NAME: JEANLY F.

PATATAG
COURSE & YEAR: BSED-FILIPINO 1-4

General Instruction: Write the letter to your paper or use this test paper that corresponds to the
best answer out of the possible choices given.
1. One of the great philosophers of ancient Greece who coined the term “philosophy”.
a. Aristotle b. Chrysippus c. Zeno d. Pythagoras
2. “Philo” is a Greek word which means a. knowledge b. love c. wisdom d. study
3. “Sophia” is a Greek word which means a. knowledge b. love c. wisdom d. study
4. It refers to the proper application of knowledge a. knowledge b. love c. wisdom d. study
5. It refers to what we learn from the perception of things through our senses.
a knowledge b. love c. wisdom d. study
6. When we say in a “linear of inclusive manner” we simply mean that our discourse about what constitutes
moral rightness or wrongness includes all human beings insofar as they are endowed with ___.
a. love b. faith c. reason b. love and faith
7. It holds the view that there is no such thing as morally right or wrong. Therefore, any talk about morality is
useless. a. Theism b. Amoralism c. Relativism d. none of the above
8. It is a belief that God alone is the source of morality. Morality is given through divine revelation. Humans,
by their powers, are incapable of determining what is right and wrong.
a. Theism b. Amoralism c. Relativism d. none of the above
9. It is a view that considers right and wrong as relative to time and place. Inasmuch as different societies
observe different standards of morality, therefore, there is no permanent, clear, and objective barometer
for moral judgment. a. Theism b. Amoralism c. Relativism d. none of the above
10. Aristotle called his book Nicomacbean Ethics “ta ethika'' which means___.
a. Some things b. morality c. customs d. study of character
11. The word “ethics” from the Greed word “ethos” which means ___.
a. study of character b. proposition c. customs d. morality
12. “The word “ethics” from the Greed word “ethos” which means ___.
a. study of character b. proposition c. customs d. morality

13. Technically, it refers to a systematic inquiry into the philosophical justifications of morality.
a. morality b. custom c. ethics d. study of character
14. It refers to standards of behavior by which human acts are judged good or bad, right or wrong.
a. morality b. custom c. ethics d. study of character
15. It deals with the norms of morality or standards for what is right and wrong, good and evil.
a. study of character b. morality c. characteristic way of acting d. Normative ethics
16. It is concerned with the philosophical evaluation of different ethical theories.
a. Non-normative ethics b. Amoralism c. Relativism d. Normative ethics
17. A creative thinker. a. skills in presenting ideas through systematic arguments
b. formulates good arguments c. learns how to generate ideas d. convincing
18. Critical thinking. a. evaluates ideas b. formulates ideas c. generates ideas d. convincing ideas
19. It comprises the statement of and solution to critical problem, and validity of knowledge, truth and
certitude. a. Cosmology b. Metaphysics c. Natural Theology d. Epistemology
20. It enriches the mind by principles to be speculated upon or to be known.
a. Rational Philosophy b. Social Philosophy c. Theoretical Philosophy d. Criteriology

21. It includes the study of being, its analogy and fundamental attributes, the problem of evil, act and potency,
Essence and existence among others.
a. Cosmology b. Metaphysics c. Natural Theology d. Epistemology
22. It studies the nature and origin of the universe.
a. Cosmology b. Axiology c. Ontology d. Metaphysics
23. Its function is primarily directive.
a. Theodicy b. Social Philosophy c. Practical Philosophy d. Speculative Philosophy
24. It studies the laws of thought. It covers the study of ideas and terms, judgment and proposition among
others. a. Reasoning b. Argument c. Syllogism d. Logic
25. It is concerned with human acts and the principles of human action
a. Reasoning b. Argument c. Ethics d. Logic
26. It seeks to establish standards of behavior for various domains of human affairs. Media ethics, bioethics,
business ethics, and environmental ethics are among the examples.
a. Normative ethics b. deontological ethics c. virtue ethics d. Applied ethics
27. It deals with the promotion and development of good character and virtues as requisites for human
flouring and attaining good life or well-being. This ethical approach can be traced to Greek origins,
particularly in Plato and Aristotle.
a. Normative ethics b. deontological ethics c. virtue ethics d. Applied ethics
28. It is an approach that judges moral rightness or wrongness of an act on the basis of moral imperatives or
duties. a. Normative ethics b. deontological ethics c. virtue ethics d. Applied ethics
29. It holds that morality is relative to God. Moral life is a life of obedience to the will of God.
a. Divine Command theory b. Theology c. Theism d. Theodicy
30. It deals with moral imperatives or commands that man ought to do. These imperatives are morally binding
to all men as rational beings.
a. Categorical imperative b. Divine Command theory c. Theodicy d. Theism
31. They refer to duties that are obligatory unless superseded by higher duties.
a. Normative ethics b. deontological duties c. virtue ethics d. Prima facie duties
32. It determines the moral rightness or wrongness of an act on the basis of the good or beneficial
consequences of such an act. Egoism, Utilitarianism, and Situation ethics fall under this category.
a. Consequentialist ethics b. situation ethics c. deontological ethics d. virtue ethics
33. It regards the promotion of self-interest as the highest moral good.
a. utilitarianism b. Categorical imperative d. Egoism d. Atheism
34. It claims that morally right actions are those that tend to promote the greatest happiness for the greatest
number. a. utilitarianism b. Categorical imperative d. Egoism d. Atheism
35. It espouses a morality that is based on agapeic or neighbor-loving concern. The ultimate law of love
supersedes all moral principles. a. Normative ethics b. situation ethics c. virtue ethics d. Applied ethics
36. “No one is so wrong as the man who knows all the answers.”
a. Thomas Merton b. Bertrand Russell c. Thomas Aguinas d. The Stoics and the Cynics
37. “an unexamined life is not worth living.” a. Aristotle b. Plato c. Bertrand Russell d. Socrates
38. Harmony can be achieved when our reason is able to control the tendencies of our spirit and appetites.
a. Friedrich Nietzsche b. Plato c. Albert Camus d. Socrates
39. “Eat, drink, and be merry for tomorrow you shall die.”
a. Epicureans b. Friedrich Nietzsche c. Soren Kierkegaard d. Hedonists
40. Pleasure is the highest good. But pleasure consists of ataraxia (freedom from fear) and apomia (freedom
from bodily pain). a. Epicureans b. Friedrich Nietzsche c. Soren Kierkegaard d. Hedonists
41. Moksha (enlightenment, liberation, or union with Brahman) is the ultimate purpose of life.
a. Buddhism b. Confucianism c. Taoism d. Hinduism
42. The purpose of life is living a life of virtues. The life of virtue is one that is in accord or harmony with
nature. A meaningful life is freedom from suffering.
a. Thomas Merton b. Thomas Hobes c. Thomas Aguinas d. The Stoics and the Cynics
43. The highest good is that which results in the greatest happiness for the greatest number of people.
a. Augustine b. Utilitarianism c. Thomas Aguinas d. The Stoics and the Cynics

