Contents

Acknowledgements ......................................................................................................................... 4
A Tribute to Lilith ........................................................................................................................... 5
A short note on Lilithsss ............................................................................................................. 8
About the author ........................................................................................................................... 10
What are Mantras? ........................................................................................................................ 12
Note on chanting and repetition ................................................................................................ 15
Methods of recitation ................................................................................................................ 18
Playing around with sub modalities in the auditory.................................................................. 19
FAQs and how to use the mantras in this book ............................................................................ 20
Beej mantras.................................................................................................................................. 24
The universal mantra OM or AUM .............................................................................................. 27
How to chant “OM” .................................................................................................................. 27
Guru Mantra .................................................................................................................................. 28
Ganesha ......................................................................................................................................... 29
Surya and Navagraha (Sun and planetary mantras) ...................................................................... 31
Gayatri mantras for the navagrahas .......................................................................................... 33
The universal mother and the mahavidyas.................................................................................... 37
Kali ............................................................................................................................................ 39
Tara ........................................................................................................................................... 40
Tripura Sundari, Lalitha or Lilith.............................................................................................. 41
Bhuvaneshvari........................................................................................................................... 42
Bhairavi ..................................................................................................................................... 43
Chhinnamasta............................................................................................................................ 44
Dhumavati ................................................................................................................................. 45
Bagalamukhi ............................................................................................................................. 46
Matangi ..................................................................................................................................... 47
Kamala ...................................................................................................................................... 48
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 Trishakti .................................................................................................................................... 49
Durga mantras ....................................................................................................................... 49
Saraswati mantras ................................................................................................................. 50
Mahalakshmi mantras ........................................................................................................... 51
GAYATRI MANTRA .............................................................................................................. 54
Universal mother’s results based mantras: ............................................................................... 55
The Trimurti (Trinity) ................................................................................................................... 56
Yugas ........................................................................................................................................ 57
BRAHMA ................................................................................................................................. 59
VISHNU ................................................................................................................................... 60
Matsya (fish) incarnation ...................................................................................................... 60
Kurma (turtle) incarnation .................................................................................................... 61
Varaha (boar) incarnation ..................................................................................................... 61
Narasimha (man-lion) incarnation ........................................................................................ 62
Vamana (dwarf) incarnation ................................................................................................. 62
Parashurama (warrior-priest) incarnation ............................................................................. 63
Rama (prince) incarnation..................................................................................................... 63
Krishna (cow-herd and later, King) incarnation ................................................................... 64
Buddha (sage) incarnation .................................................................................................... 65
Kalki (horseman) incarnation ............................................................................................... 65
Mahasudarshana .................................................................................................................... 66
SHIVA ...................................................................................................................................... 68
SHIVA SHAKTI ................................................................................................................... 70
Ardhanarishvara .................................................................................................................... 71
Sharabeshwara ...................................................................................................................... 72
Kala Bhairava........................................................................................................................ 73
Subramanya/Kartikeya/Murukan .................................................................................................. 74
Ayyappa or Shashta ...................................................................................................................... 76
Naga .............................................................................................................................................. 77
YAKSHI ....................................................................................................................................... 83

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 The procedure ....................................................................................................................... 84
Cultivating a relationship ...................................................................................................... 90
Karna Pischachini ..................................................................................................................... 91
Chathan ......................................................................................................................................... 93
Miscellaneous mantras for specific results on other people ......................................................... 95
Conclusion and Shantikaran Mantras ........................................................................................... 98

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 Acknowledgements
I wish to sincerely acknowledge all who have come in my life and given me the
experiences that prompted me to write this book.

I want to thank my family for the moral support and confidence in me.

I thank Vishnu for painstakingly editing this book.

I would also like to really thank and appreciate Ms Joannie Perry from Garcon Road,
Gonzales, Louisiana, USA. Without her support and feedback, this book would not have
been a reality.

Finally, I thank all of you in advance for reading this book and making use of the
mantras given. I hope you would forgive me for any errors, omissions or shortcomings
and would love to get your feedback at smanoj@tantricpagans.com. This is the very
first edition. Improvements and additions will be ongoing.

Manoj S Poduval

Cochin, Kerala

India

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 A Tribute to Lilith

Being brought up in an ancient Hindu temple clan family, under a very religious dad
who was a great devotee of Krishna and a disciple of Swami Chinmayananda, an Indian
sage and mystic, I was introduced to the traditions of mantra and prayer chanting at a
very young age.

My mind however, used to question all that I used to see and read. I still remember the
time I was a defiant 8 year old, when Swami Chinmayanda told me -- “Young inquisitive
boy! Do not go in search of money, go in search of truth!". Thanks to this said
“inquisitive” mind the cosmos bestowed upon me, I have always been a voracious
reader and explorer of various occult traditions.

In my university days, I was an active member of the student Christian movement.

However, the concept of a “God” who rewards for being good and punishes for being
bad never really appealed to me. What IS good and what IS bad? Who actually decides
that? Even if you choose to observe one society, what constitutes good or bad within
that society changes as time passes.

In my search for the vibration of the cosmos that I could relate myself perfectly to, I
stumbled upon the western female Goddess Lilith. It may be that due to my “pious” and
traditional upbringing, my mind ended up being a rebel, never being able to relate to
the gods and goddesses of traditional Indian culture.

However, the more I researched Lilith, the more I was drawn to her. I felt like there
was a call from within me, telling me that I will find the light and understanding from
the chaos. Lilith was the embodiment of this chaos – A demoness for the conservative
minded, but a goddess for the free thinkers of the world.

My experience with mantra science and meditation practices helped me connect with
Lilith very fast and she was soon something like a soul mate to me. I could talk and
joke with her in ways I could never even imagine with traditional Indian goddesses.

Having Lilith as a guide and with many years of research and experience on the subject
of mantras, I soon realized that she was organizing some of the scattered information
in my mind in a proper sequence. This book started to form THROUGH her.

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I dedicate this book to Lilith, my personal goddess who comes to me in different forms
-- A goddess, a playmate, a guru, a girl friend, a mother or a sister, depending on what
she thinks I need at the time.

Thank you Lilith for all the changes you have brought in my perception and thinking.
You have shown me time and again, a clear picture of the vast cosmos that we live in
and also the unseen forces of the dark energies. You give me an understanding of the
cosmos without letting my mind lose control of the playground of this earthly plane.

Marag Amma lilith rimok samalo naamah.

My personal relationship with this feminine energy has been very powerful and
enchanting. She taught me to understand the vedic mantras and the relationship
between Lilith magick and the Lalitha Sri Vidya.

The sigil (or yantra) of Lilith has lot of similarities with the yantra of Lalitha
Tripurasundari of the Sri Vidya Tantra. Not just in a physical manner, but also in the
manner in which it causes changes in the universe and within the human psyche.
Lalitha is often called the “Red goddess”. Lilith is the goddess of the red sea.

Due to my affinity to the energy of Lilith and the knowledge that I gained of the Vedic
mantras, Lilith made me write the following mantras for her -- The 28 mantras for Lilith.

The present available ancient mantras for Lilith are:

Marag amma lilith rimok samalo naamah.

Ki si kil lil la ki.

The following are the 28 mantras of Lilith with the universal Vedic beej (seed) sound,
which is aslo the beej sound of Kali. The root sound mantra at the beginning, “Lam”
represents the Muladhara Chakra or the Lilith Qlipha at the base of the tree in the
Qaballistic traditions.

The number 28 is 2 plus 8 which is 1 (0s are cancelled out), meaning Adi or the very
first -- The first feminine energy and the mother of all energies. 28 is also one full moon
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cycle. You could start working with the mantras during the beginning of the next
waxing stage of the moon, the new moon day. If it is today, start today! In the
chaos, darkness and wildlands that represent the dark feminine, the Moon is the light
that guides you through it.

Work one mantra a day, beginning from the first to the last, in tune with the lunar
cycle:

Om lam hreem kreem hum lilithaya namah

Om lam hum abekoaya namah

Om lam hum abitoaya namah

Om lam hum abnuktoaya namah

Om lam hum amizoaya namah

Om lam hum ayilaya namah

Om lam hreem batna aya namah

Om lam hreem bituah aya namah

Om lam hreem elio aya namah

Om lam hreem ikk aya namah

Om lam hreem ils aaya namah

Om lam hreem ita aya namah

Om lam hreem izorpo aya namah

Om lam kreem kali aya namah

Om lam kreem kea aya namah

Om lam kreem kakash aya namah

Om lam hreem kreem matruta aya namah

Om lam hum odam aya namah

Om lam kreem pretsaaya namah

Om lam kreem partsha aya namah

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Om lam kreem partashah aya namah

Om lam kreem prita aya namah

Om lam kreem patrota aya namah

Om lam kreem petrota aya namah

Om lam kreem podo aya namah

Om lam hreem kreem raphi aya namah

Om lam kreem strina aya namah

Om lam hreem kreem titraya namam

Chant them to call upon the great goddess, the mother of all.

A short note on Lilith

Throughout the centuries, Lilith has been with us. In the abrahamic religions, portrayed
as someone vile and “evil” but venerated by the pagans and witches of the old as the
free feminine spirit. Many women and men possess this aspect of the feminine
personality, which was of course, repressed by the traditionalists and religious
fundamentalists.

Lilith is creative and destructive, similar to Shiva and Shakti of the Hindu pantheon.
Atomic energy can be used to create and also destroy whole cities! Make sure you use
this energy responsibly.

Lilith is the chaos energy and the creative aspect of the human psyche that has kept all
the magickal knowledge alive in the modern world – be it ceremonial magick,
witchcraft, tantra, chaos magick or shamanism.

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If there is any energy that is to be credited with preserving of occult knowledge, even
after years of being silenced and ousted, it is Lilith. It is through her, the chaotic
feminine mother that new ideas and phenomenon pop into existence.

If you really want to dive deeper, check out our article here, if you haven’t already:
https://www.tantricpagans.com/female-demon-lilith/

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 About the author

The author Manoj S Poduval is the grandson of late Shri. Amanakara Narayanan
Namboodiri who was a great Tantrik of his time.

His personal discussions with Swami Chinmayananda during his school days, when
Swami used to stay in is house (as his father was a disciple) propelled him on a path
towards the occult. He lived as a sanyasi for 3 years after his graduation with ISCON
and Chinmaya Mission.

Having had the privilege of being exposed to the knowledge of swami Chinmayanada
since the age of 8, the author has done immense research and experiments for the past
40 years on mantras and its effects and on us and the world at large.

He has traveled and lived in almost all holy cities in India, meeting various spiritual
masters, sages and swamis to understand the vast ancient spiritual knowledge of India.
He is also a voracious reader and practitioner of the occult and has had very many
interesting experiences during his travels.

Prayers are an important part in one’s daily life. The world today is changing fast and
stress is taking its toll on the human consciousness. A prayer, spell or mantra is a call to
the cosmic energy for stability and the ability to change the world using one’s own will
(or consciousness).

This ebook is a humble effort to bring mantras to the use of ordinary people for daily
use where in they can reap the benefits. The author has tried his best to compile it in a
very simple way, giving explanations where ever necessary.

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It is the author’s sincere hope that this book will benefit it’s readers to create whatever
change it is they want in their lives.

Om Shanti, Shanti, Shanti!

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 What are Mantras?

Simply put, mantras are sounds that can be used to effect changes in the vibrations of
our body, mind, consciousness and therefore, the world at large. In the western world,
the same is often refered to as “spells”. “Mantra” translated directly, can mean
“liberation from thought, by thought” .

“Mann” is the mind, the most powerful phenomenon that we know of.

The world that we know is nothing but a model that our own mind generates for us to
live in. It is through the filters of the mind that we know and experience reality. We can
never know or understand the “absolute” reality, at least in the current human form.

“Tra” is to save or liberate. Mantra, hence, is freedom from the world of causality using
sounds and vibrations to effect changes in consciousness and in our minds, which in
turn can cause real changes in the universe around us.

In another perspective, they can also be looked at as the embodiment of deity in a

vibrational form. Using mantras every day, it is possible to invoke your preferred deity
into yourself over time, identify with them and gain their powers for divination, sorcery
and alchemy albeit more slowly and gradually than a traditional ritual. Mantras can be
added in as a daily practice on top of whatever rituals and magick you are already
engaged in. This will boost the effectiveness of your work more than tenfold.

This is exactly what the ancient Shamans did. It is can be looked at as a form of
gradual invocation, but you can also look at it as a form of gradual jungian personality
“switch” which in turn will help you with your desired results by tuning your own mind

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with the vibration of the chanted mantra. However you choose to look at it is up to you
– everything is a model of reality!

