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Barker and Scheele, "How We Think About Sex."
Barker and Scheele, "How We Think About Sex."
These moments in history – and many others – have left us with the set of common
understandings of sex and sexuality that we have now, embedded in the culture:
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This assumption can be questioned because of how contextual sexual identities and
practices are: they’re understood and experienced in very different ways at different
points in time, and across different cultures and communities. Also, recent research has
found that sexuality is fluid. Many people’s experiences of their sexuality changes over
the course of their lifetimes. Many adopt different identity terms at different times.
Copyright © 2016. Icon Books, Limited. All rights reserved.
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Historical shifts in which sexualities have been regarded as “normal” and “abnormal”, and
“functional” and “dysfunctional”, bring the whole idea of distinguishing people on this
basis into question.
We can also question what is meant by “normal”. Many of the currently listed “paraphilias”
(abnormal sexual desires) are very common, are practised by people consensually,
and are associated with psychological well-being. So why regard them as abnormal?
With major surveys finding that half of all people report having a sexual problem, is it
normal to be “sexually dysfunctional”? Or does the very idea of sexual function create
dysfunctions?
Copyright © 2016. Icon Books, Limited. All rights reserved.
Queer theory goes beyond these questions to critique the “regimes of normativity” and
“power relations” that such distinctions are based on.
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