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H˚s¡TÃ≈£îì, Á|ü‹s√E Ä#·]+#·+&ç.
MTs¡T ≈£L&Ü |ü+&ç‘·T\e«+&ç...
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n|üŒ{Ï qT+&ç á s√E es¡≈£î ^‘ê C≤„Hêìï n+<ä]øÏ n+<äTu≤≥T˝ÀøÏ rdüTø=ì sêe&ÜìøÏ m+<äs√
eTVü‰qTuÛ≤e⁄\T, nH˚ø£ dü+Á|ü<ëj·÷\ yês¡T eT]j·TT y˚˝≤~ eT+~ ^‘ê ùde≈£î\T ìs¡+‘·s¡+ Á|ü#ês¡+ #˚düTÔHêïs¡T.
eTTK´+>± @πsŒ&ÉT l eT\j·÷fi¯ kÕ«MTJ eT]j·TT yê] •wü´ |üs¡+|üs¡˝Àì yês¡T
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yês¡+<ä]øÏ Hê bÕ<ë_Ûe+<äqeTT\T. 18 n<Ûë´j·TeTT\˝À e⁄qï yÓTT‘·Ô+ 700 XÀ¢ø±\qT #·~$ ns¡ú+ #˚düTø√e&É+
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 ôV’≤+<ä$ yê] eTTK´ ñ<˚∆X¯´+ @$T≥+fÒ.....
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‘·*¢<ä+Á&ÉT\≈£î e÷ ∫qï $qï|ü+ .....
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#˚j·Te<äT›. uÛÑ>∑eBZ‘·qT #·<äeø£b˛sTTHê |üs¡yê˝Ò<äT. ø£˙dü+ Á|ü‹ s√E <ëìì #·÷dü÷Ô ô|s¡T>∑T‘ês¡T. @<√ ˇø£ ej·TdüT‡˝À 5
|ü]dæú‘·T\ Á|üuÛ≤e+ e\q ‘·|üŒ≈£î+&Ü uÛÑ>∑eBZ‘· #·~$rs¡‘ês¡T. Ä‘·s¡Tyê‘· Ç+‘·ø±\+ m<äTs¡T>± ø£ì|ædüTHêï, ‘·*¢<ä+Á&ÉT\T
Áb˛‘·‡Væ≤düTÔHêï m+<äT≈£î #·<äe˝Òø£b˛j·÷Hê nì |üXÊÑêÔ|ü |ü&ç yÓ+≥H˚ yê] |æ\¢\≈£î uÛÑ>∑eBZ‘· H˚]Œ+#˚ Á|üj·T‘·ï+ ÁbÕs¡+uÛÑ+ #˚kÕÔs¡T.
Ä˝À∫+#·+&ç... yÓ+≥H˚ MT Ç+{Ï˝À MTπs dü«j·T+>± MT |æ\¢\≈£î ns¡ú+‘√ düVü‰ XÀ¢ø±\T H˚]Œ+#·+&ç.
 z+ z+ z+
$Hêj·T≈£îìøÏ e+<äq+
X¯óø±¢+ ãs¡<Ûäs¡+ $wüßí+
X¯•es¡í+ #·‘·Ts¡T“¤»+ ˆ
Á|üdüqï e<äq+ <Ûë´j˚T‘Y
düs¡« $|òüTÀï|ü XÊ+‘·j˚T ˆˆ
‘Ó\¢ì eÅdüÔeTT\T <Ûä]+∫,
#·+Á<äTì e+{Ï Á|üdüqïyÓTÆq eTTKeTT‘√,
Hê\T>∑T uÛÑT»eTT\T ø£*– nìï Ä≥+ø±\qT
‘=\–+#·T $Hêj·Tø£ uÛÑ>∑yêqT&çì H˚qT <Ûë´ìdüTÔHêïqT.
Om Om Om
Salutations to Ganesha
Suklam baradhram vishnum
Sasivarnam chaturbhujam
prasanna vadanam dhyaayet
sarva vighnopa santaye
I meditate upon Vinayaka who wears
pure white clothes, pervading
the entire universe, effulgent like the moon,
having four hands, cheerful face..,
6
to remove all my obstacles.
 >∑Ts¡Te⁄ >±]øÏ qeTkÕÿs¡+
>∑Ts¡TsY ÁãVü‰à >∑Ts¡TsY $wüßí'
>∑Ts¡TsY <˚y√ eTùV≤X¯«s¡'
>∑Ts¡TkÕø屑Y |üs¡ÁãVü≤à
‘·ôd’à l >∑Ts¡y˚ qeT' ˆˆ
>∑Ts¡Ty˚ ÁãVü≤à, >∑Ts¡Ty˚ $wüßíe⁄,
>∑Ts¡Ty˚ eTùV≤X¯«s¡T&ÉT.
>∑Ts¡Ty˚ kÕø屑·TÔ |üs¡ÁãVü≤à dü«s¡÷|üeTT.
n˝≤+{Ï >∑Ts¡Te⁄q≈£î H˚qT qeTdüÿ]+#·T#·THêïqT.
Salutations to Guruji
Gurur brahmaa gurur vishnuh
gurur devo maheshwarah;
Guru saakshaat para brahma
tasmai shree gurave namah.
Guru is the Brahma (creator);
Guru is the Vishnu (preserver);
Guru is the Maheshvara (destroyer);
7
Guru is verily the Supreme Absolute.
To that Guru we prostrate
 Hêsêj·TDT&˚ dü«j·T+>± #Óô|ŒqT ^‘ê C≤„q+
z+ bÕsêúj·T Á|ü‹uÀ~Û‘ê+
uÛÑ>∑e‘ê Hêsêj·TDÒq dü«j·T+
yê´ùdq Á>∑~∏‘ê+ |ü⁄sêD eTTìHê
eT<Û˚´ eTVü‰ uÛ≤s¡‘·yéTˆ
z+, uÛÑ>∑e+‘·T&Ó’q Hêsêj·TDTì #˚‘· dü«j·TeTT>±
ns¡T®qT&çøÏ uÀ~Û+|üã&ç, |ü⁄sêDeTTì nsTTq
yê´düTì#˚‘· eTVü‰uÛ≤s¡‘·+ eT<Ûä´˝À
≈£Ls¡Ãã&çq~ uÛÑ>∑eBZ‘·.
Narayana him self said Geeta
Om paarthaaya pratibodhitaam
bhagavataa naaraayanena swayam,
Vyaasena grathitaam puraana muninaa
madhye mahaa bhaaratam;
Om. O Bhagavad Gita, with which Partha
was illumined by Lord Narayana Himself, and which
was composed within the Mahabharata by the
8
ancient sage, Vyasa,
 neTè‘êìï ≈£î]|ædüTÔqï uÛÑ>∑eBZ‘·
n<Ó’«‘êeTè‘· e]¸D°+ uÛÑ>∑er+
ncÕº<äXÊ <Ûë´sTT˙+
n+ã ‘ê«+ nqTdü+<ä<Ûë$T
uÛÑ>∑eBZ‘˚ uÛÑe<˚«wæD°yéT ˆˆ
n<Ó’«‘·eTqT neTè‘·eTTqT ≈£î]|ædü÷Ô
|ü<Ó›ì$T~ n<Ûë´j·TeTT\‘√ ≈£L&çq uÛÑ>∑eBZ‘·e⁄ ˙e⁄.
|ü⁄q'»qà ˝Ò≈£î+&Ü #˚ùd z ^‘ê e÷‘·
H˚qT ìqTï ì‘·´eTT <Ûë´qeTT #˚kÕÔqT.
Bhagavad Gita pouring Amruth
Advaitaamruta varshineem bhagavateem
ashtaadashaa dhyaayineem,
Amba twaam anusandadhaami
bhagavadgeete bhavadweshineem.
O Divine Mother, the destroyer of rebirth,
the showerer of the nectar of Advaita,
and consisting of eighteen
discourses-upon you, O Gita, 9
O affectionate Mother, I meditate!
 ñ|üìwü‘·TÔ\ kÕs¡+ ^‘ê C≤„q+
düs√«|üìwü<√ >±y√
<√>±∆ >√bÕ\q+<äq' ˆ
bÕs√ú e‘·‡' düTBÛsY uÛÀø±Ô
<äT>∑∆+ ^‘êeTè‘·+ eTVü≤‘Yˆˆ
ñ|üìwü‘·TÔ\˙ï >√e⁄\Tø±>±,
ns¡T®qT&çì e‘·‡(<ä÷&É)>± #˚düTø=ì
$E„\T ÄkÕ«~+#·&É+ ø√dü+ eTVü≤‘Y |üPs¡íyÓTÆq
^‘êeTè‘êìï |æ~øÏq yê&ÉT >√bÕ\q+<äqT&ÉT.
Gita is the essence of Upanishads
Sarvopanishado gaavo
dogdhaa gopaalanandanah;
Paartho vatsah sudheer bhoktaa
dugdham geetaamrutam mahat.
All the Upanishads are the cows;
the milker is Krishna; the cowherd boy,
Partha (Arjuna), is the calf; men of purified
intellect are the drinkers; 10
the milk is the great nectar of the Gita
 ø£èwüí+ e+<˚ »>∑<äTZs¡TyéT
edüT<˚edüT‘·+ <˚e+
ø£+dü#êD÷s¡ eTs¡›qyéT ˆ
<˚eø° |üs¡e÷q+<ä+
ø£èwüí+ e+<˚ »>∑<äTZs¡TyéT ˆˆ
edüT<˚e⁄ì ≈£îe÷s¡T&ÉT, ø£+düT&ÉT eT]j·TT
#êD÷s¡T\qT dü+Vü≤]+∫q yê&ÉT, <˚eøÏ e÷‘·≈£î
son of Vasudeva, the destroyer of Kamsa and
|üs¡e÷q+<ä+ ø£*–+∫q yê&ÉT, »>∑<äTZs¡Te⁄ nsTTq
lø£èwüí |üs¡e÷‘·à≈£î H˚qT qeTdüÿ]+#·T#·THêïqT.
Krishnam Vande Jagathgurum
Vasudevasutam devam
kamsachaanoora mardanam;
Devakee paramaanandam
krushnam vande jagadgurum.
I salute Sri Krishna, the world-teacher,
11
Chanura, the supreme bliss of Devaki!
 z+ Áo ø£èwüí |üs¡ÁãVü≤àDÒ qeT' ÁoeT‘Y uÛÑ>∑eBZ‘· Om Sri Krishna para brahmah ne namah Srimat bhagavadgeetha

uÛÑ>∑eBZ‘· ÁbÕs¡+uÛÑ XÀ¢ø£eTT First Sloka of "Bhagvatgeetha"

<Ûäè‘·sêh ñyê#· : Dhrutaraastra Vuvacha
<Ûäs¡àπøåÁ‘˚ ≈£îs¡TπøåÁ‘˚
Dharmakshetre kurukshetre
düeTy˚‘ê j·TTj·TT‘·‡e' ˆ samavetaa yuyutsavah;
e÷eTø±' bÕ+&ÉyêXËÌÃe Maamakaah paandavaashchaiva
øÏeT≈£îs¡«‘· dü+»j·T! ˆˆ 1 kimakurvata sanjaya.
<Ûäè‘·sêh eTVü‰sêE Ç˝≤ n&ÉT>∑T#·THêï&ÉT: Dhrutaraastra said
z dü+»j·÷! j·TT<ä∆eTT #˚j·÷\H˚ ñ‘ê‡Vü≤+‘√ Hê ≈£îe÷s¡T˝…’q What did the sons of Pandu and also my people do
øös¡e⁄\T eT]j·TT bÕ+&Ée⁄\T <Ûäs¡àπøåÁ‘·yÓTÆq ≈£îs¡TπøåÁ‘êìøÏ #˚s¡T≈£îì when they had assembled together, eager for battle 12
nø£ÿ&É yês¡T @$T #˚düTÔHêïs¡T? nì <Ûäè‘·sêÅwüº eTVü‰sêE n&ç¬>qT. on the holy plain of Kurukshetra, O Sanjaya?
ns¡T®q $cÕ<ä jÓ÷>∑eTT 1 ` 1 Arjuna vishada yogamu 1 - 1
 ìsêX¯, ìdüŒ èVü≤\˝À ns¡T®qT&ÉT
ns¡T®q ñyê#· :
q ø±+πøå $»j·T+ ø£èwüí!
q #· sê»´+ düTU≤ì #· ˆ
øÏ+ H√ sêCÒ´q >√$+<ä!
øÏ+ uÛÀ¬>’sY J$‘˚q yê ˆˆ
ns¡T®qT&ÉT Ç˝≤ #ÓãT‘·THêï&ÉT
z ø£ècÕí ! H˚qT $»j·T+ ø√s¡&É+ ˝Ò<äT. sêC≤´ìï
Ä•+#·&É+ ˝Ò<äT. Hê≈£î düTU≤\T ø±yê\H˚ Äsê≥+ ˝Ò<äT.
ùV≤ >√$+<ë! sê»´eTT e\q >±ì, uÛÀ>±\ e\q >±ì,
Hê≈£î Á|üjÓ÷»q+ @$T{Ï ?
ns¡T®q $cÕ<ä jÓ÷>∑eTT 1 ` 32
Arjuna in deep depression
Arjuna Vuvacha
Na kaankshe vijayam krishna
na cha raajyam sukhaani cha;
Kim no raajyena govinda
2 kim bhogair jeevitena vaa.
Arjuna said
For I desire neither victory, O Krishna,
nor pleasures nor kingdoms! Of what avail is a 13
dominion to us, O Krishna, or pleasures or even life?
Arjuna vishada yogamu 1 - 32
 |æ]øÏ‘·qeTT e~*ô|{Ϻ j·TT<ä∆+ #ÓsTT´ Give up your cowardice
l uÛÑ>∑yêHé ñyê#· : Sri Bhagawaan Vuvacha
¬ø¢Ìã´+ e÷ düà >∑eT' bÕs¡ú! Klaibyam maa sma gamah paartha
HÓ’‘·‘·Ô « j·TT´|ü|ü<ä´‘˚ ˆ naitathwa yyupapadyate;
≈£åîÁ<ä+ Vü≤è<äj·T <Ís¡“\´+ Kshudram hrudaya daurbalyam
tyaktwothishtta parantapa.
‘·´ø√Ô «‹Ôwü˜ |üs¡+‘·|ü! ˆˆ 3 Sri Bhagawan said
l uÛÑ>∑yêqT&ÉT Ç˝≤ #Óô|ŒqT : Yield not to impotence, O Arjuna, son of Pritha! It
z ns¡T®Hê! n<ÛÓ’s¡´|ü&ç bÂs¡TwüV”≤qT&ç>± (q|ü⁄+dü≈£î&ç>±) does not befit you. Cast off this means weakness of
e÷{≤¢&É≈£î. ˙≈£î Ç~ eT+∫~ ø±<äT. ˙#·yÓTÆq Vü≤è<äj·T the heart. Stand up, 14
<ÛÍs¡“¤˝≤´ìï $&ç∫ô|≥Tº. ˝Ò∫ j·TT<ä∆+ #ÓsTT´. O scorcher of foes!
kÕ+K´ jÓ÷>∑eTT 2 ` 3 Sankya yogamu 2 - 3
 X¯s¡DTy˚&ç •wüß´ì>± e÷]q ns¡T®qT&ÉT
ns¡T®q ñyê#· :
ø±s¡ŒD´ <√c˛|üVü≤‘· dü«uÛ≤e'
|üè#êä$T ‘ê«+ <Ûäs¡à düeT÷à&ÛÉ #˚‘ê' ˆ
j·TÁ#˚äj·T' kÕ´Hé ì•Ã‘·+ Áã÷Væ≤ ‘·H˚à
•wü´ùdÔ-Vü≤+ XÊ~Û e÷+ ‘ê«+ Á|ü|üqïyéT ˆˆ
ns¡T®qT&ÉT Ç˝≤ #ÓãT‘·THêï&ÉT
<Ûäs¡à ìs¡íj·TeTT #˚ùd X¯øÏÔì Hê eTqdüT‡ ø√˝ÀŒsTT+~.
n+<äTø£ì ìqTï X¯s¡DT y˚&ÉT‘·THêïqT. @~ #Ój·T´&É+ e\q
Hê≈£î eT+∫ »s¡T>∑T‘·T+<√ n~ Hê≈£î ìX¯ÃsTT+∫ #Ó|ü.
qqTï ˙ •wüß´&ç>± d”«ø£]+#·T. nì ns¡T®qT&ÉT
lø£èwüí uÛÑ>∑yêqT&çøÏ X¯s¡D≤>∑‘·T&Ó’Hê&ÉT.
kÕ+K´ jÓ÷>∑eTT 2 ` 7
Arjuna becomes the disciple of Lord Krishna
Arjuna Vuvacha
Kaarpanya doshopahata swabhaavah
Prucchaami twaam dharma sammoodda chetaah;
Yacchreyah syaan nishchitam broohi tanme
Shishyaste-ham shaadhi maam twaam prapannam.
4 Arjuna said
My heart is overpowered by the taint of pity, my mind is
confused as to duty. I ask you: tell me decisively what is
good for me. I am Thy disciple. Instruct me who has
15
taken refuge in you.
Sankya yogamu 2 - 7
 XÀø£eTT e<äT›
l uÛÑ>∑yêHé ñyê#· :
nXÀ#ê´Hé nq« XÀ#·düÔ «+
Á|üC≤„yê<ë+X¯Ã uÛ≤wüùd ˆ
>∑‘êdü÷Hé n>∑‘êdü÷+X¯Ã
HêqTXÀ#·+‹ |ü+&ç‘ê' ˆˆ
l uÛÑ>∑yêqT&ÉT Ç˝≤ #Óô|ŒqT :
me] >∑T]+∫ XÀøÏ+#·≈£L&É<√ yê] >∑T]+∫ ˙e⁄ XÀøÏdüTÔHêïe⁄.
ô|’>± |ü+&ç‘·Tì e˝Ò e÷{≤¢&ÉT‘·THêïe⁄.
C≤„qT\T Áã‹øÏ e⁄qï yê] >∑T]+∫ >±ì,
#·ìb˛sTTq yê] >∑T]+∫ ø±ì XÀøÏ+#·s¡T. 4
kÕ+K´ jÓ÷>∑eTT 2 ` 11
Don't Grieve
Sri Bhagawaan Vuvacha
Ashochyaan anva shochastwam
pragnaavaadaamshcha bhaashase;
Gataasoon agataasoonshcha
naanushochanti panditaah.
5 Sri Bhagawan said
Thou hast grieved for those that should not be
grieved for, yet thou speakest words of wisdom.
The wise grieve neither for the 16
living nor for the dead.
Sankya yogamu 2 - 11
 <˚Vü≤eTT˝À e÷s¡TŒ düVü≤»+
ø±ã{Ϻ yê´yÓ÷Vü≤+ e<äT›
<˚Væ≤H√-dæàHé j·T<∏ë <˚ùV≤
øöe÷s¡+ j·TÚeq+ »sê ˆ
‘·<∏ë <˚Vü‰+‘·s¡ ÁbÕ|æÔ'
BÛs¡dt ‘·Á‘· q eTTVü≤´‹ ˆˆ
Á|üdüTÔ‘· <˚Vü≤eTT˝À Jyê‘·àøÏ u≤\´eTT,
j·Te«qeTT, eTTdü*‘·qeTT nH˚ e÷s¡TŒ düVü≤»+>±
m˝≤ ø£ì|ædüTÔ+<√ n˝≤π> #·ìb˛sTTq ‘·s¡Tyê‘·
Ä‘·à Ç+ø√ <˚Vü≤+˝ÀøÏ Á|üy˚•düTÔ+~.
ø±ã{Ϻ C≤„qT\T yÓ÷Vü‰ìøÏ >∑T]ø±s¡T.
kÕ+K´ jÓ÷>∑eTT 2 ` 13
Changes in Bodie are natural,
don't get fascinated
Dehino-smin yathaa dehe
kaumaaram yauvanam jaraa;
Tathaa dehaantara praaptih
6 dheeras tatra na muhyati.
Just as in this body the embodied (soul) passes into
childhood, youth and old age, so also does
he pass into another body; the firm man
17
does not grieve thereat.
Sankya yogamu 2 - 13
 BÛs¡T&˚ yÓ÷ø£åeTTq≈£î ns¡TΩ&ÉT Only the Brave deserves Moksha