Consciousness is said to be an emergent phenomenon, created out of the activity of

neurotransmitters that make up our brains. However, we can never really objectively
study the actual quality of subjective experience. The same goes for “reality”. After all,
the reality that we experience is ALSO a form of music -- an emergent epiphenomenon
that is generated from quantum activity and on a different level of abstraction, our own
minds.

The observant seers of the old understood this and, instead of focusing on the infinity,
like how the materialists of today do, they focused on the “zero”. That is, they focused
on the self, to effect changes in the causal world.

Every event that happens in the universe works on the principle of probability.
Technologies of today that modern science has given us are merely arrangements of
material in a manner that increases the probability of a desired result. Mantras, like
rituals and other forms of magick are just that, except the focus is on weaving a reality
for our minds and getting the probability of an outcome in our favour through our
minds instead of trying to attain a desired result through materialistic arrangement of
stuff.

Any method of trying to understand reality is just a model of reality, but not absolute
reality itself. What is more important is whether or not a particular method or model is
useful for you in your day to day life. Mantras are such a tool.

I have tried to compile some of the most important and effective mantras in a
systematic way so that even a beginner who is not exposed to chanting mantras can
use it to their advantage.

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Welcome to the world of mantras and my humble prayers to all fellow human beings.
Let us all together achieve a collective evolution of consciousness. It is about time!

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Note on chanting and repetition
Chanting of words, spells and mantras have been part of being human for tens of
thousands of years, before the dawn of the first civilizations from the time of the
ancient shamans. Who knows, hominids before homosapiens may have been using
forms of chanting even before the time of shamans!

The mantra science in tantric tradition gives importance to the number of times a
mantra has to be repeated and the way it has to be repeated. This can be looked at as
a psychological anchor for your subconscious more than a strict number to be followed.

For a mantra to be effective, one should also have the appropriate emotions and feel of
the mantra while chanting the mantra. This “feel” comes when one is connected to the
rupa of the mantra (rupa meaning the personification). Identification with the deity of
the mantra is used as an added psychological anchor to help with the effectiveness by
personification of the mantra.

How you choose to relate and make the mantra effective is upto you. However, make
sure it doesn’t turn out to be robotic repetition. You’ve missed the point if you do. I
highly recommend anthropomorphizing and relating to the particular deity while you
chant.

Why do you think we evolved the capability to externalize or internalize and identify
with any persona or a deity? The ancient shamans over the world did it all the time!
Evoltion of a particular trait only carries over to the successive generation if it is useful
for the survival of the species. If that is so, why do we still, as mordern humans, have
the capability to connect to belief structures, gods, Imaginary deties and invoke
different personas into us? Surely, it helped us survive at some point as a species!

Even if you don’t accept deites as existing outisde of you, my contention is that using
the perspective of our ancestors are nevertheless, going to be useful to us, in our
modern day world. The matrix of the modern world after all, is nothing but a

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manifestation of the side effects of the mind that evolution has deveveloped for us,
over the course of billions of years.

Coming back to mantras specifically, I advice you to take a look at this analogy – Take
the case of the musical notes in South Indian Carnatic music contains the notes Sa, Re,
Ga, Ma, Pa, Da Ni and high pitch Sa or in the western classical music, Do Re Mi Fa So
La Ti and the high pitch Do. Any one can read these notes, but for it to become music,
the “raga” and “bhava” is important. That is, the feeling, the tone and expression.

In my case for example, the rupa and bhava of Lilith is what I got attached to and the
mantra of Lilith and Lalitha opend me out to the other realms of the mantra science.

If you want to add the psychological anchor of tradition, then the most effective and
favourable number is to recite a mantra 108 times.

In many cases, this can help in the confidence and in the effectiveness of a mantra sub
consciously and also to make your mantra regular and disciplined. Irregular practice of
anything can be wasteful and/or disastrous.

Also, in a collective unconscious manner the number has been the “paved path” in the
information matrix of the universe from all those who have chanted mantras before.

The numbers 3, 9,12,18,27, 36, 54, are divisions of 108.

In case of general ordinary daily mantra practice, one can also chant each mantra 11 or
21 times.

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For a serious and dedicated practitioner the 108 japa mala (necklace) is also
recommended.

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Methods of recitation
There are three different types of mantra or spell recitation (Japa) – Vaicka, Upamsu
and Manasa. Each type has its own benefits and we’ll look at what each one means
here:

Vaicka Japa (Loud recitation): Loud recitation can be used as a precursor to getting
into a “state” of consciousness necessary for a particular ritual in ceremonial magick. It
is also useful for maintaining focus and concentration on the “feel” and emotion for a
particular mantra recitation.

Upamsu Japa (Whispered recitation): The whispered recitation is harder to

maintain focus with, but is said to be a lot more effective than loud recitation if you
manage to have the focus enough to put the feel and emotion into as much as you can
with the Vaicka Japa.

Manasa Japa (Mental recitation): The Manasa Japa is said to be the MOST effective
of all three but is the hardest to draw feel and emotions from. For most people, it is
impossible to do mental recitation without going into an automated robotic mode.

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Playing around with sub modalities in the
auditory
Sub modalities are anything that are subsets of the basic sensory modalities that are
visual, auditory, kinesthetic, olfactory, gustatory and ad. In the auditory realm, this can
be the pitch, tempo, volume, rhythm, timbre, duration, clarity and distance.

I highly recommend you play around with each sub modality within the auditory realm
with mantras and see how you resonate with the adjustments. You might find that
certain adjustments work better for certain mantras in certain situations for you. The
key here is to play around. The cosmos is the grand play and your mantra practice
should be as such. There is no need to be all serious and grumpy!

It is also important to note that each deity responds better to a different adjustment of
submodalities. If you want to invoke Kali through Kali mantra, it is going to require a
different set of sub modality adjustments than if you want to invoke Krishna.
Remember – what is most important with any mantra, other than the combination of
words is the raaga and bhava.

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 FAQs and how to use the
mantras in this book

What is the difference between the effects of mantras and casting spells or
rituals?

Chanting mantras can be done almost anywhere you wish and can be wrapped up in
about 15 minutes on average. It is to be done for the long term as a daily practice and
the effects are gradual. A ritual or spell casting is usually more powerful but requires
one to go into trance states and be really elaborate. Mantras are most effective if you
stack them on top of the rituals and practices you already do.

Why do some mantras of different deities have similar results? How do I pick
a deity?

You must understand that every deity is a different manifestation of the same
primordial being. Duality only exists in the material world that we perceive through our
minds – The human mind can only understand phenomenon if they exhibit dual nature.
It is only natural then, for some deities to have similar qualities and provide similar
results when invoked.

What deity you pick to chant mantras to should depend on what you are comfortable
with. If you are already a practicing witch, magician or occultist who does rituals on a
regular basis, I recommend you pick a deity that closely resembles and resonates the
deities you already work with. Otherwise, experiment!

Why do we have to pick and relate to a deity? Can’t I chant mantras alone?

Sure you can, but our human mind is limited. It can never perceive absolute reality,
only the reality that it shapes through its own mechanism. Anthropomorphizing a

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mantra into a deity will help the mind relate more to the mantra and connect with it on
an emotional level. You must genuinely build a relationship with the deity that the
mantras belong to. Human beings are at their highest point when they can build
meaningful relationships with each other. It is the best tool we have at our disposal and
it is what we need to use to tap into the vibrations and energies that our minds cannot
fathom.

If you are a skeptic/atheist who does not want to believe in the possible existence of
worlds beyond our perception, you can also look at deities as the personification of
aspects of yourself that you can more effectively communicate to, to better yourself.
Either way, the end result is that you have a useful tool at your disposal.

Are the pronunciations very important? What if I don’t pronounce a mantra

perfectly?

The key is to get the pronunciations and the sub modalities to match the feel for the
deity. Although the pronunciation is somewhat important, you do not have to be
obsessed over it to get it absolutely perfect. What is more important is that you exhibit
genuine emotions when you chant the mantras. Pronunciation will not kill a mantra.
Making it a robotic, repetitive task will. Once a mantra is dead for your mind, you may
have to pick another mantra.

How do I pick a mantra?

If you are picking a mantra based on a deity, then the same rules that applied for
picking a deity apply here. However, for stand alone mantras in the miscellaneous
section, pick the ones that you get the most feel for. Listen to your own intuition.

How do I maximize my relationship with a deity?

Get a clear picture of what the deity looks like and what it represents. Better still, know
the stories they are associated to. I also suggest you search the internet for different
images that represent the deity you want to work with, pick an image that most
resonates with you and make your own adjustments if need be (without letting lose the
core essence of what the deity represents). Use your emotions and genuinely care to

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build a relationship with the deity. Do not just call upon them for selfish, materialistic
gains.

You can also use an idol of the deity to sit in front of, while chanting. This will have an
added effect of energizing the idol with the energies of the deity which will have a
compounded effect in the long run.

When do I chant mantras? Where do I chant mantras?

The ideal time for chanting mantras for the beginner is during dawn and dusk. This can
vary as some mantras are more effective during midnight, for example. When you are
starting out, I highly recommend you pick a fixed time to chant a mantra every single
day. Once you are an adept, you can then chant them at any time of the day.

As for a location, pick a spot where you will be least disturbed and reserve it for your
mantra practice. If you have an idol of the deity you are chanting mantras to, keep it in
this sacred spot. This will help your mind instantly switch into “mantra mode” whenever
you enter that space. Once you are an adept, you can chant mantras anywhere,
anytime and still maintain the exact same benefits. Reaching this point will take some
time, however.

If I break from chanting mantras, what do I do and how do I pick back up

from where I left off?

Never dwell in the past and get into a cycle of feeling guilty. Don’t judge yourself if you
fell off track. Just listen to your inner voice and start again gradually.

Do I have to pick mantras based on my gender?

Picking a deity or a mantra does not depend on your gender all that much. What might
matter more is the individual masculine/feminine energy balance. Statistically, females
might have more feminine (Yin) energy in them but this does not mean that it is always
the case! If you are a transgender, you may have the perfect balance or you may have
one kind of energy more than the other. The cosmos however, does not care much
because it is beyond duality and hence genders itself.

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Does my faith/religion affect mantras?

All energies that you work with while chanting mantras are expressions of the primodial
being out which everything else emanates – be it light or dark. Mantras are like a tool,
much like how an automobile is – Use them wisely and benefit yourself and others. It
doesn’t matter if you are a Wiccan, a Hindu, a Christian or a Golden Dawn initiate.

When do I chant the miscellaneous mantras to affect other people? What are
the pros and cons?

The mantras to affect other people are only to be used when in dire need and when
you are desperate for help. They are not to be used for revenge, lust, greed etc. Doing
so might work, but it will also have negative influence on you. Be responsible.

How do I know if a mantra has started to take effect?

You will notice synchronicity taking place in your life, much like if you would have
casted a spell. Finding lost items, the appearance of people in your life and people who
you have not talk to in a while getting in touch with you can be some examples. Other
examples, especially with protection mantras can be something along the line of
missing a bus which would have taken you at the wrong place at the wrong time.

Will the mantras work the same way for everyone?

Consider this analogy – current is just a form of energy but the device it flows through
will decide what the end effect will be. Similarly, mantras will not work the same way
for everyone. It will pass through the vessel that is you and take form accordingly.

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 Beej mantras

The Beej mantras or “seed” mantras are are the shortest type of mantra. They are
usually just one syllable mantras. They cannot be compared to words, because they are
not part of everyday language. However, each Beej mantra has its own specific
meaning and consequently a specific effect in the consciousness and universe at large.
They are also considered as the basic sounds of the universe in some traditions.

They are usually added onto longer mantras for an “extra effect”, but can also be
chanted as standalone. You might have noticed how “Om” or “Aum” is chanted both
with a longer mantra and also as a standalone, for example.

If you are a beginner however, getting the feel for a beej mantra as a standalone may
prove to be difficult. Hence, we recommend you chant the mantras of the specific
deities while relating to the deity instead (except for OM and the rest of the chakra
mantras). The other beej mantras are present in longer mantras for different deities for
different results that we’ll cover anyway.

An anology of beej mantras can be seen in the Raman’s effect in physics. That is, like
the change in the wavelength of light as they are deflected off of molecules, the
primary vibration of beej mantras creates secondary vibrations whose frequency or
wavelength will be different from that of the primary source of the vibrations. Here, the
primary vibrations are from Beej mantras which act like the molecules.

