What is shravana, manana and nidhidysan

Shravana, Manana, and Nidhidysana are the three stages of self-study and contemplation in the
Indian tradition of Vedanta.

Shravana refers to the act of listening to and studying the teachings of the Vedas and other
sacred texts.

Manana refers to the process of reflecting on and contemplating the teachings, allowing the
mind to fully understand and internalize them.

Nidhidysana refers to the final stage of self-study, which is the state of constant reflection and
absorption in the knowledge gained through the previous two stages. It is the stage where the
knowledge becomes a part of one's being and where one has a direct realization of the truth.

In summary, Shravana, Manana, and Nidhidysana are the three stages of learning, contemplation
and realization in Vedanta philosophy.
Sarvam Khalvidam Brahma
"Sarvam Khalvidam Brahma" is a statement from the Indian philosophical tradition of Advaita
Vedanta. It is a sutra from the Upanishads and it means "All is Brahman (the ultimate reality)" or
"All is One."

The statement reflects the Advaita Vedanta understanding of the ultimate reality as non-dual,
that everything in the universe is a manifestation of the one ultimate reality, Brahman. It suggests
that the individual self (Atman) and the ultimate reality (Brahman) are not separate but one and
the same. The goal of Advaita Vedanta is to realize this non-dual state through self-knowledge
and meditation, leading to liberation or moksha.
Basic teachings of the Mandukya Upanishad

The Mandukya Upanishad is one of the primary texts of the Indian

philosophical tradition of Advaita Vedanta. It is considered one of the
shortest Upanishads, and it is also one of the Upanishads that is most
focused on the teaching of the non-dual nature of ultimate reality. The
Upanishad consists of twelve verses divided into three sections: the first
section is about the non-dual nature of consciousness, the second is about
the states of consciousness, and the third is about the ultimate state of
consciousness.

The basic teachings of the Mandukya Upanishad are as follows:

1. Brahman is the ultimate reality and is non-dual, meaning that it is one

without a second.
2. The individual self or Atman is identical to Brahman, and the goal of
life is to realize this non-dual identity.
 3. The Upanishad describes four states of consciousness: the waking
state, the dream state, the deep sleep state, and the fourth state,
known as Turiya, which is the state of pure consciousness.
4. The fourth state, Turiya, is the ultimate state of consciousness, and it
is beyond the three states of waking, dream, and deep sleep. It is the
state of pure awareness, in which the individual self and ultimate
reality are one.
5. The Upanishad teaches that one can achieve the state of Turiya
through self-knowledge, meditation and realization of the non-dual
nature of ultimate reality.
6. The Upanishad also teaches that the ultimate reality is not something
that can be described, but it is that which can only be directly
experienced.
7. One of the most famous verses of the Mandukya Upanishad, Om is
the symbol for Brahman and the ultimate reality.
8. The Mandukya Upanishad is considered a very important text in
Advaita Vedanta philosophy, and its teachings are considered to be
very influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of isha upanishad

The Isha Upanishad is one of the primary texts of the Indian philosophical
tradition of Vedanta. It is considered one of the more important
Upanishads and it is also one of the shortest Upanishads, it is also known as
Ishavasya Upanishad, found in the last section of the White Yajurveda.

The basic teachings of the Isha Upanishad are as follows:

1. The Isha Upanishad teaches that the ultimate reality is the non-dual
Brahman, and that the goal of life is to realize this non-dual nature.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches the importance of self-knowledge, and that
the ultimate reality can be realized through self-knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be described but can only be directly experienced.
 5. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
6. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
7. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
8. The Upanishad teaches that one should live a life of duty, without
attachment to the fruits of action and with a sense of detachment.
9. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality.
10.The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.

basic teachings of Kena upnishad

The Kena Upanishad is one of the primary texts of the Indian philosophical
tradition of Vedanta. It is considered one of the important Upanishads, and
it is found in the Sama Veda. The Kena Upanishad is known for its emphasis
on the nature of the ultimate reality, Brahman, and the path to realization
of this ultimate reality.

