Islamic Studies Lecture No.

a. Concept of Deen (‫)تصور دین‬

ِ in the light of Quran and Sunnah
1. What is Deen? ( Hadith-e-Jibreel, Sahih Al-Bukhari, Hadith 43).
2. Deen-e-Islam as a complete code of life.
b. Study of selected verses:
1. Al-Baqarah: 284-86, Aqaid
2. Al-Qalam: 4, Akhlaq
Quranic Language (QL) “Hua, Hia, Anta, Anti” ‫ت‬
ِ ‫ أن‬، ‫ أنت‬، ‫ ھی‬، ‫ھو‬

A.1- Concept of Deen ‫)تصور دین‬in the light of Quran and Sunnah

Deen: Its Meaning and Scope:

In order to offer a deep analysis of the term Deen, it is necessary to resort to a
detailed linguistic analysis for authenticating each with revealed and other
sources. Maqayis al-Lughah (ibn Zakariya) and Lisan al-Arab (al-Misri, suggests
four meanings of the term Deen as following:

1- The first meaning is conquest or dominance, administrative or legislative

authority, to put pressure to be obedient or using power to enslave or make one
obedient. In Arabic, dintuhum fa danu means “I dominated them so they obeyed me”
also dintuhu means “I ruled or governed upon him.” Thus, the word dayyan is used
to indicate a person who dominates and rules over a state, nation or tribe.

2-The second meaning is obedience and slavery, subordination and

domination by someone and beavering embarrassment under subjugation and
power of others. As stated, dintuhum fadanu means “I subjugated them so they
obeyed me.” The obedient tribe is called qawmun dayyinun. Here al-deen does not
mean religion but it means obedience.

3-The third meaning is rules, regulations, ideology, doctrine, custom, tradition

or religion.

4-The fourth meaning is reward, repayment, justice and accountability.

It may be noted that before Islam, the Arabs had different meanings in using this
word and their use of it in its various results rotated around one or all of the
abovementioned connotations. However, these connotations were not clear enough
to the Arabs and this word did not get a terminological position in any systematic
and recognized school of thought. Rather the understanding of this word was unclear
and weak. With the revelation of the Qur’an, the word received a more definite
connotation. The Qur’anic use of the word has four components:

1. Sovereignty and supreme authority.

2. Obedience and submission to that authority.
3. Intellectual and practical system formed under that authority.
4. Repayment by that authority for loyalty in obedience or agitation and
disobedience against it.

Concept of Deen in the light of Holy Quran

1-There is no compulsion in religion.

‫سكَ ِب ْالعُ ْر َو ِة ْال ُو ْثقَى ََل‬ ِ َّ ‫ت َويُؤْ ِم ْن ِب‬
َ ‫اَّلل فَقَ ِد ا ْست َْم‬ َّ ‫الر ْشدُ ِمنَ ْالغَي ِ فَ َم ْن َي ْكفُ ْر ِب‬
ُ ‫الطا‬
ِ ‫غو‬ ِ ‫ََل ِإ ْك َرا َه فِي الد‬
ُّ َ‫ِين قَ ْد تَ َبيَّن‬
‫ع ِلي ٌم‬
َ ‫س ِمي ٌع‬ َّ ‫ام لَ َها َو‬
َ ُ‫َّللا‬ َ ‫ص‬َ ‫ا ْن ِف‬
[2:256] There is no compulsion in religion; truly the right way has be- come clearly
distinct from error; therefore, whoever disbelieves in the Shaitan and believes in
Allah he indeed has laid hold on the firmest handle, which shall not break off, and
Allah is Hearing, Knowing.
ِ ‫سولُهُ َو ََل َيدِينُونَ دِينَ ْال َح‬
َ‫ق ِمن‬ َّ ‫اَّلل َو ََل ِب ْال َي ْو ِم ْاْل ِخ ِر َو ََل يُ َح ِر ُمونَ َما َح َّر َم‬
ُ ‫َّللاُ َو َر‬ ِ َّ ‫قَاتِلُوا ا َّلذِينَ ََل يُؤْ ِمنُونَ ِب‬
29-‫صا ِغ ُرونَ التوبة‬ َ ‫ع ْن َي ٍد َو ُه ْم‬ َ َ‫طوا ْال ِج ْز َية‬ َ ‫الَّذِينَ أُوتُوا ْال ِكت‬
ُ ‫َاب َحت َّ ٰى يُ ْع‬
Fight those who do not believe in God, nor in the Last Day, nor forbid what God
and His Messenger have forbidden, nor abide by the religion of truth—from among
those who received the Scripture—until they pay the due tax, willingly or
unwillingly.
It is very important for us to see to this word fight Allah SWT did not say
Kill those who do not believe in Allah. Which means that the fight will be two
sided not one sided and if the Muslim won the fight in spite of this he did not
allowed to dominate any disbeliever or make acceptance of Islam for him
compulsory and no doubt that these teachings are not available in the other
religions as I now.
The Rule of United Nations:
The freedom of a person to manifest one's religion or belief may be subject only to
such limitations as are imposed by law and which are necessary to protect public
safety, order, health or morals, or the fundamental rights and freedoms of others.

