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Test Bank For Principles of Macroeconomics 8th Edition Mankiw 1305971507 9781305971509
Test Bank For Principles of Macroeconomics 8th Edition Mankiw 1305971507 9781305971509
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5. Who said, "The whole of science is nothing more than the refinement of everyday thinking"?
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a. Isaac Newton
b. Albert Einstein
Adam Smith
Benjamin Franklin
ANSWER:b
DIFFICULTY:Easy
LEARNING OBJECTIVES: ECON.MANK.024 - Classify the different functions an economist may serve.
KEYWORDS: BLOOM'S: Knowledge
CUSTOM ID: 005.02.1 - MC - MANK08
Sir Isaac Newton's development of the theory of gravity after observing an apple fall from a tree is an example of
a controlled experiment that lead to the formulation of a scientific theory.
being in the right place at the right time.
an idea whose time had come.
the interplay between observation and theory in science.
ANSWER: d
DIFFICULTY: Moderate
LEARNING OBJECTIVES: ECON.MANK.024 - Classify the different functions an economist may serve.
KEYWORDS: BLOOM'S: Comprehension
CUSTOM ID: 007.02.1 - MC - MANK08
Which of the following steps does an economist take when studying the economy?
devise theories
collect data
analyze data
All of the above are correct.
ANSWER: d
DIFFICULTY: Easy
LEARNING OBJECTIVES: ECON.MANK.024 - Classify the different functions an economist may serve.
TOPICS: Economic thinking
KEYWORDS: BLOOM'S: Comprehension
CUSTOM ID: 008.02.1 - MC - MANK08
Which of the following is an example of using the scientific method with a natural
experiment? a. measuring how long it takes a marble to fall from a ten story building
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and falls in with almost any theory which can be devised, of volcanoes,
earthquakes, and great geological changes.
71
For this hypothesis would make it necessary to suppose that the earth has,
at some former period, derived from some other star or stars more heat than
she now derives from the sun. But this would imply, as highly probable, that
at some period some other star or stars must have produced also a mechanical
effect upon the solar system, greater than the effect of the sun. Now such a
past operation of forces, fitted to obliterate all order and symmetry, is quite
inconsistent with the simple, regular, and symmetrical relation which the
whole solar system, as far as Uranus, bears to the present central body.
73
Phil. Mag. July, 1836, p. 2.
Other forces, still more secure in their nature and laws, have played a
very important part in the formation of the earth’s crust. I speak of the
forces by which the crystalline, slaty, and jointed structure of 558 mineral
masses has been produced. These forces are probably identical, on the
one hand, with the cohesive forces from which rocks derive their solidity
and their physical properties; while, on the other hand, they are closely
connected with the forces of chemical attraction. No attempts, of any
lucid and hopeful kind, have yet been made to bring such forces under
definite mechanical conceptions: and perhaps mineralogy, to which
science, as the point of junction of chemistry and crystallography, such
attempts would belong, is hardly yet ripe for such speculations. But
when we look at the universal prevalence of crystalline forms and
cleavages, at the extent of the phenomena of slaty cleavage, and at the
segregation of special minerals into veins and nodules, which has taken
place in some unknown manner, we cannot doubt that the forces of
which we now speak have acted very widely and energetically. Any
elucidation of their nature would be an important step in Geological
Dynamics.
Rocks which have undergone changes since they were deposited are
termed by Mr. Lyell metamorphic. The great extent of metamorphic rock
changed by heat is now uncontested. The internal changes which are
produced by the crystalline forces of mountain masses have been the
subjects of important and comprehensive speculations by Professor
Sedgwick.] 559
Sect. 6.—Theories of Changes of Climate.
The spring
Perpetual smiled on earth with verdant flowers,
Equal in days and nights.
74
Some said he bade his angels turn askance
The poles of earth twice ten degrees and more
From the sun’s axle, &c.—Paradise Lost, x. 214.
In modern times, too, some persons have been disposed to adopt this
hypothesis, because they have conceived that the present polar
distribution of light is inconsistent with the production of the fossil
plants which are found in those regions, 75 even if we could, in some
other way, account for the change of temperature. But this alteration in
the axes of a revolution could not take place without a subversion of the
equilibrium of the surface, such as does not appear to have occurred; and
the change has of late been generally declared impossible by physical
astronomers.
75
Lyell, i. 155. Lindley, Fossil Flora.
77
Geol. Trans. vol. iii. p. 298.
P G D O B .
As has already been said, the species of plants and animals which are
found embedded in the strata of the earth, are not only different from
those which now live in the same regions, but, for the most part, different
from any now existing on the face of the earth. The remains which we
discover imply a past state of things different from that which now
prevails; they imply also that the whole organic creation has been
renewed, and that this renewal has taken place several times. Such
extraordinary general facts have naturally put in activity very bold
speculations.
