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J&J BD P1 CH 1 (A) - Alaol and Lalon Fakir
J&J BD P1 CH 1 (A) - Alaol and Lalon Fakir
B.M.K haider
Syed Alaol 1. On their way to Chittagong Alaol and his
AKA Pandit father were attacked by Portuguese pirates
and killed his father. Alaol was wounded
Kobi or Wise and taken to Arakan.
Poet 2. His fame as a poet spread and the Prime
(1607-1673) Minister, Magan Thakur, secured him a
place in the court of Arakan.
3. In 1659 Alaol was accused of having had
links with Shah Shuja and was imprisoned
for fifty days.
4. Ragtalnama, his earliest piece of writing, is
on music and is his only original writing
apart from his songs.
Alaol´s literary contribution
● Padmavati (1648) translated from Hindi Padmavat by Malik Mohammad
Jayasi
● Satimayna Lorchandrani (completion of Daulat Qazi's work) (1659)
● Saptapaykar (1665) From Persian Haft Payakara by Nizami Ganjavi
● Sikandarnama (1671–72) From Persian Sikandarnama by Nizami Ganjavi
● Saifulmuluk Badiuzzamal (1669) Based on a Persian text
● Tohfa (1660) from Persian Tuhuf-e-Nasaih by Yusuf
● Ragtalnama (Original)
Importance He translated many famous works in Bangla as well as wrote
his own songs and poetry.
of Alaol in
A significant characteristic of his works is that though they
Bengali were mostly translated from other languages, his creative
literature touch and unique style made the works essentially the eternal
property of Bangla language.
CBL- Alaol is considered one of the most influential poet of Bengali literature. Most of his poems combine
emotions with intellect which allowed Bangla speakers to appreciate cultures and literature of other countries. By
his translated works, Alaol extended the style and included vocabulary in Bangla language. Thus he linked Bangla
speakers to a wider cultural world. He enriched Bangla poetry by introducing romantic themes which were thought
to be unsophisticated in 17 centuries. His work depicts history, which gives a chance to know about the real
political scenario of the Arakan and Mughal empire. Alaol´s poems retain an urbanity and a sensibility which
reflects the court culture of Arakan. Alaol´s contribution in Bengali literature is very important and to make his
contribution memorable and to encourage future literary works, Bangladesh introduced an important Bangladeshi
literary prize, the Alaol Sahitya Puraskar,
Lalon AKA Lalon Shah and
Lalon Fakir (1774-1890)
● He born in a Hindu (Kayestha) family but abandoned
by his community after got small pox later picked up by
Siraj Sanyi a Muslim saint.
● Lalon had no institutional education.
● He composed nearly two thousand five hundred
devotional songs.
● By his devotion he acquired deep knowledge on the
religious doctrines of the Hindus and Muslims, the
manifestation of which is found in the songs composed
by him.
● Most of his songs are orally composed.
● Lalon is simultaneously a song-composer, singer, poet,
thinker, theorist, practitioner, and a Faqir
● Lalon left no written copies of his songs, which were
orally transmitted only
● Sab lokey koi Lalon ki jat samsare /Lalon koi
Songs of jater ki rup dekhlam na e najare (All the people
Lalon ask as to what caste Lalon belongs to here on
earth/Lalon says, I have not yet seen what is
the form of a caste)
● Khanchar bhitar achin pakhi (indicating to the
inner soul in the earthly body).
● Jat gelo jat gelo bale
● Emon samaj kobe-go srijan hobe.
● His songs are rich in mystic trend of thought and in
Importance
artistic skill. Composed in simple language his
of Lalon songs are significant and impressive, and are
indicative of ideal of human life, humanism and
non-sectarian attitude.
● Lalon Shah has indicated a guideline for the
emergence of a religious, racial and caste
discrimination free society.
● Lalon's songs are unique not only in religious and
social value, but also unique in literary and musical
qualities.
● His language is spontaneous and easily intelligible.
● In Bengali culture Lalon has become an icon of
religious tolerance.
Paragraph on Lalon
EL-Lalon, also known as Fakir Lalon Shah, Lalon Shah, Lalon Fakir was a prominent Bengali philosopher, author, Baul
saint, mystic songwriter, social reformer and thinker in British India. Fakir Lalon Shah is believed to born 1774 and died
on 17th October 1890. Lalon Shah got born in Hindu Kayastha family. Later he was abandoned by his community,
because he was caught by Smallpox. He was picked up by Muslim saint Siraj Sain and taken care off. Lalon Shah was
an illiterate poet who even turned nobel laureate Tagore into a amused by the deep meaning of his songs. Lalon shah
is believed to have composed 2500 songs. His language is spontaneous and easily intelligible .Some of his famous
songs include Jat gelo Jat gelo bole, Khachar Vitor ochin Pakhi, and Sab Loke koi Lalon ki Jat Samsare.The great
Baul poet- cum- singer Lalon Shah made his mark in the world through his simple yet-deep ballad- like compositions
which ignited the revolt against British raj.