Here, I’ll list some of the most important Beej Mantras:

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Om (Aum): The Om is the root of all mantras. It is the embodiment of everything, the
primordial consciousness or Brahman. For the purpose of meditation and to reach your
higher consciousness, this is the beej mantra you need to chant.
Aim: This is the Beej mantra used to invoke Saraswati, to bestow knowledge and to
remove all sorrows.
Bham: This is the Beej mantra for Vijaya Sakthi or the victory goddess. It can be very
useful to chant before any competitive endeavor. Make sure to use the appropriate
raaga and bhava!
Dum: Beej mantra for Durga, one of the many forms of the supreme Sakthi or the
primal feminine energy.
Gam: Gam is the Beej mantra for Ganesha. It can be used to remove obstacle and to
improve intellectual faculties.
Haum: One of the many beej mantras for Shiva. It removes sorrow.
Hrim: Hrim is the seed mantra of the “Mahamaya” or the grand illusion. That is, the
universe that we live in through our minds. It is a beej mantra that removes delusions.
Ham: This is one of the most powerful beej mantras. It is said to be the beej mantra
for the goddess Chinnamasta, the self-decapitated goddess. Used on yourself, it is said
to decapitate the ego and take you to turya consciousness. It can also, however be
used in conjunction with hexing spells such as causing death to an adversary.
Klhreem: This is the beej mantra for goddess Bhairavi. Chanting this beeja will help
remove all fears.
Kleem: This is the beej mantra for Kamadeva, the love god. If you want to improve
your love life or sexual drive or anything related to that, this mantra is for you.
Kreem: Kreem is the beej mantra for Kali. Chant this for enlightenment and liberation
in the causal world.
Lam: This is the seed mantra of the Earth. If you want to purify and balance your
physical body, this is the beej mantra for you. It is also said to activate the root chakra
in your body.
Phat: Phat is the “sword” Beeja. It is somewhat similar to the dagger in ceremonial
magick practices, only more portable. “Phat” is explosive and fierce and is used to
dispel falsehoods and ignorance. It is also used to exorcise demons and enemies of all
kinds.
Ram: Ram is the seed mantra of Agni, the god of fire. It will bolster confidence and the
ability to stand up for yourself.
Srim: The Beej mantra for Lakshmi, the bestower of money and fortune.
Vam: The beej mantra for Varuna, the god of the water element.
Yam: Yam is the beej mantra for the air element and also for the heart chakra.

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Note: The Beej mantras Lam, Vam, Ram, Yam, Ham and Om can be classified as both
mantra for the elements and cleansing the 7 chakras of the subtle body, in Hatha Yoga.
Chanting them in succession can cleanse the tattvas and chakras in your body. Make
sure you use up one full breath for each chant.

Lam: Root chakra

Vam: Sacra/Naval chakra
Ram: Solar Plexus
Yam: Heart chakra
Ham: Throat chakra
Om: Chakra at the eyebrow and Crown chakra

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 The universal mantra OM or
AUM

In almost every mantra, you will find the beej mantra “OM” at the beginning. It is the
root mantra of all mantras. It is the primal humming sound of the vibrating, pulsating
energy that makes up the cosmos and is present everywhere. It is actually not a word,
but a sound.

Linguistically, all audible sounds are pronounced in the space within the mouth at the
beginning at the root of the tongue and ending at the lips. The vibration generated
from chanting AUM or “OM” start at the back of the throat and end at the lips, thereby
encompassing all sounds and vibrations.

I highly recommend you meditate and chant “OM “before reciting any other mantra
given in this book for specific results. Think of it like a process of attaining mantra
gnosis before you can do “mantra magick”. You should also end a mantra magick
practice by chanting “OM” for banishing. “OM” is a multipurpose tool!

How to chant “OM”

Go ahead and assume a comfortable sitting position in a comfortable place. Take 5
deep, slow breaths. Now, take a deep breath and chant
aaaaaaauuuuuuuuuummmmmmmmm. Do this for 7 consecutive times. You’ll be
amazed by the trance effect it can have on you by just chanting it for 7 times. Do it for
108 times and you’ll be even more amazed! Make sure it is not a robotic process. Be
present in the activity. Put feel and emotion into it. Connect with OM. BECOME OM.
Chanting the OM mantra every day can gradually change you in a remarkable way. It
will settle your thought process and bit by bit, you will come to realize your true self.

Following this, you can even continue chanting the 7 chakra beej mantras for added
benefits.

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 Guru Mantra
Chanting the Guru mantra is usually done at the beginning of a mantra magick routine,
after chanting “OM” or “Aum”.

In the Sanskrit language, the word “Guru” has a deep meaning. Gu stands for
ignorance and RU stands for knowledge. Therefore, Guru is the one that dispels
ignorance and bestows knowledge.

A guru is much more than just a teacher or a preacher and can come in various forms,
not just a human. For example, when you first learned to walk, gravity was your first
Guru. The five senses you possess teaches you how to perceive the world, hence they
are your gurus. It could even be an animal.

Take your time and visualize everything and everyone who has been a guru to you.
Next, visualize everyone and everything YOU have been a guru to. Celebrate this
process of transference of knoweledge and chant:

Guru Brahma, Guru Vishnu, Guru Devo Maheshwara. Guru Sakshat Para Brahma,
Tasme Shree Guruve Namah.

Here we are connecting to all the great minds that have contributed to humanity
without which we will not have been in today's world.

Meaning:

Guru is the creator (Brahma); Guru is the preserver (Vishnu); Guru is the destroyer
(Maheshvara); Guru is verily the Supreme Absolute. To that Guru we prostrate.

Dhyaanamoolam gurormoortih poojaamoolam guroh padam;

Mantramoolam gurorvaakyam mokshamoolam guroh kripaa.

Meaning:

The Guru's form is the root of meditation; the Guru's feet are the root of worship; the
Guru's word is the root of Mantra; the Guru's Grace is the root of liberation.
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 Ganesha

After chanting Aum and Guru mantras, Ganesha is worshipped. In traditional mantra
magick and ritual, prayers to Ganesha preceede all other worship. Ganesha is the
remover of all obstacles and binder of demons. Call upon him to cleanse your ritual
space and pave the path towards luck and fortune in making your will come to fruition.

Ganesha is portrayed as vermillion colored with the head of an elephant. The principle
qualities of ganesha are wisdom and effortlessness. The elephant head of Ganesha
represents wisdom and knowledge. Also, elephants aren’t stopped by obstacles nor do
they need to walk around them. They walk right through them, hence the quality of
“remover of obstacles”.

His big belly is a representation of total acceptance. Ganesha also has a single tusk,
representing one-pointedness.

His vehicle or “vahana” is the the mouse, which can sound rather preposterous but this
is symbolic of the overcoming of kleshas or cunning desires.

The mantra is:

Om Gam Ganapathaya namah.

Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha

Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa

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Meaning:

O Lord Ganesha, of Curved Trunk, Large Body, and with the Brilliance of a Million Suns,

Please Make all my Works Free of Obstacles, Always.

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 Surya and Navagraha (Sun
and planetary mantras)

The sun is the prime source of energy for the planet earth and its influence on all living
beings is of utmost importance, hence we start with the prayer to the sun:

OM hreem grhini surya aaditya ohm

OM hram hreem hrom saha surye namah.

OM ashwadwajayaya vidhmehe paasha hasthaya dheemahi thanno surya prachodayath.

We then pray to the nava grahas (the nine planets or houses, rather) , based on your
astrological chart. This is based on the theory that every mass in the universe has some
sort of influence on the other masses (Newtonian Physics).

Hence we chant the mantras of the Sun, Moon, Mercury, Venus, Mars, Jupiter, and
Saturn. These are the masses that have maximum influence on the mass of the earth
and the living beings on it. The rest of the masses of the universe are taken into
account by the factor of Rahu and Ketu mantras (correction factors).

Navagrahas are not the nine planets as is generally understood but it is based on the
masses of the universe which influence the energy on the earth.

Sun- Surya- oang rang raviyaya namah

Moon- Chandra - somaya- Oang soong somayaya namah

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Mars- mangal-Bhaumaya- Oang bhaung bhaumaya namah

Mercury -Bhudhan- Oang hrang hring bung budhayaya namah

Jupiter-Guru-Brihaspati- Oang gung guruvaya namah

Venus-Shukra-Oang sung shukrayaya namah

Saturn -Shani- Oang aing hring shring shanishwarayaya namah

Rahu-Oang rang rahuaya namah

Ketu- Oang bhung ketuvaya namah

You can also chant the entire Navagraha mantra as follows, to get the benefit from
each of the nine houses (take up one full breath for each):

Om suryaya namah, om chandraya namah, om budhayaya namah, Om brahaspatayaya

namah,om mangalayaya namah,om shukrayaya namah, om shaneeshwaraya namah,om

raahuvaya namah ,om ketuvaaya namah, om navagrhaya namah..

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Gayatri mantras for the navagrahas
These mantras are chanted during specific days of the week for maximum effect from
the specified house or planet. Each planet or house has its own unique effects that are
given below the mantras.

Sun-Surya Gayatri Mantra (Sunday)

Om Ashwadhwaja Vidmahe

Pasa Hasthaya Dheemahi

Thanno Soorya Prachodayath

This mantra helps one to be bold and courageous. It also helps in problems with the
eyes and eye ailments.

Moon-Chandra Gayatri Mantra (Monday)

Om Padmadwajaya Vidmahe

Hema Roopaya Dheemahi

Thanno Soma Prachodayath

This mantra helps in beautifying ones body and in increasing ones image. Also helps in
mental health and for affection.

Mars- mangal or Angaraka Gayatri Mantra (Tuesday)

Om Veeradwajaya Vidmahe

Vighna Hasthaya Dheemahi

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This mantra helps one to be brave and alert. It Increases the will power, determination
and rotects one from violence and legal troubles.

Mercury-Budha Gayatri Mantra (Wednesday)

Om Gajadwajaya Vidmahe

Shuka Hasthaya Dheemahi

Thanno Budha Prachodayath

This mantra helps in education and Art.

Jupiter-Guru Gayatri Mantra (Thursday)

Om Vrishabhadwajaya Vidmahe

Ghrini Hasthaya Dheemahi

Thanno Guru Prachodayath

This mantra helps in education and intellect. It also helps in overall satsifaction in
marriage and child birth.

Venus-Shukra Gayatri Mantra (Friday)

Om Ashwadwajaya Vidmahe

Dhanur Hasthaya Dheemahi

Thanno Shukra Prachodayath

This mantra helps in getting pleasures of life, love, marriage and in business successes.

Satturn-Shani Gayatri Mantra (Saturday)

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Om Kakadwajaya Vidmahe

Khadga Hasthaya Dheemahi

Thanno Manda Prachodayath.

Helps in chronic diseases and pain, victory over arguments, fear of death and in
litigations.

Rahu and Ketu Mantras can be chanted along with the other mantras or as per your
astrological chart:

Rahu Gayatri Mantra

Om Nagadwajaya Vidmahe

Padma Hasthaya Dheemahi

Thanno Rahu Prachodayath

This mantra helps in skin diseases, for government favours, victory over enemies and
for child birth.

Ketu

Gayatri Mantra

Om Ashwadwajaya Vidmahe

Shoola Hasthaya Dheemahi

Thanno Ketu Prachodayath

This mantra helps in getting divine knowledge.

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Note: These mantras are generally chosen based on your astrological chart for
maximum effects.

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The universal mother and the
mahavidyas

If you look at history, the universal mother has always been worshipped in different
forms in different cultures, be it Sumerian, Green, Vedic or Egyptian.

The universal mother in tantrick tradition is often referred to as “Shakti”, which is the
dynamic feminine energy that is responsible for creation, maintenance and destruction
of the universe. Her male consort is pure consciousness or Shiva.

The whole of creation can be seen as the perpetual copulation of Shiva and Shakti. That
is, the manifest objective universe and pure consciousness. Neither can exist without
the other and are different sides of the same coin.

The universal mother can be anthropomorphized in many ways that represent unique,
different qualities of the manifest universe. These are referred to as the Mahavidyas. In
this chapter, I will be covering each Mahavidya and the mantras to invoke them and call
upon their powers.

The word “Mahavidya” translates to supreme knowledge. It is the direct experience of

reality without the filters of the mind, the sense organs and the need to think or
deliberate. By communicating with the Mahavidyas, you gain access to divine
knowledge behind the matrix whilst simultaneously liberating you from the shackles of
the material world.

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Do remember that that each Mahavidyas are the manifestations of the same, supreme
goddess -- the Shakti. Each of the 10 Mahavidyas represent a unique form of
knowledge and magick in the causal world and beyond. Some of their forms and
functions overlap with each other but I recommend you get to know each of them
personally through their mantras.

