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Lam Blyth - Re-Engagement and Negotiation in A Changing Political and Economic Context - Social Work in Hong Kong
Lam Blyth - Re-Engagement and Negotiation in A Changing Political and Economic Context - Social Work in Hong Kong
Lam Blyth - Re-Engagement and Negotiation in A Changing Political and Economic Context - Social Work in Hong Kong
doi:10.1093/bjsw/bcs092
Advance Access publication July 4, 2012
C. W. Lam (BA, MSW, Ph.D.) is Assistant Professor at the Department of Applied Social
Sciences, The Hong Kong Polytechnic University, Hong Kong. Before working in academia,
he had worked in the community development, youth work, probation and mental health
services. Eric Blyth (BA, MA, Ph.D.) is Professor of Social Work at the University of
Huddersfield, Visiting Professor of Social Work at the National University of Singapore and
Adjunct Professor of Health Ethics at Tung Wah College, Hong Kong. He was Visiting
Professor in the Department of Applied Social Sciences at Hong Kong Polytechnic
University from 2008 until 2011. He is a former joint editor of the British Journal of Social
Work.
Abstract
This paper provides a commentary and analysis on the half-century development of
social work in Hong Kong, from its origins in the twin roots of Christian ideology accom-
panying British colonialism and Chinese family values, the transfer of sovereignty in
1997, the Asian financial crisis and subsequent economic recession and major cuts in gov-
ernment funding for social welfare. We pointed out that the government had tried to
co-opt social work for ideological ends. This aim was not achieved in the 1980s, but
the government has succeeded in doing so by imposing the new financial control on
the non-governmental organisations (NGOs) after 1997. We argue that the four major
political challenges ahead for social workers in Hong Kong relate to social integration,
urban maladies, social justice and indigenisation. We propose that a process of re-politi-
cisation of social work by both agencies and practitioners, seeking to reclaim social
workers’ political and professional role, is necessary in order to ensure a more equitable
distribution of community resources in Hong Kong to ensure that all citizens share in its
prosperity.
Introduction
The development of the welfare state in Britain after the Second World
War created high societal expectations of social workers, who enjoyed
the kudos of being ‘the harbingers of greater equality and security, the guar-
antors against the misery of the inter-war years’ (Jordan, 1984, p. 72). In
practice, however, the incorporation of social workers into the system of
state bureaucracy tended to assign them a gate-keeper role in order to
limit demands for social services by redefining needs, identifying the ‘de-
serving poor’ and to serve as social control agents (Jordan and Jordan,
2000). As in the United Kingdom, social work in Hong Kong has been char-
acterised by resistance and negotiation, engagement and disengagement in
the political process.
Hong Kong was initially colonised by the British in 1842, followed by
further land acquisitions in Kowloon, until 1997, when sovereignty of the
entire territory was returned to China. Hong Kong then became a Special
Administrative Region of the People’s Republic of China (PRC) under
the ‘one country two systems’ formula and the Basic Law, that formally
afford Hong Kong autonomy except as regards foreign policy and national
defence (Hong Kong Government, 2012).
Hong Kong today is one of the most densely populated societies
and—among the world’s wealthiest countries—one of its most unequal. Sig-
nificant socio-economic and demographic variations occur within the terri-
tory (Table 1). For example, while the overall population density is 6,544
persons per square kilometre, in Kwun Tong district, the population
density is 55,204 persons per square kilometre (Census and Statistics De-
partment, 2012). While the median monthly domestic household income
in 2011 was HK$20,500 (approximately £1,660), 36.4 per cent of households
existed on a median monthly income of less than HK$15,000 (approximate-
ly £1,215) and 23.8 per cent of households had a median monthly
income below HK$10,000 (approximately £810) (Census and Statistics
Department, 2012). In 2010, the Gini Index for Hong Kong was 43.4—
making it one of the most unequal societies in the developed world
(UNDP, 2010). In an effort to tackle low incomes of wage earners in
Hong Kong, a statutory minimum wage of $28 (approximately £2.22) per
hour was introduced on 1 May 2011.
In this paper, we narrate the circumstances that fostered the different
roles and positions of social workers in politics in Hong Kong since colonial
times to the present day. We chart incidents and situations in the develop-
ment of the profession, beginning in the immediate period after the Second
World War that witnessed the birth of social work in the colony, recounting
the politicisation of social work in the 1980s and government efforts to
control social work after 1997. We trace the changes in Hong Kong
society, particularly the development of its political and social welfare
systems, and governmental controls over non-governmental organisations
(NGOs) that have continued to shape the social work profession. We also
argue that social workers need to reclaim their political and professional
role in order to tackle the four major political challenges facing the profes-
sion in Hong Kong, namely social integration, urban maladies, social justice
and indigenisation.
