Professional Documents
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Other Relevant Ethical Principles 1
Other Relevant Ethical Principles 1
Other Relevant Ethical Principles 1
Live in a society.
These precepts are primary because they are true for all people in all instances and
are consistent with Natural Law.
Doctrine/ Principle of Double Effect
Aquinas introduces one of his most famous ideas: the “Doctrine of Double Effect”.
Let’s see how this works.
Imagine a child brought up in a physically, sexually and emotionally abusive family. He is
frequently scared for his life and is locked in the house for days at a time. One day when
his father is drunk and ready to abuse him again, he quickly grabs a kitchen knife and
slashes his father’s artery. His father bleeds out and dies in a matter of minutes. Do you
think the son did anything wrong?
Definition of the Principle of Double Effect
One act can embrace two effects – an intended good effect and an unintended bad
effect
The Four Conditions of the Principle of Double
effect
3. The agent must not intend the bad effect (as an end to be sought).
3. The son did not first act to kill his father in order to save his own life. That would be
doing evil to bring about good and that is never morally acceptable. The intention
of the son was to preserve and protect his life, so the intention was good.
4. The reasons were serious as it was his life or his father’s life.
Classic Example
The terminally ill pulmonary patient who is experiencing both great pain and a low
respiratory rate. The treatment of choice, injecting morphine sulfate, will quell the
pain but might also “quell” the respiratory rate. The nurse has a moral duty to
prevent and remove evil (pain) that appears to conflict with the duty to benefit
patients (protect and preserve life), a dilemma indeed. The answer to the question
of whether the nurse may administer morphine is clearly YES.
Applying the criteria of double effect illustrates why this is so:
2. The intended effect is to relieve the pain, not to depress the respirations.
3. Respiratory depression is not the means by which the pain relief is obtained.
4. The relief of pain and the related reduction of suffering combine to provide a
sufficiently important reason, or proportionately greater good than the harm that
is incurred- respiratory depression and likely death (Schwarz, 2004b).
Another Example
Imagine that a woman is pregnant and has inoperable uterine cancer. The doctors have two
choices; to take out the uterus and save the mother, but the fetus will die; or leave the fetus
to develop and be born healthy, but the woman will die. Is it morally acceptable to remove
the cancer?
The action is to remove the cancer; it has the foreseeable consequences of the fetus dying
but that is not what is intended.
2. The act of removing the cancer comes before the death of the fetus.
4. Finally, the reasons are serious as they are about the life and death of the woman and the
fetus.
Application of the Principle of Double effect
Mutilation
Sterility Issues
Mental Reservation
Portrays the Principle of the Double Effect in a scenario in which more than
one person participates in the actions being evaluated.
Occurs when one assents to the evil intention of the person mainly
responsible for performing the evil action.
Consists of an explicit intention and willingness for the evil act. The one
formally cooperating categorically wills and intends the evil action.
Consists of an act other than the evil act itself but facilitates and contributes to its
achievement.
The one materially cooperating may provide means apart from the evil act itself
which is used to carry out the performance of an evil act.
Types
Immediate material cooperation
Mediate material cooperation
Immediate Material Cooperation
If one’s action contributes to the active performance of the evil action so much so
that the evil action could not be performed without the help of the cooperator.
This method of cooperation involves the cooperator acting in conjunction with the
person primarily responsible for the evil action.
If one’s cooperation is not needed to perform the evil action, but only assists in the
performance of the action.
This type of material cooperation may be justified if there is a serious reason for it
because the action on the part of the cooperator is fundamentally good.
Moral rules governing cooperation
The principle of the common good, to which every aspect of social life must be
related if it is to attain its fullest meaning, stems from the dignity, unity, and
equality of all people.
The common good does not consist in the simple sum of the goods of each subject
of a social entity. Belonging to everyone and to each person, it is and remains
“common”, because it is indivisible and because only together is it possible to attain
it, increase it and safeguard its effectiveness, with regard also to the future.
A society that wishes and intends to remain at the service of the human being at
every level is a society that has the common good — the good of all people and of
the whole person — as its primary goal. The human person cannot find fulfillment in
himself, that is, apart from the fact that he exists “with” others and “for” others.
Responsibility of everyone for the common good
The common good therefore involves all members of society, no one is exempt
from cooperating, according to each one's possibilities, in attaining it and
developing it
Everyone also has the right to enjoy the conditions of social life that are brought
about by the quest for the common good.
Tasks of the political community
The responsibility for attaining the common good, besides falling to individual
persons, belongs also to the State, since the common good is the reason that the
political authority exists.
To ensure the common good, the government of each country has the specific duty
to harmonize the different sectoral interests with the requirements of justice.
The common good of society is not an end in itself; it has value only in reference to
attaining the ultimate ends of the person and the universal common good of the
whole of creation.
Principle of Subsidiarity
A social principle that calls on people to collaborate with each other in various kinds
of social groupings to accomplish differing common goods, from direct and
immediate to broad and complex one, and directed to a higher common good.
A kind of sociological discipline adhered to and advocated by the church. Its moral
implication is embedded in its meaning.
Means that what an individual, lower or smaller group can achieve within his/her or
its capacity should not be taken away and transmitted to the custody and
performance of a higher or bigger group.
Principles of Bioethics
Principle of Stewardship and Role of Nurses as
Stewards
Encourage clients to gain insight into their needs and their potential satisfaction.
Participate in setting visions for health-care organizations that promote the greater
good.
Principle of Totality and its Integrity
These principles dictates that the well-being of the whole person must be
considered in deciding about any therapeutic intervention or use of technology.
A part exists for the good of the whole and may be sacrificed when necessary to
serve a proportionate good for the whole.
INTEGRITY refers to everyone's duty to “preserve a view of the whole human
person in which the values of the intellect, will, conscience and fraternity are pre-
eminent”
Integrity Types
Anatomical integrity
Functional integrity
TOTALITY refers to the duty to preserve intact the physical component of the
integrated bodily and spiritual nature of human life, whereby every part of the
human body “exists for the sake of the whole as the imperfect for the sake of the
perfect”.
Anatomical vs Functional integrity
Anatomical integrity
Refers to the material or physical integrity of the human body.
Functional integrity
Refers to the systematic efficiency of the human body.
Organ Transplant
1. There is a serious need on the part of the recipient that cannot be fulfilled in any
other way.
2. The functional integrity of the donor as a human person will not be impaired, even
though anatomical integrity may suffer.
3. The risk taken by the donor as an act of charity is proportionate to the good
resulting for the recipient.
4. The donor’s and the recipient’s consents are free and informed.
Principles of Ordinary and Extraordinary Means
Takes note of a humanized sexuality, one that represents the fulfillment of physical
and sensual need but also evidenced with love and sacramental mystery.
The principle of personalized sexuality may be stated as follows:
The gift of human sexuality must be used in marriage in keeping with its intrinsic,
indivisible, specifically human teleology. It should be loving, bodily, pleasurable
expression of the complimentary, permanent self-giving of a man and woman to each
other, which is open to fruition in perpetuation and expansion of this personal
communion through the family they beget and educate.