j·T+ Væ≤ q e´<∏äj·T+‘˚´‘˚ Yam hi na vyathayantyete

|ü⁄s¡Twü+ |ü⁄s¡Twüs¡¸uÛÑ! ˆ purusham purusharshabha;
düeT <äT'K düTK+ BÛs¡+ Sama duhkha sukham dheeram
so-mrutatwaaya kalpate.
k˛-eTè‘·‘ê«j·T ø£\Œ‘˚ ˆˆ 7

BÛs¡T&Ó’q yê&ÉT düTK <äT'U≤\qT düe÷q+>± #·÷kÕÔ&ÉT. That firm man whom surely these afflict not,
yê{Ï j·T+<äT düeTãT~∆ ø£*–e⁄+fÒ n$ n‘·ìì O chief among men, to whom pleasure and
pain are the same, is fit for attaining immortality! 18
ø£wüºô|≥ºe⁄. n˝≤+{Ï BÛs¡T&˚ yÓ÷øå±ìøÏ ns¡TΩ&ÉT.
kÕ+K´ jÓ÷>∑eTT 2 ` 15 Sankya yogamu 2 - 15
 Ä‘·à ˇø£ÿfÒ X¯Øsê\T nH˚ø£+
yêkÕ+dæ Jsêíì j·T<∏ë $Vü‰j·T
qyêì >∑èVü‰í‹ qs√-|üsêDÏ ˆ
‘·<∏ë X¯ØsêDÏ $Vü‰j·T JsêíHé
nHê´ì dü+j·÷‹ qyêì <˚V”≤ ˆˆ
e÷qe⁄&ÉT ∫]–b˛sTTq eÅdüÔeTTqT e~* q÷‘·q
eÅdüÔeTTqT <Ûä]+∫qfÒ¢, Ä‘·à ≈£L&Ü •~∏\yÓTÆq
X¯Øs¡eTTqT $&ç∫ô|{Ϻ ø=‘·Ô X¯Øs¡eTTqT <Ûä]+#·TqT.
kÕ+K´ jÓ÷>∑eTT 2 ` 22
Same Soul assumes different bodies
Vaasaamsi geernaani yathaa vihaaya
Navaani gruhnaati naro-paraani;
Tathaa shareeraani vihaaya jeernaani
Anyaani samyaati navaani dehee.
8
Just as a man casts off worn-out clothes and
puts on new ones, so also the embodied Self
casts off worn-out bodies and enters
19
others that are new.
Sankya yogamu 2 - 22
 dü«<Ûäs¡àeTT qT+&ç bÕ]b˛≈£L&É<äT
n<∏ä #˚‘·Ô«$TeT+ <ÛäsYeT´+
dü+Á>±eT+ q ø£]wü´dæ ˆ
‘·‘·' dü«<Ûäs¡à+ ø°]Ô+ #·
Væ≤‘ê« bÕ|ü eTyê|tdü´dæ ˆˆ
9
<Ûäs¡à düeTà‘·yÓTÆq á j·TT<ä∆eTT ˙e⁄ #˚j·Tø£b˛‘˚
ø°]Ôì b˛>=≥Tºø=ì bÕ|üeTTqT bı+<äT‘êe⁄.
ˇø£y˚fi¯ ˙e⁄ j·TT<ä∆eTT #˚j·T≈£îqï#√ ˙ dü«<Ûäs¡àeTT qT+&ç
bÕ]b˛sTTq yê&ç$ ne⁄‘êe⁄.
kÕ+K´ jÓ÷>∑eTT 2 ` 33
Don't escape from your duties
Atha chethwamimam dharmyam
sangraamam na karishyasi;
Tatah swadharmam keertim cha
hitwaa paapa mavaapsyasi.
But, if thou wilt not fight in this righteous war,
then, having abandoned thine duty and fame,
thou shalt incur sin.
20
Sankya yogamu 2 - 33
 ø£s¡à jÓ÷>∑eTT e\q eT+#˚ »s¡T>∑TqT.
H˚Vü‰_Û Áø£eTHêXÀ-dæÔ
Á|ü‘·´yêjÓ÷ q $<ä´‘˚ ˆ
dü«\Œ eT|ü´dü´ <Ûäs¡àdü´
Á‘êj·T‘˚ eTVü≤‘√ uÛÑj·÷‘Y ˆˆ
ø£s¡à\˝À ¬s+&ÉT <√cÕ\T ñHêïsTT. yÓTT<ä{Ï~
ÁbÕs¡+_Û+∫q |üì bÕ&Ó’b˛e&É+, ¬s+&Ée~ |òü*‘·+
$s¡T<ä∆+>± ≈£L&Ü sêe#·TÃ. ø±ì ø£s¡à jÓ÷>∑eTT˝À á ¬s+&ÉT
ñ+&Ée⁄. ø£s¡à jÓ÷>±ìï ø=+#Ó+ Ä#·]+∫qqT
n~ >=|üŒ uÛÑj·T+ qT+&ç ìqTï s¡øÏådüTÔ+~.
kÕ+K´ jÓ÷>∑eTT 2 ` 40
Karmayoga always benefits you
Nehaabhi kramanaasho-sti
pratyavaayo na vidyate;
Swalpa mapyasya dharmasya
traayate mahato bhayaat.
10
In this there is no loss of effort, nor is there any
harm (the production of contrary results or
transgression). Even a little of this knowledge
(even a little practice of this Yoga)
protects one from great fear.
21
Sankya yogamu 2 - 40
 |òü*‘·+ Ä•+#·≈£î+&Ü |üì #ÓsTT´
ø£s¡àDÒ´ yê~Ûø±s¡ùdÔ
e÷ |òü˝Òwüß ø£<ë#·q ˆ
e÷ ø£s¡à|òü\ ùV≤‘·TsY uÛÑ÷'
e÷ ‘˚ dü+>√-düÔ « ø£s¡àDÏ ˆˆ
ø£s¡à\T #˚j·TT≥ j·T+<˚ ˙≈£î n~Ûø±s¡eTT ñqï~
ø±ì <ëì |òü*‘·+ô|’ ø±<äT.
˙e⁄ |òü*‘·+ Ä•+∫ |üì#˚j·Te<äT›.
n˝≤>∑ì |üqT\T #˚j·T&É+ e÷qe<äT›.
kÕ+K´ jÓ÷>∑eTT 2 ` 47
Work without anticipating results
Karmanye vaadhikaaraste
maa phaleshu kadaachana;
Maa karmaphala hetur bhooh
maa te sango-stwa karmani.
11
Thy right is to work only, but never with its fruits;
let not the fruits of actions be thy motive,
nor let thy attachment be to inaction. 22
Sankya yogamu 2 - 47
 dæú‘·Á|üE„ì \ø£åDeTT\T ` 1
Á|ü»Vü‰‹ j·T<ë ø±e÷Hé
düsê«Hé bÕs¡ú! eTH√>∑‘êHé ˆ
Ä‘·àH˚´ yê‘·àHê ‘·Twüº'
dæú‘·Á|üC„ düÔ<√#·´‘˚ ˆˆ
me&ÉT eTqdüT‡˝Àì düeTdüÔ ø√]ø£\qT |üP]Ô>±
$&ç∫ô|{Ϻ Ä‘·à <ë«sê, Ä‘·à˝ÀH˚ dü+‘√wædü÷Ô
ñ+{≤&√ n˝≤+{Ï yê&çì dæú‘·Á|üE„&ÉT n+{≤s¡T.
kÕ+K´ jÓ÷>∑eTT 2 ` 55
Characteristics of a Sthitapragna - 1
Prajahaati yadaa kaamaan
sarvaan paartha manogataan;
Aatmanye vaatmanaa tushtah
sthitapragna stadochyate.
12
When a man completely casts off, O Arjuna,
all the desires of the mind and is satisfied
in the Self by the Self, then is he said
23
to be one of steady wisdom!
Sankya yogamu 2 - 55
 dæú‘·Á|üE„ì \ø£åDeTT\T ` 2
<äT'UÒ wü«qT~«>∑ï eTHê'
düTUÒwüß $>∑‘·düŒèVü≤' ˆ
M‘·sê>∑ uÛÑj·T Áø√<Ûä'
dæú‘·BÛsY eTTì s¡T#·´‘˚ ˆˆ
<äT'KeTT e∫Ãq|ü&ÉT ø£\‘· #Ó+<äìyê&çì,
düTU≤\ô|’ ÄdüøÏÔ ˝Òìyê&çì, nqTsê>∑eTT, uÛÑj·TeTT,
Áø√<ÛäeTT ˝Òìyê&çì dæú‘·Á|üE„&ÉT n+{≤s¡T.
kÕ+K´ jÓ÷>∑eTT 2 ` 56
Characteristics of a Sthitapragna - 2
Duhkhe shwanudwigna manaah
sukheshu vigataspruhah;
Veetaraaga bhaya krodhah
sthitadheer muni ruchyate.
13
He whose mind is not shaken by adversity,
who does not hanker after pleasures,
and who is free from attachment, fear
and anger, is called a sage of steady wisdom. 24
Sankya yogamu 2 - 56
 dæú‘·Á|üE„ì \ø£åDeTT\T ` 3
j·T' düs¡«Á‘ê q_ÛùdïVü≤'
‘·‘·Ô‘Y ÁbÕ|ü´ X¯óuÛ≤X¯óuÛÑyéT ˆ
Hê_Ûq+<ä‹ q <˚«wæº
‘·dü´ Á|üC≤„ Á|ü‹wæ˜‘ê ˆˆ
14
He who is everywhere without attachment,
dæú‘·Á|üE„&çøÏ <˚ì‘√qT nqTã+<ÛäeTT e⁄+&É<äT.
X¯óuÛÑeTT ø£*–q|ü&ÉT dü+‘√wüeTT,
nX¯óuÛÑ+ bı+~q|ü&ÉT <˚«wüeTT ø£\>∑<äT.
dæús¡yÓTÆq ãT~∆ ø£*–q yê&ÉT dæú‘·Á|üE„&ÉT.
kÕ+K´ jÓ÷>∑eTT 2 ` 57
Characteristics of a Sthitapragna - 3
Yah sarvatraa nabhisnehah
tattat praapya shubhaashubham;
Naabhinandati na dweshti
tasya pragnaa pratishttitaa.
on meeting with anything good or bad,
who neither rejoices nor hates,
his wisdom is fixed.
25
Sankya yogamu 2 - 57
 dæú‘·Á|üE„ì \ø£åDeTT\T ` 4
j·T<ë dü+Vü≤s¡‘˚ #êj·T+
≈£Ls√à-+>± ˙e düs¡«X¯' ˆ
Ç+Á~j·÷DY Ç+Á~j·÷πsúuÛÑ´'
‘·dü´ Á|üC≤„ Á|ü‹wæ˜‘ê ˆˆ
‘êuÒ\T ‘·q nej·Tyê\qT ˝ÀìøÏ eTT&ÉT#·T≈£îqï≥T¢
dæú‘·Á|üE„&ÉT ≈£L&Ü ‘·q Ç+Á~j·÷\qT u≤Vü≤´ $wüj·÷\
qT+&ç yÓqTø£≈£î eTs¡\TÃ≈£î+{≤&ÉT.
n‘·ì ãT~∆ dæús¡+>± e⁄+≥T+~.
kÕ+K´ jÓ÷>∑eTT 2 ` 58
Characteristics of a Sthitapragna - 4
Yadaa samharate chaayam
kurmo-ngaa neeva sarvashah;
Indriyaan indriyaarthebhyah
tasya pragnaa pratishttitaa.
15
When, like the tortoise which withdraws its
limbs on all sides, he withdraws his senses
from the sense-objects, then his wisdom
26
becomes steady.
Sankya yogamu 2 - 58
 dæú‘·Á|üE„ì \ø£åDeTT\T ` 5
$wüj·÷ $ìes¡Ô+‘˚
ìsêVü‰s¡dü´ <˚Væ≤q' ˆ
s¡dües¡®+ s¡k˛-|ü´dü´
|üs¡+ <äècÕº « ìes¡Ô‘˚ ˆˆ
16
ÄVü‰s¡eTT ‹qT≥ e÷ì Ç+Á~j·÷\qT ìÁ>∑Væ≤+#·T≈£îqï
eTìwæì Ç+Á~j·T $wüj·÷\T n+≥ø£ b˛sTTq|üŒ{ÏøÏ,
n‘·&çøÏ yê{Ï|ü≥¢ ø√]ø£ ‘=\>∑<äT. ø±ì |üs¡e÷‘·àqT
‘Ó\TdüT≈£îqï|ü&ÉT n$ ‘=\–b˛‘êsTT.
kÕ+K´ jÓ÷>∑eTT 2 ` 59
Characteristics of a Sthitapragna - 5
Vishayaa vinivartante
niraahaarasya dehinah
Rasavarjam raso- pyasya
param drushtwaa nivartate.
The objects of the senses turn away from
the abstinent man, leaving the longing (behind); but
his longing also turns away on seeing
27
the Supreme.
Sankya yogamu 2 - 59

