the medical institution.2 [2]] Avid commercial forces have been eager to tap the
modern patient’s increased access to previously privileged medical information, seeing in self-
diagnosis an excellent avenue by which to promote particular conditions (and by extension
their concordant therapies).3 [3]]

Being unwilling to be diagnosed by a doctor is not a new phenomenon, for, just as Hippocrates
described the importance of the medical diagnosis, so too did he describe the unruly patient
reluctant to submit to medical care. He questioned their resolve, “Although they have no wish
to die, they have not the courage to be patient…” He wrote, “Is it not more likely that they will
disobey their doctors rather than that the doctors…will prescribe the wrong remedies?1 (p142)
[1]
]” He emphasized the knowledge gap between lay person and doctor: “…the symptoms
which patients with internal diseases describe to their physicians are based on guesses about
a possible cause rather than knowledge about it. If they knew what caused their sickness,

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they would know how to prevent it.1 (p145) [1]]”

And, today, lay people do know more about what causes their illness. Clinical decision-making
has changed its locus, according to Nettleton.4 [4]] The lay person who consults the health
care professional is no longer the submissive and compliant “patient,” rather, an expert
partner who brings his or her experience of illness to the differentially specialized medical
practitioner. Medical knowledge has escaped (e-scaped), flowing as information through
myriad electronic networks and Internet sources, enabling patients to access and interpret
information about disease well in advance of their encounter with the doctor. Access to formal
medical information is no longer confined within or controlled by medical institutions. Data
from the Health Information National Trends survey in the US confirmed that only 10.9% of
US adults go to their physicians first for health information, with almost 50% (48.6%) using
Internet resources as their first port of call.5 [5]]

Medicine itself has recognized that self-diagnosis may be in the public interest. For example,
the current influenza pandemic management relies upon people deciding for themselves that
they have the flu, then staying away from the doctor, and, in the absence of risk factors or
complications, waiting out their infection.6 [6]] This direct delegation of the medical authority
to diagnose is of sociological interest. It is not the legitimacy of this delegation that is in
question, or the failure to accept self-diagnosis for other afflictions. It is, rather, of interest to
explore how medicine accommodates this reassignment of its previous role-defining task of
diagnosis.

In order to understand this process, I have undertaken a review of a sample of medical


publications which discuss self-diagnosis in order to determine the contexts in which diagnosis
by the lay person is discussed, and the elements which influence medicine’s support or
alternatively, its opposition to the phenomenon.

Methods
This study is what I call a discursive systematic review. Following the conventional methods of
the systematic review to establish a sample, I focused on the discursive presentation of self-
diagnosis by the authors of the studies thus located. The interest of my work is not on the
appraisal of their findings, rather on the positions they defended, for this provides insight into
beliefs and rationalizations for enunciated arguments about self-diagnosis, the focus of this
paper.

I therefore searched the PubMed database core clinical journals with date or language
restriction using the search terms: (((self-diagnosis)) OR ((“self diagnostic”))) OR ((“self
diagnosis”)) OR ((“lay diagnosis”)) OR ((lay-diagnos*)) OR ((self-diagnos*)) OR ((self-
diagnostic)), and restricting the terms to text or abstract. I chose to restrict the terms to core
clinical journals in order to focus on the medical approach/attitude. It was also a way of
restricting the sample to a manageable size. I did a hand search of the articles cited in these
studies for other relevant work.

Once I had identified the body of articles, I read each one and determined its suitability to the
study. Those that did not discuss self-diagnosis, despite including the word in their abstract,
were discarded. Similarly, those that referred to self-diagnosis of symptoms, rather than of
diseases, were also excluded. This was because the focus of my concern is on diagnostic as
opposed to symptom classification. And finally, after reading the articles, it was clear that the
term “lay diagnosis” (and its derivatives) could refer to folk, or non-medical, diagnoses. I
excluded the articles which referred to lay diagnosis in this manner, because the interest of
the present study is to consider how the medical literature represented the delegation of its
own diagnostic role rather than alternative classificatory systems. I was therefore only
concerned with self-diagnosis of recognized medical diagnoses. I did not restrict by language,
but did not uncover any non-English articles.

