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7-Principles-Of-Bioethics NEW
7-Principles-Of-Bioethics NEW
Bioethics represents a particular branch of ethics within the field of health care. Bioethics narrows
ethical enquiry of moral thought of those who work as professionals in clinical practice, basic research,
or any professional education institutions. It affects all the health professionals who seek knowledge to
improve their skills; at times, they are trapped in legal and ethical issues and their minds are in an
ethical dilemma regarding taking any decisions concerning the ethical issues involved in the bioethics.
Therefore, it is important for a nurse to learn and practice bioethical issues and management.
Principles of Bioethics
A. Principle of Stewardship
● Stewardship requires us to appreciate the two great gifts that a wise and loving God has
given: the earth, with all its natural resources and our own human nature, with its biological,
psychological, social, and spiritual capacities.
● The pr inciple is grounded in the presupposition that God has absolute Dominion over
creation, and that in so far as human beings are made in God9s image and likeness, we have
been given a limited dominion over creation and are responsible for its care.
● Stewardship refers to the expression of one9s responsibility to take care , nurture and
cultivate what has been entrusted to him.
● In healthcare practice, stewardship refers to the execution of responsibility of the health care
practitioners to look after, provide necessary health care services, and promote the health and
life of those entrusted to their care.
● Traditional Definitions of Stewardship
○ The parable of ‘talents’ in the New Testament describes another aspect of stewardship
in which a master divides his worldly goods between his three servants. The moral
portrayed here is that when one is entrusted with something of value, there is an
obligation to improve it.
● State-Oriented Definitions of Stewardship
○ The broad definition of state-oriented stewardship is that the function of government is
that it is responsible for the welfare and interests of the population, especially the trust
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and legitimacy with which its activities are viewed by the general public.
Stewards of Self: To meet the concept of lifelong learning, nurse leaders or stewards will need to use
mentors and personal coaches to assist them in refining skills and improving competencies. Health
nurse leader stewards will thus become visible and sound role models within their institutions to
maintain the balance between self and professional fulfilment.
● Personal
○ According to a Communitarian theorist, MacIntyre states that a person is a narrative
self who seeks purpose, or good for the self, through interpretations of everyday
experiences. Together with these experiences are virtues that are central because
they affect perceptual judgments about what is relevant in an experience. A virtue is
defined as ‘a quality which enables an individual to move towards the achievement of
a specific human goal’.
○ Character or identity is cultivated as virtues are habitually exercised.
○ In cultivating a character, a person acts without knowing the exact outcome of his or
her actions; rather, he or she acts in the belief that the action will be worthwhile.
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● Background
○ This principle derives from the works of the medieval philosopher St. Thomas
Aquinas, who synthesized the philosophy of Aristotle with the theology of the
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Catholic Church.
○ The principle of totality is used as an ethical guideline by Catholic healthcare
institutions.
● Integrity
○ Refers to each individual's duty to “preserve a view of the whole human person in
which the values of the intellect, will, conscience, and fraternity are pre-eminent.”
● Totality
○ According to the philosopher Thomas Aquinas, all of the organs and other parts of
the body exist for the sake of the whole person.
○ Because the purpose of the part is to serve the whole, any action that damages a part
of the body or prevents it from fulfilling its purpose violates the natural order and is
morally wrong. This is called the “principle of totality.”
○ However, a single part may be sacrificed if the loss is necessary for the good of the
whole person.
■ For example, the principle of totality would justify the amputation of a
gangrenous limb, because the person could die if the gangrene spread.
● Conditions
○ The action must be morally good or neutral in itself.
■ Providing medicine to a sick patient meets this requirement.
○ The bad results cannot be the means for achieving the good results.
■ Negative side effects don't cause the medicine to work more effectively.
○ The motivation for carrying out the action must be solely to achieve the good results.
■ Doctors prescribe medicine to help their patients, not to expose them to side effects.
○ The good result must be at least as significant as the bad.
■ Prescribing medication with side-effects is acceptable if the health benefits to the
patient will be at least as significant as the harm from the side-effects.
Sterilization/Mutilation
● Sterilization
○ Sterilization involves both genders and pertains to surgical procedures that leaves
either a male or female unable to reproduce. Sterilization then in other words is the
removal of a procreative member or element of the human in order to prevent
procreation.
■ Indirect (Therapeutic) – required for the survival and health of a person, sexual
organs, integrating parts which must yield to the good of the whole. Licit if:
● Sickness is grave, diagnosed and definitive that offsets the evils of
sterilization.
● Necessary is it is the only possibly effective remedy.
● Exclusively curative. Intention is important.