Ä•+∫q~ n+<ä≈£î+fÒ ø√|üeTT edüTÔ+~.
<Ûë´j·T‘√ $wüj·÷Hé |ü⁄+dü'
dü+>∑ ùdÔwüO|üC≤j·T‘˚ ˆ
dü+>±‘Y dü+C≤j·T‘˚ ø±eT'
ø±e÷‘Y Áø√<Û√-_Û C≤j·T‘˚ ˆˆ
17
Ç+Á~j·T $wüj·÷\ >∑T]+∫ n<˚ |üì>± Ä˝À∫dü÷Ô
ñ+fÒ yê{Ï j·T+<äT eTìwæøÏ ÄdüøÏÔ @s¡Œ&ÉT‘·T+~.
ÄdüøÏÔ e\q ø√]ø£ |ü⁄&ÉT‘·T+~.
ø√]ø£ e\¢ ø√|ü+ »ìdüTÔ+~.
kÕ+K´ jÓ÷>∑eTT 2 ` 62
If you don't get what you expect,
you will get anger
Dhyaayato vishayaan pumsah
sanga steshupajaayate;
Sangaat sanjaayate kaamah
kaamaat krodho- bhi jaayate.
When a man thinks of the objects, attach-
ment to them arises; from attachment desire is
Sborn; from desire anger arises. 28
Sankya yogamu 2 - 62
ø√|üeTT e\q eTìwæ |ü‘·q+ ne⁄‘ê&ÉT
Áø√<Ûë<é uÛÑe‹ düyÓ÷àVü≤'
düyÓ÷àVü‰‘Y düà è‹ $ÁuÛÑeT' ˆ
düàè‹ ÁuÛÑ+XÊ<é ãT~∆HêXÀ
ãT~∆ HêXÊ‘Y Á|üDX¯´‹ ˆˆ
18
ø√|üeTT e\¢ yÓ÷Vü≤+ ø£\T>∑T‘·T+~,
yÓ÷Vü≤+ e\q C≤„|üø£X¯øÏÔ q•düTÔ+~,
<ëìe\q ãT~∆ q•+∫
∫es¡øÏ eTìwæ |ü‘·qyÓTÆb˛‘ê&ÉT.
kÕ+K´ jÓ÷>∑eTT 2 ` 63
Your anger leads to your downfall
Krodhaad bhavati sammohah
sammohaat smruti vibhramah;
Smruti bhramshaad buddhinaasho
buddhi naashaat pranashyati.
From anger comes delusion; from delusion
the loss of memory; from loss of memory
the destruction of discrimination;
29
from the destruction of discrimination he perishes.
Sankya yogamu 2 - 63
 ˙{Ïô|’ Hêe ˝≤+{Ï~ eTH√ ìÁ>∑Vü≤eTT ˝Òì eTqdüT‡
Ç+Á~j·÷D≤+ Væ≤ #·s¡‘ê+
j·TqàH√-qT $BÛj·T‘˚ ˆ
‘·<ädü´ Vü≤s¡‹ Á|üC≤„+
yêj·TTsY HêeyéT Çyê+uÛÑdæ ˆˆ
me] eTqdüT‡ Ç+Á~j·T $wüj·÷\ yÓ’|ü⁄ |üs¡T>∑Tô|&ÉT‘·÷
ñ+≥T+<√ n{Ϻ eTqdüT‡ Ä eTìwæ jÓTTø£ÿ ãT~∆ì
Vü≤]+∫ y˚düTÔ+~. m˝≤>∑+fÒ ˙{Ï˝À |üj·Tì+#˚ HêeqT
>±* ô|&É<ë] |ü{Ϻ+#·Tq≥T¢.
kÕ+K´ jÓ÷>∑eTT 2 ` 67
Mind without restraint is like
a boat on water
Indriyaanaam hi charataam
yanmano-nu vidheeyate;
Tadasya harati pragnaam
19 vaayur naavam ivaambhasi.
For the mind which follows in the wake
of the wandering senses, carries away his
discrimination as the wind (carries away) 30
a boat on the waters.
Sankya yogamu 2 - 67
 düeTTÁ<äeTTe˝… eTqdüT‡ ≈£L&Ü ìX¯Ã\+>± ñ+&Ü*
Ä|üPs¡´ e÷DyéT n#·\ Á|ü‹wü˜+
düeTTÁ<äe÷|ü' Á|ü$X¯+‹ j·T<ä«‘Y ˆ
‘·<ä«‘Y ø±e÷j·T+ Á|ü$X¯+‹ düπs«
dü XÊ+‹ e÷b˛ï‹ q ø±eTø±MT ˆˆ
20
nìï yÓ’|ü⁄\ qT+&ç Á|üeVæ≤+#·T q<äT\ ˙s¡T düeTTÁ<äeTT˝À
ø£*dæq|üŒ{ÏøÏ @ e÷Á‘·eTT #·*+#·<äT.
Ä $<Ûä+>±H˚ düø£\ uÛÀ>∑eTT\T dæú‘·Á|üE„&ç˝À
©qyÓTÆq|üŒ{ÏøÏ |üs¡eT XÊ+‹ì bı+<äTqT.
uÛÀ>∑eTT\ j·T+<äT ÄdüøÏÔ e⁄qïyê&ÉT XÊ+‹ì bı+<ä˝Ò&ÉT.
kÕ+K´ jÓ÷>∑eTT 2 ` 70
Mind should stay as calm as the sea
Aapoorya maanam achala pratishttam
Samudramaapah pravishanti yadwat;
Tadwat kaamaayam pravishanti sarve
Sa shaanti maapnooti na kaamakaami.
He attains peace into whom all desires enter
as waters enter the ocean, which, filled from
all sides, remains unmoved; but not the man
31
who is full of desires.
Sankya yogamu 2 - 70

|üì #˚j·Tø£b˛‘˚ X¯Øs¡ ìs¡«Vü≤D ≈£L&Ü »s¡>∑<äT
ìj·T‘·+ ≈£îs¡T ø£s¡à‘·«+
ø£s¡à C≤´jÓ÷Vü≤´ ø£s¡àD' ˆ
X¯Øs¡ j·÷Á‘ê-|æ#·‘˚
q Á|üdæ<˚∆´<é nø£s¡àD' ˆˆ
˙e⁄ XÊÅdüÔeTT\˝À #Ó|üŒã&çq ø£s¡Ôe´ ø£s¡à\qT
Ä#·]+#·T. m+<äTø£+fÒ |üì #˚j·T≈£î+&Ü e⁄+&˚ ø£Hêï
|üì#˚j·T&Éy˚T ñ‘·ÔeTeTT. ˙e⁄ |üì #˚j·Tø£b˛‘˚ ˙
X¯Øs¡eTTqT b˛wæ+#·Tø=qT≥ ≈£L&Ü kÕ<Ûä´eTT ø±<äT.
ø£s¡à jÓ÷>∑eTT 3 ` 8
Without doing any work,
you cannot maintain your body
Niyatam kuru karmatwam
karma jyaayohya karmanah;
Shareera yaatraa-pi cha te
21 na prasiddhyed akarmanah.
Do thou perform thy bounden duty,
for action is superior to inaction and
even the maintenance of the body would
32
not be possible for thee by inaction.
Karma Yogam 3 - 8

j·T»„ Á|ükÕ<äeTT ‹+fÒ bÕ|üeTT b˛‘·T+~
j·T»„ •cÕº•q' dü+‘√
eTT#·´+‘˚ düs¡« øÏ*“ôw’ ' ˆ
uÛÑT+»‘˚ ‘˚ ‘·«|òüT+ bÕbÕ
j˚T |ü#·+‘ê´‘·à ø±s¡D≤‘Y ˆˆ
j·T»„ Á|ükÕ<äeTTqT Äs¡–+#·T dü‘Y |ü⁄s¡Twüß\T
düeTdüÔ bÕ|üeTT\ qT+&ç $eTT≈£îÔ\e⁄‘ês¡T.
‘·q X¯Øs¡b˛wüD≈£î e÷Á‘·y˚T e+&ÉT≈£îì ‹H˚yês¡T
bÕbÕ‘·Tà\T. yês¡T bÕ|üeTTH˚ ‹+≥THêïs¡T.
ø£s¡à jÓ÷>∑eTT 3 ` 13
What you get from doing YAGNA
absolves you from all sins.
Yagna sishtaasinah santo
muchyante sarva kilbishaih;
Bhunjate te twagham paapaa
22 ye pachantyaatma kaaranaat.
The righteous, who eat of the remnants
of the sacrifice, are freed from all sins;
but those sinful ones who cook food (only)
for their own sake, verily eat sin. 33
Karma Yogam 3 - 13
 j·T»„eTT j·T+<äT |üs¡e÷‘·à e⁄+{≤&ÉT ` 1
nHêï<é uÛÑe+‹ uÛÑ÷‘êì
|üs¡®Hê´<é nqï dü+uÛÑe' ˆ
j·TC≤„<é uÛÑe‹ |üs¡®H√´
j·T»„' ø£s¡à düeTT<䓤e' ˆˆ
ÄVü‰s¡eTT e\q düeTdüÔ ÁbÕDT\T »ìàdüTÔHêïsTT.
es¡¸+ e\q ÄVü‰s¡eTT ñ‘·ŒqïeTe⁄‘·T+~.
j·T»„+ e\q es¡¸+ |ü&ÉT‘·T+~.
j·T»„eTT ø£s¡à e\H˚ kÕ<Ûä´+ ne⁄‘·T+~.
ø£s¡à jÓ÷>∑eTT 3 ` 14
The paramathma is present in Yagna-1
Annaad bhavanti bhootaani
parjanyaad anna sambhavah;
Yagnaad bhavati parjanyo
yagnah karma samudbhavah.
23
From food come forth beings,
and from rain food is produced;
from sacrifice arises rain,
34
and sacrifice is born of action.
Karma Yogam 3 - 14
 j·T»„eTT j·T+<äT |üs¡e÷‘·à e⁄+{≤&ÉT ` 2
ø£s¡à ÁãVü≤Àà<䓤e+ $~∆
ÁãVü‰àø£ås¡ düeTT<䓤eyéT ˆ
‘·kÕà‘Y düs¡«>∑‘·+ ÁãVü≤à
ì‘·´+ j·TCÒ„ Á|ü‹w昑·yéT ˆˆ
ø£s¡à\≈£î eT÷\eTT y˚<äeTT\T. nø£ås¡ s¡÷|ü⁄&Ó’q
|üs¡e÷‘·à qT+&ç y˚<äeTT\T ñ‘·ŒqïeTsTTHêsTT.
n+<äTe\q |üs¡e÷‘·à m\¢|ü&É÷
j·T»„eTT q+<äT Á|ü‹w溑·yÓTÆ ñ+{≤&ÉT.
ø£s¡à jÓ÷>∑eTT 3 ` 15
The Paramathma is present in Yagna - 2
Karma brahmodbhavam viddhi
brahmaakshara samudbhavam;
Tasmaat sarvagatam brahma
nityam yagne pratishttitam.
24
Know thou that action comes from Brahma,
and Brahma proceeds from the Imperishable.
Therefore, the all-pervading (Brahma)
ever rests in sacrifice. 35
Karma Yogam 3 - 15
 ô|<ä›\T Ä#·]+#·Tq~ #·÷dæ |æ\¢\T nqTdü]kÕÔs¡T Children simply emulate their elders

j·T<ä´<ë#·s¡‹ ÁX‚wü˜' Yadyadaacharati shreshttah

‘·‘·Ô<˚y˚‘·s√ »q' ˆ tattadevetaro janah;
dü j·T‘Y Á|üe÷D+ ≈£îs¡T‘˚ Sa yat pramaanam kurute
lokastad anuvartate.
˝Àø£düÔ<é nqTes¡Ô‘˚ ˆˆ 25
What so ever a great man does,
ÁX‚wüߺ\T <˚ìì Ä#·]kÕÔs√ Ç‘·s¡T\T ≈£L&Ü <ëìH˚ that other men also do;
nqTdü]kÕÔs¡T. ÁX‚wüߺ\T <˚ìì Á|üe÷DeTT>± Á>∑Væ≤kÕÔs√ <ëìH˚ whatever he sets up as the
˝Àø£eTT ≈£L&Ü Á|üe÷DeTT>± n+^ø£]düTÔ+~. 36
standard, that the world follows.
ø£s¡à jÓ÷>∑eTT 3 ` 21 Karma Yogam 3 -21
 |üs¡e÷‘·à |üì #˚j·Tì#√ Á|ü|ü+#·+ q•düTÔ+~ If the paramathma remains inactive,
the entire universe will perish
ñ‘Yd”<˚j·TTsY Çy˚T ˝Àø± Utseedeyur ime lokaa
q ≈£îsê´+ ø£s¡à #˚<äVü≤yéT ˆ na kuryaam karma chedaham;
dü+ø£s¡dü´ #· ø£sêÔ kÕ´yéT Sankarasya cha kartaa syaam
ñ|üVü≤Hê´yéT Çe÷' Á|üC≤' ˆˆ 26 upahanyaam imaah prajaah.
These worlds would perish if I did not
H˚qT (|üse¡ ÷‘·à) m|ü&Ó’‘˚ ø£sà¡ \qT Ä#·]+#·≈î£ +&Ü perform action; I should be the
ñ+{≤H√ eTqTwüß\T ≈£L&Ü @ |üì #˚j·T≈£î+&Ü Hê e÷s¡ZeTTH˚ author of confusion of castes and
nqTdü]kÕÔs¡T. H˚qT ø£s¡à\T #˚j·Tì#√ á ˝Àø£eTT\T q•kÕÔsTT. destruction of these beings. 37
á Á|ü»\+<ä]ì #Ó&É>={Ϻq yê&çì ne⁄‘êqT.
ø£s¡à jÓ÷>∑eTT 3 ` 24 Karma Yogam 3 -24