I included all articles recovered by this search and classified them according to the type of
article (review, empirical research, perspective/opinion pieces), and then read them to get a
sense of common themes or assumptions. I then re-read the articles and classified them
according to the themes I had identified. The section below summarizes my findings.

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Results
This search process described above resulted in the collection of 51 articles, one of which
proved impossible to obtain, and 12 of which were excluded because they did not meet the
inclusion criteria. Table 1 summarizes the excluded articles. The remaining 38 articles form
the basis of this review.

This body of literature included a range of different types of articles. Seventeen of these were
empirical studies testing self-diagnosis in comparison to gold-standard diagnostic tools,
generally laboratory tests. Eight were review articles, either in the form of Continuing Medical
Education modules, position papers, or general reviews of often-debated diagnoses. The
remainder included case studies (n=6), letters or opinions (n=5), and a small collection (n=2)
of case reports of self-diagnosis by the physicians writing the reports of obscure or unusual
conditions.

The documents covered a range of positions which can be summarized according to the
reliability and desirability of self-diagnosis. Self-diagnosis could be reliable or not reliable,
desirable or not desirable. When I speak of “reliability” I am not restricting myself to its
epidemiological meaning, rather, I am referring to the writers’ belief in the accuracy of self-
diagnosis in the situation to which they refer.

Table 1. Excluded Articles

Table 2. Positions Vis-à-Vis Self-Diagnosis

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Position vis-à-vis
Conditions
self diagnosis
Self-diagnosis Urinary tract infection8 [7]]9 [8]]; vaginal yeast infection10 [9]]23 [10]];
reliable and melasma12 [11]]; cluster headache16 [12]]; toxic shock syndrome15
desirable [13]
]; dyspepsia11 [14]]; common cold7 [15]]; general health and
n=10
sickness60 [16]]
Self-diagnosis not Children’s medical problems25 [17]]; vaginal yeast infection23 [10]];
reliable but
desirable malaria18 [18]]19 [19]]20 [20]]; overweight22 [21]]; menstrually related
n=8 mood disorders24 [22]]; schistosoma mansoni infection21 [23]]
Self-diagnosis not Vaginal yeast infection26 [24]]27 [25]]28 [26]]; dermatological conditions
reliable and not
desirable [35]; myalgic encephalomyelitis29 [27]]30 [28]]; schizophrenia32 [29]];
n=10 depression31 [30]]; functional somatic syndrome36 [31]]
Mixed or neutral
Myalgic encephalomyelitis37 [32]]38 [33]]39 [34]]; premenstrual
positions
n=8 syndrome42 [35]]43 [36]]; vaginal yeast infection40 [37]]41 [38]]
Unusual instances
of successful self-
diagnosis Man-o-war contact13 [39]]; human scrotal myiasis14 [40]]
n=2

Self-Diagnosis Reliable and Desirable


Thirty-one percent of the articles in this review (n=12) saw self-diagnosis as making a positive
contribution to individual care or to medicine. The range of conditions in which self-diagnosis
was desirable included the common cold,7 [15]] acute uncomplicated urinary tract infections
(UTIs),8 [7]]9 [8]] vaginal yeast infections,10 [9]] dyspepsia,11 [14]] and melasma.12 [11]] A
number of case studies also celebrated instances where individuals had presented an unusual
or rare, but correct diagnosis to their doctors such as human scrotal myiasis, jellyfish sting,
and toxic shock syndrome.13 [39]]14 [40]]15 [13]]

The bulk of these publications identified self-diagnosis as contributing potentially to improved


patient convenience and more effective therapy. Early self-identification of UTI could both
reduce antimicrobial use and improve patient comfort, writes Gupta and colleagues,9 [8]] just
as self-measurement of vaginal pH could reduce the inappropriate use of over-the-counter
(OTC) antifungal preparations.10 [9]] Larner16 [12]] underlines that accurate self-diagnosis of
cluster headaches will permit earlier access to appropriate treatment and improved outcomes.
Heartburn and dyspepsia can be self-diagnosed to good effect, according to Hunt,11 [14]]
enabling treatment with OTC H2 receptor antagonists. This he argues, will offer greater
comfort, and will engage patients to take more control over the management of their
condition.