CBL-Lalon Shah was suppressed by his own community but still composed songs of universal spiritual values. His
songs have these universal thoughts which affect all types of people and their life. Turning the clock to today's world,
Baul songs have now gained international popularity among the young contemporary artists. Even after hundred
years of the poet-cum-writer´s demise, when violence in the name of religion is becoming more and more visible,his
songs continue to challenge the ideologies of communalism that fuels the mind of an observer. Lalon Akhra is still
famous among the foreigners and declared as UNESCO world heritage site in Bangladesh. Despite being illiterate his
works are giving tools to humanity and Bengali literature for deeper thoughts about our presence in this world and our
relationship with each other.
Baul ideas
The Baul asceticism is based on supremacy of the guru or preceptor.
The main objective of Baul ascetic practice is to trace and get
company of the inherent and formless Supreme Being who can only
be achieved by divine love, devotion and meditation. The guru
devises the way of devotional success and salvation.
Rabindranath Tagore (1861-1941)
● Got born in economically and culturally rich family in 25th Baishakh 1268 in Kolkata.
● He was polymath. Poet, prose writer, composer, painter, essayist, philosopher,
educationist, and social reformer.
● The first Asian to be honoured with the Nobel Prize in 1913 for Geetanjoli (Songs of
offerings).
● Successive deaths in family made the poet very depressed but continued his literary
works and the result was Geetanjali.
● He started his education in oriental seminary then St, Xavier´s school and finally ended
up with home education.
● Rabindranath published his first poem, 'Abhilas' in the Tattvabodhini patrika in Agrahayan
1874.
● He is the writer of the National anthem of Bangladesh, India and some believe for Sri
Lanka as well.
● In 1878 he sailed to England for education but only to come back after one year but this
stay allowed him to experience the western civilization.
● While looking after his father's estates in Bengal, he came into contact with the natural
beauty of Bengal which has been included in one of his classic Galpaguccha
● He established Santiniketan
● Brhamobandhav Upadhyay first called Rabindranath 'Visva Kavi', that is to say,
His works
● Chhabi O Gan (1884)
● Prakritir Pratishodh (1884)
● Kadi O Komal (1886)
● Mayar Khela (1888)
● Manasi (1890)
● His first two novels,
2 Rajarshi (1887).
● Realities of life, the psychology of people has been portrayed in the following writings
Mir Mosharraf Hossain was the first novelist from the Bengali Muslim community. Mir Mosharraf
Hossain born in 1847 in Kushtia in a well off family and died in 1912. He began his formal education at
Kushtia School and then studied up to Class V at Krishnanagar Collegiate School. He was admitted to
Kalighat School in Kolkata but could not complete his studies. As a student he worked as a reporter for
Sangbad Prabhakar and Grambarta Prakashika, which helped him to develop his writing ability. Mir
Mosharraf wrote under the pen name Mosha (the mosquito) characterizing his satirical ability. He wrote
against the British Raj where he slowly infused and showed the disparities with humor in Zamindar
Darpan (1873) where he wrote against the British installed Zamindari system on the backdrop of
peasant riots in 1872-1873. He used his power of writing to let the people know about the oppression of
British raj in a humorous way and later used journalism to spread the words among the common people.
He worked as an editor for Azizannehar (1874) and Hitakari (1890). Mir Mosharraf Hossain´s master
masterpiece is three installments of Bishad Sindhu from 1885-1891, telling the story of karbala.
Mir Mosharraf´s contribution to Bengali literature
Mir Mosharraf´s writings stood tall against the social prejudices and introduced new ways of
writing in the Bengali literature.. His writings attracted people from all ages, sects and religion
because Mosharraf Hossain created an engaging blend of Bankim-derived high literary Bangla
and the popular emotional appeal of the punthi literature of his time. Mosharraf Hossain was
outspoken and free from communal prejudices. He did not hesitate to take up positions that would
make him unpopular among his own community. He believed that the indiscriminate slaughtering
of cows would endanger agriculture and accordingly, wrote the essay 'Gokul Nirmul Ashabka',
against this practice. Mir Mosharraf Hossain´s ability to address social injustices in a satirical
way, his strong position against oppression of the powerful and his writings Muslim historical
figures inspired many future writers.