dü«<Ûäs¡àeTTqT Ä#·]+#·&Éy˚T ñ‘·ÔeTeTT
ÁX‚j·÷Hé dü«<Ûäs√à $>∑TD'
|üs¡<Ûäsêà‘Y dü«qTw昑ê‘Y ˆ
dü«<Ûäπsà ì<Ûäq+ ÁX‚j·T'
|üs¡<Ûäs√à uÛÑj·÷eVü≤' ˆˆ
#·ø£ÿ>± Ä#·]+#·ã&˚ |üs¡ <Ûäs¡àeTT ø£+fÒ
eT+∫ >∑TDeTT\T ˝Ò≈£îqïqT dü«<Ûäs¡ày˚T y˚T\T.
dü«<Ûäs¡àeTT q+<äT eTs¡DyÓTÆHê eT+∫<˚.
|üs¡<Ûäs¡àeTT uÛÑj·÷ìï ø£*–düTÔ+~.
ø£s¡à jÓ÷>∑eTT 3 ` 35
The best idle in the world is
performing swadharma
Shreyaan swadharmo vigunah
paradharmaat swanushttitaat;
Swadharme nidhanam shreyah
27 paradharmo bhayaavahah.
Better is one’s own duty, though devoid of merit,
than the duty of another well discharged.
Better is death in one’s own duty;
38
the duty of another is fraught with fear.
Karma Yogam 3 - 35
 bÕ|üeTT #˚j·T&ÜìøÏ Áù|πs|æ+#˚$
ø±eTeTT eT]j·TT Áø√<ÛäeTT\T
ø±eT @wü Áø√<Ûä @wü'
s¡CÀ>∑TD düeTT<䓤e' ˆ
eTVü‰X¯H√ eTVü‰bÕbÕà
28
$<˚∆´qyéT ÇVü≤ yÓ’]DyéT ˆˆ
s¡CÀ >∑TDeTT e\q |ü⁄{Ϻqy˚ ø±eTeTT eT]j·TT
ø√<ÛäeTT\T. n$ m|ü&É÷ ‘·è|æÔ #Ó+<äe⁄.
bÕ|ü|ü⁄ |üqT\T #˚j·T&ÜìøÏ Ç$ Áù|πs|ækÕÔsTT.
yê{Ïì X¯Á‘·Te⁄\T>± ‘Ó\TdüTø√.
ø£s¡à jÓ÷>∑eTT 3 ` 37
Desire and Anger incite you to do sins
Kaama esha krodha eshah
rajoguna samudbhavah;
Mahaashano mahaapaapmaa
viddhyenam iha vairinam.
It is desire, it is anger born of the
quality of Rajas, all-sinful and
all-devouring; know this
as the foe here (in this world).
39
Karma Yogam 3 - 37
 Ç+Á~j·TeTT\qT ìÁ>∑Væ≤+#·T
ø±eTeTTqT ìs¡÷à*+#·T
‘·kÕà‘Y ‘·«yéT Ç+Á~j·÷D≤´<Í
ìj·TeT´ uÛÑs¡‘·s¡¸uÛÑ! ˆ
bÕ|te÷q+ Á|ü»Væ≤ ùV≤´q+
29
C≤„q $C≤„q HêX¯qyéT ˆˆ
yÓTT<ä≥ Ç+Á~j·TeTT\qT eX¯|üs¡#·Tø=qTeTT.
Ä ‘·s¡Tyê‘· C≤„q $C≤„qeTT\qT HêX¯qeTT #˚ùd
bÕ|üdü«uÛ≤eeTT ø£*–q ø±eTeTTqT
nedü´+>± dü+Vü≤]+#·T.
ø£s¡à jÓ÷>∑eTT 3 ` 41
Observe self restraint
drive away desires
Tasmaat twam indriyaanyaadau
niyamya bharatarshabha;
Paapmaanam prajahi hyenam
gnaana vignaana naashanam.
Therefore, O best of the Bharatas (Arjuna),
controlling the senses first, do thou kill this
sinful thing (desire), the destroyer of 40
knowledge and realisation!
Karma Yogam 3 - 41
 <ÛäsêàìøÏ Vü‰ì ø£*–q|ü⁄&ÉT
uÛÑ>∑yêqT&ÉT uÛÑ÷$Tô|’ ne‘·]kÕÔ&ÉT.
j·T<ë j·T<ë Væ≤ <Ûäs¡àdü´
>±¢ìsY uÛÑe‹ uÛ≤s¡‘·! ˆ
nuÛÑT´‘êúqyéT n<Ûäs¡àdü´
30
‘·<ë-‘êàq+ düèC≤eT´Vü≤yéT ˆˆ
<ÛäsêàìøÏ Vü‰ì ø£*–q|ü&ÉT, n<Ûäs¡à+ ô|#·TÃ
ô|]–q|ü&ÉT uÛÑ>∑yêqT&ÉT kÕø±s¡ s¡÷|ü+˝À
á uÛÑ÷˝Àø£eTTq ne‘·]kÕÔ&ÉT.
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 7
Whenever Dharma is in danger,
God incarnates on Earth
Yadaa yadaa hi dharmasya
glaanir bhavati bhaarata;
Abhyutthaanam adharmasya
tadaa-tmaanam srujaamyaham.
Whenever there is a decline of
righteousness, O Arjuna,
and rise of unrighteousness, 41
then I manifest Myself!
Jnana Karma Sanyasa Yogam 4 - 7
 bÕ|ü⁄\qT •øÏå+#·T≥≈£î
Á|ü‹ j·TT>∑+˝À |üs¡e÷‘·à ekÕÔ&ÉT.
|ü]Á‘êD≤j·T kÕ<Ûä÷Hê+
$HêXÊj·T #· <äTwtø£è‘êyéT ˆ
<Ûäs¡à dü+kÕú|üHêsêúj·T
31
dü+uÛÑyê$T j·TTπ> j·TTπ> ˆˆ
dü‘Y|ü⁄s¡Twüß\qT s¡øÏå+#·T≥≈£î, bÕ|ü⁄\qT,
<äTwüߺ\qT dü+Vü≤]+#·T≥≈£î eT]j·TT <Ûäs¡àeTTqT
düTdæús¡|üs¡#·T≥≈£î Á|ü‹ j·TT>∑eTTq+<äT |üs¡e÷‘·à
ne‘·]dü÷Ô ñ+{≤&ÉT.
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 8
God incarnates in every Age
to punish sinners
Paritraanaaya saadhoonaam
vinaashaaya cha dushkrutaam;
Dharma samsthaapanaarthaaya
sambhavaami yuge yuge.
For the protection of the good,
for the destruction of the wicked,
and for the establishment of 42
righteousness, I am born in every age.
Jnana Karma Sanyasa Yogam 4 - 8
 düs¡«+ ÁãVü≤àeTj·TeTT
ÁãVü‰às¡ŒD+ ÁãVü≤à Vü≤$'
ÁãVü‰à>öï ÁãVü≤àD≤ VüQ‘·yéT ˆ
ÁãôV’≤àe ‘˚q >∑+‘·e´+
ÁãVü≤àø£s¡à düe÷~ÛHê ˆˆ
j·T»„eTT q+<äT $ìjÓ÷–+#·T Vü≤√eT kÕ<ÛäHê\T ÁãVü≤àeTT,
Vü≤√eT+ #˚j·Tã&ÉT Á<äe´eTT\T, n–ïj·TT,
j·T»„eTT Ä#·]+#·T ø£s¡Ô, Vü≤eqÁøÏj·T ≈£L&Ü ÁãVü≤ày˚T.
j·T»„+ <ë«sê \_Û+#˚ |òü*‘·+ ≈£L&Ü ÁãVü≤ày˚T .
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 24
All the Universe is filled with the paramathma
Brahmaarpanam brahmahavih
brahmaagnau brahmanaa hutam;
Brahmaiva tena gantavyam
brahmakarma samaadhinaa.
32
Brahmam is the oblation; Brahmam is the melted
butter (ghee); by Brahmam is the
oblation poured into the fire of Brahmam; Brahmam
verily shall be reached by him who always sees 43
Brahmam in action.
Jnana Karma Sanyasa Yogam 4 - 24
 uÛÑøÏÔ, ÁX¯<ä∆\‘√ ùde#˚dæ C≤„qeTT bı+<äT
‘·~«~∆ Á|üDÏbÕ‘˚q
|ü]Á|üX‚ïq ùdej·÷ ˆ
ñ|ü<˚ø£å´+‹ ‘˚ C≤„q+
C≤„ìq' ‘·‘·Ô« <ä]Ùq' ˆˆ
‘·‘·Ô«C≤„qeTT <ä]Ù+∫q >∑Ts¡Te⁄ <ä>∑Zs¡≈£î yÓ[fl
uÛÑøÏÔ, ÁX¯<ä∆\‘√ yê]øÏ kÕcÕº+>∑ qeTkÕÿs¡+ #˚dæ,
bÕ<äùde #˚dæ ìj·TeTeTT‘√ Á|ü•ï+#·T≥ e\q >∑Ts¡Te⁄>±s¡T
dü+‘√wæ+∫ ˙≈£î ‘·‘Ô·«C≤„qeTTqT ñ|ü<˚•kÕÔs¡T.
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 34
Serve with utmost attension and gain knowledge
Tadviddhi pranipaatena
pariprashnena sevayaa;
Upadekshyanti te gnaanam
gnaaninah tathwa darshinah.
33
Know that by long prostration,
by question and by service,
the wise who have realised
the Truth will instruct thee in
44
(that) knowledge.
gnana Karma Sanyasa Yogam 4 - 34

|üì #˚dü÷Ô e⁄+fÒ C≤„q+ n<˚ eè~∆ ne⁄‘·T+~
q Væ≤ C≤„H˚q dü<äèX¯+
|ü$Á‘·yéT ÇVü≤ $<ä´‘˚ ˆ
‘·‘Y dü«j·T+ jÓ÷>∑ dü+dæ<ä∆'
ø±˝ÒHê‘·àì $+<ä‹ ˆˆ
á ˝Àø£eTT˝À C≤„qeTT‘√ düe÷qyÓTÆq~ eT]j·TT
|ü$Á‘·yÓTÆq~ Ç+ø=ø£{Ï ˝Ò<äT. ø£s¡àjÓ÷>∑ kÕ<Ûäq #˚dü÷Ô
ñ+fÒ ø±\Áø£eTeTT˝À n<˚ C≤„qeTTqT kÕ<Ûä≈£î&ÉT
‘·q+‘·≥ ‘êH˚ bı+<äT‘ê&ÉT.
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 38
Knowledge increases when you
keep on doing your Karma
Na hi gnaanena sadrusham
pavitram iha vidyate;
Tat swayam yoga samsiddhah
34 kaalenaatmani vindati.
Verily there is no purifier in this
world like knowledge. He who is
perfected in Yoga finds
45
it in the Self in time.
Gnana karma sannyasa yogamu 4 - 38
 ÁX¯<ä∆ ø£\yê&ÉT C≤„qeTT bı+<äT‘ê&ÉT
ÁX¯<ë∆yêHé \uÛÑ‘˚ C≤„q+
‘·‘·Œs¡' dü+ j·T‘˚+Á~j·T' ˆ
C≤„q+ \uŸ<Ûë« |üsêyéT XÊ+‹yéT
n∫πsD≤~Û >∑#·Ã¤‹ ˆˆ
Ç+Á~j·÷\qT »sTT+∫q yê&ÉT,
ìs¡+‘·s¡ kÕ<Ûäq #˚ùd yê&ÉT, ÁX¯<ä∆ ø£\yê&ÉT.
C≤„qeTT bı+<äT‘ê&ÉT. Ä‘·à C≤„qeTT ø£*–q
yÓ+≥H˚ n‘·qT |üs¡eTXÊ+‹ì bı+<äTqT.
C≤„q ø£s¡à düHê´dü jÓ÷>∑eTT 4 ` 39
Only those who pay attention get knowledge
Shraddhaavaan labhate gnaanam
tatparah sam yatendriyah;
gnaanam labdhvaa paraam shaantim
achirenaadhi gacchati.
35
The man who is full of faith, who is devoted to it,
and who has subdued all the senses, obtains
(this) knowledge; and, having obtained the
knowledge, he goes at once to the 46
supreme peace.
Gnana karma sannyasa yogamu 4 - 39
 düHê´dæ <˚ìì Ä•+#·&ÉT, me«]ì <˚«wæ+#·&ÉT
CÒ„j·T' dü ì‘·´ düHêï´d”
jÓ÷ q <˚«wæº q ø±+ø£å‹ ˆ
ìsY<ä«+<√« Væ≤ eTVü‰u≤Vü≤À !
düTK+ ã+<Ûë‘Y Á|üeTT#·´‘˚ ˆˆ
me]ì <˚«wæ+#·ì, <˚ìì Ä•+#·ì yêìì ì‘·´
düHê´dæ>± ‘Ó\TdüTø√. m+<äTø£q>± (sê>∑eTT ` <˚«wüeTT
nH˚) <ä«+<ë«\qT n~Û>∑$T+∫q yê&ÉT ne©\>±
dü+kÕs¡ ã+<ÛäeTT qT+&ç $eTT≈£îÔ&Í‘ê&ÉT.
ø£s¡à düHê´dü jÓ÷>∑eTT 5 ` 3
Sannyasi neither expects nor hates anything
Gneyah sa nitya sannyaasi
yo na dweshti na kaankshati;
Nirdwandwo hi mahaabaaho
sukham bandhaat pramuchyate.
36
He should be known as a perpetual
Sannyasin who neither hates nor desires;
for, free from the pairs of opposites,
O mighty-armed Arjuna,
47
he is easily set free from bondage!
karma sannyasa yogamu 5 - 3
 Á|ü‹|òü\+ Ä•+#·≈£î+&Ü |üì #˚ùdÔ If you work without anticipation,
bÕ|üeTT n+≥<äT you don't attract sins

ÁãVü≤àD≤´<Ûëj·T ø£sêàDÏ Brahmanyaadhaaya karmaani

dü+>∑+ ‘·´ø˘‘ê« ø£s√‹ j·T' ˆ sangam tyaktwaa karoti yah;
*|ü´‘˚ q dü bÕù|q Lipyate na sa paapena
37
|ü<äà |üÁ‘·yéT Çyê+uÛÑkÕ ˆˆ padma patram ivaambhasaa.

