Initials: C.

M
Last name: Phakathi.
Student number: 223253051
Module: Development Studies.

South Africa, Africa, and the world.

Pan-Africanism was instigated as part of African nationalism with the aim of uniting African people to
resist the notion of colonialism and fight for independence (Kuryla, 2023). It later became a movement
with political motives that brought advantages to African people. The organization brings about solutions
to African problems as it unites Africans and people of African descent. Modern Pan-Africanism, which
emerged as a strategy for collective self-reliance and economic development, differs from the earlier
version of Pan-Africanism that was focused on anti-colonial struggle and self-determination. In contrast,
Morden Pan-Africanism prioritizes economic and social transformation for Africa, while still embracing the
ideals of collective self-reliance and self-determination (Aniche, Toochi, Alumona, and Mlambo, 2022). For
this reason, Pan- Africanism is seen as the solution to African problems because it promotes cooperation
between African nations, rather than competition. It's thought that when African countries work together,
they can create better solutions for issues like economic inequality, environmental issues, and political
instability. In addition, Pan-Africanism promotes a sense of pride and unity, which can lead to a stronger
sense of belonging and identity for Africans. Pan-Africanism is seen as a way to bridge gaps between
African problems and solutions. The unifying force of Pan-Africanism creates a powerful sense of
solidarity that can improve conditions for African nations and people, even in the face of significant
challenges. Pan-Africanism, therefore, gives Africans a platform to engage with global issues while
strengthening their individual identities and promoting their shared heritage.

Pan-Africanism is a solution to African problems because it offers a path to African unity, sovereignty, and
economic progress. Moreover, it highlights the importance of cooperation and collaboration between
African nations, as well as between Africans and people of African descent around the world. Additionally,
Lawrence (2023) emphasizes that a Pan-African approach is the best way to address the challenges
facing Africa and its people. The resolutions of the 8th Pan-African Congress are important because they
show the emphasis that Pan-Africanism places on African solutions to African problems (Lawrence,
2023). For example, the resolutions called for African countries to work together to create economic self-
sufficiency and political independence. They also recognized the importance of addressing the legacy of
colonialism, including the need to address issues like poverty, inequality, and lack of access to education
and healthcare. The resolutions were motivated by a desire to promote African unity and self-
determination, and to create a better future for the African people. Take, for example, the case of Victoria,
Cameroon demonstrates how a pan-African approach can lead to positive outcomes for a community.
The city experienced development through the contributions of people who had roots in the diaspora,
particularly in the areas of transport and communication networks, these individuals helped to build
infrastructure and contribute to the local economy, and their work had a lasting impact on the area
(Falola, T., & Essien, K., 2013). In addition, education and cultural cooperation were key components of
Victoria's pan-African experience. Also, the establishment of schools was seen as a way to promote
growth and development, and the returnee group played a major role in shaping the community. This is a
great example of how education can be a powerful force for positive change, especially when it's rooted in
a shared sense of identity and purpose (Falola, T., & Essien, K., 2013). This example highlights the value
of cooperation and exchange between countries and communities, and how this can drive progress and
development.

Meanwhile, modern Pan-Africanism has built up on the idea of Pan-Africanism, but not only does it focus
on bringing African people together but works on addressing challenges facing Africa in the modern world.
Modern Pan-Africanism also focuses on the role of technology and innovation in promoting development.
Rabaka, in his book, “Routledge Handbook of Pan-Africanism” (Rabaka, 2020) argues that a new
approach to Pan-Africanism, along with the right political and economic institutions, is needed in order to
create a dynamic and integrated economic system that can lead to social and economic transformation.
The implication is that this new approach and these new institutions will bring about a "renaissance" or a
rebirth for Africa, leading to a more prosperous and developed future (Rabaka, 2020). New Pan-
Africanism, as described in the text, is based on the idea of shared responsibility and accountability. It
recognizes that African problems cannot be solved by outside forces but must be addressed through a
collective effort from within the continent. This includes addressing issues of corruption, poverty, and lack
of infrastructure, as well as promoting cultural and educational cooperation.

In a nutshell, the concept of Pan-Africanism, which emphasizes African unity and solidarity, has the
potential to address many of the challenges facing the continent. However, this approach will only be
successful if African countries are willing to commit to working together and pursuing policies that benefit
the region as a whole. Without a genuine commitment to cooperation, Pan-Africanism may be limited in
its ability to achieve its objectives.
REFERENCE LIST.

Aniche, Ernest Toochi, Ikenna Mike Alumona, and Victor H. Mlambo, 'Pan-Africanism and
Development in Africa: Trajectories and Prognoses', in R. Sooryamoorthy, and Nene Ernest
Khalema (eds), The Oxford Handbook of the Sociology of Africa (2023; online edn, Oxford
Academic, 18 Aug. 2022), https://doi.org/10.1093/oxfordhb/9780197608494.013.22, accessed 30
Sept. 2023.
Falola, T., & Essien, K. (Eds.). (2013). Pan-Africanism, and the Politics of African Citizenship
and Identity (1st ed.). Routledge. https://doi.org/10.4324/9780203725030
Kuryla, P. (2023, September 26). Pan-Africanism. Encyclopedia Britannica.
https://www.britannica.com/topic/Pan-Africanism.
Lawrence, D. 2023. Pan-Africanism in the Age of Globalization: Capitalism and Poverty.
Rabaka, R. (Ed.). (2020). Routledge Handbook of Pan-Africanism (1st ed.). Routledge.
https://doi.org/10.4324/9780429020193.