■ Direct – immediate effect is to render procreation impossible.
○ Types:
■ Eugenic – to avoid transmission of hereditary defects.
■ Hedonistic – to evade the complications and responsibilities of procreation
without giving up the sexual pleasure.
■ Demographic – to control the birth rate.
○ Procedures Involved:
■ Vasectomy (Males) – the cutting and closing of the vasa deferentia which are
tubes that connect the testicles to the prostate. Prevents sperm produced in the
testicles to enter the ejaculated semen.
■ Tubal ligation (Females) – is a procedure that involves severing and tying the
fallopian tubes. This generally involves an anesthetic and a laparotomy or
laparoscopic approach to cut, clip, or cauterize the fallopian tubes which essentially
carry sperm to the ova.
■ Hysterectomy – the surgical removal of the uterus thus permanently preventing
pregnancy and maybe even some diseases such as cancer
■ Castration (male & female) –is any action, surgical, chemical, or otherwise, by
which an individual loses use of the gonads: For males this procedure is called a
Gonadectomy. For females this involves the removal of the ovaries, otherwise
known as Oophorectomy.
■ Medical perspective of Totality - all the parts of the human body, as parts, are
meant to exist and function for the good of the whole body, and are thus naturally
subordinated to the good of the whole body.
■ Totality - points to the duty to preserve intact the physical component of that
integrated whole.
■ Sterilization without a medical purpose relevant to the preservation of the
=whole= of an individuals body is then considered as a violation of the
Principle of Totality.
Mutilation
● Mutilation or maiming is an act of physical injury that degrades the appearance or
function of the human body, usually without causing death.
● This term is usually used to describe the victims of accidents, torture, physical
assault, or certain premodern forms of punishment.
● Types:
○ Direct – willed in itself, as end or means, intended and caused intrinsically
wrong. This offends human dignity and the individual does not have the right
mutilate himself, much less does society
○ Indirect (Therapeutic) – mutilation necessary for the survival of the patient or to
free him of proportional sufferings or infirmities.
3. Whole, which includes a part, can be divided. Here Aristotle uses the term
'whole' in the sense of "form or that which has form."
Ex. A bronze sphere or bronze cube which is from bronze or it can denote a portion of
material body which gives form to that.
4. The constituent "elements in the definition which explain a thing are also parts
of the whole." Here, too, Aristotle gives the example of genus and species to
substantiate his point. In this understanding "genus is called a part of the
species," in another understanding "the species is part of the genus.
■ Aristotle’s explanation in the Whole
a. That from which is absent none of the parts of which it is said to be naturally a whole,
and
b. That which so contains the things it contains that they form a unity; and this in two senses -
either as being each severally one single thing, or as making up the unity between them."
■ St. Thomas Aquinas’ simplification of Aristotles explanation of the whole:
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a. The perfection of the whole be integrated from the parts of which it is constituted;"
b. That these parts form a unity.
The Principle of Totality and the Justification of Mutilation by Thomas Aquinas
○ St. Thomas Aquinas brings the principle of totality under the topic "injuries to
the person."
Two perspectives: Penal and Medical
a. Medical mutilation
● mutilation is elicit when it is necessary for the good of the entire body
b. Penal Amputation
● involves amputation as punishment for performing wrong acts such as the
penal sentence of amputating a man9s hand for stealing practiced in Iran
● Thomas never justifies mutilation against innocent persons
■ Three basic elements that justify mutilation in the teachings of Thomas
1. Mutilation is justified for the well-being of the whole body.
2. It is not against the role of the human person as the protector of his/her
body. This is done on the basis of a human person's limited power over
his/her body for the betterment of the whole body.
3. Mutilation in the form of a penalty for a crime can be done by the state.
health information. This includes protecting their privacy and not disclosing any
sensitive information without their explicit consent.
4). Cultural Sensitivity: Nurses should be aware of and respect diverse cultural
beliefs and practices related to sexuality.
− They should provide care that is sensitive to patients' cultural backgrounds and values,
ensuring that their sexual needs and preferences are understood and respected.
5). Advocacy: Nurses should advocate for patients' rights to access appropriate sexual
health services and resources. This may involve addressing barriers to care, promoting
sexual health education, and supporting patients in making informed decisions about
their sexual health.
− By adhering to these principles, nurses can provide patient-centered care that respects
and supports individuals' unique sexual identities and needs. It is a social necessity for
the procreation of children and their education in the family so as to expand the human
community and guarantee its future beyond the death of individual members. Teaches
that God created persons as male and female and blessed their sexuality as a great
and good gift.