ø£s¡à\ìï+{Ïì uÛÑ>∑e+‘·TìøÏ düeT]Œ+∫ Á|ü‹|òü\+ He who performs actions, offering them to

Brahman and abandoning attachment, is not
Ä•+#·≈£î+&Ü ø£s¡à\qT Ä#·]+#·TyêìøÏ ‘êeTsê≈£îô|’ tainted by sin as a lotus leaf by water. 48
˙{Ï _+<äTe⁄ e˝Ò bÕ|üeTT\T n‘·ìì n+≥e⁄.
ø£s¡à düHê´dü jÓ÷>∑eTT 5 ` 10 karma sannyasa yogamu 5 - 10
˙ bÕ|ü, |ü⁄D≤´\˝À uÛÑ>∑e+‘·T&ÉT uÛ≤>∑kÕ«$T ø±&ÉT.
Hê<ä‘˚Ô ø£dü´ ∫‘Y bÕ|ü+
q #Ó’e düTø£è‘·+ $uÛÑT' ˆ
nC≤„H˚Hêeè‘·+ C≤„q+
‘˚q eTTVü≤´+‹ »+‘·e' ˆˆ
|üs¡y˚TX¯«s¡T&ÉT me] bÕ|üeTT˝À>±ì,
|ü⁄D´eTT˝À >±ì uÛ≤>∑kÕ«$T ø±&ÉT.
nC≤„qeTT#˚ C≤„qeTT ø£|üŒã&ç e⁄+&ÉT≥ e\q
Je⁄\T yÓ÷Vü≤eTT˝À |ü&ÉT‘·THêïs¡T.
ø£s¡à düHê´dü jÓ÷>∑eTT 5 ` 15
God is not your partner in your sins and punya
Naadathe kasya chit paapam
na chaiva sukrutam vibhuh;
Agnaanenaavrutam gnaanam
tena muhyanti jantavah.
38
The Lord accepts neither
the demerit nor even the merit of any;
knowledge is enveloped by ignorance,
thereby beings are deluded. 49
karma sannyasa yogamu 5 - 15
 düeT<äèwæºì ø£*–e⁄+&ÉT Be neutral and impartial

$<ë´ $qj·T dü+|üH˚ï Vidyaa vinaya sampanne

Áu≤Vü≤àDÒ >∑$ Vü≤dæÔì ˆ braahmane gavi hastini;
X¯óì #Ó’e X¯«bÕπø #· Shuni chaiva shvapaake cha
|ü+&ç‘ê' düeT <ä]Ùq' ˆˆ panditaah sama darshinah.
39
Sages look with an equal eye on a Brahmin
$<ë´ $qj·T dü+|üqTï\sTTq Áu≤Vü≤àDTì j·T+<äTqT, endowed with learning and humility,
>√e⁄, @qT>∑T, ≈£îø£ÿ eT]j·TT #Û·+&Ü\Tì j·T+<äTqT on a cow, on an elephant,
|ü+&ç‘·T&ÉT düeT<äèwæºH˚ ø£*– e⁄+{≤&ÉT. and even on a dog and an outcaste. 50

ø£s¡à düHê´dü jÓ÷>∑eTT 5 ` 18 karma sannyasa yogamu 5 - 18

 Ç+Á~j·T düTU≤\T ‘ê‘êÿ*ø£yÓTÆq$
j˚T Væ≤ dü+düŒs¡ÙC≤ uÛÀ>±
<äT'K jÓ÷qj·T @e‘˚ ˆ
Ä<ä´+‘·e+‘·' øö+‘˚j·T!
q ‘˚wüß s¡eT‘˚ ãT<Ûä' ˆˆ
Ç+Á~j·TeTT\ <ë«sê \_Û+#·T uÛÀ>∑eTT\T düTKeTT>±
nì|æ+∫qqT n$ ìdü‡+<˚Vü≤eTT>± <äT'KeTTq≈£î
ø±s¡D+ ne⁄‘êsTT. n$ Ä~ n+‘·eTT\T ø£\$
eT]j·TT ‘ê‘êÿ*ø£yÓTÆq$. |ü+&ç‘·T\T yê{Ï j·T+<äT
dü+‘√wæ+#·s¡T.
ø£s¡à düHê´dü jÓ÷>∑eTT 5 ` 22
Physical pleasures are temporary
Ye hi samsparshajaa bhogaa
duhkha yonaya eva te;
Aadyantavantah kaunteya
40
na teshu ramate budhah.
The enjoyments that are born of contacts
are generators of pain only, for they have
a beginning and an end, O Arjuna!
The wise do not rejoice in them. 51
karma sannyasa yogamu 5 - 22
 me]ì yêπs ñ<ä›]+#·Tø√yê*
ñ<ä∆πs <ë‘·à Hê-‘êàq+
Hê‘êàq eTekÕ<äj˚T‘Y ˆ
Ä‘Ó’àe Vü‰´‘·àH√ ã+<ÛäT'
Ä‘Ó’àe ]|ü⁄ sê‘·àq' ˆˆ
41
|ü‹ ˇø£ÿs¡÷
‘·qqT ‘êH˚ ñ<ä›]+#·Tø√e˝…qT.
n+‘˚>±ì n<∏√>∑‹bÕ\T ø±sê<äT. m+<äTø£+fÒ
‘·q≈£î ‘êH˚ ã+<ÛäTe⁄, ‘·q≈£î ‘êH˚ X¯Á‘·Te⁄.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 5
One has to strive for one's betterment
Uddhare daatma naatmaanam
naatmaana mavasaadayet;
Atmaiva hyaatmano bandhuh
aatmaiva ripu raatmanah.
Let a man lift himself by his own Self alone;
let him not lower himself, for this self alone
is the friend of oneself and this self alone
52
is the enemy of oneself.
Athma samyama yogamu 6 - 5
 <Ûë´q+˝À m˝≤ ≈£Ls√Ãyê* ?
düeT+ ø±j·T •s√Á^e+
<Ûës¡j·THé q#·\+ dæús¡' ˆ
dü+Áù|ø£å´ Hêdæø±Á>∑+ dü«+
~X¯XÊà qe˝Àø£j·THé ˆˆ
X¯Øs¡eTT, yÓT&É, •s¡düT‡qT ì{≤s¡T>±, dæús¡eTT>±
ì*|æ, #·÷|ü⁄qT @ ~≈£îÿq≈£î b˛˙j·Tø£
eTT≈£îÿ ø=qô|’ <äèwæº ì\bÕ*.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 13
How to sit for meditation ?
Samam kaaya shirogreevam
dhaarayan nachalam sthirah;
Samprekshya naasikaagram swam
dishashchaa navalokayan.
42
Let him firmly hold his body, head and neck
erect and perfectly still, gazing at the tip of
his nose, without looking around.
53
Athma samyama yogamu 6 - 13
 <Ûë´q+ m˝≤ #˚j·÷* ?
Á|üXÊ+‘ê‘êà $>∑‘·;Û'
ÁãVü≤à#ê] Áe‘˚ dæú‘·' ˆ
eTq' dü+j·TeT´ eT∫Ñ√Ô
j·TTø£Ô Äd”‘· eT‘·Œs¡' ˆˆ
uÛÑj·÷ìï e~*, Á|üXÊ+‘·+>±, ÁãVü≤à#·s¡´ Áe‘êìï
bÕ{Ïdü÷Ô, eTH√ìÁ>∑Vü≤+‘√ |üs¡e÷‘·à ô|’H˚
eTqdüT‡ ô|{Ϻ <Ûë´q kÕ<Ûäq #˚j·÷*.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 14
How to meditate ?
Prashaantaatmaa vigatabheeh
brahmachaari vrate sthitah;
Manah samyamya macchitho
yukta aaseeta matparah.
43
Serene-minded, fearless, firm in the vow of
a Brahmachari, having controlled the mind,
thinking of Me and balanced in mind, 54
let him sit, having Me as his supreme goal.
Athma samyama yogamu 6 - 14
 <äT'KeTT q•ùdÔ - <Ûë´q+ dæ~∆düTÔ+~
j·TTø±ÔVü‰s¡ $Vü‰s¡dü´
j·TTø£Ô#˚wüºdü´ ø£s¡àdüT ˆ
j·TTø£Ô dü«bÕïe uÀ<Ûädü´
jÓ÷>√ uÛÑe‹ <äT'KVü‰ ˆˆ
ÄVü‰s¡eTT eT]j·TT $Vü‰sê<äT\ j·T+<äT,
Á|ü‹s√p |üqT\T #˚j·TT≥ j·T+<äT, C≤>∑è‘·,
dü«bÕï<äT\ j·T+<äT j·T<Ûë jÓ÷>∑´eTT>± Á|üe]Ô+#·TyêìøÏ
<äT'KeTT HêX¯qyÓTÆ <Ûë´qeTT dæ~∆+#·TqT.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 17
Meditation becomes fruitful when you are free from grief
Yuktaahaara vihaarasya
yukta cheshtasya karmasu;
Yukta swapnaava bodhasya
yogo bhavati duhkhahaa.
44
Yoga becomes the destroyer of pain for him
who is always moderate in eating and
recreation (such as walking, etc.),
who is moderate in exertion in actions,
55
who is moderate in sleep and wakefulness.
Athma samyama yogamu 6 - 17
 eTqdüT‡ m\¢|ü&É÷ ìX¯Ã\+>± ñ+&Ü* Mind should always be calm

j·T<∏ë Bb˛ ìyê‘·k˛ú Yathaa deepo nivaatastho

H˚+>∑‘˚ k˛|üe÷ düà è‘ê ˆ nengate sopamaa smrutaa;
jÓ÷–H√ j·T‘·∫‘·Ôdü´ Yogino yatachittasya
j·TT+»‘√ jÓ÷>∑e÷‘·àq' ˆˆ yunjato yogamaatmanah.
45
As a lamp placed in a windless spot does not
>±* ˝Òì düú\+˝À ìX¯Ã\+>± ñ+&ÉT B|üeTT e˝…
flicker-to such is compared the Yogi of controlled
|üs¡e÷‘·à >∑T]+∫ <Ûë´qeTT #˚ùd jÓ÷– jÓTTø£ÿ mind, practising Yoga in the Self
eTqdüT‡ ≈£L&Ü ìÁ>∑Væ≤+#·ã&ç ìX¯Ã\+>± ñ+≥T+~. (or absorbed in the Yoga of the Self). 56

Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 19 Athma samyama yogamu 6 - 19