Morals in Islam and morals in other nation.

And when we discuss the morals in Islam and morals in other nation we find that
there is a similarity in some morals of Islam and other nations and there is huge
difference between some other morals of Islam and other nations. And the reason
of this huge difference between both types of morals is because Islam’s morals are
focusing on the purity of body and soul together and in other words control on
body and soul together or usage of body and soul according to his creator.

2-Religion with Allah is Islam.

َ ‫ف الَّذِينَ أُوتُوا ْال ِكت‬
‫َاب ِإ ََّل ِم ْن بَ ْع ِد َما َجا َء ُه ُم ْال ِع ْل ُم بَ ْغيًا بَ ْينَ ُه ْم ۗ َو َم ْن يَ ْكفُ ْر‬ َ َ‫اختَل‬ ِ ْ ‫َّللا‬
ْ ‫اْلس ََْل ُم ۗ َو َما‬ ِ َّ َ‫ ِإ َّن الدِينَ ِع ْند‬١٩
‫ب‬
ِ ‫سا‬ ْ
َ ‫س ِري ُع ال ِح‬ َّ ‫َّللا فَإِ َّن‬
َ َ‫َّللا‬ ِ َّ ‫ت‬ِ ‫ِبآيَا‬
19 Religion with God is Islam. Those to whom the Scripture was given differed
only after knowledge came to them, out of envy among themselves. Whoever
rejects the signs of God—God is quick to take account.(Ale Imran-19)

3-There is no other than Allah's religion

َ‫عا َوك َْرهًا َو ِإلَ ْي ِه ي ُْر َجعُون‬
ً ‫ط ْو‬ ِ ‫ت َو ْاْل َ ْر‬
َ ‫ض‬ ِ ‫اوا‬ َّ ‫َّللا يَ ْبغُونَ َولَهُ أَ ْسلَ َم َم ْن فِي ال‬
َ ‫س َم‬ ِ ‫ أَفَغَي َْر د‬٨٣
ِ َّ ‫ِين‬
83 Do they desire other than the religion of God, when to Him has submitted
everything in the heavens and the earth, willingly or unwillingly, and to Him they
will be returned?( Ale Imran-83)
4-Religion other than Islam,it shall not be accepted
• َ‫اْلس ََْل ِم دِينًا فَلَ ْن يُ ْقبَ َل ِم ْنهُ َوه َُو فِي ْاْل ِخ َرةِ ِمنَ ْالخَا ِس ِرين‬
ِ ْ ‫غي َْر‬
َ ‫َو َم ْن يَ ْبت َِغ‬

