Rosimaya by Atukwei Okai

Efo Dela's Mad House on Tumblr 17/10/2023, 2:17 PM
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ROSIMAYA by Prof. Atukwei Okai
I You stone my Saturdays, You waste my Wednesdays And tear up my
Tuesdays Into two: You snare my Sundays, You squeeze my Saturdays,
And toss my Tuesdays Onto thorns II You feign You feign you Feign
you forget my face In even The pious Presence Of God our God The
Father Almighty The maker Of heaven and earth. Including all− Even @efodela / efodela.tum
you and me, Who today Both hold on to worlds As diOerent As the
land from the Sea. Why can’t you tell Me You no more love Me? Or
why not tell Me You can love me no More? III You scorn my Sundays
You freeze my Fridays. And sink my Saturdays In a swamp: You wet
my Wednesdays You soil my Saturdays And milk my Mondays Of their
mirth. IV You feign you feign you Feign I did not tell you The time
and Place we were to meet; But I know I know I did tell you You did
Repeat it yourself My witnesses Are your innocent Ears, not your It's time to try Tu
Faithful tongue and eyes Who’d also Refuse to remember: Why can’t You'll never be bor
you tell Me You never had loved Me? Or why not tell Me You just will
not love Me? V You slash my Saturdays You teased my Tuesdays. Log in
And snob my Sundays In the sun; You mock my Mondays You wreck
my Wednesdays And smother my Sundays In the smoke. VI You
feign You feign you Feign you do so love me But the truth Is now like More like this
the rain; He who sees not, Feels it on his skin. And with A deep
No Beer in
paralysing pain, Erodes away The still wet-walls of Our strong castles
Heaven
Built in my dreams. The terrible truth Is now like the sun – Where it is
In Heaven
Not seen, it is felt; Skin of your words Show a tell-tale tan, Scales
there is no
blinding My eyes start to melt. VII You foul My Fridays You starve beer,
My Saturdays And mess up My Mondays In the mud; You shun My
Saturdays You maim My Mondays And heap heavy sorrow Onto my
soul.
#Poetry #Poem #Ghana #Love #lit #literature #Pain
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taught in schoolpatrice lumumba (1925l1962)Patrice Lumumba, the first
legally elected prime minister of the Democratic Republic of the Congo
(DRC), was assassinated 50 years ago today, on 17 January, 1961. This
heinous crime was a culmination of two inter-related assassination plots
by American and Belgian governments, which used Congolese
accomplices and a Belgian execution squad to carry out the deed.Ludo De
Wi.e, the Belgian author of the best book on this crime, qualifies it as “the
most important assassination of the 20th century”. The assassination’s
historical importance lies in a multitude of factors, the most pertinent
being the global context in which it took place, its impact on Congolese
politics since then and Lumumba’s overall legacy as a nationalist
leader.For 126 years, the US and Belgium have played key roles in shaping
Congo’s destiny. In April 1884, seven months before the Berlin Congress,
the US became the first country in the world to recognise the claims of
King Leopold II of the Belgians to the territories of the Congo Basin.When
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powers to force Belgium to take over the country as a regular colony. And
it was during the colonial period that the US acquired a strategic stake in
the enormous natural wealth of the Congo, following its use of the
uranium from Congolese mines to manufacture the first atomic weapons,
the Hiroshima and Nagasaki bombs.With the outbreak of the cold war, it
was inevitable that the US and its western allies would not be prepared to
let Africans have eOective control over strategic raw materials, lest these
fall in the hands of their enemies in the Soviet camp. It is in this regard that
Patrice Lumumba’s determination to achieve genuine independence and
to have full control over Congo’s resources in order to utilise them to
improve the living conditions of our people was perceived as a threat to
western interests. To fight him, the US and Belgium used all the tools and
resources at their disposal, including the United Nations secretariat, under
Dag Hammarskjöld and Ralph Bunche, to buy the support of Lumumba’s
Congolese rivals , and hired killers.In Congo, Lumumba’s assassination is
rightly viewed as the country’s original sin. Coming less than seven
months aser independence (on 30 June, 1960), it was a stumbling block
to the ideals of national unity, economic independence and pan-African
solidarity that Lumumba had championed, as well as a sha.ering blow to
the hopes of millions of Congolese for freedom and material prosperity.The
assassination took place at a time when the country had fallen under four
separate governments: the central government in Kinshasa (then
Léopoldville); a rival central government by Lumumba’s followers in
Kisangani (then Stanleyville); and the secessionist regimes in the mineral-
rich provinces of Katanga and South Kasai. Since Lumumba’s physical
elimination had removed what the west saw as the major threat to their
interests in the Congo, internationally-led eOorts were undertaken to
restore the authority of the moderate and pro-western regime in Kinshasa
over the entire country. These resulted in ending the Lumumbist regime in
Kisangani in August 1961, the secession of South Kasai in September 1962,
and the Katanga secession in January 1963.No sooner did this unification
process end than a radical social movement for a “second independence”
arose to challenge the neocolonial state and its pro-western leadership.
This mass movement of peasants, workers, the urban unemployed,
students and lower civil servants found an eager leadership among
Lumumba’s lieutenants, most of whom had regrouped to establish a
National Liberation Council (CNL) in October 1963 in Brazzaville, across
the Congo river from Kinshasa. The strengths and weaknesses of this
movement may serve as a way of gauging the overall legacy of Patrice
Lumumba for Congo and Africa as a whole.The most positive aspect of
this legacy was manifest in the selfless devotion of Pierre Mulele to radical
change for purposes of meeting the deepest aspirations of the Congolese
people for democracy and social progress. On the other hand, the CNL
leadership, which included Christophe Gbenye and Laurent-Désiré Kabila,
was more interested in power and its a.endant privileges than in the
people’s welfare. This is Lumumbism in words rather than in deeds. As
president three decades later, Laurent Kabila did li.le to move from words
to deeds.More importantly, the greatest legacy that Lumumba les for
Congo is the ideal of national unity. Recently, a Congolese radio station
asked me whether the independence of South Sudan should be a ma.er of
concern with respect to national unity in the Congo. I responded that since
Patrice Lumumba has died for Congo’s unity, our people will remain u.erly
steadfast in their defence of our national unity.-By Georges Nzongola-
Ntalaja
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Efo Dela's Mad House on Tumblr 17/10/2023, 2:17 PM

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#Poetry #Poem #Ghana #Love #lit #literature #Pain

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