(Hodge, 1976, pp. 11– 12). Their ideas were endorsed by some young social
workers who had laid down the foundation of politicisation of social
workers in Hong Kong in the 1980s.
Chui and Gray (2004) further argued that Hong Kong social workers’ par-
ticipation in the political process had moved through the phases of a
service-oriented profession, a policy advocacy role working through infor-
mal channels, to the engagement in formal political channels and election
to District Councils and the Legislative Council. However, with hindsight,
this analysis failed to acknowledge the de-politicisation of social work in
Hong Kong, especially since the change of sovereignty in 1997. In fact, in
the 1980s, it was estimated that more than 80 per cent of the NGOs’
budgets were under-written by the government’s subvention and their ac-
tivities were largely influenced by governmental policies (Lam and Chan,
2003). NGOs have remained financially dependent on the government
since then—a dependency that may be seen as the Achilles heel of social
Negotiation in a Changing Political and Economic Context 51
Table 2 Social expenditure Hong Kong (as percentage of total public expenditure)
1973 –741 1985 –861 1998 – 992 2010 –113 2012 –133 estimated
statement of February 2012 for the fiscal year 2012 – 13 (Tsang, 2012) pre-
dicted the level of fiscal reserves to increase to $658.7 billion (approximate-
ly £53.3 billion, equivalent to twenty months of government expenditure or
34 per cent of GDP) by the end of March 2013 (para. 160). Such was the
extent of the government’s leeway as regards the public coffers that it
was able to hand out $6,000 (approximately £490) to every individual
with permanent residency status, whether or not they are actually resident
in Hong Kong. Without the government’s commitment to the principle of
redistributive justice, however, it is not surprising that Hong Kong
remains one of the developed world’s most unequal societies.
The four major political challenges ahead for social workers in Hong
Kong relate to social integration, remedial services, social justice and
indigenisation.
Social integration
There is a need for more services catering for the specific needs of migrants
from mainland China who enter Hong Kong at an agreed number of 150 per
day (including sixty reserved for persons who were born in the mainland
and have the right of abode in Hong Kong by descent from their either
parent and thirty reserved for long-separated spouses). According to the
study by the government, the proportion in the whole population of new
arrivals who have resided in Hong Kong for less than seven years rose
from 2.7 per cent in 1996 to 3.2 per cent in 2006 (p. 7). It was also found
that their median monthly income was only 60 per cent that of the whole
working population (Census and Statistics Department, 2006). Even new
arrivals who were adequately educated nevertheless often experienced dif-
ficulty competing in the job market because their qualifications are not
recognised in Hong Kong. Social services in employment assistance and
re-training are needed. However, with the rationale that a resident’s contri-
bution towards Hong Kong’s economy needs to be reflected through his/
her eligibility for social services, the government has restricted new arrivals’
welfare rights. Since the endorsement of the Report of the Task Force on
Population Policy (Hong Kong Government, 2003), a uniform seven-year
residence rule for providing subsidised public housing services and Com-
prehensive Social Security Allowance has been applied. Thus, new arrivals
have become the most under-privileged group in Hong Kong.
Remedial services
Sciences placed Hong Kong at 271 out of 294 Chinese cities for ‘happi-
ness’—calculated through measurements of residents’ confidence in their
future, living conditions, environment and hygiene, employment and
social welfare. The report noted the widening gap between rich and poor
in Hong Kong that could undermine social stability (Cheung, 2011).
Social justice
Despite the increase in aggregate wealth in Hong Kong, there has been a
simultaneous increase in ghettoisation, in the form of socially marginalised
people being clustered in specific geographical areas, such as old urban
areas like Sham Shui Po and Tai Kok Shui, conurbations of high population
density, but lacking in necessary community resources or facilities. More
generally, in various locations throughout Hong Kong, many people are
forced by poverty to live in cramped, unhygienic and dangerous accommo-
dation lacking in necessary amenities, known locally as ‘cage’ or ‘coffin’
homes on account of their lack of space, or in illegal extensions to existing
buildings, such as roof-top dwellings. There has also been a rise in poverty
(Hong Kong Council of Social Service, 2010) and an increase in the number
of people dependent on the Comprehensive Social Security Assistance
Scheme.