And whoever desires a religion other than Islam, it shall not be accepted from him,
and in the hereafter he shall be one of the losers. ( Ale Imran-85)

5-There is No changing in Allah’s Message

)115 ‫عد ًَْل ۚ ََل ُم َب ِد َل ِل َك ِل َماتِ ِه ۚ َوه َُو الس َِّمي ُع ْال َع ِلي ُم (اْلنعام‬
َ ‫ص ْدقًا َو‬ ْ ‫َوتَ َّم‬
ِ َ‫ت َك ِل َمتُ َر ِبك‬

The Word of your Lord has been completed, in truth and justice. There is no
changing to His words. He is the Hearer, the Knower. (Al.Anaam-115)
6-They will lead you astray from Allah's way.

• َ‫صون‬ َّ ‫َّللا ۚ ِإ ْن يَت َّ ِبعُونَ ِإ ََّل‬

ُ ‫الظ َّن َو ِإ ْن ُه ْم ِإ ََّل يَ ْخ ُر‬ َ َ‫ُضلُّوك‬
َ ‫ع ْن‬
ِ َّ ‫س ِبي ِل‬ ِ ‫َو ِإ ْن ت ُ ِط ْع أَ ْكثَ َر َم ْن فِي ْاْل َ ْر‬
ِ ‫ضي‬
•
And if you obey most of those in the earth, they will lead you astray from Allah's
way; they follow but conjecture and they only lie. (Al.Anaam-116)

7-Allah knows best Muslim and non-Muslim

ْ ِ‫سبِي ِل ِه ۖ َوه َُو أَ ْعلَ ُم ب‬
• َ‫ال ُم ْهتَدِين‬ َ ‫ع ْن‬ ِ َ‫إِ َّن َربَّكَ ه َُو أَ ْعلَ ُم َم ْن ي‬
َ ‫ض ُّل‬

Surely your Lord, He best knows who goes astray from His way, and He best knows
those who follow the right course. (Al.Anaam-117)

8-He expands the man’s breast for Islam.

• َّ ‫ض ِيقًا َح َر ًجا َكأَنَّ َما َي‬

‫ص َّعدُ فِي‬ َ ‫ُضلَّهُ َيجْ َع ْل‬
َ ُ‫صد َْره‬ ِ ‫ْلس ََْل ِم ۖ َو َم ْن ي ُِر ْد أَ ْن ي‬ َ ْ‫َّللاُ أَ ْن َي ْه ِد َيهُ َي ْش َرح‬
ِ ْ ‫صد َْرهُ ِل‬ َّ ‫فَ َم ْن ي ُِر ِد‬
َ‫علَى الَّذِينَ ََل يُؤْ ِمنُون‬ َ ‫س‬ َ ْ‫الرج‬ َّ ‫اء ۚ َك ٰذَلِكَ َيجْ َع ُل‬
ِ ُ‫َّللا‬ ِ ‫س َم‬ َّ ‫ال‬
‫‪Therefore (for) whomsoever Allah intends that He would guide him aright, He‬‬
‫‪expands his breast for Islam, and (for) whomsoever He intends that He should cause‬‬
‫‪him to err, He makes his breast straight and narrow as though he were ascending‬‬
‫‪upwards; thus does Allah lay uncleanness on those who do not believe. (Al.Anaam-‬‬
‫)‪125‬‬

‫‪9-This is the straight path of your Lord.‬‬

‫ص ْلنَا ْاْل َيا ِ‬
‫ت ِلقَ ْو ٍم َيذَّ َّك ُرونَ‬ ‫ط َر ِبكَ ُم ْستَ ِقي ًما ۗ قَ ْد فَ َّ‬
‫•‬ ‫َو ٰ َهذَا ِ‬
‫ص َرا ُ‬
‫‪This is the path of your Lord a straight path we had made the verses elaborate for‬‬
‫)‪people who accept the advice. (Al.Anaam-126‬‬

