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Parte 1
Parte 1
Parte 1
INTRODUCTION
conæsus into the two eategoriæ of voäng and the market (F. H, Knight,
' 'Human Nature and World Democracy," in Frødom Worm, New
Hzrper
1947, pp. 0-310).
1
[CHAP.
2 INTRODUCTION
The last two methods of social choice, dictatorship and convention,
have in their formal structure a certain definiteness absent from
voting or the market mechanism. In ideal dictatorship there is but one
will involved in choice, in an ideal
ruled by convention there is but
the divine will or perhaps, by aæumption, a common will of all indi-
viduals concerning social decisions, BO in either cue no conflict of in-
dividual wills is involved.2 The methods of voting and the ma*et, on the
other hand, ore methods of amalgamating the tastes of many indi-viduals
in the mak.ing of social choices. The methods of dictatorship and
convention are, or can be, rational in the sense that any individual can be
rational in his choices. Cao such consistency be attributed to collective
modes of choice, where the wills of many people are involved?
It should be emphaaiæd hew that the pregent study is concerned
only with the formal aspects of the above question. That is, we ask if it
is formally possible to construct 8
for passing from a set of
known individuel tagteg to a pattern of social
the
procedure in question being required to satisfy certain natural condi-
tions. An illustration of the pmblem is the following well-known "para-
dox of voting." Buppoeethere is a community consisting of three voters,
and this community must ohooæ among three alternative modes of
social action (e.g., dionnament, cold war, or hot war). It is expected
that choice* of this type have to be made reputedly, but sometimes not
all of the three altematives will be available. In ana10U with the usual
utility analysis of the individuol consumer under conditions of constant
want and variable price-income situations, rational behavior on the
part of the community would mean üi8t the community orders the
three alternativæ according to ita collective preferences once for all,
and then choosæ in any given case that alternstive among those octually
available which stands highat on this list. A natural way of arriving
at the collective preference scale would be to say that one altemative iB
preferæd to another if a majority of the community prefer the first
s It is usu.* af course, that the dictator, Eke the um.zal ecmomic man,
always ma.ke decision when confrmted with 8 range of altmnatives and that he
will m.Bke the •me deüon aeh time
faced with the ume ruge ot alternatives.
The ability to make
deciions is one of the
of an
personality. When we pac social decißion methods involving m.any individualB
(voting or tlw market), tho problem of arriving at consistent decisions might
gously be
to 88
of åe existence of integrated society. Whether or
not thiß psychistrio analog is tsefnl rem.ai.ns to be en. The formal existence of
methods of
choices, 'be problem posed in tbi8 study, is certdnly
a
condiäon for an
eodety in the above æ»e; but whether the
of such ig Bumciot or even forme an important put of the suffcient
condition far integration iB dubious.
sr,c. OF eocr.AL cnorcE 3
altemative to the second, i.e., would choose the first over the econd if
those were the only two alternatives. Let A, B, and C be the three
alternativæ, and 1, 2, and 3 the three individuals. Suppose individual I
prefers A to B and B to C (and therefore A to C), individual 2 prefers
B to C and C to A (and therefore B to A), and individual 3 prefers C to
A and A to B (bnd therefore C to B). Then b mojority prefer A to B, and
8 majority prefer B to C. We may therefore say that the community
prefers A to B and B to C. If the community is to be regarded as
tEhaving rationally, we are forced to say that A is preferred to C. But in
fact a majority of the community prefer C to A.a So the method just
outlined for passing from individual to collective tastes foils to satisfy
the condition of rationality, as we ordinarily understand it. Can we find
other methods of aggregating individual tutee which imply rational
behavior on the part of the community and which will be satisfactory
in other ways?
If we continue the traditional identification of rationality with maxi-
mization of some sort (to be discussed at greater length below),
then the problem of achieving
social maximum derived from
individual desires is precisely the problem which has
central to the field of
welfare economics. There is no need to review the history of this subject
in detail.' There hag been controversy as to whether or not the econo-
It may be added thBt the method of decision Bket&d above is e—nually that
used in deliberative bodies, where
whole range of
umslly eomes up
for decision in the form of ancceæive pair-vise omparisons. The phenomenon
described in the text
be seen in a pure torm in the disposition of the proposals
before recent Congressæ for federal aid to 'tate education, the three alterngtivea
mist qua economist could make statements saying that one social state is
better than another. If we admit meaning to interpersonal com-poisons of
utility, then presumbbly we could order social state8 according to the
gum of the utilities of individuals under each, and this is the solution of
Jeremy Bentham, accepted by Edgeworth and Marshall.' Even in this cage
we have a choice of different mathematical forms of the social utility
function in terms of individual utilitie8; thus, the social utility might be the
sum of the individual utilities or their product or the product of their
logarithmg or the gum of their products taken two at a time. So, as
Profwsor Bergson has pointed out, there
value
judgments implicit even at this level.7 The case is clearly much woræ
if we deny the
of making interpersonal comparisons of utility.
It was on the latter grounds that Professor Robbins 80 strongly attacked
the concept that economist* could make any policy recommendations,'
at least without losing their status as economists and passing over into
the realm of ethics. On the other hand, Mr. Ka.ldor and, following him,
Professor Hicks have argued that there is B meaningful sense in which
we can say that one state is better than another from a.n economic point
of view,' even without assuming the reality of interpersonal eom-parison
of utilities. The particular mechanism by which they propose to
•ooomplish the comparison of different social statæ, the compensation
principle, will be examined in more detail in Chapter IV.
The controversy involves 8 certain confusion between two levels of
argument. There can be no doubt that, even if interpersonal comparison is
assumed, a value judgnent is implied in any given way of making social
choices based on individual utilities; 80 much Bergson has shown
clearly. But, given these basic value judgments as to the mode of
aggregating individual
the economist should investigate those
F. Y.
Ptychiæ, landon•. C. Kegan Paul
co., 1881,
pp. 56—82,
p. 57; "The Pure Theory of Taxation," in Papers Relating to
Political Economy, Loudon: Mocmillan and (h, 1925, Vol. II, pp. 63—1" apeci811y
pp. 100—122.
The interpretation of
utüity as the sum of individual • utilities
is implicit in Manhßü'8 use of the doctrine of eonmmew' surplus, though otber
asumptions are also involved. (A. MB18hAIl, Principles of Economic8, New York:
The Macmillan Co., eighth ediäon, 1949, pp. 130-134, 467—476.)
Bergmn, "A Reformulaäon .
. Samuelson, op. cit,
pp. 219-252. op. cit., panim. See
8 L. RobblM, An"Euav on the Nature ond Significance of Economic Science, second
formal
of collective social choice. The not discussed
may be conveniently described as the
especially since
that term has
a double
In the first p18% no con-
R. Bowell "The InterpNt8tion of Voting in •une Allocation of
Quarterly Journal
Bmnomiæ, Vol.
November,
pp. 27—48.
F. H. Tbwry and Notion.Blixm," in The Bt.hiæ of
Wier Egaye, New York: Hu•per and Bros. , 1931, pp.
Modern Psycholog, " in Preface to Swid Economies, New York: Farrar and
pp.
and "Rzi.ism and Relevance in the Tbu)ry of Demand," Journal
Economy, vol. 54, August, 1946, pp. 347-351; P.
Knight, "Ethiæ
and the Ewnomic
in The Ehiæ of Co•mpddion
Othr Euave,
op. cit., pp. 19—40,
takea the individual a.8 giw•n, and views tbe eocial
of
right relations
given individuak." (Italiæ in tbe original.) F. H. Knight,
and Economic Reform," in Predom ond Reform, op. d, p. N.