You might find that you resonate with some forms more than the others but in order to
understand any of them well, you need to first understand all of them by cultivating a
relationship with them. The supreme goddess, the energy that pervades the entire
cosmos likes to assume many forms. Call upon each form to know her and understand
her in all her splendor.

The 10 Mahavidyas of the supreme feminine and their mantras follow.

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Kali
The word “Kali” comes from the Sanskrit word Kala, meaning time. In essence, she is
the devourer of time. She represents the world of unrealized potentials and probabilities
in the quantum world from which all phenomena arise and disappear. Her hair is
midnight black, long, disheveld and free flowing which is a symbol for freedom from the
confimenets of mental concepts. She is a very intense goddess who is portrayed as
standing on the chest of Shiva, the pure consciousness who lays on the ground, with
eyes half open and in a state of bliss.

She is depicted as wearing a garland of skulls, which is a representation of her children

whom she has liberated from the delusion of the material world and from the confines
of birth and rebirth. She also holds a severed head in her lower left hand, which is a
representation of ego mastery. The upper arm holds a sword that delivers the blow that
will kick you out of your ordinary consciousness of dual world perception.

Chanting her mantras and invoking her is definitely not for the faint hearted and if
unprepared, can lead to dramatic and unpleasant experiences. However, behind this lies
compassion and freedom. She is mostly concerned about what you need rather than
what you want so be ready for some surprises.

Mantra:

Om kleeng kaliyaye namah.

Om karing kaliye namah.

Om kapaalinyai namah.

Om kleeng kaliye namah.

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Tara
Tara’s description is similar to that of Kali’s in the Tantric lore. Both have similar
appearance but while Kali is described as black as the night’s sky, Tara is deep blue.
Kali wears a girdle of severed human arms but Tara wears a tiger-skin shirt.

The main difference with mother Tara is that while Kali is the representation of the
destruction of external and material delusions, Tara is more concerned with the
destruction and death of the self or the ego.

While invoking her, it will be helpful to visualize your own death. Imagine your body
decaying and imagine animals, vulctures and maggots feeding on it. This is a useful
meditation – If you can let go of holding onto yourself, you will be liberated.

Mantras:

Tare tu tare ture sarva shanthim kuru swaha.

Namo ratha trayaya namo arya avalokieshwaraya bodhi. satwaaya maha satwaaya maha
karunikaaya, tad yatha.

Om tare tu tare ture sarva dhustan pradhustan, mama krite jam bhaya, sthambhaya mo
haya bandhaya.

Hum hum phat phat sarva dhusta stambhaani tare swaha.

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Tripura Sundari (Shodashi), Lalitha or
Lilith
Lalitha means “play”. She is described as a benign goddess who likes to play with the
cosmos. She is described as sitting on a throne like a queen, adorned with beautiful
jewellery. She has heavy breasts and a thin waist and a crescent moon adorns her
forehead. She sits on a lotus that rests on the body of Shiva, which is on a throne
supported by Brahma and Vishnu.

The mantras discoverd from ancient western texts of the Goddess Lilith sounds similar
to the beej mantra of tripurasundari. Tripura sundari is suppossed to be a beautiful
goddess and Lilith is also a raving beautiful goddess.

Lilith is the raw feminine energy, the free wild, playful feminine. She is the feminine of
shiva- wild and free and complete in herself.

Shiva is supposed to be the ruler of the demons called the Shiva Bhootas. Shiva
covered himself with ash and snakes. The same is lilith in the feminine form. Shiva is
considered as the adi yogi or the parama yogi or the Agjori for the yogis (male ascetics)
. Lilith is the Adi Yogini or the Aghorini of the yoginis (female ascetics).

Mantras:

Hring Ka Aei ee La Hring Ha Sa Ka Ha La Hring Sa ka La Hring

Shreem Hreem Kleem Aim Sauh. Om Hrim Shreem Ka ee Aie La Hreem Ha Sa Ka Ha La

Hreem. Sa Ka La Hreem Sauh. Aim Kleem Hreem Shreem.

You can invoke her using the Lilith mantras also:

Marag Amma Lilith Rimok Samaalo namah

Ki si kil lil la ki

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Bhuvaneshvari
Bhuvaneshvari is described as the lady of the world. She is the all creating, all
maintaining and all destroying entity of the manifest world, the illusion of reality that
we live in with our sense organs and through the filters of the mind. The universe is
said to be her body and all beings are said to be her ornaments.

There are two ways in which we can relate to the energy of Bhuvaneshvari while
chanting her mantras.

One is to question your own reality and pay attention to how your conscious mind is
affected by your past, your work life, your family and the society at large. Observe what
processes in your mind takes place automatically.

Another way to resonate with Bhuvaneshwari is to meditate on the infinite space

without thinking. With this, we develop a detached attituded of the manifest universe
by observation of various phenomena and events in this universe.

Her mantras are:

Om hring namah

Om aim hreem shreem kreem sarvaaksha rebhyo sarvaan gebhyo sarvaayu dhebyo aim
sundaryai kleem sumukhai bheeti karaam prabhadyai bhuvaneshwareem shreem hum
phat swaha.

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Bhairavi
Bhairavi translates to terror or awe inspiring. She is the terrifying goddess who is also
referred to as Tripurabhairavi. “Tri” here represents the three main stages of
consciousness – waking, dream and trance.

Bhairavi will bring make you face your worst fears and help you transcend beyond
them. “Fear” is not necessarily a bad emotion. It is energy, after all. Energy channeled
the right way can be a very useful tool. Occultists from different traditions all over the
world use fear to generate energy for their Magick and witchcraft practices.

If you do not want to repress your fears and run away from them forever, I highly
recommend you connect with and invoke Bhairavi. Sure, she will take you through a trip
down the personal hell of your mind, but beyond it lays liberation and love.

What do you fear the most? Keep asking yourself this question for an honest answer
while invoking Bhairavi.

Her mantra is:

Om hreem bharavi kalaum hreem swaha

hstraim hsklreem hstraumh

hasaim hasakarim hasaim

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Chhinnamasta
Chinnamasta is depicted as the self-decapitating nude goddess, carrying her own
severed head in her left hand whilst standing on Kama (lust) and his wife Rati (Sexual
pleasure) who are engaged in copulation. Her attendants Dakini and Varini, along with
her severed head are depicted to feed on the blood that drips from the neck.

She is a representation of radical transformation by the realization that all forms of life
are sustained by other forms of life. She is both the giver of food and eater of food.
Metaphorically speaking, cutting off one’s head is the quickest path to wisdom. She
nourishes both the world and herself by transcending the personality and the being.

She will show you how important it is to get out of the rigid personalities and habits you
have set for yourself. She will show you how in reality, there is no separation between
all there is and you. Everything nourishes everything else. Your personal separation
from everything else is an illusion.

Her mantra is:

Om shreem hreem hreem aim vajra vairochaniye shreem hreem hreem phat swaha.

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Dhumavati
Dhumavati is depicted as the widowed old hag, the ugly crone and the goddess of the
graves. She is said to have crow like features with dark complexion, filthy hair, dry
eyes, huge teeth, withered breasts and a sweaty face. She is said to have devoured and
eaten Shiva making her a widow.

She is the representation of disappointments, frustrations, humiliation, defeat, loss,

sorrow and loneliness that one must go through in life. But at the same time, she also
embodies the knowledge and wisdom that comes through these difficult experiences,
after childish desires are set aside.

Imagine yourself lonely, defeated, and frustrated and filled with sorrow. Meditate on it.
With each difficult phase in your life that you come out alive from, you become
stronger. What doesn’t kill you makes you stronger!

Her mantra is:

Om dhung dhung Dhumavati tah tah

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Bagalamukhi
“Bagalamukhi” translates to the crane faced one. The crane is said to be the
embodiment of deception and cheating. She is said to paralyze enemies that are
cunning and deceitful. For the self, she is said to remove one’s own tendency for gossip
and useless talk.

Invoking and praying to her will help you manuever in the corporate, political and legal
world where there are enemies that constantly play games against you. Your enemies
are sure to have their minds confused and paralyzed. She will also help you refine your
eloquence, sensitivity and insight.

Her mantras are:

Om Hleem Bagalamukhi sarvadhushtaanaam vaacham mukham padam stambay jihvaam

keelay buddhim vinaashayaayai hring om swaha.

Om Hreeng Aing Kleeng Shri Bagalanane Mam Ripoon Naashay Naashay

Mamaishwaryaani Dehi Dehi Sheeghram Manovanchhitam Saadhay Saadhay Hreeng
Swaahaa.

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Matangi
Goddess Matangi is depicted as having a dark complexion, wearing bright red clothes,
seated on a jewelled pedestal on top of a lotus. She is said to be intoxicated with
inspiration and creativity, eloquent speech, music, knowledge and arts ooze out of her
mouth. She is said to reside in the throat chakra and her energies are related to
applying of existing knowledge, common sense and insights in creative ways.

She is also depicted to be a ferocious goddess who is capable of listening and

swallowing in everything that is foul and transforming them into something beautiful
and throwing them out in the creative ways.

If your profession is in the creative arts or if you want to invoke creativity within your
work and to have the ability to take in constructive criticism, having a deep relationship
with goddess Matangi will help you go a long way.

Her mantra is:

Om Hreem Aim Bhagavathi Matangeshvari Shreem Swaha

Om Shukrapriyaye Vidhmahe, Shreekameshvareem Dheemahi Tantra Shyama

Prachodayat

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Kamala
Kamala is the bestower of wealth, abundance, propsperity, power, fortune and beauty.
The godesss is said to have been born from an ocean of milk. She is said to reside in all
that gives noursishment and her sons are depicted to be mud and manure.

She is depicted to be radiant and shining and sits gracefully on a lotus. On either side
are elephants showering blessings in the form of water on her. These elephants
symbolize strength and royal privilige. She holds lotus flowers and showers of gold
coins fall from her palms.

In the left hand path, Kamala is said to represent the veneration of bodily excrement
and fluids. More than gaining worldy pleasures, she is the very embodiment of
generosity and liberation.

Invoke her to gain her qualities in yourself. If you cannot give, you cannot reasonable
expect to gain!

Her mantras are:

Om aing hing shring kling hassau jagatprasutayei namah

Om shreem hreem kamale kamalaye praseeda praseeda shreem hreem shreem Om

kamalaye namah

Oang Kreeng Hreeng Shreeng Laleeng hassau jagatprasutayei namah

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Trishakti
The trishakti or “Tri-energy” is the representation of what we need in our day to day,
worldly affairs. They are the secondary forms within the Mahavidyas who help with the
material affairs rather than with direct spiritual transcendence:

The first is goddess Durga. She will help you with cleaning and uncluttering the mind
from unwanted thoughts and illusions. She is a form of Kali.

Second comes goddess Saraswati who is the bestower of knowledge and the remover
of sorrow. She is a form of Matangi.

Then comes Mahalakshmi, the bringer of wealth and prosperity. She is a form of
Kamala.

Trishakthi mantra is the combined mantra of Durga, Saraswati and Mahalakshmi.

Hleem Streem Kreem Phat

Trishakthi mantra is for cleansing of the mind, gaining knowledge and then gaining
wealth.

Next, I have listed some powerful mantras for Durga, Saraswati and Mahalakshmi which
are supposed to have been created and chanted by the seers of the old. You can chant
all of them or try them all and observe which mantra you resonate with the most in
order to bring out the bhava and raaga:

Durga mantras

Om durga shiva kshamaa dhaatri swaha, sada namohstutay.. ma durga ma durga ma

durga namoh namah.

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Om dum durgaai namah.

Om katya eeneecha vedmahe Kanyakumari cha dhe mahi thannoh durga prachodayaat.

Om kleem kalikayaei namah.

Om hreem shreem kleem aadya kalika parameshwari swaha.

Saraswati mantras

Om aim saraswatiyai namah

Om brahma jnaniyai namah

Om maha vidhyayai namah

Vedanam matram pashya matsthanam deveem saraswatee

Om aim hreem shreem kleem sauh kleem hreem aim bloom streem nee lah tah ree
saraswatee drahm dreem kleem bloom sauh aim hreem shreem kleem sauh sauh hreem
swaha.

Om aha raha phat saha na ha dhee dhee dhee.

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Mahalakshmi mantras

Ya devi sarva bhuteshu lakshmi roopena samasthitha namastasyai namastasyai

namastasyai namo namah.

