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ENGL 1102 Essay 1 - MaKyia Linder
ENGL 1102 Essay 1 - MaKyia Linder
ENGL 1102 Essay 1 - MaKyia Linder
Vannoy
ENGL 1102
10 September 2022
The two short stories “Good Country People” by Flannery O’Connor and “Everyday
Use” by Alice Walker share a similar theme; the conflict of superiority and entitlement.
Throughout each of the stories, the characters reveal qualities that make them gullible or naïve
on both sides. This can be noted as the characters of these stories can be categorized with the
Sociable manipulators are one of the most common character types in stories that deal
with narcissism and arrogance. These traits set the sociable manipulators in both stories, Hulga
(Joy) and Wangero (Dee), on a higher pedestal of egotism. The majority of the conflict present in
the stories is due to these characters lashing out or prioritizing their image over their families.
For example, in “Good Country People” by Flannery O’Connor, Hulga (Joy) is the daughter of
Mrs. Hopewell and has the same sense of superiority her mother has. Her belief that she is above
religion or “good country people” is what ultimately leads to her downfall and her artificial leg
being stolen by a man posing as a bible salesman. (O’Connor, 9). In the second story “Everyday
Use” by Alice Walker, Wangero (Dee) is the eldest daughter of two and believes she is entitled
to anything good enough for her to have such as the quilts set aside for her younger sister as a
wedding gift. (Walker, 7). Another similarity between the characters is how they both had their
names changed. This may symbolize a sort of growth or corrupt individuality that resembles a
worse version of themselves than the way their mother’s intended to raise them. The stories, in
relation to the exploiters, break down into the application of local castes, unethical complicity,
and reflection.
The underdog in a story is usually portrayed as the victim that comes to power. In the
first story, by O’Connor, the Bible salesman is introduced as “good country people” because of
his seeming to be “dull” and “simple” through his devotion to Christianity. This appearance gave
Hulga a feeling of trust for him because of her ignorance to look deeper than the surface. In
Walker’s story, the younger sister of Wangero, Maggie, was burned in a fire and treated as a
small or less valuable person afterwards until the mother, narrator, stands up for Maggie
unexpectedly over a quilt she was promised to receive. The flip of roles where the victims are
favored surprise everyone and strip the sociable manipulator of much of their power. Although a
key difference in the stories is where one character, Maggie, is seen as pure and more honest,
where the other ends up being a thief. In stories where there is a victim and person in control of
Reflective awareness is connected to the idea that one can perceive reality in a situation
pertaining to them in which they were in the wrong. This is something that happens in most
stories usually leading up to the climax or resolution of the story. In these cases, both stories
acknowledge a moment of reflection towards the end when the victims have overcome their
manipulators. In “Everyday Use,” Wangero had to accept “no” as it was and was unable to treat
her sister poorly or just because it was “the way she knew God to work.” (Walker, 8). The
ending of “Good Country People” reveals Joy saying “Some can’t be that simple...” after having
her artificial leg taken from “a man of the Lord” once she had been vulnerable and trusting of
him. (O'Connor, 9). Each character is enlightened with the fact that things do not always stay the
same and that no matter how superior someone is over them, there is always someone or
Conflict involving entitlement and narcissism in short stories will virtually always
include a manipulator and a victim. These two characters usually go through a time of growth or
realization where one or both is faced with reality. This period of reflective awareness can be
used to determine where each character lies morally and how they can be seen as delusional
O'Connor, Flannery. Good Country People. ProQuest Information and Learning, 2002.