‫‪A.2-Concept of Deen in the light of Sunnah‬‬

‫وم‪ ،‬إ ْذ‬ ‫سول هللا صلى هللا عليه وسلم ذَاتَ يَ ٍ‬ ‫وس ِع ْندَ َر ُ‬ ‫بن الخطاب رضي هللا عنه قال‪ :‬بَ ْينَما نَحْ نُ ُجلُ ٌ‬ ‫مر ِ‬ ‫ع َ‬ ‫عن ُ‬
‫َ‬
‫سف َِر‪َ ،‬و ََل يَ ْع ِرفُهُ ِمنَّا أ َحدٌ‪َ ،‬حتَّى‬ ‫علَي ِه أثَ ُر ال َّ‬ ‫ش ْع ِر‪ََ ،‬ل ي َُرى َ‬ ‫س َوا ِد ال َّ‬ ‫ب‪ ،‬شَديدُ َ‬ ‫ياض الثِيا ِ‬ ‫علَينا َر ُج ٌل شَديدُ بَ ِ‬ ‫طلَ َع َ‬ ‫َ‬
‫علَى فَ ِخذَي ِه‪َ ،‬وقالَ‪ :‬يَا ُم َح َّمدُ‪،‬‬ ‫َ‬
‫س ِإلَى النَّبي صلى هللا عليه وسلم فَأ ْسنَدَ ُر ْكبَتَي ِه ِإلَى ُر ْكبتَي ِه‪َ ،‬و َوض َع َكفَّي ِه َ‬ ‫َجلَ َ‬
‫َ‬ ‫َ‬ ‫َ‬
‫«اْلس ََْل ُم‪ :‬أ ْن تَ ْش َهدَ أ ْن ََل ِإلَهَ ِإ ََّل هللاُ‪َ ،‬وأ َّن ُم َح َّمدًا‬ ‫سو ُل هللاِ صلى هللا عليه وسلم‪ِ ْ :‬‬ ‫اْلس ََْل ِم‪ ،‬فَقَا َل َر ُ‬ ‫ع ِن ْ ِ‬ ‫أَ ْخ ِبرنِي َ‬
‫يَل»‪ ،‬قَالَ‪:‬‬ ‫س ِب ً‬
‫طعْتَ ِإلَ ْي ِه َ‬ ‫ضانَ ‪َ ،‬وتَ ُح َّج ْالبَيْتَ ِإ ِن ا ْستَ َ‬ ‫وم َر َم َ‬ ‫ص َ‬ ‫الزكَاةَ‪َ ،‬وتَ ُ‬ ‫ي َّ‬ ‫ص ََلةَ‪َ ،‬وتُؤتِ َ‬ ‫يم ال َّ‬ ‫هللا‪َ ،‬وت ُ ِق َ‬ ‫سو ُل ِ‬ ‫َر ُ‬
‫هلل‪َ ،‬و َم ََلئِ َكتِ ِه‪َ ،‬و ُكت ُ ِب ِه‪َ ،‬و ُر ُ‬
‫س ِل ِه‪،‬‬ ‫ان‪ ،‬قَالَ‪« :‬أَ ْن تُؤْ ِمنَ ِبا ِ‬ ‫اْلي َم ِ‬‫ع ِن ْ ِ‬ ‫ص ِدقُهُ! قَالَ‪ :‬فَأ َ ْخ ِب ْرنِي َ‬ ‫صدَ ْقتَ ‪ ،‬فَ َع ِج ْبنَا لَهُ يَ ْسأَلُهُ َويُ َ‬ ‫َ‬