But it has already been said, we cannot speculate upon such facts in
the past history of the globe, without taking a large survey of its present
condition. Does the present animal and vegetable population differ from
the past, in the same way in which the products of one region of the
existing earth differ from those of another? Can the creation and
diffusion of the fossil species be explained in the same manner as the
creation and diffusion of the creatures among which we live? And these
questions lead us onwards another step, to ask,—What are the laws by
which the plants and animals of different parts of the earth differ? What
was the manner in which they were originally diffused?—Thus we have
to include, as portions of our subject, 562 the Geography of Plants, and of
Animals, and the History of their change and diffusion; intending by the
latter subject, of course, palætiological history,—the examination of the
causes of what has occurred, and the inference of past events, from what
we know of causes.
The means by which plants and animals are now diffused from one
place to another, have been well described by Mr. Lyell. 80 And he has
considered also, with due attention, the manner in which they become
imbedded in mineral deposits of various kinds. 81 He has thus followed
the history of organized bodies, from the germ to the tomb, and thence to
the cabinet of the geologist.
80
Lyell, B. iii. c. v. vi. vii.
81
B. iii. c. xiii. xiv. xv. xvi.
The most remarkable point in the attempts to answer these and the like
questions, is the controversy between the advocates and the opponents of
the doctrine of the transmutation of species. This question is, even from
its mere physiological import, one of great interest; and the interest is
much enhanced by our geological researches, which again bring the
question before us in a striking form, and on a gigantic scale. We shall,
therefore, briefly state the point at issue.
W see that animals and plants may, by the influence of breeding, and of
external agents operating upon their constitution, be greatly 564 modified,
so as to give rise to varieties and races different from what before
existed. How different, for instance, is one kind and breed of dog from
another! The question, then, is, whether organized beings can, by the
mere working of natural causes, pass from the type of one species to that
of another? whether the wolf may, by domestication, become the dog?
whether the ourang-outang may, by the power of external circumstances,
be brought within the circle of the human species? And the dilemma in
which we are placed is this;—that if species are not thus interchangeable,
we must suppose the fluctuations of which each species is capable, and
which are apparently indefinite, to be bounded by rigorous limits;
whereas, if we allow such a transmutation of species, we abandon that
belief in the adaptation of the structure of every creature to its destined
mode of being, which not only most persons would give up with
repugnance, but which, as we have seen, has constantly and irresistibly
impressed itself on the minds of the best naturalists, as the true view of
the order of the world.
But the study of Geology opens to us the spectacle of many groups of
species which have, in the course of the earth’s history, succeeded each
other at vast intervals of time; one set of animals and plants
disappearing, as it would seem, from the face of our planet, and others,
which did not before exist, becoming the only occupants of the globe.
And the dilemma then presents itself to us anew:—either we must accept
the doctrine of the transmutation of species, and must suppose that the
organized species of one geological epoch were transmuted into those of
another by some long-continued agency of natural causes; or else, we
must believe in many successive acts of creation and extinction of
species, out of the common course of nature; acts which, therefore, we
may properly call miraculous.
I need not stay to point out how extremely arbitrary every part of this
scheme is; and how complex its machinery would be, even if it did
account for the facts. It may be sufficient to observe, as others have
done, 84 that the capacity of change, and of being influenced by external
circumstances, such as we really find it in nature, and therefore such as
in science we must represent it, is a tendency, not to improve, but to
deteriorate. When species are modified by external causes, they usually
degenerate, and do not advance. And there is no instance of a species
acquiring an entirely new sense, faculty, or organ, in addition to, or in the
place of, what it had before.
84
Lyell, B. . c. iv.
86
See B. . c. vii.
87
Compte Rendu, 1837, No. 5, p. 168.
All that which claims our assent on those higher grounds of which
theology takes cognizance, must claim such assent as is consistent with
those grounds; that is, it must require belief in respect of all that bears
upon the highest relations of our being, those on which depend our duties
and our hopes. Doctrines of this kind may and must be conveyed and
maintained, by means of information concerning the past history of man,
and his social and material, as well as moral and spiritual fortunes. He
who believes that a Providence has 571 ruled the affairs of mankind, will
also believe that a Providence has governed the material world. But any
language in which the narrative of this government of the material world
can be conveyed, must necessarily be very imperfect and inappropriate;
being expressed in terms of those ideas which have been selected by
men, in order to describe appearances and relations of created things as
they affect one another. In all cases, therefore, where we have to attempt
to interpret such a narrative, we must feel that we are extremely liable to
err; and most of all, when our interpretation refers to those material
objects and operations which are most foreign to the main purpose of a
history of providence. If we have to consider a communication
containing a view of such a government of the world, imparted to us, as
we may suppose, in order to point out the right direction for our feelings
of trust, and reverence, and hope, towards the Governor of the world, we
may expect that we shall be in no danger of collecting from our authority
erroneous notions with regard to the power, and wisdom, and goodness
of His government; or with respect to our own place, duties, and
prospects, and the history of our race so far as our duties and prospects
are concerned. But that we shall rightly understand the detail of all
events in the history of man, or of the skies, or of the earth, which are
narrated for the purpose of thus giving a right direction to our minds, is
by no means equally certain; and I do not think it would be too much to
say, that an immunity from perplexity and error, in such matters, is, on
general grounds, very improbable. It cannot then surprise us to find, that
parts of such narrations which seem to refer to occurrences like those of
which astronomers and geologists have attempted to determine the laws,
have given rise to many interpretations, all inconsistent with one another,
and most of them at variance with the best established principles of
astronomy and geology.
