Ringkasan Materi

KULIAH UMUM FORESTRY UPDATED COURSE (FUCo)

Nama : Santa Alia

NIM : 2330304040117
Kelas : C
Pertemuan ke : 3

RINGKASAN
Tentang : KONSERVASI SUMBER DAYA ALAM DAN EKOSISTEM
Dari Bapak : Prof. Dr. Satyawan pudyatmoko S.Hut., M.Agr. sc

PERKEMBANGAN MAZHAB KONSERVASI KEANEKARAGAMAN HAYATI

1. The Romantic Transcedental conservation (Ralph Waldo Emerson, Henry David
Thoreau, john Muir)
a. Pure wilderness
b. Spiritual appreciation for nature
2. Resuorce conservation ethic(Forester; Gifford Pinchot)
a. Dasar utilitarian phylosophy (john stuart Mill)
b. Natural Resources (sbg mesin ekonomi)
c. The greatest good of the greattest number for the longest time
d. Equity: multiple use concept
e. Regulation; conservation policy
3. Evolutionary-Ecological Land Ethic (Aldo Leopord)
a. Educated in pichot tradition
b. Pincthot concept: inadeguate and scientifically inacurrate
c. Ecology and evalution: nature is a simple collection of independent parts
d. Nature:complicated and integradet system of interdependent processes and
component
e. Only few component have direct utility
f. Profer fuctioning of above components dependent on thousand unseen component
g. The most biologically sensible and comprehennsive.
4. Modern Conservation Biology
a. Replace both extreme romantic preservationist and the exploitative ultilitarian
phylosophy
b. balanced approach that looks to an ethic of stewardship for philosophical guidanc
c. melding of natural and social science for theory and practice
d. previous conservation focused on important component of nature; large
vertebrate, soils, water not embraced "less charismatic biotic component fungi,
nematodes, insects and bacteria

KONSERVASI SUMBER DAYA ALAM DAN EKOSISTEM

PERKEMBANGAN MAZHAB KONSERVASI KEANEKARAGAMAN HAYATI

1. The Romantic Transcedental Conservation

(Ralph Waldo Emerson, Henry David Thoreau, John Muir)

a. pure wilderness

b. spiritual appreciation for nature

2. Resource conservation ethic (Forester; Gifford Pinchot)

a. Dasar utilitarian phylosophy (John Stuart Mill)

b. Natural Resources (sbg mesin ekonomi)

c. The greatest good of the greatest number for the longest time

d. Equity: multiple use concept

e. Regulation; conservation policy

3. Evolutionary-Ecological Land Ethic (Aldo Leopold)

a. Educated in Pinchot tradition

b. Pinchot concept: inadeguate and scientifically inacurrate

c. Ecology and evolution: nature is not a simple collection of independent parts

d. Nature: complicated and integrated system of interdependent processes and component

e. Only few components have direct utility

f. Proper functioning of above components depends on thousand unseen component g. The

most biologically sensible and comprehensive.

4. Modern Conservation Biology

a.replace both extreme romantic preservationist and the exploitative utilitarian phylosophy

b. balanced approach that looks to an ethic of stewardship for philosophical guidance

c. melding of natural and social science for theory and practic

THE GUIDING PRINCIPLES OF BIODIVERSITY CONSERVATION

1. Evolution is the basic axiom that unites all of biology (The evolutionary play)
2. The ecological world is dynamic and largely nonequilibrial (The ecological
theatre)
3. Human presence must be included in conservation planninn (Humans are part
of the play)
POSTULATES OF CONSERVATION

1. Diversity of organism is good

2. Ecological complexity is good

3. Evolution is good

STRATEGI KONSERVASI DUNIA/WCS

>Konservasi bukan lawan/penghambat pembangunan

>Melakukan analisis kongkrit terhadap ekosistem-ekosistem paling produktif.

hutan, perikanan, pertanian dan lahan penggembalaan

>Keprihatinan terhadap makin menurunnya fungsi ekosistem-ekosistem tersebut

STRATEGI KONSERVASI DUNIA

1. To maintain essential ecological processes and life-support systems (soil

regeneration and protection, recycling of nutrients, cleansing of waters), on which
human survival and development depend;

2. To preserve genetic diversity, on which depend the functioning of many of the

above processes and life-support systems, the breeding programmes necessary for
the protection and improvement of cultivated plants, domesticated animals and
microorganisms, as well as much scientific and medical advance, technical
innovation, and the security of the many industries that use living resources;

3. To ensure the sustainable utilization of species and ecosystems (notably fish

and other wildlife, forests and grazing lands), which support millions of rural
communities as well as major industries.

PERSYARATAN PENCAPAIAN TUJUAN

1. The maintenance of essential ecological processes and life-support systems

primarily requires rational planning and allocation of uses and high quality
management of those uses;
2. The preservation of genetic diversity primarily requires the timely collection of
gonotic material and its protection in banks, plantations, and so on, in the case of
off site preservation; and ecosystem protection in the case of on site preservation;

3. The sustainable utilization of ecosystems and species requires knowledge of the

productive capacities of those resources and measures to ensure that utilization
does not exceed those capacities.
4. Both the last two objectives require the achievement of the first

KONSERVASI INDONESIA

(UU 5 TAHUN 1990: KONSERVASI KEANEKARAGAMAN HAYATI DAN

EKOSISTEMNYA)

"Konservasi Sumber Daya Alam Hayati adalah pengelolaan sumber daya alam
hayati yang pemanfaatannya dilakukan secara bijaksana untuk menjamin
kesinambungan persediaannya dengan tetap memelihara dan meningkatkan
kualitas keanekaragaman dan nilainya"

Asas Konservasi: pelestarian kemampuan dan pemantapan sumber daya alam

hayati dan ekosistemnya secara serasi dan seimbang

Fakta-fakta Keanekaragaman Hayati di Indonesia

• Keanekaragaman hayati dapat menempati semua pola ruang termasuk kawasan

lindung dan budidaya, serta kawasan hutan dan APL.

Kurang dari 50% luas kawasan penting bagi kehati yang terlindungi dengan
skema kawasan konservasi (Protected Planet, 2018)

• Lebih dari 50% KBA ada di luar KSA-KPA, 39% sebagian ada di dalam KSA-
KPA dan hanya 5% yang seluruhnya di KSA-KPA
(www.keybiodiversityareas.org)

• Sebagian besar pusat keanekaragaman hayati di dunia berada di daerah yang

ditempati atau dikendalikan oleh masyarakat. Wilayah Tradisional mencakup
hingga 22% lahan di dunia dan menempati wilayah yang memiliki 80% kehati
(WRI, 2005; Sobrevila, 2008)