 #·+#·\ eTqdüT‡qT |üs¡e÷‘·àô|’ ì\bÕ*
j·T‘√ j·T‘√ ìX¯Ãs¡‹
eTqX¯Ã+#·\ eTdæús¡yéT ˆ
‘·‘·düÔ‘√ ìj·TyÓTÆ´‘·‘Y
Ä‘·àH˚´e eX¯+ qj˚T‘Y ˆˆ
eTqdüT‡ #·+#·\yÓTÆq~ eT]j·TT ì\ø£&É˝Òì~.
ø±ã{Ϻ n~ mø£ÿ&Óø£ÿ&çøÏ yÓ[‘˚ nø£ÿ&É qT+&ç
eTs¡*à <ëìï |üs¡e÷‘·à j·T+<˚ dæús¡+>± ì\Œe˝…qT.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 26
Mind is fickle. It should be focused on God
Yato yato nishcharati
manashchanchala masthiram;
Tatastato niyamyaitat
46 aatmanyeva vasham nayet.
From whatever cause the restless, unsteady mind
wanders away, from that let him restrain it and
bring it under the control of the Self alone. 57
Athma samyama yogamu 6 - 26
 nuÛ≤´düeTT, yÓ’sê>∑´eTT\ <ë«sê
eTqdüT‡qT ìÁ>∑Væ≤+#·e#·TÃ
ndü+X¯j·T+ eTVü‰u≤Vü≤À!
eTH√ <äTsY ìÁ>∑Vü≤+ #·\yéT ˆ
nuÛ≤´ùdq ‘·T øö+‘˚j·T
yÓ’sêπ>´D #· >∑èVü≤´‘˚ ˆˆ
ìdü‡+<˚Vü≤eTT>± eTqdüT‡ #·+#·\yÓTÆq~.
<ëìì eX¯|üs¡#·Tø=qT≥ $TøÏÿ* ø£wüºy˚T ø±ì
nuÛ≤´düeTT eT]j·TT yÓ’sê>∑´eTT\ <ë«sê
eTqdüT‡qT ìj·T+Á‹+#·T≥ kÕ<Ûä´y˚T.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 35
Control mind by
practising and detechment
Asamshayam mahaabaaho
mano dur nigraham chalam;
Abhyaasena tu kaunteya
47 vairaagyena cha gruhyate.
Undoubtedly, O mighty-armed Arjuna,
the mind is difficult to control and restless;
but, by practice and by dispassion 58
it may be restrained!
Athma samyama yogamu 6 - 35
 kÕ<Ûä≈£î&ÉT |üPs¡«»qà dü+kÕÿsê\ e\q
yÓ÷ø£å kÕ<Ûäq ø=qkÕ–kÕÔ&ÉT.
‘·Á‘· ‘·+ ãT~∆ dü+jÓ÷>∑+
\uÛÑ‘˚ bÂs¡« <˚Væ≤ø£yéT ˆ
j·T‘·‘˚ #· ‘·‘√ uÛÑ÷j·T'
48
dü+dæ<Í∆ ≈£îs¡Tq+<äq! ˆˆ
jÓ÷– ≈£î≥T+ã+˝À |ü⁄{Ϻq kÕ<Ûä≈£î&ÉT ‘êqT
|üPs¡«»qà˝À #˚dæq kÕ<ÛäqqT n‘·qT düT\uÛÑ+>±H˚
bı+~ á »qà˝À eTTqT|ü{Ïø£+fÒ n~Ûø£eTT>±
yÓ÷ø£å ÁbÕ|æÔøÏ kÕ<Ûäq #˚kÕÔ&ÉT.
Ä‘·à dü+j·TeT jÓ÷>∑eTT 6 ` 43
You Strive for Moksha based on
your previous birth's Samskaras
Tatra tam buddhi samyogam
labhate paurva dehikam;
Yatate cha tato bhooyah
samsiddhau kurunandana.
There he comes in touch with
the knowledge acquired in his former
body and strives more than before
for perfection, O Arjuna!
59
Athma samyama yogamu 6 - 43
 <ä+&É˝Àì <ës¡+e˝…
|üs¡e÷‘·à n+<ä]˝À ñHêï&ÉT
eT‘·Ô' |üs¡‘·s¡+ Hêq´‘Y
øÏ+∫<ädæÔ <Ûäq+»j·T! ˆ
eTsTT düs¡«$T<ä+ Áb˛‘·+
49
dü÷Á‘˚ eTDÏ>∑D≤ Çe ˆˆ
|üs¡e÷‘·à ø£+fÒ ÁX‚wüºyÓTÆq~ y˚s=ø£{Ï ˝Ò<äT.
<ësêìøÏ eTDT\T >∑÷]Ãq≥T¢ á düeTdüÔ »>∑‘·TÔ
|üs¡e÷‘·à j·T+<˚ ≈£Ls¡Ãã&ç ñqï~.
C≤„q $C≤„q jÓ÷>∑eTT 7 ` 7
Just like the thread present in
a garland, God is present in us all
Mathah parataram naanyat
kinchidasti dhananjaya;
Mayi sarvamidam protam
sootre maniganaa iva.
There is nothing whatsoever higher than Me,
O Arjuna! All this is strung on Me
as clusters of gems on a string. 60
Gnana vignana yogamu 7 - 7
 uÛÑ>∑e+‘·T&çì |üPõ+#˚ uÛÑ≈£îÔ\T 4 s¡ø£eTT\T
#·‘·T]«<Ûë uÛÑ»+‘˚ e÷+
»Hê' düTø£è‹H√-s¡T®q! ˆ
Äs√Ô õC≤„düTsY nsêúØú
C≤„˙ #· uÛÑs¡‘·s¡¸uÛÑ! ˆˆ
1. düTK, dü+|ü<ä\T ø√s¡Tø=qTyês¡T, 2. u≤<Ûä\˝À e⁄qïyês¡T,
3. uÛÑ>∑e+‘·T&çì ‘Ó\TdüTø√yê\H˚ õC≤„düT\T,
4. C≤„qT\T... á $<ÛäeTT>± Hê\T>∑T s¡ø±\
uÛÑ≈£îÔ\T |üs¡e÷‘·àqT |üPõkÕÔs¡T.
C≤„q $C≤„q jÓ÷>∑eTT 7 ` 16
Dovotees are of 4 types
Chaturvidhaa bhajante maam
janaah sukrutino-rjuna;
Aarto jignaasur artharthee
gnaanee cha bharatarshabha.
50
Four kinds of virtuous men worship Me,
O Arjuna! They are the distressed, the seeker
of knowledge, the seeker of wealth,
61
and the wise, O lord of the Bharatas!
Gnana vignana yogamu 7 - 16
 qqTï ˙e⁄ @ s¡÷|üeTT˝À Äsê~ÛùdÔ
H˚qT ìqTï Ä s¡÷|üeTT˝ÀH˚ nqTÁ>∑Væ≤kÕÔqT.
jÓ÷ jÓ÷ j·÷+ j·÷+ ‘·qT+ uÛÑø£Ô'
ÁX¯<ä∆j·÷-]Ñ·TyéT Ç#·Ã¤‹ ˆ
‘·dü´ ‘·kÕ´#·˝≤+ ÁX¯<ë∆+
51
‘êy˚Te $<ä<ÛëeT´Vü≤yéT ˆˆ
uÛÑ≈£îÔ\T @ <˚e‘ê dü«s¡÷|üeTTqT uÛÑøÏÔ ÁX¯<ä∆\‘√
|üPõ+∫qqT yê]øÏ Äj·÷ <˚e‘·\ j·T+<˚ uÛÑøÏÔ
ÁX¯<ä∆\T dæús¡eTT>± ñ+&˚˝≤ H˚qT #˚kÕÔqT.
C≤„q $C≤„q jÓ÷>∑eTT 7 ` 21
In Whatever form you worship me,
I bless you in the same form
Yo yo yaam yaam tanum bhaktah
shraddhaya-rchitum icchati;
Tasya tasyaachalaam shraddhaam
taameva vidadhaamyaham.
Whatsoever form any devotee desires to
worship with faith-that (same) faith of
his I make firm and unflinching.
62
Gnana vignana yogamu 7 - 21
 n+‘·´ ø±\eTT˝ÀHÓ’Hê qqTï düà]+#·T
yÓ÷ø£åeTT bı+<äT
n+‘·ø±˝Ò #· e÷y˚Te
düàs¡Hé eTTø±Ô « ø£˝Òes¡yéT ˆ
j·T' Á|üj·÷‹ düeT<들e+
j·÷‹ Hêdt ‘·´Á‘· dü+X¯j·T' ˆˆ
me&Ó’‘˚ eTs¡D düeTj·T+˝À nsTTHê düπs qH˚ï
düà]+#·T#·÷ <˚Vü≤ ‘ê´>∑+ #˚kÕÔ&√ n‘·&ÉT qH˚ï
bı+<äTqT. Ç+<äT˝À ø=+#Ó+ ≈£L&Ü dü+<˚Vü≤+ ˝Ò<äT.
nø£ås¡ |üs¡ÁãVü≤à jÓ÷>∑eTT 8 ` 5
By chanting my name during your
last days, you can attain Nirvana
Antakaale cha maameva
smaran muktwaa kalevaram;
52
Yah prayaati sa madbhaavam
yaati naas tyatra samshayah.
And whosoever, leaving the body, goes forth
remembering Me alone at the time of death, 63
he attains My Being; there is no doubt about this.
Askra parabrahma yogamu 8 - 5
 z+ø±sêìï ìs¡+‘·s¡+ düà]+#·T
z+ Ç‘˚´ø±ø£ås¡+ ÁãVü≤à
yê´Vü≤s¡Hé e÷eTqTdüàs¡Hé ˆ
j·T' Á|üj·÷‹ ‘·´»Hé <˚Vü≤+
dü j·÷‹ |üs¡e÷+ >∑‹yéT ˆˆ
@ø±ø£ås¡yÓTÆq z+ø±s¡eTTqT ìs¡+‘·s¡+ ñ#·Ã]+#·T#·÷,
|üs¡e÷‘·à HÓ’q Hê >∑T]+∫ Ä˝À∫+#·T#·÷
me&Ó’‘˚ ‘·q <˚Vü≤eTTqT e<äT\T‘ê&√
n‘·&ÉT |üs¡eT>∑‹ì bı+<äT‘ê&ÉT.
nø£ås¡ |üs¡ÁãVü≤à jÓ÷>∑eTT 8 ` 13
Always mediate upon Omkaram
Om ityekaaksharam brahma
vyaaharan maamanusmaran;
Yah prayaati tyajan deham
sa yaati paramaam gatim.
53
Uttering the monosyllable Om-the
Brahman-remembering Me always,
he who departs thus, leaving the body,
attains to the supreme goal.
64
Askra parabrahma yogamu 8 - 13
 nC≤„qT\T |üs¡e÷‘·àqT
kÕe÷q´ e÷qe⁄ì>± uÛ≤$kÕÔs¡T
neC≤q+‹ e÷+ eT÷&ÛÜ'
e÷qTw”+ ‘·qTe÷Á•‘·yéT ˆ
|üs¡+ uÛ≤eeTC≤q+‘√
eTeT uÛÑ÷‘· eTùV≤X¯«s¡yéT ˆˆ
düø£\ ÁbÕDT\≈£î eTùV≤X¯«s¡T&ÉHÓ’q H˚qT
˝Àø£ø£fi≤´DeTTq¬ø’ nH˚ø£ ne‘ês¡eTT\T m‹Ôq
ø±s¡D+>± qqTï kÕe÷q´ e÷qe⁄ì>± uÛ≤$+∫
nC≤„qT\T ‘·≈£îÿe>± }Væ≤+#·T≈£î+≥THêïs¡T.
sê»$<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 11
The innocent consider
God as a common human being
Avajaananti maam mooddaah
maanusheem tanumaashritam;
Param bhaavamajaananto
54 mama bhoota maheshwaram.
Fools disregard Me, clad in human form,
not knowing My higher Being
as the great Lord of (all) beings.
65
Raja vidya Raja Guhya yogamu 9 - 11
 H˚H˚ neTè‘·eTTqT - H˚H˚ eTè‘·T´e⁄qT
‘·bÕeT´Vü≤yéT nVü≤+ es¡¸+
ì>∑èVt≤ D≤eTT´‘Y düèC≤$T #· ˆ
neTè‘·+ #Ó’e eTè‘·T´X¯Ã
55
dü<ädü#êÃVü≤ eTs¡T®q! ˆˆ
dü÷s¡T´ì s¡÷|ü+˝À ‘·|æ+|ü #˚düTÔ+~ H˚H˚, es¡¸+
≈£î]|ædüTÔ+~ H˚H˚, neTè‘·+ H˚H˚, eTè‘·T´e⁄ì ≈£L&Ü H˚H˚.
H˚H˚ XÊX¯«‘·yÓTÆq Ä‘·àqT eT]j·TT
q•+#˚ edüTÔ C≤\eTTqT ≈£L&Ü H˚H˚.
sê» $<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 19
I am Amruth and I am death
Tapaamyaham aham varsham
nigruh naamyut srujaami cha;
Amrutam chaiva mrutyushcha
sadasacchaaha marjuna.
(As the sun) I give heat; I withhold and
send forth the rain; I am immortality
and also death, existence and
66
non-existence, O Arjuna!
Raja vidya Raja Guhya yogamu 9 - 19
 n+<ä] jÓ÷>∑, πøåe÷\T H˚H˚ #·÷düT≈£î+{≤qT.
nqHê´ •Ã+‘·j·T+‘√ e÷+
j˚T »Hê' |üs¡T´bÕdü‘˚ ˆ
‘˚cÕ+ ì‘ê´_Û j·TTø±ÔHê+
jÓ÷>∑ πøåeT+ eVü‰eT´Vü≤yéT ˆˆ
Ç‘·s¡ Ä˝À#·q\T ˝Ò≈£î+&Ü qH˚ï ìs¡+‘·s¡eTT nqq´
uÛÑøÏÔ‘√ |üPõ+#·T uÛÑ≈£îÔ\ jÓTTø£ÿ jÓ÷>∑eTT eT]j·TT
πøåeTeTT\qT H˚H˚ dü«j·T+>± #·÷düT≈£î+{≤qT.
(jÓ÷>∑eTT ` ˝Òì~ ÇkÕÔqT, πøåeTeTT ` ñqï~ ø±bÕ&ÉT‘êqT)
sê»$<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 22
I take care of all the
creatures in the universe
Ananyaa shchintayanto maam
ye janaah paryupaasate;
Teshaam nityaabhi yuktaanaam
56 yoga kshemam vahaamyaham.
To those men who worship Me alone, thinking of
no other, of those ever united, I secure what is
not already possessed and preserve
67
what they already possess.
Raja vidya Raja Guhya yogamu 9 - 22
 ìs¡à\ uÛÑøÏÔ‘√ düeT]ŒùdÔ |üs¡e÷‘·à @<Ó’Hê d”«ø£]kÕÔ&ÉT
|üÁ‘·+ |ü⁄wüŒ+ |òü\+ ‘√j·T+
jÓ÷ y˚T uÛÑø±Ô´ Á|üj·T#·Ã¤‹ ˆ
‘·<äVü≤+ uÛÑ≈£îÔ´|üVü≤è‘·yéT
nXÊï$T Á|üj·T‘ê‘·àq' ˆˆ
ìs¡à\ uÛÑøÏÔ‘√, ìcÕÿeT uÛ≤e+‘√ düeT]Œ+#·T Ä≈£î>±ì,
|ü⁄wüŒeTT>±ì, |òü\eTT>±ì, »\eTT>±ì H˚qT yê{Ïì
dü«j·TeTT>± Á|”‹‘√ d”«ø£]kÕÔqT.
sê»$<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 26
God accepts anything
offered with pure heart
Patram pushpam phalam toyam
yo me bhaktyaa prayacchati;
Tadaham baktyupahrutam
57
ashnaami prayataatmanah.
Whoever offers Me with devotion and
a pure mind (heart), a leaf, a flower,
68
a fruit or a little water-I accept (this offering).
Raja vidya Raja Guhya yogamu 9 - 26
 düs¡« bÕDT\T |üs¡e÷‘·à≈£î düe÷qy˚T
düyÓ÷-Vü≤+ düs¡« uÛÑ÷‘˚wüß
q y˚T <˚«c˛´-dæÔ q Á|æj·T' ˆ
j˚T uÛÑ»+‹ ‘·T e÷+ uÛÑø±Ô´
eTsTT ‘˚ ‘˚wüß #ê|ü´Vü≤yéT ˆˆ
|üs¡e÷‘·à düø£\ ÁbÕDT\ j·T+<äT düeT<äèwæº
ø£*– ñ+{≤&ÉT. n‘·ìøÏ Á|æj·TT&ÉT>±ì,
nÁ|æj·TT&ÉT>±ì me«&É÷ ˝Ò&ÉT. ø±ì uÛÑøÏÔ‘√
|üPõ+#·Tyês¡T |üs¡e÷‘·à j·T+<˚ ñ+{≤s¡ÉT.
sê»$<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 29
All the creatures are equal before God
Samo-ham sarva bhooteshu
na me dweshyo-sti na priyah;
Ye bhajanti tu maam bhaktyaa
58 mayi te teshu chaapyaham.
The same am I to all beings; to Me there is none
hateful or dear; but those who worship Me with
devotion are in Me and I am also in them. 69
Raja vidya Raja Guhya yogamu 9 - 29
 Hê uÛÑ≈£îÔ&ÉT mqï&ÉTq÷ qwüºb˛&ÉT
øÏåÁ|ü+ uÛÑe‹ <Ûäsêà‘êà
X¯X¯«#êä+‹+ ì>∑#·Ã¤‹ ˆ
øö+‘˚j·T! Á|ü‹ C≤˙Væ≤
q y˚T uÛÑø£Ô' Á|üDX¯´‹ ˆˆ
(m+‘· <äTsêàs¡TZ&Ó’Hê nqq´ uÛÑøÏÔ‘√ qqTï ùd$+∫q#√
n‘·ìì dü‘Y|ü⁄s¡Twüßì>±H˚ uÛ≤$kÕÔqT.)
n‘·&ÉT ‘=+<äs¡>± <Ûäsêà‘·Tà&ÉT n>∑TqT.
XÊX¯«‘·yÓTÆq |üs¡eT XÊ+‹ì bı+<äTqT.
Hê uÛÑ≈£îÔ&ÉT mqï&ÉTq÷ qwüºeTTq≈£î >∑T]ø±&ÉT.
sê»$<ë´ sê»>∑TVü≤´ jÓ÷>∑eTT 9 ` 31
My devotee never suffers
Kshipram bhavati dharmaatmaa
shashwacchaantim nigacchati;
Kaunteya prati jaaneehi
na me bhaktah pranashyati.
59
Soon he becomes righteous and
attains to eternal peace; O Arjuna,
know thou for certain that
My devotee is never destroyed! 70
Raja vidya Raja Guhya yogamu 9 - 31
 j·T»„eTT\˝À H˚qT »|ü j·T»„eTTqT
eTVü≤ظD≤+ uÛÑè>∑Ts¡Vü≤+
–sêyéT nùdà´ø£ eTø£ås¡yéT ˆ
j·TC≤„Hê+ »|ü j·TCÀ„-dæà
kÕúesêD≤+ Væ≤e÷\j·T' ˆˆ
eTVü≤s¡T¸\˝À uÛÑè>∑T eTVü≤]¸ì,
X¯ã∆eTT\˝À @ø±ø£ås¡yÓTÆq z+ø±sêìï,
j·T»„eTT\˝À »|ü j·TC≤„ìï,
kÕúes¡eTT˝˝À Væ≤e÷\j·T |üs¡«‘êìï H˚qT.
$uÛÑ÷‹ jÓ÷>∑eTT 10 ` 25
In Yagnas I am Japa Yagna
Maharsheenaam bhruguraham
giraam asmyeka maksharam;
Yajnaanaam japa yajno-smi
sthaavaraanaam himaalayah.
60
Among the great sages I am Bhrigu;
among words I am the monosyllable Om;
among sacrifices I am the sacrifice of silent repetition;
among immovable things the Himalayas I am.
71
Vibhuthi yogamu 10 - 25
 e÷qe H˚Á‘ê\‘√ |üs¡e÷‘·àqT <ä]Ù+#·˝Òs¡T
q ‘·T e÷+ X¯ø£´ùd Á<äwüߺyéT
nH˚HÓ’e dü« #·≈£åîcÕ ˆ
~e´+ <ä<ë$T ‘˚ #·≈£åî'
|üX¯´y˚T jÓ÷>∑yÓTÆX¯«s¡yéT ˆˆ
˙ kÕ<Ûës¡D H˚Á‘ê\‘√ Hê $X¯« s¡÷|üeTTqT ˙e⁄
#·÷&É˝Òe⁄. n+<äTø£ì H˚qT ˙≈£î ~e´ <äèwæºì
Á|ükÕ~düTÔHêïqT. yê{Ï‘√ Hê $X¯«s¡÷|üeTTqT ‹\øÏ+#·T.
$X¯«s¡÷|ü dü+<äs¡Ùq jÓ÷>∑eTT 11 ` 8
God cannot be seen with human eyes
Na tu maam shakyase drashtum
anenaiva swa chakshushaa;
Divyam dadaami te chakshuh
pashya me yogamaishwaram.
61
But thou art not able to behold Me with these,
thine own eyes; I give thee the divine eye;
behold My lordly Yoga.
72
Viswarupa sandarshana yogamu 11 - 8
 y˚\ø=\~ dü÷s¡T´\ ø±+‹
|üs¡e÷‘·à qT+&ç edüTÔ+~
~$ dü÷s¡´ düVü≤Ádüdü´
uÛÑy˚‘Y j·TT>∑|ü‘Y ñ‹ú‘ê ˆ
j·T~ uÛ≤' dü<äèo kÕ kÕ´‘Y
uÛ≤dü düÔdü´ eTVü‰‘·àq' ˆˆ
Äø±X¯eTTq y˚\ ø=\~ dü÷s¡T´\T ˇπøkÕ]
ñ<äsTT+∫q#√ e#·TÃ ø±+‹ ≈£L&Ü
Ä |üs¡e÷‘·à qT+&ç e#·Tà Á|üø±X¯eTTq≈£î dü]b˛<äT.
$X¯«s¡÷|ü dü+<äs¡Ùq jÓ÷>∑eTT 11 ` 12
The Paramathma emits light
equal to thousands of suns
Divi soorya sahasrasya
bhavet yugapat utthitaa;
Yadi bhaah sadrushee saa syaat
62 bhaasa stasya mahaatmanah.
If the splendour of a thousand suns were to blaze
out at once (simultaneously) in the sky, that would
73
be the splendour of that mighty Being (great soul).
Viswarupa sandarshana yogamu 11 - 12
 <˚«wü uÛ≤e+ ˝Òìyês¡T
|üs¡e÷‘·àqT bı+<ä>∑\s¡T.
eT‘Y ø£s¡à ø£èqà‘Y |üs¡yÓ÷
eT<é uÛÑø£Ô' dü+>∑e]®‘·' ˆ
ìsY yÓ’s¡' düs¡« uÛÑ÷‘˚wüß 63
j·T' dü e÷y˚T‹ bÕ+&Ée! ˆˆ
me&ÉT Hê ø√düy˚T ø£s¡à\qT #˚dü÷Ô, qH˚ï |üs¡eT >∑eT´+>±
q$Tà Hê uÛÑ≈£îÔ&Ó’, ˝ÖøÏø£ düTU≤\ìï ‘·´õ+∫, düeTdüÔ
ÁbÕDT\ MT<ä <˚«wü+ ˝Ò≈£î+&Ü ñ+{≤&√ n‘·&ÉT qH˚ï bı+<äT‘ê&ÉT.
$X¯«s¡÷|ü dü+<äs¡Ùq jÓ÷>∑eTT 11 ` 55
Only those who don't have hatred can
reach the paramathma
Mat karma krunmat paramo
mad bhaktah sangavarjitah;
Nir vairah sarva bhooteshu
yah sa maameti paandava.
He who does all actions for Me, who looks upon Me
as the Supreme, who is devoted to Me, who is free
from attachment, who bears enmity towards no
74
creature, he comes to Me, O Arjuna!
Viswarupa sandarshana yogamu 11 - 55
 $Á>∑Vü≤s¡÷|ü+˝À qqTï |üPõ+#·T yês¡T ñ‘·ÔeTT\T
eTj·÷´y˚X¯´ eTH√ j˚T e÷+
ì‘·´ j·TTø±Ô ñbÕdü‘˚ ˆ
ÁX¯<ä∆j·÷ |üs¡jÓ÷ù|‘ê'
‘˚y˚T j·TTø£Ô ‘·e÷ eT‘ê' ˆˆ
eTqdüT‡ Hêj·T+<˚ ì*|æ, ìs¡+‘·s¡eTT <Ó’e ∫+‘·q
#˚dü÷Ô , $TøÏÿ* ÁX¯<ä∆‘√ ($Á>∑Vü≤ s¡÷|ü+˝À) qqTï
|üPõ+#˚yês¡T ñ‘·ÔeT jÓ÷>∑T\ì Hê n_ÛÁbÕj·TeTT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 2
Those who worship me in the
form of an idol are the noblest
Mayyaa veshya mano ye maam
nitya yuktaa upaasate;
Shraddhayaa parayopetaah
64
te me yukta tamaa mataah.
Those who, fixing their minds on Me, worship Me,
ever steadfast and endowed with supreme faith,
these are the best in Yoga in My opinion. 75
Bhakthi yogamu 12 - 2
 uÛÑ≈£îÔì \ø£åD≤\T ` 1
n<˚«cÕº düs¡« uÛÑ÷‘êHê+
yÓTÆÁ‘·' ≈£s¡TD @e #· ˆ
ìs¡àyÓ÷ ìs¡Vü≤+ø±s¡'
düeT <äT'K düTK' ø£åMT ˆˆ
@ ÁbÕDÏj·T+<äT <˚«wüeTT ˝Òìyê&ÉT, $TÁ‘· uÛ≤eeTT,
ø£s¡TD ø£\yê&ÉT, eTeTø±s¡eTT, nVü≤+ø±s¡eTT\T
˝Òìyê&ÉT, düTK ` <äT'KeTT\˝À düeTuÛ≤e+‘√
ñ+&˚yê&ÉT eT]j·TT zs¡TŒ>∑\ uÛÑ≈£îÔ&ÉT Hê≈£î Çwüߺ&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 13
Featyres if a Devotee - 1
Adweshtaa sarva bhootaanaam
maitrah karuna eva cha;
Nirmamo nirahankaarah
sama duhkha sukhah kshamee.
65
He who hates no creature, who is friendly
and compassionate to all, who is free from
attachment and egoism, balanced
76
in pleasure and pain, and forgiving,
Bhakthi yogamu 12 - 13
 uÛÑ≈£îÔì \ø£åD≤\T ` 2
dü+‘·Twüº' dü‘·‘·+ jÓ÷^
j·T‘ê‘êà <äè&ÛÉ ìX¯Ãj·T' ˆ
eTj·T´]Œ‘· eTH√ ãT~∆'
jÓ÷ eT‘Y uÛÑø£Ô' dü y˚T Á|æj·T' ˆˆ
ì‘·´ dü+‘√wæ, jÓ÷>∑j·TT≈£îÔ&ÉT, eTH√ìÁ>∑Vü≤eTT
ø£\yê&ÉT, <Ûäè&ÉyÓTÆq ìs¡íj·TeTT ø£\yê&ÉT,
Hêj·T+<˚ eTqdüT‡ eT]j·TT ãT~∆ì
ns¡ŒD #˚dæq uÛÑ≈£îÔ&ÉT Hê≈£î Á|æj·TT&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 14
Featyres if a Devotee - 2
Santushtah satatam yogee
yataatmaa drudda nishchayah;
Mayyarpita mano buddhih
yo mat bhaktah sa me priyah.
66
Ever content, steady in meditation,
possessed of firm conviction, self-controlled,
with mind and intellect dedicated to Me,
he, My devotee, is dear to Me. 77
Bhakthi yogamu 12 - 14
 uÛÑ≈£îÔì \ø£åD≤\T ` 3
j·TkÕàH√ï ~«»‘˚ ˝Àø√
˝Àø±H√ï ~«»‘˚ #· j·T' ˆ
Vü≤sê¸eTs¡¸ uÛÑjÓ÷<˚« ¬>’'
eTTø√Ô j·T' dü #· y˚T Á|æj·T' ˆˆ
67
˝Àø£eTTq me]øÏì øå√uÛÑ ø£*–+#·ìyê&ÉT,
me] e\q ‘êqT ñ‘˚Ôõ‘·T&ÉT ø±ìyê&ÉT, Vü≤s¡¸eTT,
ás¡¸, uÛÑj·TeTT, ñ<˚«>∑eTT yÓTT<ä\>∑T $ø±s¡eTT\T
˝Òq{Ϻ uÛÑ≈£îÔ&ÉT Hê≈£î Á|æj·TT&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 15
Featyres if a Devotee - 3
Yasmaanno dwijate loko
lokaanno dwijate cha yah;
Harshaamarsha bhayodwegaih
mukto yah sa cha me priyah.
He by whom the world is not agitated
and who cannot be agitated by the world,
and who is freed from joy, envy,
78
fear and anxiety-he is dear to Me.
Bhakthi yogamu 12 - 15
 uÛÑ≈£îÔì \ø£åD≤\T ` 4
nqù|ø£å' X¯ó∫sY <äø£å'
ñ<ëd”H√ >∑‘·e´<∏ä' ˆ
düsê«s¡+uÛÑ |ü]‘ê´^
jÓ÷ eT‘Y uÛÑø£Ô' dü y˚T Á|æj·T' ˆˆ
ø√]ø£ ˝Òìyê&ÉT, X¯Øs¡eTT eT]j·TT eTqdüT‡ X¯ó∫>±
ñqïyê&ÉT, ø±s¡´düeTs¡Tú&ÉT, |üø£åbÕ‘· s¡Væ≤‘·T&ÉT,
~>∑T\T ˝Òìyê&ÉT, düeTdüÔ ø£s¡à\qT |ü]‘·´õ+∫q
uÛÑ≈£îÔ&ÉT Hê≈£î Çwüߺ&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 16
Featyres if a Devotee - 4
Anapekshah shuchir dakshah
udaaseeno gatavyathah;
Sarvaarambha parityaagee
yo mat bhaktah sa me priyah.
68
He who is free from wants, pure, expert,
unconcerned, and untroubled, renouncing all
undertakings or commencements
79
he who is (thus) devoted to Me, is dear to Me.
Bhakthi yogamu 12 - 16
 uÛÑ≈£îÔì \ø£åD≤\T ` 5
jÓ÷q Vü≤èwü´‹ q <˚«wæº
q XÀ#·‹ q ø±+ø£å‹ ˆ
X¯óuÛ≤X¯óuÛÑ |ü]‘ê´^
uÛÑøÏÔe÷Hé j·T' dü y˚T Á|æj·T' ˆˆ
<˚ìøÏ dü+‘√wæ+#·ì, <˚ìì <˚«wæ+#·ì, <˚ìøÏ
<äT'œ+#·ì, @B Ä•+#·ì, eT+∫ ` #Ó&ÉT\qT
‘·´õ+∫q uÛÑ≈£îÔ&ÉT Hê≈£î Á|æj·TT&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 17
Featyres if a Devotee - 5
Yona hrushyati na dweshti
na shochati na kaankshati;
Shubhaashubha parityaagee bhaktimaan
yah sa me priyah.
69
He who neither rejoices, nor hates,
nor grieves, nor desires,
renouncing good and evil, and who is
full of devotion, is dear to Me. 80
Bhakthi yogamu 12 - 17
 uÛÑ≈£îÔì \ø£åD≤\T ` 6 Featyres if a Devotee - 6