It may be urged, that all truths must be consistent with all other truths,
and that therefore the results of true geology or astronomy cannot be
irreconcileable with the statements of true theology. And this universal
consistency of truth with itself must be assented to; but it by no means
follows that we must be able to obtain a full insight into the nature and
manner of such a consistency. Such an insight would only be possible if
we could obtain a clear view of that central body of truth, the source of
the principles which appear in the separate lines of speculation. To
expect that we should see clearly how the providential government of the
world is consistent with the unvarying laws 572 by which its motions and
developements are regulated, is to expect to understand thoroughly the
laws of motion, of developement, and of providence; it is to expect that
we may ascend from geology and astronomy to the creative and
legislative centre, from which proceeded earth and stars; and then
descend again into the moral and spiritual world, because its source and
centre are the same as those of the material creation. It is to say that
reason, whether finite or infinite, must be consistent with itself; and that,
therefore, the finite must be able to comprehend the infinite, to travel
from any one province of the moral and material universe to any other, to
trace their bearing, and to connect their boundaries.
One of the advantages of the study of the history and nature of science
in which we are now engaged is, that it warns us of the hopeless and
presumptuous character of such attempts to understand the government
of the world by the aid of science, without throwing any discredit upon
the reality of our knowledge;—that while it shows how solid and certain
each science is, so long as it refers its own facts to its own ideas, it
confines each science within its own limits, and condemns it as empty
and helpless, when it pronounces upon those subjects which are
extraneous to it. The error of persons who should seek a geological
narrative in theological records, would be rather in the search itself than
in their interpretation of what they might find; and in like manner the
error of those who would conclude against a supernatural beginning, or a
providential direction of the world, upon geological or physiological
reasonings, would be, that they had expected those sciences alone to
place the origin or the government of the world in its proper light.
Though these observations apply generally to all the palætiological
sciences, they may be permitted here, because they have an especial
bearing upon some of the difficulties which have embarrassed the
progress of geological speculation; and though such difficulties are, I
trust, nearly gone by, it is important for us to see them in their true
bearing.
From what has been said, it follows that geology and astronomy are,
of themselves, incapable of giving us any distinct and satisfactory
account of the origin of the universe, or of its parts. We need not wonder,
then, at any particular instance of this incapacity; as, for example, that of
which we have been speaking, the impossibility of accounting by any
natural means for the production of all the successive tribes of plants and
animals which have peopled the world in the 573 various stages of its
progress, as geology teaches us. That they were, like our own animal and
vegetable contemporaries, profoundly adapted to the condition in which
they were placed, we have ample reason to believe; but when we inquire
whence they came into this our world, geology is silent. The mystery of
creation is not within the range of her legitimate territory; she says
nothing, but she points upwards.
. . . . . . . Perfect forms
Limbed and full-grown: out of the ground up rose
As from his lair, the wild beast where he wons
In forest wild, in thicket, brake, or den; . . .
The grassy clods now calved; now half appeared
The tawny lion, pawing to get free
His hinder parts; then springs as broke from bounds,
And rampant shakes his brinded mane; &c. &c.
89
B. . c. xi. p. 234.
Some selection of one of these forms of the hypothesis, rather than the
others, with evidence for the selection, is requisite to entitle us to 574
place it among the known causes of change which in this chapter we are
considering. The bare conviction that a creation of species has taken
place, whether once or many times, so long as it is unconnected with our
organical sciences, is a tenet of Natural Theology rather than of Physical
Philosophy.
[2nd Ed.] [Mr. Lyell has explained his theory 90 by supposing man to
people a great desert, introducing into it living plants and animals: and
he has traced, in a very interesting manner, the results of such a
hypothesis on the distribution of vegetable and animal species. But he
supposes the agents who do this, before they import species into
particular localities, to study attentively the climate and other physical
conditions of each spot, and to use various precautions. It is on account
of the notion of design thus introduced that I have, above, described this
opinion as rather a tenet of Natural Theology than of Physical
Philosophy.
90
B. . c. viii. p. 166.
93
B. . c. xiii. xiv. xv. xvi. xvii.
94
Lyell, B. . c. xvii. p. 286. See also his Address to the Geological Society
in 1837, for an account of the Researches of Mr. Stokes and of Professor
Göppert, on the lapidification of vegetables.
PHYSICAL GEOLOGY.
CHAPTER VII.
P P G .
Geological theories have been abundant and various; but yet our
history of them must be brief. For our object is, as must be borne in
mind, to exhibit these, only so far as they are steps discoverably tending
to the true theory of the earth: and in most of them we do not trace this
character. Or rather, the portions of the labors of geologists which do
merit this praise, belong to the two preceding divisions of the subject,
and have been treated of there.