The basic teachings of the Kena Upanishad are as follows:

1. The Kena Upanishad teaches that the ultimate reality is Brahman,

which is beyond the comprehension of the mind and senses.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad emphasizes that the ultimate reality cannot be
grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
7. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
8. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
9. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality.
10.The Kena Upanishad is considered as a very important text in Advaita
Vedanta philosophy, and its teachings are considered to be very
influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of katha upanishad

The Katha Upanishad is one of the primary texts of the Indian philosophical
tradition of Vedanta. It is considered one of the most important and
influential Upanishads, and it is found in the Krishna Yajurveda. The Katha
Upanishad is known for its emphasis on the nature of the ultimate reality,
Brahman, and the path to realization of this ultimate reality.

The basic teachings of the Katha Upanishad are as follows:

1. The Katha Upanishad teaches that the ultimate reality is Brahman,

which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad teaches that the individual self (Atman) is the eternal
and unchanging essence of all things and that it is identical to
Brahman.
9. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality, and a sense of
detachment to the fruits of one's actions.
10.The Katha Upanishad is considered as a very important text in Advaita
Vedanta philosophy, and its teachings are considered to be very
influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of prasna upanishad

The Prasna Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered an important Upanishad,
and it is found in the Atharva Veda. The Prasna Upanishad is known for its
emphasis on the nature of the ultimate reality, Brahman, and the path to
realization of this ultimate reality.

The basic teachings of the Prasna Upanishad are as follows:

1. The Prasna Upanishad teaches that the ultimate reality is Brahman,

which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad also teaches the importance of performing actions
with a sense of detachment and devotion to the ultimate reality.
9. The Upanishad emphasizes the importance of a spiritual teacher or
guru, who can guide the seeker in the path of self-knowledge and
realization of the ultimate reality.
10.The Prasna Upanishad is considered as an important text in Advaita
Vedanta philosophy, and its teachings are considered to be very
influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of the munduka upanishad

The Mundaka Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered an important Upanishad,
and it is found in the Atharva Veda. The Mundaka Upanishad is known for
its emphasis on the nature of the ultimate reality, Brahman, and the path to
realization of this ultimate reality.

The basic teachings of the Mundaka Upanishad are as follows:

1. The Mundaka Upanishad teaches that the ultimate reality is Brahman,

which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality, and a sense of
detachment to the fruits of one's actions.
9. The Upanishad emphasizes the importance of a spiritual teacher or
guru, who can guide the seeker in the path of self-knowledge and
realization of the ultimate reality.
10.The Mundaka Upanishad is considered as an important text in
Advaita Vedanta philosophy, and its teachings are considered to be
very influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of the Taittirīya upanishad

The Taittirīya Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered an important Upanishad
and is found in the Taittirīya Shakha of the Krishna Yajurveda. The Taittirīya
Upanishad is known for its emphasis on the nature of the ultimate reality,
Brahman, and the path to realization of this ultimate reality.

The basic teachings of the Taittirīya Upanishad are as follows:

1. The Taittirīya Upanishad teaches that the ultimate reality is Brahman,

which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality, and a sense of
detachment to the fruits of one's actions.
9. The Upanishad emphasizes the importance of a spiritual teacher or
guru, who can guide the seeker in the path of self-knowledge and
realization of the ultimate reality.
10.The Taittirīya Upanishad is considered as an important text in Advaita
Vedanta philosophy, and its teachings are considered to be very
influential in the development of the non-dual schools of Indian
philosophy.

basic teachings of the Aitareya upanishad

The Aitareya Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered an important Upanishad,
and it is found in the Aitareya Shakha of the Rigveda. The Aitareya
Upanishad is known for its emphasis on the nature of the ultimate reality,
Brahman, and the path to realization of this ultimate reality.

The basic teachings of the Aitareya Upanishad are as follows:

1. The Aitareya Upanishad teaches that the ultimate reality is Brahman,

which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
 5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality, and a sense of
detachment to the fruits of one's actions

basic teachings of the Chāndogya upanishad

The Chandogya Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered one of the most
important and influential Upanishads and it is found in the Sama Veda. The
Chandogya Upanishad is known for its emphasis on the nature of the
ultimate reality, Brahman, and the path to realization of this ultimate reality.