‫ان‪ ،‬قَالَ‪« :‬أَ ْن تَ ْعبُدَ هللاَ كَأنَّكَ‬ ‫س‬ ‫حْ‬
‫َ ِ ِ َ ِ‬ ‫ْ‬
‫اْل‬ ‫ن‬‫ع‬ ‫ي‬ ‫ن‬
‫ِ‬ ‫ر‬
‫ْ‬ ‫ب‬
‫ِ‬ ‫ْ‬
‫خ‬ ‫َ‬ ‫أ‬ ‫َ‬ ‫ف‬ ‫َ‪:‬‬
‫ل‬ ‫ا‬ ‫َ‬ ‫ق‬ ‫‪،‬‬ ‫تَ‬ ‫ْ‬
‫ق‬ ‫د‬
‫َ‬ ‫ص‬
‫َ‬ ‫َ‪:‬‬
‫ل‬ ‫ا‬ ‫َ‬ ‫ق‬ ‫ِ»‪،‬‬ ‫ه‬ ‫َر‬ ‫ش‬
‫ِ َ ِ‬ ‫و‬ ‫ه‬
‫ِ‬ ‫ْر‬ ‫ي‬ ‫خ‬‫َ‬ ‫ر‬ ‫د‬
‫َ‬
‫ِ ِ‬ ‫َ‬ ‫ق‬ ‫ْ‬
‫ال‬ ‫ب‬ ‫نَ‬ ‫م‬
‫ِ‬ ‫ؤْ‬‫ُ‬ ‫ت‬ ‫و‬‫ِ َ‬ ‫‪،‬‬ ‫ر‬ ‫خ‬ ‫ِ‬ ‫ْ‬
‫اْل‬ ‫م‬ ‫َو َ ْ ِ‬
‫و‬ ‫ي‬ ‫ْ‬
‫ال‬
‫ع ْن َها ِبأ َ ْعلَ َم ِمنَ السَّائِ ِل»‪،‬‬ ‫ع ِة‪ ،‬قَالَ‪َ « :‬ما ْال َم ْسؤُو ُل َ‬ ‫ع ِن السَّا َ‬ ‫ت ََراهُ‪ ،‬فإِ ْن لَ ْم تَ ُك ْن ت ََراهُ فَإِنَّهُ َي َراكَ »‪ ،‬قَالَ‪ :‬فَأ َ ْخ ِب ْرنِي َ‬
‫اولُونَ فِي‬ ‫ط َ‬ ‫اء َيتَ َ‬‫ش ِ‬‫عا َء ال َّ‬‫اراتِ َها‪ ،‬قَالَ‪« :‬أَ ْن تَ ِلدَ ْاْل َ َمةُ َربَّتَ َها‪َ ،‬وأَ ْن ت ََرى ْال ُحفَاةَ ْالعُ َراةَ ْال َعالَةَ ِر َ‬ ‫ع ْن أَ َم َ‬ ‫قَالَ‪ :‬فَأ َ ْخ ِبرنِي َ‬
‫سولُهُ أَ ْعلَ ُم‪ ،‬قَالَ‪« :‬فإِنَّهُ‬ ‫ع َم ُر‪ ،‬أَتَد ِْري َم ِن السَّائِلُ؟»‪ ،‬قُ ْلتُ ‪ :‬هللاُ َو َر ُ‬ ‫طلقَ فَلَ ِبثْتُ َم ِليًّا‪ ،‬ث ُ َّم قَالَ‪َ « :‬يا ُ‬ ‫ان»‪ ،‬ث ُ َّم ا ْن َ‬ ‫ْالبُ ْن َي ِ‬
‫»جب ِْري ُل أَتَا ُك ْم يُ َع ِل ُم ُك ْم أَ ْم َر دِينِ ُك ْم‬ ‫ِ‬