Om mahalakshmayai namah

Om shreeng hareeng kaleeng hareeng shri mahalakshmayaei namah

Om mahalakshmayai namah

Om namo dhan dhayaei swaha

Om shrim namah

Om shrim hrem kleem mahalakshmayai namah

Om shreem hreem kamale kamalayae praseeda praseeda shreem hreem shreem om

mahalakshmaye namah

Om shreem lakshmiyae swaha. Om shreem mahalakshmayaei swaha

Om hreem shreem laksmibyo namah.

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Om mahalakshmicha vidmahe vishnu patnicha dheemayi thanno lakshmi prachodayat.

Om shreem hreem kleem aim soum om hreem ka aa ee laa hreem ha sa ka ha la hreem sa

ka la hreem souh aim kleem hreem shreem om.

Om aim shreem sarvakarya sidhayak namah

Om aim sarva karya varada paraadeshwari mahalakshmi namah

Aim hreem shreem kleem

Shreem shreem shreem

Om kamala vaasini pratyaksham hreem phat.

Om hreem hreem hreem kamala vaasini aagachha aagachha hreem hreem hreem namah

Om hreem hreem shreem shreem hreem hreem phat

Om shreem hreem shreem shreem hreem shreem phat

Om shreem hreem shreem aim hreem shreem phat

Om hreem ayishwarya shreem dhan dhaanyaadipathayei aim poornnatva lakshmi

siddhhayai namah.

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Shreem hreem shreem

Hreem hreem lakshmi aagacha aagacha hreem hreem phat

Aim yam ram shreem yam froum kreem phat

Hoom hoom hoom shreem shreem shreem shreem bram bram bram phat

Om lakshmi aabadh aabadh siddhaya siddhaya phat

Om shram siddheshwary lam mahalakshmi vam vashamanaya phat

Aghor lakshmi mam grihe aagach sthaapay tushtay poornatwam dehi dehi phat

Om hreem shreem shriyei phat

Om kleem shreem breezee namah

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GAYATRI MANTRA
Gayatri is said to be the goddess of the five senses. Those who chant the Gayatri
Mantra will have their five life forces protected by her. It is one of the oldest and most
powerful mantra and by chanting it and establishing it in the mind, it is said to fulfill
your life’s Karma, setting you up for liberation

Mantra:

Aum Bhoor Buwah Swaha

TatsaVitur Varenyam

Bhargo Devasya Dheemahi

Dhiyo yo Naha Prachodayat

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 Universal mother’s results based
mantras:

Om padma sundarayai namah - For beauty

Om shrim siddhayai namah - For siddhi (magickal powers)

Om shantiyai namah - For Peace

Om satyai namah - For truth

Om eim hreem kleem chamundayai veechayai namah - For victory

Om shrim shreeyai namah- For peace and wisdom

Om aim kleem sauh sauh kleem aim - For knowledge

Om papanashinyai namah - For moksha and dissolving sins

Om kamadayinyai namah - For love

Om bhoginyai namah - For mental peace

Om nishakamayai namah - For self less action and to destroy ego

Om radha krishnayai namah - For love

Om para ma prema roopaayai namah - For universal love

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 The Trimurti (Trinity)

Beneath the universal mother are her children, the Trimurti – the forces of creation,
sustenance and destruction. Brahma is responsible for creation, Vishnu for sustenance
and Shiva for destruction. They are also the representations for protons, electrons and
neutrons in the atoms (Paranamu) that make up everything in the universe.

The entire material existence is a correspondence between these three primal forces
that the universal mother has created. They correspond not only at the physical level,
but also on a deeper, subtle level including in our own psyche.

They are part of and inseparable from the universal mother (or Shakti) and our own
existence, which is a constant interplay of creation, sustenance and destruction. Every
cell in your body undergoes this lifecycle to maintain your existence.

In this section, I will cover the mantras for these primal forces in cosmos. Chant them
regularly and observe the self-transformation!

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Yugas
In order to fully understand the manifest workings of the trinity, it is important to
understand the concept of Yugas. I’ll give you a brief overview here.

According to the Vedic calendar, the world that we go through is said to go through a
cycle of 4 different “yugas” or eons – that is, the Satya Yuga, Treta Yuga, Dwapara
Yuga and Kali Yuga.

Satya Yuga, the first eon, is referred to as the Golden age of human consciousness.
During this eon, every individual human will have transcended beyond their limits into
higher dimensions. It is said to last the longest in one given cycle ( 5184 years)

Treta Yuga, the second eon is the silver age. The quality of human consciousness in
this age drops slightly from Satya Yuga. Kingdoms and factions are created, wars are
invented and sacrifices are to be made to transcend human limits. This eon is said to
last for 3888 years.

Dwapara Yuga, the third eon is said to taint the human consciousness with
materialistic qualities even further. Diseases become rampant and wars occur on an
even more frequent basis. In this age, the ideal way to understand the self and
transcend is to externalize, anthrophomorphize and worship dieties. Only few people
will have evolved their consciousness in this eon. Dwapara Yuga will last for a total of
2592 years.

Kali Yuga, the final eon is said to be the dark age of ignorance. Consciousness stoops
to its lowest. Society turns degenerate and people become hypocrites and cheats.
Knowledge is lost, pollution increased, diseases rampant and love almost non-existing.
The entireity of human consciousness will become degenerate in this age. Kali Yuga is
said to last for a total of 1296 years.

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The passing through four yugas will then, come to a total of 12960 years, ending at Kali
Yuga. The cycle then starts to move upwards and ascend, starting at another phase of
Kali Yuga, going upto Dwapara Yuga and evolving to Treta and then Satya Yuga.

Contrary to popular misconception, we are now past Kali Yuga and at ascending
Dwapara Yuga. Treta Yuga, the new eon for human conscioussness is on the horizon
and will be coming our way soon, if we manage to survive as a species!

What is in the macro is also in the micro. What happens in the outward manifest reality
happens in your own consciousness as well. They are both inseparable and hence, your
consciousness goes through the same cycle inwardly.

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BRAHMA

Brahma is the force of creation. Here, Brahma is not to be mistaken for Brahman (the
universal consciousness) or Brahmin (One who understand the knowledge of Brahman).
He is depicted to have four heads with long white beards, four arms and red skin.

Unlike many other gods in the Hindu pantheon, he doesn’t carry any weapon. Instead,
he holds a spoon, a water pot, a book of prayers and a beej mala. He is depicted to be
sitting on a lotus in a lotus posture.

Mantra:

Om aim hreem shreem kleem sauh

Sat chit ekam brahma

Chanting the mantra of Brahma is will go a long way to boost your creative faculties.
After all, he is the ultimate force of creation!

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VISHNU

Vishnu is the force of sustenance. He is usually depicted to have four arms – a

representation of his work in sustaining in both the physical and spiritual plane. He
rests on “Ananta Shesha”, the immortal and infinite snake, the king of all Nagas
(Serpents). It is a representation of the endless time-space continuum.

(Serpents and their mantras are covered in a later section of this book. Having a
communion with Vishnu and his infinite snake will also help you in dealing with the
serpent energies.)

Shree Vishnu Mantra:

Shaanta-kaaram bhujaga-shayanam padma-naabham suresham. Vishwa-dhaaram

gagana-sadrisham megha-varanam shubhaangam. Lakshmi-kaantam kamala-nayanam
yogi-bhi-dhyaana-agamyam vande vishnum bhava-bhaya-haram sarva-lokaika- naatham

Vishnu is also known through his ten avatars or incarnations during the transition period
from one Yuga to another, to help preserve humanity from destroying itself. The ten
incarnations are also born in the microcosm, in the evolution of your own
consciousness. Call upon them to assist your own evolution!

Matsya (fish) incarnation

Matsya is the first incarnation of Vishnu and is said to have rescued humans and other
creatures from the great flood that destroyed almost all life on the planet in the
previous Satya Yuga. Matsya is depicted as Vishnu with a tail of a fish.

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Mantra:

O Namo Bhagavate Maha Matsyaya Namaha

Chanting Matsya mantra will help ward off bad external influences that may impede the
evolution of your own consciousness.

Kurma (turtle) incarnation

The Kurma (Tortoise) avatar also appeared in the previous Satya Yuga as a giant turtle,
saving the earth from destruction. The Tortoise’s back is said to have been used as a
foundation for the Mount Mandara, which was used by both gods and demons as a
churning rod to stir the primodial milk-ocean to obtain the nectar of immoirtality.

Mantra:

Om koormaya namah

Om kach chapsesaya vidmahe

maha balaya dhimahe

thanno koorma prachodayat.

Kurma is the one you should invoke if you need to be persistent even when there are
bad external influences trying to pull you down and impede your growth.

Varaha (boar) incarnation

Varaha was another avatar that incarnated in the Satya Yuga. He is depicted as a boar
man who descended into the depths of the ocean to rescue the Earth from the demon
Hiranyaksha (the impulse to destroy the Earth).

Mantra:

Om namah shrivarahayai dharanyu uddharnay swaha.

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Om namo bhagawate varaharupaaya bhurbhuva swaha

syaatptebhupati tyam dehyate dadaapaya swaha.

Varaha will help you get rid of any impulses that you may have to destroy any the part
of Earth that is you from self-abuse (the body mind complex).

Narasimha (man-lion) incarnation

Narasimha or the man-lion incarnation is the final incarnation of Vishnu in the Satya
Yuga. He is said to have destroyed the demon Hiranyakashipu (the impulse for greed
and lust), who is also the younger brother of Hiranyakshu.

Mantra:

Omugram viryam maha vishnum jvalantham sarvato mukham narasimham bhishanam

bhadram mrityor mrityum namamyaham.

Chanting the Narasimha mantra will be helpful in keeping your own greed and lust
impulses in check, before it takes you over.

Vamana (dwarf) incarnation

The Vamana or dwarf incarnation appeared in the previous Treta Yuga to restore
balance when the benevolent asura King Mahabali achieved too much power by winning
over his subjects. The story goes like this:

Vamana visited the court of Mahabali and begged for as much land as he could cover in
three steps. Being the benevolent king that he was, Mahabali granted the wish.

The dwarf then assumed the form of a giant. He took the whole earth with the first step
and the entire middle world with the second step. With the third step, Vamana sent Bali
down to rule the underworld.

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Mantra:

Om trivikramaya namah

Om thava roopaya vidmahe srushdi karthaaya demahi

thanno vamana prachodayat.

Vamana will help overcome physical disabilities and relieve mental agony to those who
call upon him.

Parashurama (warrior-priest) incarnation

Vishnu incarnated as Parashurama in the Treta Yuga as a warrior priest in order to
restore balance by taking away the concentration of power from kings and the military
and giving it to the ordinary folk.

Mantra:

Om jamdgnyay vidhmhe mahaaviraay dhimhi, tannho prashuram prachodyat.

Om ram ram om ram ram om parshuhstaay namha

Chanting the Parashurama mantra will help protect you from from potential threats and
games from people who are more powerful than you are.

Rama (prince) incarnation

Rama was born at the end of the Treta Yuga, to battle the demon King Ravana. He is
the personification of the adherence to Dharmic principles (or virtues) despite harsh
obstacles through the course of one’s life.

Ra is the reverberation of the cosmic. In Egyptian myth, Ra also reprsents the sun god
or that which brings light or enlightment. Ma is the sound of the universal mother.

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Mantra:

Om Kleem Namo Bhagavathey Raamachandraaya sakalajana vashyakaraaya Swaaha

Rama mantra is one of the most powerful mantras in the Hindu pantheon. In the
philosophy of the Yoga, 'Ra' is considered the 'Mooladhara' (the point of origin of the
power of Kundalini) and 'Ma' is the 'Sahasrara' (the destination). Hence, when the Rama
Nama is chanted in the right tone and manner, the serpent power rises and hits the
head or the 'kapala' Thus, by merely chanting the Rama mantra, one can become a
Yogi.

Krishna (cow-herd and later, King) incarnation

When we entered the previous Dwapara Yuga, the human consciousness started to
spiral down with lust for power and passion. The constant battles for power were
destroying the earth and the planet was starting to get filled with rampant diseases.

Vishnu incarnated as Krishna to kill demons and corrupt kings of the Dwapara age. He
not only destroyed the evil but also restored the knowledge of Dharma to people who
were spiritually advanced.

Mantra:

Om shreem hreem shreem krishnaya swaha

Om chaitanyaya ashwataya sharanam namah

Om namo bhagawate vasudevaya namah

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Krishna can be a god child, a prankster, a model lover, a divine hero or the universal
Supreme Being itself. Pleasing him and invoking him through his mantras has unlimited
potential but he will test you and play pranks on you before rewarding you!