Drawing on the Global Standards for the Education and Training of the
Social Work Profession adopted by the International Association of
Schools of Social Work (IASSW) and the International Federation of
Social Workers (IFSW) (2005), Chu et al. (2009) assert that the principle
of social justice is fundamental to the practice of social work. They argue
that, in order to operationalise social justice by challenging social inequal-
ities and advocating changes in structural conditions, social workers must
engage in political actions to improve social policy and economic develop-
ment. In our view, as Gal and Weiss-Gal suggest, social workers need to
have a stronger structural understanding of poverty and support for ‘an
enhanced role for the state in dealing with issues of inequality and redistri-
bution, a greater readiness to engage in policy practice will emerge’ (Gal
and Weiss-Gal, 2008, p. 26).
Within Hong Kong’s quasi-democratic politic environment, a better-
resourced and more developed social welfare system is unlikely to be rea-
lised unless groups such as social workers exert the sort of political role
they exercised in the 1980s.
Indigenisation
There have been attempts by Hong Kong scholars to localise Western con-
cepts of social work knowledge and values in the Chinese community—to
Negotiation in a Changing Political and Economic Context 57
develop ‘local knowledge’ and ‘indigenous practice’ and not simply trans-
plant or translate Western theories grounded in Western cultural norms
(Kwong, 1996; Lam, 1996; Lam and Chan, 2004).
In this tradition, social work values always, though with different em-
phasis, imply a dual concern for helping not only the individual in relation
to society, but also society in its relations with individuals (Blyth, 2009). The
outcomes of activities in the larger society are always judged against
whether individuals are benefited ultimately. Nevertheless, in different cul-
tures, diverse conceptions of ‘an individual’ and his/her ideal state of rela-
tionship to society are evident. The notion of the universal applicability of
humanity embedded in the conventional discourse of social work values is
hence problematic and may not fit the cultural environment of Hong Kong.
For instance, ideas about an individual and human rights in the West are
fundamentally distinct from those of Chinese culture. Human rights from
a Western perspective are informed primarily by respect for the primacy
of individual autonomy, self-determination and protection from interfer-
ence by the state and others (e.g. more powerful/senior family members)
rather than emphasising the individual’s obligations to others (except in
so far as the promotion of self-interest should not be at the expense of
causing harm to others). In this light, social and welfare rights have been
commonly discussed within the social work profession (International Fed-
eration of Social Workers and International Association of Schools of
Social Work, 2004).
However, one important thread of Chinese social culture is the suppres-
sion of individual rights. Personal obligation is regarded as primary and
basic: only when one fulfils one’s obligation is one free to enjoy individual
rights (de Barry, 1983). Hence, the extent to which the notion of basic rights
to which all humans are entitled remains a political question that social
workers in Hong Kong still needs to be answered.
Second, in Western societies, the Christian ethos of charity that upholds
respect for human rights and human needs (Plant et al., 2009) and the em-
phasis on the individual as an independent entity with rights and obligations
has led to the cultivation of human rights and equality and a commitment to
the attainment of these goals (Taylor-Gooby and Dale, 1981). This moral
tradition explains the Western emphasis on societal commitment and
moral obligation to support a collectivist approach, such that social
welfare is seen as a government responsibility and a high level of govern-
ment activity is seen as necessary to serve community interest. For instance,
there is widespread support in the UK for a relatively high level of govern-
ment responsibility for meeting the needs of needy members, funded
through comparatively high levels of personal and corporate taxation.
To the extent that the collectivist approach provides the moral base of
social work values in Western societies, there is the crucial question of
the extent to which these values are supported in the Hong Kong
Chinese community. For one important canon of Confucianism is the
58 C. W. Lam and Eric Blyth
Conclusion
We propose that a process of re-politicisation of social work by both agen-
cies and practitioners, seeking to reclaim social workers’ political and pro-
fessional role, is necessary in order to guarantee a more equitable
distribution of community resources in Hong Kong to ensure that all citi-
zens share in its prosperity. Despite social workers’ formal representation
in the Hong Kong legislature, the voice of social work in the political
arena and its impact on the distribution of resources has been muted in
the last two decades.
The experiences of social workers in Hong Kong, and their on-going en-
gagement with the ‘rebirth’ of social work in mainland China (Yuen-Tsang
and Wang, 2008), however, deems the development of alternative para-
digms of ethical and political theories for social work necessary. Social
workers in Hong Kong need to understand people’s perceptions of
human rights and government responsibility for social welfare, and how
these can be related to the discourses of ‘social work communities’. This
debate should not be closed off, so that new ideas for the development of
alternative social work paradigms, respect for the deepening understanding
of different traditions of social work and different cultures can be
promoted.
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