düeT' X¯Á‘Í #· $TÁ‘˚ #· Samah shatrau cha mitre cha

‘·<∏ë e÷Hêe e÷qjÓ÷' ˆ tathaa maanaava maanayoh;
o‘√wüí düTK <äT'UÒwüß Sheetoshna sukha duhkheshu
70 samah sanga vivarjitah.
düeT' dü+>∑ $e]®‘·' ˆˆ
He who is the same to foe and friend, and in
X¯Á‘·Te⁄\T ` $TÁ‘·T\T, e÷qeTT ` nee÷qeTT, honour and dishonour, who is the same in cold
o‘·\eTT ` ñwüíeTT, düTKeTT ` <äT'KeTT, yÓTT<ä\>∑T and heat and in pleasure and pain,
<ä«+<ë\qT düe÷q+>± d”«ø£]+#·Tyê&ÉT, who is free from attachment, 81
ÄdüøÏÔ s¡Væ≤‘·T&Ó’q uÛÑ≈£îÔ&ÉT Hê≈£î Çwüߺ&ÉT.
uÛÑøÏÔ jÓ÷>∑eTT 12 ` 18 Bhakthi yogamu 12 - 18
 uÛÑ≈£îÔì \ø£åD≤\T ` 7 Featyres if a Devotee - 7
‘·T\´ ì+<ë düTÔ‹sY eTÚ˙ Tulya nindaa stutir maunee
dü+‘·Tc˛º j˚Tq πøq∫‘Y ˆ santushto yena kenachit:
nìπø‘·' dæús¡eT‹' Aniketah sthiramatih
uÛÑøÏÔe÷Hé y˚T Á|æjÓ÷ qs¡' ˆˆ bhaktimaan me priyo narah.
71
ì+<ä\qT, düTÔ‘·T\qT |ü{Ϻ+#·Tø√ìyê&ÉT, eTÚq+>± ñ+&˚yê&ÉT, He to whom censure and praise are equal,
\_Û+∫q <ëì‘√ ‘·è|æÔ#Ó+<˚ yê&ÉT, dæús¡ìyêdüeTT j·T+<äT ÄdüøÏÔ who is silent, content with anything,
homeless, of a steady mind,
˝Òìyê&ÉT, dæús¡yÓTÆq ãT~∆ ø£\ uÛÑ≈£îÔ&ÉT Hê≈£î Çwüߺ&ÉT. and full of devotion-that man is dear to Me. 82