‫رواه مسلم‬

‫‪Umar ibn al-Khattab reported: We were sitting with the Messenger of Allah, peace‬‬
‫‪and blessings be upon him, one day when a man appeared with very white clothes‬‬
and very black hair. There were no signs of travel on him and we did not recognize
him. He sat down in front of the Prophet and rested his knees by his knees and
placed his hands on his thighs. The man said, “O Muhammad, tell me about
Islam.” The Prophet said, “Islam is to testify there is no God but Allah and
Muhammad is the Messenger of Allah, to establish prayer, to give charity, to fast
the month of Ramadan, and to perform pilgrimage to the House if a way is
possible.” The man said, “You have spoken truthfully.” We were surprised that he
asked him and said he was truthful. He said, “Tell me about faith.” The Prophet
said, “Faith is to believe in Allah, his angels, his books, his messengers, the Last
Day, and to believe in providence, its good and its evil.” The man said, “You have
spoken truthfully. Tell me about excellence.” The Prophet said, “Excellence is to
worship Allah as if you see him, for if you do not see him, he surely sees you.”
The man said, “Tell me about the final hour.” The Prophet said, “The one asked
does not know more than the one asking.” The man said, “Tell me about its signs.”
The Prophet said, “The slave girl will give birth to her mistress and you will see
barefoot, naked, and dependent shepherds compete in the construction of tall
buildings.” Then, the man returned and I remained. The Prophet said to me, “O
Umar, do you know who he was?” I said, “Allah and his messenger know best.”
The Prophet said, “Verily, he was Gabriel who came to teach you your religion.”
Source: Ṣaḥīḥ Muslim

Summary:

The relationship between the concept of din and religious practice in Islam is
summarized in a well-known tradition of the Prophet Muhammad, the Tradition of
Jibril (Gabriel), which Muslims take as a semi-official creed. In this account, the
angel Jibril comes to the Prophet in the form of a man and says:

1-O Muhammad, tell me about Islam.” The Prophet said, “Islam is to testify there
is no God but Allah and Muhammad is the Messenger of Allah, to establish prayer,
to give charity, to fast the month of Ramadan, and to perform pilgrimage to the
House if a way is possible.

2- Tell me about faith.” The Prophet said, “Faith is to believe in Allah, his angels,
his books, his messengers, the Last Day, and to believe in providence, its good and
its evil.

3- Tell me about excellence.” The Prophet said, “Excellence is to worship Allah as

if you see him, for if you do not see him, he surely sees you.
 4- Tell me about its signs.” The Prophet said, “The slave girl will give birth to her
mistress and you will see barefoot, naked, and dependent shepherds compete in the
construction of tall buildings.

Pillars of Deen (Islam)

1. To affirm that there is no god but Allah and that Muhammad is the Messenger of
Allah (Shahadati)
2. To maintain the five required daily prayers (Salat)
3. To pay the poor-tax (Zakat)
4. To fast during the lunar month of Ramadan (Sawm Ramadan)
5. To perform the pilgrimage to Makkah at least once in one’s lifetime (Hajj).

The key to the Five Pillars of Islam is the Shahadah, the “Act of attitude Witness,”
which symbolizes the complementarily of faith and practice in Islam. The
statement “There is no God but Allah” confirms the believer’s acceptance of divine
reality. As a formal declaration of divine oneness, it represents the essence of
knowledge (ilm). The statement “Muhammad is the Messenger of Allah” confirms
the believer’s submission to God, which is the meaning of the word Islam. By
making this statement, the believer responds to God by acknowledging the Prophet
Muhammad, both as the transmitter of the Islamic message and as the exemplary
Muslim. The person of knowledge in Islam is both a “knower” and an “achiever.”
The knowledge of the nature of God informs religious practice and is confirmed by
it. By maintaining some complementarities between faith and practice, the sincere
Muslim follows the example of the Prophet Muhammad, who was noble
(muhammad) above all others because he animated or activated religion both
inwardly and outwardly. This dual picture is represented in the final portion of the
Tradition of Jibril, where ihsan, the perfection of religion, is defined as
“worshipping Allah as if you see Him; for if you do not see Him, surely He sees
you.”

