Professional Documents
Culture Documents
The Empire of Brazil
The Empire of Brazil
Minerva University
Prof. Powers
one is called “The first lady’s daughter,” and the other is the “Princess’ Daughter”. Which one
The answer is clear. There is a reason why children’s stories all have princesses and
princes, queens and kings. It is magical. Grandiose. It calls for our need to be divine, toying with
our fantasies and the hope that, one day, we too will be great.
And for a country that has no prospect of thriving, Brazil needs to turn its eyes to the past
As a Brazilian, I know there is no Brazil, but many “Brazils”. Each with its own
means to be Brazilian, after all, soccer, samba, and parties — all bread and circus — are not
sufficient to make more than 200 million people hold hands in the name of the “beloved
motherland”1. Nothing bonds us together anymore to believe in our country. The current republic
is a disaster, providing no unified front to overcome our differences since it should not have
prevailed in the first place. Brazil, then, will only reach its potential as an empire if united under
the Imperial Family2 that is as present in Brazilian society as it was centuries ago, epitomizing
1 #audience: I am writing this argumentative essay to well- educated Brazilians that want to participate in decision-
making. Because the government’s motto can be translated to “Beloved Motherland, Brazil”, I make a clear
reference to appeal to the government’s derisory appeal to a false sense of nationalism.
2 #psychologicalexplanation: The difference in the way I capitalized terms related to the republic and the Monarchy
was on purpose. I am toying with my audience’s perception of which regime is more imposing than the other. Words
related to the Monarchy always appear with the first letter in caps lock, creating a contrast between the “boring”
republic.
3 #thesis: Because of the connotation of the word Monarchy, the topic is controversial, especially in times where the
population is so polarized. As I later will introduce in the essay, about 10% of the population voted in favor of the
royal family in 1993, making this thesis arguable.
Delving into modern-day Brazil, citizens are struggling to make ends meet. More than
12% of the population lives below the poverty line (Neri, 2021) with unemployment reaching
14% (IBGE, 2021). And we are divided between left and right, democracy and authoritarianism.
Ipsos’ Global Survey on political divide demonstrates that Brazil is 20% more polarized than the
global average (Ipsos, 2018). This only quantifies what Brazilians already know: the government
failed to keep the country’s head above water. President Jair Bolsonaro's constant public
endorsement of the military dictatorship puts into question our democracy, as we fear the
imminence of another coup. What we fail to realize, however, is that a republic is not
synonymous with democracy — look at North Korea — nor is a Monarchy synonymous with
authoritarianism — look at Norway. But centuries of history prove that Monarchies in a very
diverse society are the only source of reference and commonality (Gerring et al., 2020). When
there are many differences in a country, strong leadership provides a focal point, just like there
cannot be multiple captains guiding a ship. The Imperial Family is the magnet that unifies the
Brazilian population.
If it was the will of the people, Brazil would never have been a republic. Just skim
through a History book — it seems a bit sketchy. How can a Monarchy at the prime of popularity
after abolishing centuries of slavery be overthrown a year later? November 15, 1889, was just a
random day with a random parade, where people watched it “bestialized, astonished, surprised,
not knowing what it meant” (Quadros, 2017). The proclamation was an elitist act from slave
owners in which the general public had no intention of partaking. If we assume that the people’s
will makes a country democratic, then the republic was never democratic in the first place. The
coup plotters were digging deeper into the abyss between the elite and the rest of the population.
A century later, a plebiscite would revive this discussion; only 10.25% voted in favor of the
Monarchy (Quadros, 2017). However, this number is high considering that the Royals were not
allowed to campaign for their cause. Even without a proper campaign and their faces glued into
everyone’s mind, the Monarchy remained popular, which leads me to my next point.
The Monarchy is still a wise grandparent that supports the current society. Take the flag
as an example, the unmistakable blue, green, and yellow. It is not green because of our forests, or
yellow because of our gold, or blue because of our sky. The colors represent the royal family’s
official colors -- green for the Braganças and yellow for the Habsburgs. Look at figures 1 and 2.