Buddha (sage) incarnation

With the advent of Kali Yuga, human consciousness spiralled down even further. The
need for restoring some order from the chaos in the world was imminent. Buddha was
the first incarnation of Vishnu’s in the Kali Yuga. Buddha here is not referring to
Gautama Buddha himself. Rather, it is personification of the idea of “enlightenment”
itself.

Mantra:

Om muni muni mahamuni shakyamuni swaha.

Om vajtrasattva hum

Om bhaisajye bhaisajye mahabhaisajye samudgate swaha.

Tantric Vajrayogini mantra: Om ba zra yogini hum phat swaha.

The Buddha mantras can be chanted to attain magickal powers and for better control of
the mind, even in a totally chaotic environment.

Kalki (horseman) incarnation

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At the end of the previous Kali Yuga, the Kalki avatara was said to have rode on top of
a white horse, with a drawn blazing swordm killing and purging the world of evil. He
ended the previous Yuga cycle by ending the Kali Yuga.

Mantra:

Om Biswa Guru Kalki Rama Sudarshana Hare Hare

Gada Padma Shankha Shyâma Rama Krushna Hare Hare

Aum Boomi Nethraaya Vidmahe

Maha-purushaaya Dhimahee

Thanno Kalki Prachodayath

Mleccha-Nivaha-Nidhane Kalayasi Karavalam

Dhumaketum Iva Kim Api Karalam

Kesava Dhrita-Kalki-Sarira Jaya Jagadisa Hare

Kalki is to be invoked to purify oneself from all sins and egotistical tendencies. He will
help slay all your inner demons.

Mahasudarshana

Sudarshana is the discuss weapon of Lord Vishnu and is also used by the incarnations
of Vishnu to destroy the forces of evil in every Yuga. Once the Sudarshana is sent out
to destroy, it cannot be stopped, even by the most unnmovable of all objects in the
entireity of cosmos.

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Mantra:

Om kleem krishnaya govindaya gopijanavallabhaya parayaparam purushaya

paramatmaneparakarma mantra yantra tantra aabhichara oushada astra
shastraanisamhaara samhaara mrityor mochaya mochaya

Om namo bhagawate maha sudharshanaya deeptrai jwala parithaya sarva

dhikshobhanakaraya brahmanye param jyothishe hoom phat swaha.

Maha Sudarshana Mantra is the ultimate weapon mantra. It will not harm or destroy
your enemies, but will turn them into your allies. It is best chanted during the Brahma
Muhurtam (4:24 AM to 5:11 AM) in the mornings.

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SHIVA

Shiva is the force of destruction. He is often pictured in multiple forms – In a pacific

mood with his consort Parvati, as the cosmic dancer Nataraja, as a naked ascetic, as a
mendicant beggar, as a yogi Dhakshinamurthy, and as the androgynous union of Shiva
and Parvati in one body (Ardhanarisvara).

He is depicted to have the third eye which is a symbol for higher consciousness. With
the opening of his third eye, he destroys anything that he sets his gaze upon, turning it
into ashes. This is a representation of the dissolution of all illusion --- everything in the
material world is a form of Maya or illusion after all.

Mantras:-

Om namashivaya

Om namo namashivaya

Om hareeng hoong namashivaya

Hom shrim krom parameshwari swaha

Hreem shreem krom parameshwari kalike hreem shreem krom swaha.

Mm namashivaya.

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Om Tryambakam Yajamahe Sugandhim Pushti-Vardhanam

Urvarukamiva Bandhanan Mrityormukshiya Mamritat (The Maha Mritunjaya Mantra)

Om Hoong Joon Sah Bhoorbhava Swaha

Om Trayambakam Yajaamahe

Sugandhim Pushtivardhanam

Urvaarukmiv Bandhanaan

Mrityormuksheeya Maamritaat.

Bhoorbhava Sawaroon Joon Sa Hoong Om

(Ultimate Mritunjaya Mantra for curing illness. You can also use this mantra
on others by mentioning the name of the person after “Swaha”. )

Om Tatpurushaya Vidmahe Mahadevaya Dhimahi

thanno Rudrah Prachodayat (The Shiva Rudra Mantra)

Karcharankritam Vaa Kaayjam Karmjam Vaa Shravannayanjam Vaa Maansam Vaa

Paradham. Vihitam Vihitam Vaa Sarv Metat Kshamasva Jay Jay Karunaabdhe Shree
Mahadev Shambho

Shiva can be invoked the Shiva Tattva to immobilize and eliminate enemies from your
path. These enemies can be from within yourself or from the external world around
you. Shiva also protects his devotees from dangers, threats and enemies at the same
time.

The Maha Mrityunjaya (victory from death) mantra is said to be one of the most
powerful mantras known to mankind. It bestows long life, prosperity and contentment
to whoever manages to recite it properly and in a disciplined manner. It will also protect
you from negative forces and create a powerful protective shield around you.
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SHIVA SHAKTI

The union of Shiva and Shakti is said to be the basis of all there is in the universe.
Shiva is the destroyer and transformer (pure consciousness). Pure consciousness,
something that pervades everything in the world, if directly experienced can dissolve
the material world for the experiencer. Note that here Shiva is also the abstract
personification of Brahma, the all-pervasive consciousness.

Hence pure consciousness is both the perceiver and the destroyer of the material,
manifest world. Shakti, both his mother and consort is all of the energy and matter that
pervades the universe. Shiva also represents the unmanifest potential while Shakti is
the manifestation of potential into matter and energy that you see and experience in
the universe around you.

In essence, Shiva is inseparable from Shakti. That is, the all-pervading consciousness is
inseparable from all energy and matter that make up the universe. The illusory nature
of our human experience is where the division lies, creating the dualities of our
everyday lives.

There is a supreme experience where Shiva and Shakti no longer exist as separate
entities. Some call it 'Brahman', others refer to it as being 'Not this, not that', meaning
that it is inexpressible, while still others say that it is one without a second. This is the
state of nirvana, samadhi, perfect oneness, moksha or enlightenment. It is the state
where Shiva merges so closely with Shakti that they become one. They embrace each
other so tightly that they cease to be separate.

Shiv Shakti Mantra:

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Karpur Gauram Karunavataram

Sansara Saram Bhujagendra Haram

Sada Vasantam Hridayaravinde

Bhavam Bhavani Sahitam Namami

Om Sarva Mangal Manglaye Shivay Sarvaarth Sadhike

Sharanye Trayambake Gauri Narayaani Namostu Te

Chanting these mantras will invoke the union energy of Shiva and Shakti. One who
chants the Shiv Shakti Mantras will be able to achieve liberation, turya or reach higher
states of consciousness where there is no duality between your consciousness and
everything else. This is the basis for attaining all higher magickal powers.

Ardhanarishvara

Ardhanarishvara is the androgynous form of Shiva and Parvati composed as one deity.
Ardhanarishvara is half male, half female split in the middle. It is the ultimate
expression of the union of the female-male energies. If you are gender fluid or
transgender, then connecting with Ardhanarishvara will help you in tapping into your
maximum potential. You will also have long term peace of mind and success. Chant the
following mantra 108 times every day:

Mantra:

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Om Bham Shivaya Kreem Kalikayai Hreem Kuru Kuru Swaha

Sharabeshwara

After killing the demon Hiranyakashipu (the impulse for greed and lust), the man-lion
avatar of Vishnu, Narasimha was still not appeased. Narasimha went on with his raging
fury, smothering the universe.

This prompted the Gods to ask Shiva to handle the situation. Sharabeshwara is the
man-lion-bird incarnation of Shiva who attacked Narasimha, seized him and immobilized
him, making him a devotee of Shiva. Narasimha here in this context can be seen as a
metaphor of what happens if you try to repress your impulses too much. That urge too,
should be dissolved!

Mantra:

Om haam sharabeshwaraya namah

Om aim hreem keem kaam kam phat

Prana grahasi prana grahasi hum phat

Sarva shatru samhaaraya sarabha shaaluvaaya pakshiraaajaya

Sarva rakshakaraya hum phat swaha.

Sharabeshwara mantra is the ultimate mantra for protection against forces all kinds of
lawful evil and repression of emotions.

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Kala Bhairava

Kala Bhairava is the lord of time and the fierce manifestation of Lord Shiva. He is
depicted as having angry eyes shaped like lotus blossums, sharp teeth, blazing hair a
garland of human skulls and a snake coiled around his neck.

Kala Bhairava was manifested when Brahma, the creator got so egotistical of his
powers that he thought there was no need for Shiva or Vishnu. Consequently, he
started to meddle in the affairs of both Shiva and Vishnu. This angered Shiva, who then
threw a small nail from his finger which assumed the form of Kala Bhairava and went
on to cut of one of Brahma’s heads. Kala Bhairava holds the skull of one of Brahma’s
heads.

Mantra:

Om bhatuk bhairavaya namah.

Om hreeng bhairave bhairave thekarkar maang raksha raksha hoong phat swaha.

Om Sow hreem Shaprowhm Sahase Kaala Bhairavaaye Namaha

Om Sreem Kleem Sreemswarnaprathaayi Namasreem Kleem Sreem

Kala Bhairava can help individuals who are suffering from bad health, enemies,
jealousies, needless competitions, curses and hexes and other hindrances. Kala
Bhairava can also be invoked to fight against drug, gambling and sex addictions.

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 Subramanya/Kartikeya/Murukan
Lord Kartikeya is the son of Shiva and Paravti and the younger brother of Ganesha. In
the Hindu pantheon, he is the god of war and is represented as a handsome, youth
who rides on a peacock that grips a serpent with its feet. The peacock represents total
control over sensual desires and the destruction of bad habits in many representations;
he is also shown to have six heads that reflect the six stars of the Pleiades who took
care of him while he was born. Karthikeya carries a spear in one of his hands, while the
other is an open palm, blessing his devotees.

Mantras:

Om Soum SaRaVaNaBaVa

Om Soum RaVaNaBaVaSa

Om Soum VaNaBaVaSaRa

Om Soum NaBaVaSaRaVa

Om Soum BaVaSaRaVaNa

Om Soum VaSaRaVaNaBa

Om sanal kumaraya namah

Om skandaya namah

Om indraya namah

Om vishakaya namah

Om skshadaya namah

Om shanmugaya namah

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Om sanal kumaraya vidmahe kshadananaya deemahi

thanno skanda prachodayat.

Chanting to Lord Kartikeya and having a connection with him will help you transcend
beyond your own sensual desires and bad habits. He is also known to build confidence,
gain leadership qualities, build a warrior’s mindset, minimize losses, bestow knowledge
and help with paying off debts,

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 Ayyappa or Shashta

Lord Ayyappa is the son of Shiva and Mohini, a female avatar of Vishnu who deceived
the demons to steal the elixir of life from them for the gods, in Satya Yuga. Shiva,
letting his gaze fall upon Mohini, becomes overcome by Kama (lust). Shiva grabs
Mohini's hand and embraces her, but Mohini frees herself and runs further. Finally,
Shiva grabs her and their "violent coupling" leads to discharge of Shiva's seed which
falls on the ground, giving birth to Lord Ayyapa.

Ayyapa or Shashta is described as a handsome, young celibate, sitting in a yoga

posture, wearing a bell around his neck.

Mantras:

Om Swamiye Saranam Ayyappa

Om Bootha Nathaya Vidhmahe

Bava Nandhanaya Dheemahe

thanno Sastha Prachodayaath !

Bhootha naada sadananda sarva bhoota dayapara

reksha reksha mahabahoo shasthe roopam namo namah.

Chanting the Ayyapa mantra is said to protect one from black magick, nightmares and
weird dreams. It is also said to protect one from hardships and troubles.

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 Naga
The Sanskrit word “Naga” (singular and plural) translates to “one without legs” but it
can also mean serpents (Sampa is another word that directly translates to serpents). A
naga is usually depicted as a snake, a humanoid serpent or a blend of both. They can
have one, three, five, seven or nine heads. Vishnu’s protector serpent, the Shesha is
said to have a 1000 heads.

They are part animal, part human and part divine beings. They have the ability to mate
with humans and have demigod/human hybrid children. In fact, many royal lines in
many civilizations of the past were alleged to have serpent/draconian/snake blood lines.
This even goes for the royal blood lines of Cambodia, China, ancient Sumeria – the list
is long enough to say that there is perhaps some important connection here, at least in
a metaphorical sense.

Naga are unique in that they can be a source of both protection and poison in human
lives. They have the ability to heal but also to poison. The results from Naga Magick are
quicker and far more potent than working with higher gods because they operate near
the material plane, but one must be careful not to offend them.

The worship of serpent deities are present all in shamanistic and pantheistic cultures all
over the world. The Greeks had the serpent spirit “Agathodaimon”, Neriads, Pythoness
and Gaia.