The basic teachings of the Chandogya Upanishad are as follows:

1. The Chandogya Upanishad teaches that the ultimate reality is

Brahman, which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that
basic teachings of the Bṛhadāraṇyaka upanishad
The Brihadaranyaka Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered one of the most ancient
and most important Upanishads, and it is found in the Shukla Yajurveda.
The Brihadaranyaka Upanishad is known for its emphasis on the nature of
the ultimate reality, Brahman, and the path to realization of this ultimate
reality.

The basic teachings of the Brihadaranyaka Upanishad are as follows:

1. The Brihadaranyaka Upanishad teaches that the ultimate reality is

Brahman, which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
5. The Upanishad teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Upanishad also teaches that one should live a life of duty,
without attachment to the fruits of action and with a sense of
detachment.
9. The Upanishad also teaches that one should live a life of devotion,
with a sense of surrender to the ultimate reality.

explain the basic teachings from the chandogya upanishad

The Chandogya Upanishad is one of the primary texts of the Indian
philosophical tradition of Vedanta. It is considered one of the most
important and influential Upanishads and it is found in the Sama Veda. The
Chandogya Upanishad is known for its emphasis on the nature of the
ultimate reality, Brahman, and the path to realization of this ultimate reality.

The basic teachings of the Chandogya Upanishad are as follows:

1. The Upanishad teaches that the ultimate reality is Brahman, which is

the ultimate and eternal essence of all things, and the source of all
existence.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Upanishad emphasizes the importance of knowledge and
wisdom in realizing the ultimate reality. It states that one must gain
knowledge through listening to the teachings of a spiritual teacher,
reflecting on the teachings, and meditating on the ultimate reality.
4. The Upanishad teaches that the ultimate reality is not something that
can be grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
5. The Upanishad teaches that the ultimate reality is not something that
can be attained through external means, but it can only be realized
through inner contemplation and self-knowledge.
6. The Upanishad teaches that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
7. The Upanishad also teaches that one should live a life of devotion
and surrender to the ultimate reality, and that one should strive to
maintain a state of equanimity and non-attachment to the fruits of
one's actions.
8. The Upanishad also teaches that the ultimate reality is the ultimate
goal of human existence and that it is the ultimate state of
consciousness.

explain the basic teachings of the ashtavakra gita

The Ashtavakra Gita is a Hindu spiritual text that is believed to be a
dialogue between the sage Ashtavakra and the young King Janaka. The
Ashtavakra Gita is known for its teachings on Advaita Vedanta, which is a
non-dualistic philosophy that emphasizes the unity of the individual self
(Atman) with the ultimate reality (Brahman).

The basic teachings of the Ashtavakra Gita are as follows:

 1. The Ashtavakra Gita teaches that the ultimate reality is Brahman,
which is the eternal and unchanging essence of all things.
2. It teaches that the individual self (Atman) is identical to Brahman, and
that the ultimate goal of life is to realize this identity.
3. The Gita teaches that the ultimate reality is not something that can be
grasped through the mind or senses, and can only be realized
through intuition or inner knowledge.
4. The Gita teaches that the ultimate reality is not something that can be
attained through external means, but it can only be realized through
inner contemplation and self-knowledge.
5. The Gita teaches that the ultimate reality is not something that can be
described or understood through words, but can only be directly
experienced.
6. The Gita teaches that the ultimate reality is the source of all power
and energy in the universe and that it is the cause of all things.
7. The Gita teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
8. The Gita also teaches that one should live a life of detachment and
non-attachment, and that one should strive to maintain a state of
equanimity and non-attachment to the fruits of one's actions.
9. The Gita also teaches that the path to realization of the ultimate
reality is through self-enquiry and the dissolution of the ego.

10

what is the ashtavakra gita and what are it's teachings

The Ashtavakra Gita is a Hindu spiritual text that is believed to be a
dialogue between the sage Ashtavakra and the young King Janaka. The text
is considered to be an important and influential work in the Advaita
Vedanta philosophical tradition, which emphasizes the unity of the
individual self (Atman) with the ultimate reality (Brahman).