Finally, the self-diagnosis of altitude-related illnesses is presented as an important priority.


Problems often occur when there is neither a qualified, nor knowledgeable clinician available.
Bezruchka’s article addresses how a travel physician can best prepare his or her clients for
exposure to the high-altitude setting.17 [41]]

Self-Diagnosis Not Reliable but Desirable


A range of other publications lament conditions that the authors believe would benefit from
self-diagnosis, yet where its efficacy has not yet been demonstrated. Here, 23% (n=9) of the
articles held this position. These included conditions frequent in resource-poor areas such as
malaria18 [18]]19 [19]]20 [20]] and schistosoma mansoni infection.21 [23]] More banal
conditions such as overweight,22 [21]] vaginal fungal infections,23 [10]] menstrual mood
disorders,24 [22]] and children’s chronic medical problems25 [17]] were identified as areas
that could benefit from the not yet refined ability of lay people to diagnose their own
conditions.

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Within this group of publications, positions could be further classified as being framed by one
of three underlying thrusts. The first of these three focused on the improvement in outcomes
that could be brought to underdeveloped areas if individuals could hasten access to medical
care and therapy through effective early recognition by individuals of serious, treatable
conditions. As Amexo and colleagues19 [19]] write, rapid diagnosis would benefit the poor and
vulnerable significantly, yet the risk of misdiagnosing malaria is not without consequence.
Improved diagnostic tools which can be used in the field would be a great advantage in reining
in the effects of the illness. A second justification for the need for improved self-diagnostic
skills was anchored in a drive to rectify general lay misconceptions about particular conditions
(overweight, premenstrual tension, and fungal infections).22 [21]]23 [10]]24 [22]] And the final
thrust was driven by a motivation to reduce burdens on individuals and on the health system.
Better diagnosis by parents of chronically ill children, for example, could result in streamlined
and more effective treatment,25 [17]] just as better recognition of vaginal thrush would result
in optimal outcomes.26 [24]]

Self-Diagnosis Not Reliable and Not Desirable


Eleven of 38 articles (29%), on the other hand, found that self-diagnosis was neither reliable
nor desirable. Vaginal yeast infections surface in this category as well,26 [24]]27 [25]]28 [26]]
as does myalgic encephalomyelitis,29 [27]]30 [28]] psychiatric conditions,31 [30]]32 [29]] and
adult attention deficit hyperactivity.33 [42]] Two additional articles looked at systems of
patient information and their potential relationship to self-diagnosis under an unfavorable
light.34 [43]]35 [44]]

Publications in this category expressed concern about the forces leading to self-diagnosis and
their control within the medical setting. The example of attitudes towards vaginal yeast
infection is telling. In this group, authors expressed concern about the role of direct-to-
consumer advertising in self-diagnosis, particularly when they felt that lay people were not
reliable in making such diagnoses. The ability of the pharmaceutical industry to sway lay self-
assessments in order to increase the use of OTC medication for yeast infection is presented as
a concern.26 [24]]27 [25]]31 [30]]

But, the lay encroachment on medical diagnosis was also cast as an impediment to successful
communication between client and doctor.30 [28]] Excessive patient demand33 [42]]36 [31]]
and polarizing lay publications29 [27]] are described as interfering with clinical diagnostic
work.