4
Figure 1 Figure 2
Note: The flag used during the Note: The current Brazilian flag
The federal government acknowledges that the current flag (Figure 2) was inspired by the
Empire’s flag (Figure 1) (Planalto, 2019)5. Since the people did not partake in the proclamation
of the republic, its legitimacy depended on the previous government, forcing republicans to
4 #composition: I first introduced the republican side of the argument for most of the essay. However, I opt to
introduce the Empire’s flag first because of its visual effects. Since the yellow diamond touches the border of the
rectangle and shades of green and yellow are stronger, it makes the monarchy’s symbol pop up, creating the illusion
that the monarchy is more imposing than the republic that seems considerably smaller and insignificant
5 #evidencebased: This is the current government’s website page that explains the various symbols of the country,
including the flags and the anthem. I used it to prove that even the opposition recognizes how the monarchy is
valuable.
appeal to people's respect for the Imperial flag. Similarly, we could not let go of our Imperial
national anthem composed by our emperor Dom Pedro I, now sheepishly calling it the
“independence anthem” (Planalto, 2019). Once again, the federal government is legitimized by
the previous regime. The Monarchy was so crucial that it became the reason for the republican
government to have a claim, even if fragile, to legitimacy. It seems that if a regime needs support
from the previous power, it is disastrous in uniting the population. Logically, the only system
Brazil is only 521 years old, but for 75% of its existence, it had an Emperor on the
throne. For some of us, the idea of a king is pompous and archaic. That is, in itself, not
They provide us with the fantasy the contemporary world has deprived us of. Hazell and Morris
(2020) claim that a republic will never bring the glamor and stardust of royalty, as it embodies
national values and brings joy. Even if secretly, we aspire to be great and want our countries to
thrive too. We want something that proves that our lives are worth living. Monarchies also bring
economic development. Wharton’s Professor Mauro Guillen (2018) claims that Monarchies
across the world increase citizens’ per capita income by 1,500 USD annually. The myth that
Monarchies do not generate economic growth is now dismissed. Indeed, Brazil thrived the most
during the reign of Dom Pedro II with its coffee economy (Barros Jr et al., 2018). Brazil will also
thrive under the leadership of a Constitutional Monarchy. Moreover, monarchies allow for
systemic change because the imperial family is suprapartisan. It does not have political
ideologies, nor can it support a particular party or candidate. The Poder Moderator (moderator
power) served as the fourth political branch used to “safeguard the constitutional order whenever
it would protect the people’s will”, avoiding the tyranny of the Executive power that would often
protect its interests (Lynch, 2005). In other words, the Monarch serves the people, acting as a
mediator between dissension caused by assemblies and surviving on the respect for the people.
Because a Constitutional Monarchy’s power and legitimacy in the 21st century are now
based on the people’s will, the royal family embodies shared cultural values, serving as a role
model. Centuries ago and even now, the Brazilian people are simple, hardworking, and
compassionate. The Brazilian court never reflected the pomp and splendor of St. James or
Versailles; Dom Pedro II was “simple, democratic in his tastes, hating all displays and
ostentation, and accessible to even the humblest of his subjects” (Martin, 1921). Never could a
population identify so much with its ruler. Empress Leopoldina did not fall short. Her Austrian
education guided her with the principles of discipline, piety, and sense of duty, and the people
loved her for her charity. In her journals, she vows to “indulge in no unnecessary expenses that
interfere with the household budget, but shall give as many alms as possible and shall avoid
trivialities so that [she] may help the poor 6” (Kaiser, 2021). She was compassionate,
hardworking, and simple. The Federative government is quite the opposite: it built its own city,
Brasilia, in the 1960s, giving the president not one but two palaces — the Alvorada Palace and
the Planalto Palace. In 2020, the executive power spent more than BRL 15 million on condensed
extravagance belittles a population on the verge of starvation. But that is not surprising, after all,
it is a truth universally acknowledged that politicians have a reputation for being corrupt. When
6 #sourcequality: Instead of researching how the Brazilian monarchy was perceived, I used Empress Leopoldina’s
diary entries in Brazil as a primary source to how she believed it was the best way to behave. This reflected her
uttermost thoughts because she did not expect anyone to read them.
7 #organization: The challenge of my argument is to 1) discredit the reputation of the republic, and 2) explain why
the monarchy is the best alternative. I created disappointment and frustration by telling the current state of the
country and then implying that the monarchy is a source of hope. The contrast takes place with the first paragraphs
being focused on the republic and the last paragraphs on the monarchy.