b. Study of selected text on Aqaid, Ibadat, Muamlat, & Akhlaq from Holy
Quran
 ِ َّ ‫ب َو ٰلَ ِك َّن ْال ِب َّر َم ْن آ َمنَ ِب‬
‫اَّلل‬ ِ ‫ق َو ْال َم ْغ ِر‬
ِ ‫ْس ْال ِب َّر أَ ْن ت ُ َولُّوا ُو ُجو َه ُك ْم قِبَ َل ْال َم ْش ِر‬
َ ‫ لَي‬.5

‫علَ ٰى ُحبِ ِه ذَ ِوي ْالقُ ْربَ ٰى‬

َ ‫ب َوالنَّبِيِينَ َوآتَى ْال َما َل‬
ِ ‫َو ْاليَ ْو ِم ْاْل ِخ ِر َو ْال َم ََلئِ َك ِة َو ْال ِكتَا‬

‫ص ََلةَ َوآتَى‬ َ َ‫ب َوأَق‬

َّ ‫ام ال‬ ِ ‫الرقَا‬
ِ ‫سبِي ِل َوالسَّائِلِينَ َوفِي‬ َ ‫َو ْاليَتَا َم ٰى َو ْال َم‬
َّ ‫ساكِينَ َوابْنَ ال‬

َ‫اء َو ِحين‬
ِ ‫اء َوالض ََّّر‬
ِ ‫س‬َ ْ ‫صا ِب ِرينَ فِي ْال َبأ‬ َ ‫الزكَاةَ َو ْال ُموفُونَ ِب َع ْه ِد ِه ْم ِإذَا‬
َّ ‫عا َهدُوا ۖ َوال‬ َّ

َ‫صدَقُوا ۖ َوأُو ٰلَئِكَ ُه ُم ْال ُمتَّقُون‬ ٰ

َ َ‫ْالبَأ ْ ِس ۗ أُولَئِكَ الَّذِين‬
6. Righteousness is not that you turn your faces toward the east or the
west, but [true] righteousness is [in] one who believes in Allāh, the
Last Day, the angels, the Book, and the prophets and gives wealth, in
spite of love for it, to relatives, orphans, the needy, the traveler, those
who ask [for help], and for freeing slaves; [and who] establishes prayer
and gives zakāh; [those who] fulfill their promise when they promise;
and [those who] are patient in poverty and hardship and during battle.
Those are the ones who have been true, and it is those who are the
righteous.(Al.Baqarah-177)
c.Verses of Surah Al-Baqra Related to Faith (Verse No-284-286)

‫ض ۗ َوإِ ْن ت ُ ْبدُوا َما فِي أَ ْنفُ ِس ُك ْم أَ ْو ت ُ ْخفُوهُ يُ َحا ِس ْب ُك ْم‬

ِ ‫ت َو َما فِي ْاْل َ ْر‬
ِ ‫اوا‬
َ ‫س َم‬
َّ ‫ هللِ َما فِي ال‬.7

‫ِير‬ َ ‫علَ ٰى ُك ِل‬

ٌ ‫ش ْيءٍ قَد‬ ُ ‫َّللاُ فَيَ ْغ ِف ُر ِل َم ْن يَشَا ُء َويُ َع ِذ‬
َّ ‫ب َم ْن يَشَا ُء ۗ َو‬
َ ُ‫َّللا‬ َّ ‫ِب ِه‬
8. To God belongs everything in the heavens and the earth. Whether you
reveal what is within your selves, or conceal it, God will call you to
account for it. He forgives whom He wills, and He punishes whom He
wills. God is Able to do all things. .(Al.Baqarah-177)
9.
 ِ َّ ‫سو ُل ِب َما أ ُ ْن ِز َل ِإلَ ْي ِه ِم ْن َر ِب ِه َو ْال ُمؤْ ِمنُونَ ۚ ُك ٌّل آ َمنَ ِب‬
‫اَّلل َو َم ََلئِ َكتِ ِه َو ُكت ُ ِب ِه‬ ُ ‫الر‬
َّ َ‫آ َمن‬.10