Other
The remaining articles in this sample did not fit under a well-defined thematic umbrella. These
were articles which did not clearly state a position about the desirability of self-diagnosis. A
series of letters in the British Medical Journal responding to Scott and colleagues’ discussions
of encephalomyelitis, and in support of patients, did not go as far as to suggest that patients
should diagnose themselves. In fact these letters were very careful not to spread alarm by
stating that they wouldn’t advocate it; however, they clearly underlined that GPs were under-
diagnosing and were reluctant to consider the patients’ positions.37 [32]]38 [33]]39 [34]] One
article on vaginal yeast infection found that self-diagnosis was amongst the most effective
independent predictors of a positive culture,40 [37]] but did not discuss its role other than to
present the empirical findings. Another publication on vaginal yeast infection was
contradictory: both supporting and refuting self-diagnosis.41 [38]] It stated on the one hand
that, “patients who self-diagnose yeast infections risk missing other etiologies or concurrent
infections” and on the other advocated that, “the simplest and most cost-effective regimen
involves self-diagnosis and the early initiation of topical therapy.” Two articles on
premenstrual syndrome also failed to either support or oppose self-diagnosis, despite
acknowledging its frequent use for this particular condition.42 [35]]43 [36]]

Discussion
Diagnosis plays an important role in the management of health and disease. It provides an

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explanatory and didactic frame from which to approach illness. Assigning a diagnosis reveals
the range of treatment choices and a sense of what is to come (prognosis). Diagnosis locates
the individual case within a collective schema of classification. This removes the individual
from the isolation of his or her suffering into the collective position of “what’s wrong with me?”
to “having something” that others have had before. Importantly as well, diagnosis serves an
administrative role, via which the doctor becomes a gatekeeper; particular diagnoses give
access to specific treatments, allowances (sick leave, or preferential parking, for example),
insurance reimbursement, and so forth. The ability to diagnose confers power to medicine and
its agent, the doctor, as allocator of resources.44 [45]]

Self-diagnosis obviously challenges the authority of medicine, an authority which may already
be in decline. Lupton45 [46]] has written of the change in the status of doctors signified by
increasing patient complaints, the growing use of alternative therapies, media portrayals of
doctors, and lack of financial autonomy. A decline in medical authority is not necessarily a bad
thing, even from medicine’s perspective. The notion of self-care and the changing nature of
the doctor-patient relationship have been lauded as positive changes in the health system.

Historically, the patient-doctor relationship was characterized by an authoritative, paternalistic


doctor managing the care of the submissive patient. The incomplete knowledge of the patient
prevented them from participating at anything but a very low level in their treatment and its
direction. Writing a half a century ago, Pratt, Seligmann, and Reader46 [47]] lamented this
poor understanding and viewed it as a liability: it made patients susceptible to deviate from
doctor’s orders. However, the notion of “orders” still positioned the doctor as the ultimate
authority in the care of illness. In this paternalistic model of health care, the doctor is the
guardian of diagnosis and of patient care, whereas in an contemporary model, concordance
rather than compliance is a new ideal.47 [48]] The patient makes choices with medical
guidance, but does not hand over his or her care. Beutow and colleagues48 [49]] have referred
to a homogolization of the relationship between doctor and patient, wherein there is a
rapprochement, or role convergence, enabling a greater participation by the lay person in the
clinical encounter.

With respect to patient self-diagnosis, the modern patient clearly would participate in
diagnostic decision making, but not necessarily with ease. The ability to assess quality and
reliability of health information is not necessarily within the grasp of most lay people,
presenting a difficulty on two fronts. On the one hand, any attempt to mediate access to
information, or to recapture control of its delivery will infringe upon lay autonomy, returning
the patient to the paternalistic care of the omniscient physician. On the other, consuming
information without adequate understanding results in individual vulnerability for both patient
health and the doctor-patient relationship.

With this in mind, it’s not surprising that the articles in this sample are closely balanced both
in favor of, and in opposition to, the principle of self-diagnosis. This reflects the fact that just
as self-diagnosis presents potential benefits it can confer harms as well.

The potential harms are manifold. The fact that patients could overlook other morbidities, or
have inadequate training to consider differential diagnoses is a prominent theme voiced by
authors of publications in this sample. Ferris and colleagues26 [24]] explain that the frequency
and severity of misdiagnosis of vulvovaginal candidiasis are concerning. Inaccurate diagnosis
can lead to delays in the treatment of more serious disorders.

The example of vulvulovaginal candidiasis provides a useful heuristic. First, there is a clear
division amongst the publications I reviewed, as to whether this is a suitable condition for self-
diagnosis. Second, it is a common condition. And third, the doctor no longer needs to serve as
gatekeeper to treatment in many countries, because antifungal medication for its treatment is
readily available without prescription.