In Africa the chief center of serpent worship was Dahomey. In Haitian Vodou, the
creator loa Damballa is represented as a serpent, and his wife Ayida-Weddo is called
the "rainbow serpent. Chinese emperors were said to be descendants of dragons.

Egyptians venerated the cobra, which were associated with Ra and other major deities
such as Wadjet, Renenutet and Meretseger.

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Mesopotamians believed that the serpents were immortal due to their ability to shed
their skin, regaining their youth. The sumerians considered serpent gods to be their
nobilities’ ancestors. These were referred to as the Anunakis.

The Aborigines in southwest Australia called the serpent the Waugyl, while the
Warramunga of the east coast worshipped the mythical Wollunqua.

You will be hard pressed to find a culture, religion or tradition where serpents do not
play a key role.

In the Hindu pantheon, almost every major god/goddess is depicted to have some sort
of a connection with serpentine beings. In Tantric tradition, the Kundalini, the
serpentine force who is also The Red Goddess, Lalitha, is said to be the ultimate Naga,

The Naga are believed to dwell in the Patal Lok, which are seven realms or dimensions
that are located below our own three dimensional, physical plane. They are believed to
be residing in the lowest of these seven realms. Characteristically, they can be very
similar to humans – they can reveal hidden wealth, occult knowledge, help you fight
adversaries and protect you but at the same time, they can also bring misery poverty,
sickness, enemies, problems with your residential area and impotency.

It therefore recommended that only the adept who is well versed in Magick deal with
the Naga, especially when playing around with rituals and evocation, invocation and
other sorceries involving them.

Naga Mantras:

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Mantra that calls the names of the 9 Naag Devatas: Ananta, Vasuki, Shesha,
Padmanabh, Kambal, Shankhapal, Dhrutrashtra, Takshaka and Kalia. Also known as
naga stotram:

Anantam Vasukim Shesham

Padmanabham cha Kambalam

Shankhapalam Dhartarashtram

Taxakam Kaliyam Tatha

Etani Nava Navaami Naganancha Mahatmana

Sayam Patenityam Prathahkaale Visheshita

Tasya Vishabhayam Naasti Sarvatra Vijayaa Bhaveth

Chanting this in the morning, every day will help build a relationship between you and a
Naaga. It will have a long term effect of keeping one protected from all evils.

Moola mantra
Om namo bhagavate kaama roopiNe mahaabalaaya naagaadhipataye swaahaa

Sarpa gaayatree

Om damshTraa phaNaaya vidmahe suvarNa punjaaya dheemahi

tanno sarpah prachodayaat

naagaraaja gaayatree

Bhujangeshaaya vidmahe sarpajaataaya dheemahi

tanno naagah prachodayaat

For protection from curses:

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 Om hreem nagarajaya namah.

Freedom from poverty

Om nagaraajaya naagaya mukhyaya pathaye namah

For good health

Om hreem sarpa rajeshwaraya raajaaya hreem namashivaya hreem

For Success in studies

Om naga naga maha naga naga roopa prajapathe vidyam me dehi dehi sureshwayathe
namah

For marital conflicts:

Om naagaya nagaroopaya shantharoopathi mohine kaamine chaiva roopaya
naganandhayathe namah.

For removing all obstacles (Nagashtaka mantra) :

Om naagathmikaye naagarudayayi namah.

Om aakashabheejaya naagaya pramodhaya namah.

Om prithivikalpaya naagaya naagarajaaya aagneeyaya namah

Om naagaya naagabhooshaya saamodhaya prayoga vidhe deva gandharva poojakaya

hreem naagaya hreem namah.

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 Om Vaayubheejaya aagneeya shakthaye meganathaya saamaya veda priyaya shaivaya
chitrakaaya namah.

Om prayogavidhe prayukthaya shaivaya chitrakamine chaitha nrubhooshaya sathyaya

namo namah.

Om keshavaya keshigne saagaraaya sathyaya chitraya vashyaya saayugathmane naga

nandhaya namah

Om shaivaya neelakandaya rudratmane rudraya satyaya panchayudha dhaarine

panchagana ghoshayaya hreem namah.

Naga Mantra for getting children:

Om hreem hoom phat

brahmane brahmaroopaya nithyaya hreem hreem eim eim naagarudaaaya naagakeshaya

khadga priyaya

aayudha dhaarine khadaya pramoddhaya namah.

Naga mantra for protection from curses and enemies:

Om hreem naageshwaraya shatru samhaara moorthaye dhosha shanthi pradhayine sarva
siddhim me dehi dhadhapaya aamokha siddhim kuruswaha hreem hreem swaha

Mantra for marital peace:-

Om hreem naagathmikaayai rajapoojithayai naagayai rajarchithayai deva chaithanya
karayithrai om naagayai hreem

yoginyai devathaayai shaiva chaithanya yukthayai gaganacharinyai pathaala nivaasinyai

iccharoopa viddhayinyai naga gandhaanu charinyai namah.

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Naga Mohana mantra
Om namashivaya naagaya naagamohanaya naagadhi pathaye

vishwaya vishwambaraaya vishwapranaaya naagarajaaya hreem namah.

Naga mantra for vastu problems (energising and exorcising the living space)
Om namo bhagawate aanandhaya mahabalaya naagshwaraya hreem naaga naathaya
naagathmane pradeepathe yogatheethaya jnanaaya balaya balapramadhanaya hreem
anandhanaaya naganaathaaya namah

Naga Mantra for skin diseases

Om hraam hreem hoom soorya naagaya uttarajaaya phat

Naga Mantra for curing back and joint pains

Om hreem sarpa sarpasarpa divya sarpa gagana sarpa kanaka sarpa kaarunya sarpa
mantra sarpa

mahaa sarpa peeda nirvaraham kuru vedha nirvaranam kuru kuru kuru kshemam
seegram kuru kuru om samastha sarpa devatabhyo namah

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 YAKSHI
A Yakshini is a species of supernatural entity, etherial being, a female demon -- in some
ways similar to a succubus or a fairy. A Yaksha is male demon or an incubus. By using
the mantras of a sepcific yakshini one can attain their service.

Uddamareshvara is a name of SHIVA (the Adi yogi or the ultimate aghori) along with
Shakthi (here we can refer it to Lilith / lalitha. (The Adi yogini or the ultimate female
aghori) and means "Lord of the Extraordinary". Together the adi yogi and the adi yogini
shiva and lilith- shakthi control a host of disreputable beings, demons, succubus,
incubus, fiends, ghouls and pishachu.

Yakshas and Yakshinis are attendants or servitors of Lord Kubera, who has all the
earth's treasure within his domain. A similar list is given in the Tantraraja Tantra.
Yakshas and yakshinis are givers of whatever is desired.

It is said that before the Mahabharata war, even Arjuna invoked a Yakshini while in the
forest to increase his powers.

There are 36 different types of yakshis according to the Tantaraja Tantra, Bhoot Damar
Tantra and Uddamareshvara Tantra. When one is praying to the yakshi it is better that
one selects the yakshi based on the vibrations he gets with the mantra. He has to be
clear on what he wants as the yakshis have different wavelennghts and they are for a
specific purpose. The person has to be clear of his purpose as well as he can check by
chanting the mantra and select which he feels comfortable to him as that mantra and
the yakshi matches with his vibrational frquency.

It is better to select one among the 36 yakshis and stick with it.

It is also important to note that Yakshi worship is NOT to be dabbled with for selfish
reasons. Like Nagas, they reside in planes below us but they do not have emotions of
their own. The emotions they manifest will be a direct reflection of yours. If your
intentions are pure, you will succeed. If not, please do not meddle with these energies
unless you want suffering.

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The procedure
Shiva and shakthi are ruling these etherial beings and they are also serving lord
kubera.who is the custodian of all wealth and pleasures.

Hence, before chanting the mantra of the yakshini one has to chant the mantra of
shiva.and shakthi

Om namashivaya.

Om aadhi parashakthiyaya namah.

After that one prays to Lord Kubera for his blessings and permission:

Om yaksharaja namosthubhyam shankaro priya baandhavah kaala kaale maha kaale

yakshini vashamanga kuru.

The following mantra should be chanted for the specific yakshini and the mantra.

Format: Om hrim Shrim Nityadrave Mada .... (name of Yakshini)..... Shrim

Hrim + the mantra

Example: Om Hrim Shrim Nityadrave Mada Vichitra Yakshi Shrim Shrim Om Cichitre
Chitrarupini Me Siddhim Kuru Kuru Swaha.

(1) Vichitra Yakshi (The Lovely One): Mantra: Om Vichitre Chitrarupini Me Siddhim Kuru
Kuru Svaha...... She bestows all desires.

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(2) Vibhrama Yakshi (Amorous One): Mantra: Om Hrim Vibhrame Vibhramangarupe
Vibhramam Kuru Rahim Rahim Bhagavati Svaha

(For passion, sexuality, love.She is highly sexual and passionate)

(3) Hamsi yakshi (Swan): Mantra: Om Drim Namo Hamsi Hamsavahini Klim Klim
Svaha.

She reveals the whereabouts of buried treasure, lottery. One can have something close
to an x-ray vision.

(4) Bhishani yakshi (Terrifying): Mantra: Om Aim Drim Mahamode Bhishani Dram Dram
Svaha.

She gives courage for destroying enemies and others will fear the person chanting this
mantra.

(5) Janaranjika Yakshini (Delighting Men): Mantra: Om Hrim Klim Janaranjike Svaha.
She gives great good fortune and happiness.

(6) Vishala Yakshini (Large Eyed): Mantra: Om Aim Hrim Vishale Stram Strim Ehyehi
Svaha.

She gives health and longitivity.

(7) Madana yakshi (Lustful): Mantra: Om Hrim Madane Madanavidambini Alaye

Sangamam Dehi Dehi Shrim Svaha.

She gives one all pleasures of life.

(8) Ghanta Yakshi (Bell): Mantra: Om Aim Drim Purim Kshobhaya Prajah Kshobhaya
Bhagavati Gambhirasvapne Svapne Svaha.

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She gives the ability to enchant the world. This is great if you are in the profession of
mesmerising and entertainment.

(9) Kalakarni Yakshi (Ears Adorned with Kalas (a sacred pot) Mantra: Om Hum
Kalakarni Thah Thah Svaha.

She bestows extraordinary power.

(10) Mahabhaya Yakshi (Greatly Fearful): Mantra: Om Drim Mahabhaye Prem Svaha.
She gives freedom from fear, secret of alchemy, freeing one from grey hair and signs of
old age, gives one a youthful look.

(11) Mahendri Yakshi (Greatly Powerful): Mantra: Om Hrim Mahendri Mantrasiddhim

Kuru Kuru Kulu Kulu Hamsah Soham Svaha.

She gives the knowledge of the underworld and also helps in astral flight.

(12) Shankhini Yakshi (Conch Girl): Mantra: Om Hrim Shankhadharini Shankhadharane

Dram Drim Klim Shrim Svaha.

She gives fullfilment of all desires.

(13) Chandri (Moon Girl): Om hreem kleem chamundayaai vichesi swaha... chandrika
yakshini kleem hreem hum hum swaha.

She gives fame and prestige.

(14) Shmashana Yakshini (Cremation Ground Girl): Mantra: Om Dram Drim Shmashana
Vasini Svaha.

She gives treasure, destroys obstacles, and one is able to paralyse folk with a mere
glance.

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(15) Vatayakshini Yakshini: Mantra: Om Shrim Drim Vatavasini Yakshakulaprasute
Vatayakshini Ehyehi Svaha.

She gives riches like jwellery, clothes and ornaments

(16) Mekhala Yakshini (Love Girdle): Mantra: Om Drim Hum Madanamekhalayai

Madanavidambanayai Namah Svaha.

She gives magical blessings where one can accomplish all.

(17) Vikala Yakhiini: Mantra: Om Vikale Aim Hrim Shrim Klim Svaha.

All the desires and actions will be fruitful

(18) Lakshmi yakshini (Wealth): Mantra: Om Aim Hrim Shrim Lakshmi Kamaladharini
Hamsah Soham Svaha.

She bestows wealth.

(19) Malini Yakshini (Flower Girl): Om Drim Om Namo Malini Stri Ehyehi Sundari Hams
Hamsi Samiham Me Sangabhaya Svaha.

One will be able to defend from any weapon and will get the skill of weaponary.

(20) Shatapatrika Yakshini (100 Flowers): Om Drim Shatapatrike Dram Drim Shrim
Svaha.

She gives protection and strength.