َ‫غ ْف َرانَكَ َربَّنَا َوإِلَيْك‬ َ َ‫س ِم ْعنَا َوأ‬

ُ ۖ ‫ط ْعنَا‬ ُ ‫س ِل ِه ََل نُف َِر ُق بَيْنَ أَ َح ٍد ِم ْن ُر‬
َ ‫س ِل ِه ۚ َوقَالُوا‬ ُ ‫َو ُر‬

‫ير‬
ُ ‫ص‬ِ ‫ْال َم‬
The Messenger has believed in what was revealed to him from his Lord,
and [so have] the believers. All of them have believed in Allāh and His
angels and His books and His messengers, [saying], "We make no
distinction between any of His messengers." And they say, "We hear and
we obey. [We seek] Your forgiveness, our Lord, and to You is the [final]
destination." .(Al.Baqarah-285)

‫اخ ْذنَا إِ ْن‬

ِ ‫ت ۗ َربَّنَا ََل ت ُ َؤ‬ َ َ‫علَ ْي َها َما ا ْكت‬
ْ َ‫سب‬ َ ‫سا إِ ََّل ُو ْسعَ َها ۚ لَ َها َما َك‬
ْ َ‫سب‬
َ ‫ت َو‬ ً ‫َّللاُ نَ ْف‬
َّ ‫ف‬ ُ ‫ ََل يُ َك ِل‬.11

َ ُ‫ص ًرا َك َما َح َم ْلتَه‬

‫علَى الَّذِينَ ِم ْن قَ ْب ِلنَا ۚ َربَّنَا‬ ْ ‫علَ ْينَا ِإ‬ ِ ‫طأْنَا ۚ َربَّنَا َو ََل ت‬
َ ‫َحْم ْل‬ َ ‫نَسِينَا أَ ْو أَ ْخ‬

‫ار َح ْمنَا ۚ أَ ْنتَ َم ْو ََلنَا‬

ْ ‫عنَّا َوا ْغ ِف ْر لَنَا َو‬ َ ‫َو ََل ت ُ َح ِم ْلنَا َما ََل‬
ُ ‫طاقَةَ لَنَا بِ ِه ۖ َواع‬
َ ‫ْف‬

َ‫علَى ْالقَ ْو ِم ْالكَافِ ِرين‬ ُ ‫فَا ْن‬

َ ‫ص ْرنَا‬
Allāh does not charge a soul except [with that within] its capacity. It
will have [the consequence of] what [good] it has gained, and it will
bear [the consequence of] what [evil] it has earned. "Our Lord, do not
impose blame upon us if we have forgotten or erred. Our Lord, and lay
not upon us a burden like that which You laid upon those before us. Our
Lord, and burden us not with that which we have no ability to bear. And
pardon us; and forgive us; and have mercy upon us. You are our
protector, so give us victory over the disbelieving people."
.(Al.Baqarah-286)
 ‫ع ِظ ٍيم‬ ٍ ُ‫ َوإِنَّكَ لَعَلَ ٰى ُخل‬٤ .
َ ‫ق‬
4 And you are of a great moral character.)Al.Qalam-4)

‫بعثت ْلتمم مكارم اْلخَلق‬

)273 ‫) رواه البخاري في " اْلدب المفرد " حديث رقم‬

I was sent to perfect morals.

Al-Bukhari narrated it in “Al-Adab Al-Mufrad” Hadith No. 273).

d. Quranic Language (QL) “Hua, Hia, Anta, Anti” ‫ت‬

ِ ‫ھو – ھي – أنت – أن‬
He.

He is Ahmad ‫هو أحمد‬

She.

She is Zainab ‫هي زينب‬

You (male)
You are a boy ‫أنت ولد‬
You (Female)

You are a girl ‫ت بنت‬

ِ ‫أن‬