The first approval for an OTC anti-fungal was made in the US in 1990. Many other countries
followed suit. This approval led to a reduction in prescription costs and physician services,49
[50]
] but to an increase in pharmaceutical sales.23 [10]] The switch from prescription to OTC
resulted in increased out-of-pocket expenses, and higher consumer costs than when the
products were prescribed, as well as possible overuse.50 [51]]

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Accompanying the switch to OTC status is the concomitant drive by the pharmaceutical
industry to increase lay awareness of the condition, particularly in countries such as the US
and New Zealand where direct-to-consumer advertising (DTCA) is legal. Self-screening tools
are prevalent in this drive for disease recognition and they frequently appeal to emotional,
rather than clinical imperatives. The Monistat® webpage provides an excellent example51
[52]
]: “…(t)ry not to get too anxious. We’ll help you figure out what’s happening, why you are
feeling the way you are, and most importantly, guide you in the right direction for a treatment
that’s right for you.” It provides symptom lists and a “treatment finder” as well as lists of
“questions for your doctor.” A nurse practitioner is also available to answer questions
submitted by women to the website. Even if a women ends up consulting her own doctor,
chances are, according to research on DTCA, that advertising leads to more prescriptions for
the advertised medicines regardless of what the doctor thinks about the treatment.52 [53]]

Self-diagnosis is not driven by the pharmaceutical industry alone. Online communities — some
funded by the industry, others not — also promote disease awareness. The CFIDS [54]
(chronic fatigue and immune dysfunction syndrome) Association of America website, as one
example, provides an interactive screening tool to assess the probability of an individual
having chronic fatigue syndrome (CFS), albeit emitting the caution, “Only a doctor or qualified
health professional can diagnose CFS. This assessment, however, can help you determine
whether your symptoms may indicate CFS.53 [55]]”

The contestable nature of such diseases as chronic fatigue helps to explain medical
ambivalence, if not resentment, of lay prediagnosis. A number of conditions — some common,
others idiosyncratic — are the subject of tension between medical and lay groups. They are
accepted neither by doctors, nor by government or insurance companies, yet are experienced
by the individual as illness. This uncomfortable clash of perceptions is at the base of what is
referred to as contested, or disputed, diseases. These are conditions which medicine does not
acknowledge but the laity — be it an individual or a group of individuals with what they believe
to be the same condition — considers to be disease.

Dumit54 [56]] describes how conflict is shaped both within and outside of the patient-doctor
relationship. Clinicians are directed in their practice by the impositions of the health
maintenance organization, the employer, and the insurer; bureaucracy determines who can
provide care, and for which ailments. These organizations combined have symbolic domination
over the individual patient. But the key point, as Dumit makes clear in this and other papers,
is, “the intense interplay between diagnosis and legitimacy: without a diagnosis and other
forms of acceptance into the medical system, sufferers are at risk of being denied social
recognition of their very suffering and accused of simply faking it.1 (p578) [1]]”

On the other hand, self-diagnosis appears to be welcome in a certain number of well-defined


circumstances. Already, the emphasis on self-care and “concordance” (rather than
compliance) seeks to cast the lay person as a decision-maker.47 [48]] Extending the
autonomy of the individual beyond care to diagnosis, however, is more unusual. Outside of the
vaginitis discussion, self-diagnosis has its most robust supporters in those conditions where
medical assistance is not available, is unreliable, or a burden to the public health system.

The extreme examples of malaria and altitude sickness, as captured in this sample, present
obvious instances of conditions which are contracted in places where doctors are rarely found.
Self-diagnosis becomes an imperative or at least, an aspiration. But, the closer-to-home
example of H1N1 influenza virus is perhaps a more pertinent one. While the current pandemic
is too recent to feature as a subject of the sociological literature, the identification of individual
cases by lay people is a prominent feature of exposure control in public health literature. As
mentioned above, self-diagnosis is a cornerstone of pandemic management. It falls under the
category of “elimination of potential exposures” which is on the top level in the hierarchy of
actions designed to minimize transmission of influenza.6 [6]] By minimizing outpatient visits
for those with mild influenza-like illness, the self-diagnosed become self-isolated, reducing
concurrently their opportunities to transmit the virus.