If the South American giant is ever to awake at full force, it should acknowledge its
power, one that comes from the people. As Appiah claims in his book “The Lies That Bind”, we
can create and recreate our identities as we see fit (Appiah, 2018). Our identity as Brazilians will
only be more inclusive when we are finally unified under a Monarchy that works for the
country’s best interests. I want my children to say that they come from not the inept federative
republic, but from the dignified Empire of Brazil because, as we all know, quem é rei nunca
perde a majestade8.
Appiah, K. (2018). The lies that bind: rethinking identity, creed, country, color, class, culture
(1st ed., pp. 218-219). New York City: Liveright Publishing Corporation.
Discusses why we have to rethink identity in the 21st century, and how it is not as easy as it
seems. The author uses a series of examples from historical events to historical events,
almost making this book an autobiography. He writes to a general educated audience from
Barros, F., Ferreira, A., Marcondes, R., & Prioste, R. (2018). Coffee exports and industrialization
Explores the correlation between coffee exports and machinery exports in Brazil from 1869
to 1939. Through a cointegration and directional causality, concludes that coffee exports
Gerring, J., Wig, T., Veenendaal, W., Weitzel, D., Teorell, J., & Kikuta, K. (2020). Why
Monarchy? The Rise and Demise of a Regime Type. Comparative Political Studies, 54(3-4),
Proposes a unified theoretical explanation for the rise and decline of monarchy as the
dominant form of rule in the pre-modern area. Argues that the monarchy offered an efficient
solution to diverse and large societies but declined with the rise of communication
technology, allowing citizens to coordinate and communicate with one another. Tests
observable implications of territory size, political stability, tenure in office, conflict, and the
Monarchies, Republics, and the Economy. Social Forces, 97(2), 607-648. doi:
10.1093/sf/soy037
through an analysis of property rights in monarchies and republics. Argues that monarchies
protect property rights more, making citizens have higher annual earnings per capita due to
Hazell, R., & Morris, B. (2020). European Monarchies: Guardians of Democracy?. The Political
Contradicts overall perception that monarchies end up becoming republics by analyzing eight
main European countries in a comparative study. Argues that monarchies can be democratic
because of the delivery of politically impartial heads of state, enduring government and
https://www.ibge.gov.br/explica/desemprego.php\
Government source that provides and explains the causes and implications of unemployment
in Brazil in 2021.
Ipsos. (2018). BBC Global Survey: A World Divided?. Retrieved from
https://www.ipsos.com/sites/default/files/ct/news/documents/2018-04/bbc_global_survey-
the_world_divided-2018.pdf
Research promoted by the Ipsos MORI Social Research Institute on how polarized the world
is. Takes into account an analysis of 27 countries with a total 19,428 interviews were
https://www.habsburger.net/en/chapter/portuguese-fairy-tale-prince
Tells the story of Empress Leopoldina as she married the crown prince of Brazil and
Lynch, C. (2012). The Brazilian Empire as the true Republic: Joaquim Nabuco's project of a
republican monarchy. Lua Nova: Revista De Cultura E Política, (85), 277-311. doi:
10.1590/s0102-64452012000100008
analysis of his writings published between 1888 and 1896. Concludes that Nabuco was
actually a republican.
Martin, P. (1921). Causes of the Collapse of the Brazilian Empire. The Hispanic American
considered a primary source given its publication date, providing context from the time it was
writer.
Neri, M. (2021). Inequality of labor impacts during the pandemic: executive summary. Rio de
https://www.cps.fgv.br/cps/bd/docs/Desigualdade_de_Impactos_Trabalhistas_na_Pandemia_
Marcelo-Neri_FGV-Social.pdf
Report from the FGV that provides a broad analysis of the Covid-19 pandemic in Brazil,
the combination between inflation and unemployment and its relation to the increasing
The Brazilian government’s detailed lists of its expenses for every sector of government.
Includes which branch of the government spent public money within a category.
https://www.gov.br/planalto/pt-br/conheca-a-presidencia/acervo/simbolos-nacionais
The Brazilian government’s website that explains its national symbols, including the flag and
Analyses the current movements to restore the Imperial Family in Brazil utilizing resources
heavily targeted against the left and focuses on the Christian principles.