The Ashtavakra Gita's teachings are focused on the nature of ultimate

reality, the path to self-realization, and the nature of the individual self.
Some of the key teachings from the Ashtavakra Gita are:

1. The ultimate reality is Brahman, which is the eternal and unchanging

essence of all things.
 2. The individual self (Atman) is identical to Brahman and the ultimate
goal of life is to realize this identity.
3. The ultimate reality cannot be grasped through the mind or senses,
and can only be realized through intuition or inner knowledge.
4. The ultimate reality cannot be attained through external means but
can only be realized through inner contemplation and self-
knowledge.
5. The ultimate reality cannot be described or understood through
words, but can only be directly experienced.
6. The ultimate reality is the source of all power and energy in the
universe and the cause of all things.
7. The ultimate reality is the ultimate goal of human existence and the
ultimate state of consciousness.
8. One should strive to live a life of detachment and non-attachment,
and maintain a state of equanimity and non-attachment to the fruits
of one's actions.
9. The path to realization of the ultimate reality is through self-enquiry
and the dissolution of the ego.
10.The Ashtavakra Gita also emphasizes the importance of living a life of
devotion to the ultimate reality and being guided by a spiritual
teacher or Guru.

what are the basic teachings from the vivekchudamani

The Vivekchudamani, also known as the Crest Jewel of Discrimination, is a
Hindu spiritual text attributed to the sage Adi Shankara, one of the most
influential philosophers and theologians of Advaita Vedanta. The text is
considered to be a primer on the teachings of Advaita Vedanta and it is one
of the most important texts in the Advaita tradition.

The basic teachings of the Vivekchudamani are as follows:

1. The ultimate reality is Brahman, which is the eternal and unchanging

essence of all things.
2. The individual self (Atman) is identical to Brahman, and the ultimate
goal of life is to realize this identity.
3. The world is an illusion (Maya) and the ultimate reality is the only true
reality.
 4. The path to realization of the ultimate reality is through knowledge
and discrimination (Viveka).
5. The mind and ego are the main obstacles to realizing the ultimate
reality, and one must overcome them through self-enquiry and
detachment.
6. The ultimate reality cannot be grasped through the mind or senses,
and can only be realized through intuition or inner knowledge.
7. The ultimate reality cannot be attained through external means, but it
can only be realized through inner contemplation and self-
knowledge.
8. The ultimate reality cannot be described or understood through
words, but can only be directly experienced.
9. The ultimate reality is the source of all power and energy in the
universe and that it is the cause of all things.
10.The ultimate reality is the ultimate goal of human existence and that
it is the ultimate state of consciousness.
11.The text also emphasizes the importance of a spiritual teacher or
Guru, who can guide the seeker in the path of self-knowledge and
realization of the ultimate reality.

what is bramha sutras and what are it's basic teachings

The Brahma Sutras, also known as the Vedanta Sutras, is a Hindu spiritual
text that is considered one of the foundational texts of the Advaita Vedanta
tradition. The text is a collection of aphorisms that outline the teachings of
the Upanishads and the nature of the ultimate reality, Brahman. It is
attributed to the sage Vyasa, who is believed to have compiled the Vedic
texts.

The basic teachings of the Brahma Sutras are as follows:

1. The ultimate reality is Brahman, which is the eternal and unchanging

essence of all things.
2. The individual self (Atman) is identical to Brahman, and the ultimate
goal of life is to realize this identity.
3. The world is an illusion (Maya) and the ultimate reality is the only true
reality.
4. The path to realization of the ultimate reality is through knowledge
and discrimination (Viveka).
5. The text teaches that the ultimate reality can be known through the
study of the Upanishads and the guidance of a spiritual teacher.
6. The text also teaches that the ultimate reality can be realized through
meditation, self-enquiry and detachment.
7. The text advocates for the path of knowledge and discrimination as
the means to achieve liberation (Moksha)
8. The text also teaches that the ultimate reality is not something that
can be described or understood through words, but can only be
directly experienced.
9. The text also emphasizes that the ultimate reality is the source of all
power and energy in the universe and that it is the cause of all things.
10.The text also teaches that the ultimate reality is the ultimate goal of
human existence and that it is the ultimate state of consciousness.
11.The text also emphasizes the importance of following a spiritual
teacher or guru, who can guide the seeker in the path of self-
knowledge and realization of the ultimate reality.