(21) Sulochana yakshini (Lovely Eyed): Mantra: Om Dram Klim Sulochane Siddhim me
Dehi Dehi Svaha.

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One can travel at great speed in the astral plane and into different dimensions of the
universe.

(22) Shobha Yakshini: Mantra: Om Drim Ashoka Pallava Karatale Shobhane Shrim
Kshah Svaha.

For enjoyment

(23) Kapalini Yakshini (Skull Girl): Mantra: Om Kapalini Dram Drim Klam Klim Klum
Klaim Klaum Klah Hamsah Soham Sa Ka La Hrim Phat Svaha.

She gives the powers for astral travel, also to see our previous birth and future births
and time travel.

(24) Varayakshini Yakshini: Mantra: Om Varayakshini Varayaksha vishalini Agaccha

Agaccha Priyam me Bhavatu Haime Bhava Svaha.

One develops the power of intuition.

(25) Nati Yakshini (Actress): Mantra: Om Drim Nati Mahanati Rupavati Drim Svaha.

She gives magical powers and also hidden trseaures.

(26) Kameshvari Yakshini (Desire): Mantra: Om Hrim Agaccha Agaccha Kameshvari

Svaha.

She gives sexual pleasures, enjoyment and wealth.

(27) Padmini Yakshini: (one who sits on lotus) Mantra: Om hreem ananga vallabhau
Devi, maakaari priya sevika hreem namste padmini maaya mahaamaayaa nasmostute
hreem.

She gives knowledge, wealth and money and power.

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(28) Ratipriya Yakshini (Sexual): Mantra-Om hreem aggach agaach ratipriye swaha.

She bestows sexual pleasures and enjoyment.

(29) Manohara (Fascinating) Mantra: Om Hrim Sarvakamada Manohare Svaha.

She provides enjoyments

(30) Pramoda (Fragrant): Mantra: Om Hrim Pramodayai Svaha.

She will give you beauty

(31) Anuragini yakshini (Very Passionate): Mantra: Om Anuragini Maithunapriye

Yakshakulaprasute Svaha.

She will bestow wealth and love.

(32) Nagayekshi: Mantra: Om Hrim naageshwareye Nagayakshike Svaha.

She will give you the blessings of the nagas, freedom from curses, ill health skin
diseases and reveal to you hidden tressures.

(33) Bhamini Yakshini: Om Hrim Yakshini Bhamini Ratipriye Svaha.

She is the perfect wingman for men. She will help with attracting women and other
pleasures.

(34) Jaya Viyaya Yakshini: Mantra: Om hreem hreem namo namah jaya hum phat.

Om hilihili kutikati tuah tuah me vashamanaya vijaye agach agach swaha

For fullfilment and victory

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(35) Svarnavati: (golden one) Mantra: Om Hrim Agaccha Agaccha Svarnavati Svaha.

She will help with enlightment and to become a powerful and complete person.

(36) Dhanda Yakshini (money) Mantra: Om aim hreem shreem dhan kuru kuru swaha.

She will help with getting money and wealth.

Cultivating a relationship
Yakshi as a friend: If the Yakshi is a friend, she/he will help you and take care of
your immediate needs. It will guide you in terms of what is right and what is wrong and
also assist you with your magickal rituals.

Yakshi as a mother: If the Yakshi is a mother, she will give you protection and will be
patient at all times. She will also fulfil your emotional needs and will have more
compassion towards you and help you attain enlightenment by rousing your kundalini
energies.

Yakshi as a wife/husband: If the Yakshi is a partner, it will fulfil all your needs
(including physical desires) and will work hard to please you. She/He will also help you
in your rituals and serve to protect and care for you. However, you MUST be loyal.
Otherwise, she is capable of destroying your relationships and yourself.

Yakshi as a sibling: If the Yakshi is a sibling, it will protect you and help you achieve
all sorts of worldy desires and win over your enemies. The Yakshi will also help you
overcome your social anxiety.

Note: To cultivate the relationship, you have to bring in the appropriate emotions
yourself, while chanting the mantra.

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Karna Pischachini
The Karna Pischachini Yakshi is one of the most powerful yakshis in existence. Rituals
involving her are practiced in order to experience divination of the highest order. You
will be able to tell the past, present as well as the future of any person with mastery
over her energies. Karna (meaning ear) Pischachini is known to whisper the answers to
any questions posed to her into the ear of the practitioner.

One must not use this knowledge for self purpose or for any type of malpractices and if
done then be ready for bad consequences.This sadhna is for increasing our atmabal or
spiritual strength. Remember: Tantra does not enforce what is right and what is
wrong.It only leads us to that shore from where we can decide with the help of our
conscious mind how to use the powers we have with responsibility.

Mantras:

Om Aravinde swaha.

Om hreem shreem saman shakthi bhagavathi karnapishachini maha pishachini chandra

roopini vada vada swaha.

Om shreem kleem hreem sidhkari jagmohan karnapishachini vashya kuru kuru swaha

Om hreem karna pishachini mem karne kathaya hum phat swaha.

Om aim hreem shreem dhum hum phatkanaka vajra vaidurya muktha alankrat bhushne
aahe aahe aagach aagachmam karne pravishya pravishya bhoot bhavishya vartmaan kaal
gyan dhoor drishti dhoor shravanam broohi broohi agni stambanam shatru stambanam
shatru mukh stambanam shatru gati stambanam shatru mati stambanam paresham gatim
matim sarva shatrunaam vaag aarambh stambanam kuru kuru shatru karya hani karya
mam karya siddhi karya shatrunam udyog vidhwans kaari veer chamundani
hatakadharini naagri puri pattansthan sammohini asadhya saadhini om shreem hreem
aing om devi han han hum phat swaha.

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The kind of person who should be working with Karna Pisachini is someone who is close
to being an adept Aghori. The pischachini can be sexually demanding and draining to
an extent where it can drain the life force out of you. She can also drive you insane by
constantly whispering chatter into your ear if you mishandle her energies. Make sure to
have the right intentions while working with such energies.

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 Chathan
Chathan is another spirit demon a child of Shiva and a tribal woman who comes to aid
when called and worshipped. He is supposed to be a demon but he is prayed and
worshiped in the state of Kerala India.

While entering the abode of Shiva, he assumed the form of Lord Vishnu in order to gain
entry. This capacity for illusion earned him the title “Vishnu Maya” and people pray to
him for worldly blessings like money, power, removing effects of black magick and
protection from enemies.

The child or kid aspect of chatan is called “kutti chathan” who is very powerful and
helps when called but he is also very playful but can cause pranks. His archetype is
similar to that of the friendly ghost Casper.

I am giving here the mantra for Kuttichathan:

Om shreem Kukzhichathaya namah

Dwihavum kanakaprachcham gajaskandha parreshchitham balam balaarha

bhoorshitham,

Baalabhootham nathosmyatham.

One has to recite the mantra and also ask for forgivness in case he has been disturbed.
The best prayer to him is to ask him to protect you from all evil designs of your
enemies and other black magic.

Mantra for Chatan:

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Aum namo bhagavathe balasatwaya, shivasuthaya, vishnumaya sahithaya, sachidananda,
parabrahma, paramapurusha paramatmane hum phat swaha.

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 Miscellaneous mantras for
specific results on other
people
In aghori sadhana, there are also five different results based mantras in order to affect
other people – The Vashi Karan Mantras, The Uchatan Mantras, The Maran Mantras,
and The Videshan Mantras.

Vashi Karan Mantras: These mantras are used to bring others under control.
They can be used for strained relationships or against superiors, officers, ministers and
colleagues. Do not use these mantras for nefarious, greedy purposes.

For anybody: Om Chamundaye Tarutathu [name of the person] agarshaye agarshaye

swaha (recite 21 times minimum per day)

To control husband: 1.) Om Namo Maharakshaya Mam Pathimein vashyam kurukuru

swaha (108 times, infuse with water in right hand and drink it)

2.) Take a clove and rub it on the tongue. Now, hold the clove in the right
hand and recite the following mantra 7 times and give the clove to the
husband to eat:

Om Namo Mahayakshini Patimein vashyam kurukuru swaha

To control ladies: Om Bhagavathi Bhag Bhaag Dayini [name of the person] mam
vashyam kurukuru swaha (minimum 21 times per day)

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Getting a good husband: Om hei Gauri Shankarardhaangi Yatatwam Shakarapriya
Tatamum Kuru Kalyani Kantam Kantam Sudhurlabham (Minimum 21 times per
day)

Getting a good wife: Om Patnim Manoram Dehi Manovrita-nusarineem Tareneem

Durgasansar Sagarasye Kulodbhavam (Minimum 21 times per day)

Uchatan Mantras: These mantras are used to distract your target from his path and
make him unable to concentrate. It can be used as a defense or as a correction
mechanism on folks who are going on the wrong path or to constantly act to harrass or
destroy others. Again, do not use these mantras without responsibility or you WILL be
bitten.

To distract anyone from his path: Om namo bhagvate rudraye karalye [name of the
person] Putra Bhandvasasyah Shighra muchchataye tha tha tha. (108 times, infuse
with anything eatable and give it to the person to consume).

Changing mental tendencies of a person: Om Kleem Uchchaatay Bhadrakaali

Avatar Avatar Kleem Om Phat (When close to midnight, face south and sit
down. There should be a Kali picture or idol in front of you. Light a candle or
lamp. Purify your intentions and chant the mantra with a black rosary 21
times. After you are done, place the rosary in front of a photograph of the
concerned person. 9 days later, toss the articles in a river, pond or sea)

Maran Mantras: These mantras are used to cause death to an adversary. I have not
included them here because they can be too dangerous and I do not believe in using
them either.

Videshan Mantras: Videshan mantras can be used to create dispute between two or
more people. They can be used in a situation where you are being bullied by a group of
people or for any acts of self protection. Use of these mantras to needlessly destroy
families can be dangerous.

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Separating two people: Om Mahabhairavaye Smashan [name of person 1] [name
of person 2] Videshan Kuru Phat (chant 108 times everyday till results
manifest)

Creating enemity between two people who are your enemies: Om namo
narayana [name of person 1] [name of person 2] saha vidvesham kuru kuru swaha.

Stambhan Mantras: Stambhan means to “stop”. These mantras can be used to stop
your enemies or bullies from creating any more trouble. You can also use these mantras
to stop a particular behavior of your target that is being damaging to you.

To stop the enemies mind from working: Om namo Bhagavathe [name of the
person]-Sya Buddhi Stambhaya Shatru Phat Swaha. Om namo Bhagavathe [name of
the person] kuru kuru swaha.

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 Conclusion and Shantikaran
Mantras
If you dive more into the subject of mantras, it’ll soon prove to be a deep rabbit hole.
There is a lot to mantras than what is covered in this book. I’ve only scratched the
surface here.

Add mantras to your daily practice and see for yourself as to what is possible. I would
like to conclude by providing some Shantikaran Mantras which are meant for peace for
yourself and the universe. I would advice you to end any mantra practice with
Shantikaran Mantras.

These mantras are used to cure illnesses and remove nefarious influences from your
life. They are used for the welfare of the person that chants it but you can also use
them to help others by tuning your intentions.

Om Puurnnam-Adah Puurnnam-Idam Puurnnaat-Purnnam-Udacyate, Puurnnasya

Puurnnam-Aadaaya Puurnnam-Eva-Avashissyate, Om Shaantih Shaantih Shaantih

Oṁ Saha nāvavatu, saha nau bhunaktu, Saha vīryam karavāvahai, Tejasvi

nāvadhītamastu, Mā vidviṣāvahai, Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ

Om Sarveshaam Svastir-Bhavatu, Sarveshaam Shaantir-Bhavatu ,Sarveshaam Purnnam-

Bhavatu,

Sarveshaam Manggalam-Bhavatu, Om Shaantih Shaantih Shaantih

Om Sarve Bhavantu Sukhinah, Sarve Santu Nir-Aamayaah , Sarve Bhadraanni Pashyantu,

Maa Kashcid-Duhkha-Bhaag-Bhavet , Om Shaantih Shaantih Shaantih

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Om Dyauh Shaantir-Antarikssam Shaantih, Prthivii Shaantir-Aapah Shaantir-
Ossadhayah Shaantih, Vanaspatayah Shaantir-Vishve-Devaah Shaantir-Brahma Shaantih,
Sarvam Shaantih Shaantireva, Shaantih Saa Maa Shaantir-Edhi, Om Shaantih Shaantih
Shaantih.

Om Asato Maa Sad-Gamaya, Tamaso Maa Jyotir-Gamaya, Mrtyor-Maa Amrtam

Gamaya, Om Shaantih Shaantih Shaantih

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