44. God is dead! So the purpose of life is to realize oneself by becoming a superman, the master of one’s fate
and the world. Happiness is in being happy; love is in the loving; hope is in the hoping.
a. Epicureans b. Friedrich Nietzsche c. Soren Kierkegaard d. Hedonists
45. The world is absurd because the world is not designed to fulfill our dreams. So life must be a life of revolt.
a. Friedrich Nietzsche b. Plato c. Albert Camus d. Socrates
46. In the midst of absurdity, one must take the leap to faith. The leap of faith is a powerful act in confronting
the paradoxes of life. a. Epicureans b. Friedrich Nietzsche c. Soren Kierkegaard d. Hedonists
47. Moksha (enlightenment, liberation, or union with Brahman) is the ultimate purpose of life.
a. Confucianism b. Buddhism c. Albert Camus d. Hinduism
48. The ultimate purpose of life is to end suffering. Human attachment to impermanent gods in the world is
the cause of suffering. a. Confucianism b. Buddhism c. Albert Camus d. Hinduism
49. “Too late have I loved you, O beauty, ever ancient, ever new. My heart is restless, until it finds rest in you.”
a. Augustine b. Utilitarianism c. Thomas Aguinas d. Bertrand Russell
50. For him, no one and nothing can ever satisfy the emptiness in our hearts, but God, the Summum Bonum,
the highest and infinite good! a. Augustine b. Utilitarianism c. Thomas Aguinas d. St. Francis
51. “We have two kinds of morality side by side: one which we preach but do not practice and another which
We practice but seldom preach.” a. Bertrand Russell b. Plato c. Albert Camus d. Socrates
52. Acts that are performed knowingly, freely, and voluntarily.
a. Human acts b. Acts of humans c. Moral agency d. Moral responsibility
53. Acts that are not done knowingly, freely, and voluntarily.
a. Human acts b. Acts of humans c. Moral agency d. Moral responsibility
54. It refers to the person’s performance to act knowingly, freely, and voluntarily. It signifies ownership of an
act. a. Human acts b. Acts of humans c. Moral agency d. Moral responsibility
55. It refers to the imputability of an act to the doer of such act- the moral agent- which involves the concept
of guilt and innocence, praise and blame. This means that an act is attributable to the person who has full
authorship of it. a. Human acts b. Moral accountability c. Moral agency d.Moral responsibility
56. He/She is under obligation to give account for his/her action and is subject to punishment or reward.
a. Human acts b. Moral accountability c. Moral agency d.Moral responsibility
57. It is present in an act which is intended in itself either as an end or as a means to an end.
a. conditional voluntariness b. Moral accountability c. direct voluntariness d. indirect voluntariness
58. It refers to a situation or consequence of a directly willed act.
a. Human acts b. Moral accountability c. direct voluntariness d. indirect voluntariness
59. It exists in an act that is done with full knowledge and consent. a. simple voluntariness
b. perfect voluntariness c. direct voluntariness d. conditional voluntariness
60. It occurs when a person does not fully know and intend the act. a. imperfect voluntariness
b. perfect voluntariness c. simple voluntariness d. indirect voluntariness