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Lesson1 Therizallaw
Lesson1 Therizallaw
Lesson Objectives:
Vocabulary
At the end of this lesson, you will be able to:
Millenial – a person born in the 1980s or
Discuss the democratic process that led to the 1990s.; a member of Generation Y:
promulgation of R.A. 1425; Bill – a measure which, if passed through the
legislative process, becomes a law
Examine the goals of the Rizal Law; and
Unexpurgated – (untouched) In the case of the
Interpret the role of youth as implied in the Rizal novels of Rizal, unexpurgated versions were
those that were not changed or censored
Law.
Compulsion – an irresistible persistent impulse
to perform an act
Dissenting – heretical, nonconformist,
unconventional, unorthodox
Getting Started:
Cemented in history as potent symbol of the nation, Rizal’s heroism was sponsored by the nation
through Republic Act 1425 of June 12, 1956, with the younger generations, the “Millenials,” receiving much
importance. This lesson analyzes the Rizal Law to stress the significance of Dr. Jose Rizal, the foremost
exemplar of Filipino heroism, in fostering a sense of nationalism, especially to the fair hopes of the nation – the
youth.
Discussion
It is important to find the significance (meaning) and function behind an object (descriptive information
like names, places, dates, etc., facts and details) in studying history. In a sense that Rizal Law is the object while
the provisions explain its meaning. What then is the function of the law? That is where the youth enter the
picture. Rizal envisioned the generation of Filipinos yet to come to be enlightened and educated.
Policy makers made sure that the words of Rizal will be materialized through state-sponsored education
of his life, works, and writings. All the powers, hopes and dreams of the State were given to the youth through
the Rizal law.
The youth, in turn, have the responsibility not just to accept trivial information on Jose Rizal’s legacies,
but more importantly, to suffuse them down to their very core. Indeed, the millennials are active participants in
the process of nation-building. It is expected that they would generate new ideas that will affect the society in
the future.
Nationalist policy-makers did not waste any time and painstakingly redirected the nation to the essence
of History as a foundation of national hope and pride. Education became the primary weapon of reorientation
while prioritizing the youth as the bearers of country’s future.
Owing to their ideals of freedom and nationalism, Filipino heroes gain much attention. Specifically,
Rizal was the most obvious platform to begin with since “Rizal” dominates the list of Filipino heroes. Senate
Bill no. 438 (AN ACT TO MAKE NOLI ME TANGERE AND EL FILIBUSTERISMO COMPULSARY
READING MATTER IN ALL PUBLIC AND PRIVATE COLLEGES AND UNIVERSITIES AND FOR
OTHER PURPOSES) was submitted on April 3, 1956 to the Senate Committee on Education. On April 17,
1956, Jose P. Laurel sponsored and presented the bill to the members of the upper house. His goal is to
disseminate the ideals and ideas of Rizal through the reading of his works, especially his novels, Noli Me
Tangere and El Filibusterismo.
Debates for the bill in aid of legislation ensued next, albeit not smooth sailing. Opponents, mostly rabid
Catholic senators, contended that the proposed bill was too controversial. Their arguments were as follows:
Heated exchange continues as part of the democratic process. Opposition to the bill Senator Francisco
“Soc” Rodrigo stood up and delivered his speech.
Vehemently, refuting the arguments of opposition, Senator Claro M. Recto exclaimed that the novels
have no intentions of discrediting the Church. Moreover, he said that the bill only aims to contextualize Rizal’s
heroism in the face of Spanish tyranny.
Meanwhile, a similar bill (House Bill No. 5561) was filed by Congressman Jacobo Z. Gonzales in the
House of Representatives. As expected, the bill was welcomed by dissenting opinions. With this setback both in
the Upper House and the Lower House, it seemed hopeless for the bill to pass into law in the latter part of April
1956.
It was in this context that Senator Laurel proposed a substitute bill. The inclusion of all works and
writings of Jose Rizal, not just the two novels, was the main feature of this bill. He then stressed the removal of
the term “compulsion” to appease the opposition. However, Senator Laurel asserted the importance of reading
the original and unexpurgated edition of Rizal’s novels because the true purpose of studying these will be
defeated if not followed. To add a more conciliating clause, the last amendment was proposed –- the provisions
regarding the “exemption” of students from reading the two novels on certain conditions. With this, on May 12,
1956, Senate Bill No. 438 was unanimously approved on second reading. On May 14, 1956, the bill was
approved unanimously in the House of Representatives.
On June 12, 1956, President Ramon Magsaysay signed the bill into law, thus, giving birth to Republic
Act 1425, also known as the Rizal Law.
Why Study
Week01_Lesson01_Prelim
In the 21st century, the challenge for students is to understand the purpose of studying Rizal. Scholars
and academician are one in saying that a mandated course on Rizal is as helpful as any other course that teaches
values that a student may carry for the rest of his or her life.
included in the list of approved books for required reading in all public
or private schools, colleges and universities.
The Board of National Education shall determine the adequacy of the
number of books, depending upon the enrollment of the school, college
or university.
SEC.3
The Board of National education shall cause the translation of the Noli
Me Tangere and El Filibusterismo, as well as other writings of Jose
Rizal into English, Tagalog and the principal Philippine dialects; cause
them to be printed in cheap, popular editions; and cause them to be
distributed, free of charge, to persons desiring to read them, through the
Purok organizations and the Barrio Councils throughout the country.
SEC.4
Nothing in this Act shall be construed as amending or repealing section
nine hundred twenty-seven of the Administrative Code, prohibiting the
discussion of religious doctrines by public school teachers and other
persons engaged in any public school.
SEC.5
The sum of three hundred thousand pesos is hereby authorized to be
appropriated out of any fund not otherwise appropriated in the National
Treasury to carry out the purposes of this Act.
SEC.6
This Act shall take effect upon its approval.
Summary
The Rizal Law could be considered a landmark legislation in the postwar Philippines. During this period,
the Philippines was trying to get up on its feet from a devastating war and aiming towards nation-building.
As the government sought ways to unite people, legislators like Claro M. Recto drew inspiration from the
lives of the heroes of the revolution against Spain.
In this frame, the teaching of the life and works of Rizal was proposed to be mandated to all private and
public educational institutions.
After much debate, the proposed bill was eventually signed into law and became Republic Act No. 1425.
References:
Obias, R., Mallari, A. & Estella, J. (2018), The Life and Works of Jose Rizal, C& E Publishing, Inc.,
Clemente, J. & Cruz, G. (2019), The Life and Works of Rizal Outcome-Based Module, C& E Publishing, Inc.,
Crudo, E., Guiwa, H. & Pawilen, R. (2019), A Course Module for The Life, Works, and Writings of Jose Rizal,
Rex Bookstore, Inc.,