While this makes self-diagnosis of influenza highly desirable from the point of view of public
health (ie, with self-isolation reducing viral spread), there have been no studies to confirm the
accuracy of the individual as diagnostician. The demedicalization of mild influenza presumes
that individuals can distinguish between colds, influenza, pneumonia (or other lower
respiratory infections), and other systemic illnesses. This may be correct, but it is untested.

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Researchers recently reported delays in treatment for potentially life-threatening illnesses


which resulted from the incorrect diagnosis of influenza.55 [57]] Further, along with self-
diagnosis comes self-treatment, and, in many cases, the rush towards oseltamivir (Tamiflu)
which has been released in many countries as an OTC medication, creates the same
commercial forces and potential conflicts as described above.

What makes this case interesting is that medicine, via public health organizations, has deemed
that self-diagnosis is acceptable in this instance, yet vigorously refutes its utility in lay-led,
contested conditions where the consequences of misdiagnosis are arguably no more severe
(see, for example, Brown56 [58]]). This selective acceptance of self-diagnosis confirms the
authoritative role of medicine, even while it enables individuals to decide for themselves what
ails them. Freidson57 [59]] wrote that diagnosis was the foundation of medicine’s status.
“Where illness is the ubiquitous label for deviance in an age,” he wrote, “the profession that is
custodian of the label is ascendant.1 (p244) [1]]” With respect to influenza infection, medicine
remains the custodian, but determines who should be its delegates in the same way as it
determines who gets to say which medically unexplained symptom is evidence of physical
illness.

Further, self-diagnosis presents challenges to the compliant “patient.” While the contemporary
“consumers” of health care may participate in their health care in new and autonomous ways,
the authorized self-diagnosis is nonetheless transformative. The author of the present paper,
as one example — a highly educated health professional herself — is nonetheless accustomed
to presenting to the doctor when she is ill. This is in line with Balint’s assertion that patients
“propose” illnesses, but nonetheless expect the physician to provide order and structure to
their story of sickness.58 [60]]

The discussion of self-diagnosis and when it is appropriate should be an important priority for
medicine. It is, as Goyder and colleagues59 [61]] have written in a recent commentary which
was published after the analysis of this sample, both an important trigger for diagnostic
hypothesis, and potentially transformative. “Learning when patients can appropriately and
safely diagnose and manage common conditions may eventually lead to changes in health
services,” they write. Further, one should consider that the distinction between early
recognition of symptoms and self-diagnosis may not be particularly clear; encouraging
symptom recognition is an important health-preserving aim, regardless of whether, in the end,
the self-diagnosis was correct.

If nothing else, this review should demonstrate that there are no clear binaries to guide the
incorporation of self-diagnosis into contemporary health management. It is a complex matter,
because it is a relational one, tightly bound up in the ways lay people and doctors position
themselves and interact relative to one another and relative to particular disease categories.

Limitations
This sample of articles is not necessarily representative of all medical publications, and had an
Anglophonic bias; no articles in other languages were identified by this search. This due to the
fact that self-diagnosis is not a MESH term, and there is no specific MESH term which points to
self-diagnosis. Therefore, non-English articles would have needed to use self-diagnosis as the
chosen translation term, which apparently was not the case in this data set.

Further, I have not made an analysis of the thematic positions on the basis of date of
publication, nor set any publication date limits for the articles I assessed. It is conceivable that
some of the positions are specific to particular eras. As new media, and notably Web resources
have become more available to the lay person, it is likely that both frequency of, and attitudes
towards self-diagnosis have changed.

References
1. Hippocrates. Prognosis. In: Lloyd GER, ed. Hippocratic Writings. London: Penguin;
1983:170.↩ [62]
2. Brown P, Zavestoski S. Social movements in health: an introduction. Sociol Health Illn.
2004;26:679-694.↩ [63]

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