Professional Documents
Culture Documents
Parricide
Parricide
SUBANO
G.R. No. L-48143 September 30, 1942
Pilos Subano and his wife Bankalot had
quarrels in two separate occasions. When the
wife refused to accompany him in the river to
catch fish, Subano dragged her and killed her.
Subano was charged with parricide. It
appeared that Bankalot was the third wife of
Subano.
The crime committed is homicide
and not parricide. Although the
practice of polygamy is approved
by custom among non-Christians,
polygamy, however, is not
sanctioned by the Marriage Law
which merely recognizes tribal
marriage rituals. The deceased,
being the third wife, is not the lawful
wife of the defendant and this
precludes conviction for the crime
of parricide.
Muslim husbands with several wives can
be convicted of parricide only in case
the first wife is killed. There is no
parricide if the other wives are killed
although their marriage is recognized as
valid. This is so because a Catholic man
can commit the crime only once, and
the Muslim would be punished and
penalized more than a non-muslim. If a
Muslim husband could commit this
crime more than once, in effect, he is
being punished for the marriage which
the law itself authorized him to contract.
Possible Question:
In People vs. Subano, the Supreme Court held that the Muslim
husband with several wives can be convicted of parricide only in case
the first wife is killed. This is so because a Catholic man can commit the
crime only once, and the Muslim would be punished and penalized
more than a non-muslim.
In the same way, the Muslim husband can only invoke the
privilege granted under Article 247 only against his first wife. This is so
because a Catholic man can invoke the privilege only once, and the
Muslim would stand to be benefited more than a non-muslim.
In People vs. Subano, the Supreme Court held that the Muslim
husband with several wives can be convicted of parricide only in case
the first wife is killed. This is so because a Catholic man can commit the
crime only once, and the Muslim would be punished and penalized
more than a non-muslim.
In the same way, the Muslim husband can only invoke the
absolutory cause under Article 332 for a crime he committed against
his first spouse or the latter’s ascendant and descendant, because he
would stand to be benefited more than a Catholic man.