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Antonia Tripolitis
Origen who seriously misunderstood his master. Although not involved in the
first Origenist controversy, which was becoming intense at the time of his
death in 399, Evagrius was condemned as an Origenist in 553. Antoine
Guillaumont's work on a Syriac version of his Kephalaia Gnostica demon-
strated that he held Origenist views not evident in his other extant works.
Evagrius's Scholiae on Proverbs share with Origen such themes as the
beneficence of divine chastisement and the need for reserve in communicating
more profound doctrines, themes which Gehin relates to the Kephalaia
Gnostica. Nonetheless, they are not presented systematically and one gets the
impression that Evagrius owed more to Clement than to Origen. His
exaltation of gnosis, which, in a Clementine echo Gehin does not note,
Evagrius refers to as "mother," is foreign to Origen. His style, likewise,
echoes Clement's gnomic utterances of the Stromata but is utterly unlike
Origen's discursive argumentation. This is a welcome addition to literature
on early Christian asceticism and biblical exegesis.
St. Patrick's Episcopal Church JOSEPH W. TRIGG
Falls Church, Virginia
The Jesus of Heresy and History. By JOHN DART. San Francisco: Harper &
Row, 1988. xvii + 204. pp. $18.95 cloth; $10.95 paper.
The Nag Hammadi Library in English. Edited by JAMES M. ROBINSON.
Revised edition. San Francisco: Harper & Row, 1988. xiv + 549 pp.
$24.95.
John Dart's book is expanded from his earlier Laughing Savior, with both
versions intended as introductions to the Nag Hammadi Gnostic materials.
He says he writes "as a news reporter," and maybe that is why the book
carries the reader's interest along to the end, with only five footnotes. (Most
references can be found through the useful bibliography.) His deceptively
simple style does not conceal the fact that he knows a great deal not only about
current and recent debates but also about the subject itself. This is why the
book provides such a good introduction to Robinson's latest edition, although
it can also be read by itself.
A little over a decade ago Robinson put together the first edition of this
work, which was immediately hailed as an extremely important resource for