uÛÑøÏÔ jÓ÷>∑eTT 12 ` 19 Bhakthi yogamu 12 - 19

 á »>∑‘·TÔ≈£î ˇø£ÿ&˚ dü÷s¡T´&ÉT ` ˇø£ÿfÒ Ä‘·à
j·T<∏ë Á|üø±X¯j·T‘˚´ø£'
ø£è‘Ydüï+ ˝Àø£ $TeT+ s¡$' ˆ
πøåÁ‘·+ πøåÁr ‘·<∏ë ø£è‘Ydüï+
Á|üø±X¯j·T‹ uÛ≤s¡‘·! ˆˆ
ˇø£ÿ dü÷s¡T´&˚ á düeTdüÔ »>∑‘·TÔqT
Á|üø±•+|ü#˚düTÔqï≥Tº, ˇπø Ä‘·à nìï ÁbÕDT\˝À
ñ+&ç Á|üø±•+|ü#˚j·TT#·Tqï~.
πøåÁ‘· ` πøåÁ‘·»„ $uÛ≤>∑ jÓ÷>∑eTT 13 ` 33
This Universe has only one Sun - One Atma
Yathaa prakaashayatyekah
krutsnam loka mimam ravih;
Kshetram kshetree tathaa krutsnam
prakaashayati bhaarata.
72
Just as the one sun illumines the whole world,
so also the Lord of the Field (the Supreme Self)
illumines the whole Field,
O Arjuna! 83
Skethra - Skethragna Vibhaga yogamu 13 - 33
 á »>∑‘·TÔ≈£î Á|üø£è‹ ‘·*¢ ` |üs¡e÷‘·à ‘·+Á&ç
eTeT jÓ÷ìsY eTVü≤‘Y ÁãVü≤à
‘·dæàHé >∑s¡“¤+ <ä<ÛëeT´Vü≤yéT ˆ
dü+uÛÑe' düs¡« uÛÑ÷‘êHê+
‘·‘√ uÛÑe‹ uÛ≤s¡‘·! ˆˆ
düø£\ ÁbÕDT\≈£î »qàkÕúqeTT Á|üø£è‹.
H˚qT Á|ü‹ >∑s¡“¤eTT q+<äT #Ó’‘·q´yÓTÆq
;»eTTqT ñ+#·T‘·THêïqT. <ëì ø±s¡D+>±H˚
düeTdüÔ ÁbÕDT\T ñ‘·Œ‹Ô ne⁄‘·THêïsTT.
>∑TDÁ‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 14 ` 3
For this Universe, Nature is mother and
paramatma is father
Mama yonir mahat brahma
tasmin garbham dadhaamyaham;
Sambhavah sarva bhootaanaam
73 tato bhavati bhaarata.
My womb is the great Brahma;
in that I place the germ;
hence,OArjuna, is the birth of all beings! 84
Gunathraya Vibhaga yogamu 14 - 3
Ä‘·àqT X¯Øs¡eTT˝À ã+~Û+#˚$ Á‹>∑TDeTT\T
dü‘·Ô «+ s¡»düÔeT Ç‹
>∑TD≤' Á|üø£è‹ dü+uÛÑyê' ˆ
ìã<Ûäï+‹ eTVü‰u≤Vü≤À !
74
<˚ùV≤ <˚Væ≤qyéT ne´j·TyéT ˆˆ
Á|üø£è‹ qT+&ç ñ‘·ŒqïeTsTTq dü‘·Ô«, s¡»',
‘·yÓ÷ >∑TDeTT\T HêX¯qeTT˝Òì
Ä‘·àqT X¯Øs¡eTT q+<äT ã+~ÛdüTÔHêïsTT.
>∑TDÁ‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 14 ` 5
Trigunas confine us to our Body
Sathwam rajastama iti
gunaah prakruti sambhavaah;
Nibadhnanti mahaabaaho
dehe dehinam avyayam.
Purity, passion and inertia-these qualities,
O mighty-armed Arjuna, born of Nature,
bind fast in the body, the embodied,
85
the indestructible!
Gunathraya Vibhaga yogamu 14 - 5
 y˚s¡T y˚s¡T >∑TD≤\ yê]øÏ
y˚s¡T y˚s¡T s¡ø±\ »qà\T ñ+{≤sTT.
}s¡∆«+ >∑#·Ã¤+‹ dü‘·Ô«kÕú
eT<Û˚´ ‹wü˜+‹ sê»kÕ' ˆ
»|òüTq´ >∑TDeè‹ÔkÕú
n<Û√ >∑#·Ã¤+‹ ‘êeTkÕ' ˆˆ
dü‘·Ô« >∑TD+ yês¡T ñ‘·ÔeT »qà\T,
sê»dü >∑TD+ yês¡T eT<Ûä´eT »qà\T,
‘êeTdü >∑TD+ yês¡T n<ÛäeT »qà\T m‘·TÔ‘ês¡T.
>∑TDÁ‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 14 ` 18
People with different Gunas
take different Births
Oordhwam gacchanti sathwasthaa
madhye tishttanti raajasaah;
75
jaghanya gunavruthisthaa
adho gacchanti taamasaah.
Those who are seated in Sattwa proceed upwards;
the Rajasic dwell in the middle; and the Tamasic,
86
abiding in the function of the lowest Guna,
go downwards.
Gunathraya Vibhaga yogamu 14 - 18
 Jyê‘·à eTqdüT‡, Ç+Á~j·TeTT\‘√
eTs√»qà m‘·TÔ‘·T+~.
X¯Øs¡+ j·T<äyêb˛ï‹
j·T#êÃ|ü⁄´‘YÁø±yéT nrX¯«s¡' ˆ
>∑èV”≤‘Ó’«‘êì dü+j·÷‹
76
yêj·TTsY >∑+<Ûëì yêX¯j·÷‘Y ˆˆ
yêj·TTe⁄ yêdüq\qT ˇø£#√{Ï qT+&ç eTs=ø£ #√{ÏøÏ
rdüTø=ìb˛e⁄q≥T¢, Jyê‘·à bÕ‘· X¯Øs¡eTTqT $&ç#˚ düeTj·T+˝À
eTqdüT‡, Ç+Á~j·TeTT\qT Á>∑Væ≤+∫
yê{Ï‘√ eTs=ø£ ø=‘·Ô X¯Øs¡eTT˝À Á|üy˚•+#·TqT.
|ü⁄s¡Tc˛‘·ÔeT ÁbÕ|æÔ jÓ÷>∑eTT 15 ` 8
Jeevathma takes another Birth
with mind and indriyas
Shareeram yadavaapnoti
yacchaapyutkraam ateeshwarah;
Gruheetwaitaani samyaati
vaayur gandhaani vaashayaat.
When the Lord obtains a body and when
He leaves it, He takes these and goes
(with them) as the wind takes the scents 87
from their seats (flowers, etc.).
Purushotama prapthi yogamu 15 - 8
 ˙ »sƒ¡sê–ï˝À ñ+&ç ÄVü‰sêìï Js¡í+ #˚ùd~ H˚H˚
nVü≤+ yÓ’XÊ«qs√ uÛÑ÷‘ê«
ÁbÕDÏHê+ <˚Vü≤e÷Á•‘·' ˆ
ÁbÕD≤bÕq düe÷j·TTø£Ô'
|ü#êeT´qï+ #·‘·TsY $<ÛäyéT ˆˆ
yÓ’XÊ«qs¡T&ÉHÓ’q H˚qT Je⁄\ jÓTTø£ÿ X¯Øs¡eTT\j·T+<äT
»sƒ¡sê–ï>± e⁄+&ç ÁbÕDeTT, nbÕqeTT\‘√ ≈£L&çq
Hê\T>∑T $<ÛäeTT˝…’q ÄVü‰s¡eTTqT H˚qT Js¡íeTTqT
#˚j·TT#·THêïqT.
|ü⁄s¡Tc˛‘·ÔeT ÁbÕ|æÔ jÓ÷>∑eTT 15 ` 14
I help you digest food in your stomach
Aham vaishwaanaro bhootwaa
praaninaam dehamaashritah;
Praanaapaana samaayuktah
pachaamyannam chatur vidham.
77
Having become the fire Vaisvanara,
I abide in the body of living beings and,
associated with the Prana and Apana,
digest the fourfold food. 88
Purushotama prapthi yogamu 15 - 14
 <Ó’M >∑TDeTT\T ` 1
nuÛÑj·T+ dü‘·Ô « dü+X¯ó~∆'
C≤„qjÓ÷>∑ e´edæú‹' ˆ
<ëq+ <äeTX¯Ã j·T»„X¯Ã
kÕ«<Ûë´j·T' ‘·|ü Äs¡®eyéT ˆˆ
uÛÑj·T+ ˝Òìyê&ÉT, n+‘·'ø£s¡D X¯T~∆, C≤„q
düeTTbÕs¡®q, <ëqeTT #˚j·T&É+, Ç+Á~j·T ìÁ>∑Vü≤eTT,
j·T»„eTT #˚j·TT≥, y˚<äXÊÁdüÔeTT\ |üsƒ¡qeTT,
‘·|üdüT‡, düs¡fi¯‘·«eTT Ç$ <Ó’M >∑TDeTT\T.
<Ó’yêdüTs¡ dü+|ü~«uÛ≤>∑ jÓ÷>∑eTT 16 ` 1
Divine Characteristics - 1
Abhayam sathwa samshuddhih
gnaanayoga vyavasthitih;
Daanam damashcha yagnashcha
swaadhyaayah tapa aarjavam.
78
Fearlessness, purity of heart, steadfastness in
Yoga and knowledge, alms-giving, control of the
senses, sacrifice, study of scriptures, austerity
89
and straightforwardness,
Daivasura sampadvibhaga yogamu 16 - 1
 <Ó’M >∑TDeTT\T ` 2
nVæ≤+kÕ dü‘·´ eTÁø√<Ûä'
‘ê´>∑' XÊ+‹ s¡ô|’X¯óqyéT ˆ
<äj·÷ uÛÑ÷‘˚wü« ˝À\T|üÔ «+
e÷s¡›e+ ÁV”≤s¡ #ê|ü\yéT ˆˆ
79
nVæ≤+dü, dü‘·´+ #Ó|üŒ&É+, ø√|ü+ ˝Ò≈£î+&ÉT≥,
‘ê´>∑ ãT~›, XÊ+‘· dü«uÛ≤eeTT, Ç‘·s¡T\ <√wüeTT\qT
m+#·≈£î+&ÉT≥, <äj·T, <˚ìô|’q ÄX¯øÏÔ ˝Ò≈£î+&ÉT≥,
ø√eT\‘·«eTT Ç$ <Ó’M >∑TDeTT\T.
<Ó’yêdüTs¡ dü+|ü~«uÛ≤>∑ jÓ÷>∑eTT 16 ` 2
Divine Characteristics - 2
Ahimsaa satya makrodhah
tyaagah shaanti rapaishunam;
Dayaa bhooteshva loluptwam
maardavam hreera chaapalam.
Harmlessness, truth, absence of anger,
renunciation, peacefulness, absence of
crookedness, compassion towards beings,
uncovetousness, gentleness, modesty, 90
absence of fickleness,
Daivasura sampadvibhaga yogamu 16 - 2
 <Ó’M >∑TDeTT\T ` 3 Divine Characteristics - 3
‘˚»' ø£åe÷ <Ûäè‹' XÖ#·yéT Tejah kshamaa dhrutih shaucham
nÁ<√Vü≤À Hê‹e÷ì‘ê ˆ adroho naatimaanitaa;
uÛÑe+‹ dü+|ü<ä+ <Ó’MyéT Bhavanti sampadam daiveem
n_ÛC≤‘·dü´ uÛ≤s¡‘·! ˆˆ abhijaatasya bhaarata.
80
Vigour, forgiveness, fortitude, purity,
‘˚»düT‡, zs¡TŒ, <ÛÓ’s¡´eTT, X¯óÁuÛÑ‘·, me«]ô|’q X¯Á‘·T absence of hatred, absence of pride
uÛ≤eeTT ˝Ò≈£î+&ÉT≥, n+<äs¡÷ ‘·qqT >ös¡$+#ê\H˚ these belong to one born in a divine state,
ø√]ø£ ˝Ò≈£î+&ÉT≥, nVü≤+ø±s¡eTT ˝Ò≈£î+&ÉT≥, O Arjuna! 91
Ç$ <Ó’M >∑TDeTT\T.
<Ó’yêdüTs¡ dü+|ü~«uÛ≤>∑ jÓ÷>∑eTT 16 ` 3 Daivasura sampadvibhaga yogamu 16 - 3
 qs¡ø£ <ë«s¡eTT\T ` 3
(ø±eTeTT, ø√|üeTT, ˝ÀuÛÑeTT)
Á‹$<Ûä+ qs¡ø£ùd´<ä+
<ë«s¡+ HêX¯q e÷‘·àq' ˆ
ø±eT' Áø√<Ûä' ‘·<∏ë ˝ÀuÛÑ'
81
‘·kÕà<˚‘·‘Y Á‘·j·T+ ‘·´CÒ‘Y ˆˆ
ø±eTeTT, ø√|üeTT, ˝ÀuÛÑeTT nH˚ á eT÷&ÉT qs¡ø£
<ë«s¡eTT\T. n$ Ä‘·à HêX¯qeTTq≈£î ø±s¡DeTT\T.
n+<äTe\q á eT÷&ç+{Ïì ‘·´õ+#·e˝…qT.
<Ó’yêdüTs¡ dü+|ü~«uÛ≤>∑ jÓ÷>∑eTT 16 ` 21
Desire, Anger and Greed are
the three Doors of Hell
Trividham narakasyedam
dwaaram naashana maatmanah;
Kaamah krodhah tathaa lobhah
tasmaadetat trayam tyajet.
Triple is the gate of this hell, destructive
of the self-lust, anger, and greed, therefore,
one should abandon these three. 92
Daivasura sampadvibhaga yogamu 16 - 21
˙ >∑TDeTT\qT ã{Ϻ ˙ |üPC≤ $<Ûëq+ ñ+≥T+~
j·T»+‘˚ kÕ‹Ô«ø± <˚yêHé
j·Tø£å s¡øå±+dæ sê»kÕ' ˆ
Áù|‘êHé uÛÑ÷‘· >∑D≤+XÊÃH˚´
j·T»+‘˚ ‘êeTkÕ »Hê' ˆˆ
kÕ‹Ô«ø£ >∑TDeTTyês¡T <˚e‘·\qT,
s¡CÀ >∑TDeTTyês¡T j·Tø£å, sêø£ådüT\qT,
‘·yÓ÷ >∑TDeTTyês¡T uÛÑ÷‘·, Áù|‘ê\qT |üPõkÕÔs¡T.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 4
The method of worship of the
three gunas is different
Yajante saathwikaa devaan
yaksha rakshaamsi raajasaah;
Pretaan bhoota ganaamshchaanye
82 yajante taamasaa janaah.
The Sathwic worship the gods; the Rajasic worship the
Yakshas and the Rakshasas; the Tamasic worship
the ghosts and the hosts of nature-spirits. 93
Sradha Traya vibhaga yogamu 17 - 4
 kÕ‹Ô «ø£ ÄVü‰s¡eTT
Äj·TT' dü‘·Ô« ã˝≤s√>∑´
düTK Á|”‹ $es¡∆Hê' ˆ
s¡kÕ´' dæï>±∆' dæúsê Vü≤è<ë´
ÄVü‰sê' kÕ‹Ô«ø£ Á|æj·÷' ˆˆ
Äj·TTwü߸, ãT~∆ ã\eTT, <˚Vü≤ ã\eTT, Äs√>∑´eTT, düTKeTT ø£*–+#·T,
C≤„|üø£X¯øÏÔì eè~∆#˚ùd$, s¡düeTT ø£\$ (bÕ\T, #Ó¬øÿs¡ yÓTTˆˆ), #·eTTs¡T
ø£\$, (yÓqï, HÓsTT´ yÓTTˆˆ) düVü≤»eTT>± eTqdüT‡≈£î Á|”‹ø£s¡yÓTÆq
|ü<ës¡úeTT\qT dü‘·Ô« >∑TDeTTyês¡T Çwüº+>± ‹+{≤s¡T.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 8
Sathwika Food
Aayuh sathwa balaarogya
sukha preeti vivardhanaah;
Rasyaah snigdhaah sthiraa hrudyaa
aahaaraah saathwika priyaah.
83
Foods which increase life, purity, strength,
health, joy and cheerfulness, which are
oleaginous and savoury, substantial and
agreeable, are dear to the Sathwic people. 94
Sradha Traya vibhaga yogamu 17 - 8
 XÊØs¡ø£ ‘·|üdüT‡
<˚e ~«» >∑Ts¡T ÁbÕ»„
|üP»qyéT XÖ#· e÷s¡®eyéT ˆ
ÁãVü≤à#·s¡´yéT nVæ≤+kÕ #·
XÊØs¡+ ‘·|ü ñ#·´‘˚ ˆˆ
84
<˚e‘·\qT, ô|<ä›\qT, >∑Ts¡Te⁄\qT, C≤„qT\qT
ùd$+#·T≥. |ü$Á‘·eTT, ìsê&É+ãs¡eTT, ÁãVü≤à#·s¡´eTT,
nVæ≤+dü nqTq$ XÊØs¡ø£ ‘·|üdüT‡.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 14
Bodily Thapasya
Deva dwija guru praagna
poojanam shaucha maarjavam;
Brahmacharyam ahimsaa cha
shaareeram tapa uchyate.
Worship of the gods, the twice-born,
the teachers and the wise, purity,
straightforwardness, celibacy and non-injury
these are called the austerities of the body.
95
Sradha Traya vibhaga yogamu 17 - 14
 yê≈£îÿ≈£î dü+ã+~Û+∫q ‘·|üdüT‡
nqT<˚«>∑ø£s¡+ yêø£´+
dü‘·´+ Á|æj·T Væ≤‘·+ #· j·T‘Y ˆ
kÕ«<Ûë´j·÷uÛÑ´düq+ #Ó’e
yêvàj·TyéT ‘·|ü ñ#·´‘˚ ˆˆ
ñ<˚«>∑eTT ø£*–+#·ì~, Á|æj·TyÓTÆq~, dü‘·´yÓTÆq~,
˝≤uÛÑeTT ø£*–+#·Tq~, j·T<ës¡úyÓTÆq e÷≥\T,
y˚<ä XÊÅdüÔeTT\qT |ü]ƒ+#·T≥,
HêeT »|üeTT #˚j·TT≥ yê≈£îÿ‘√ #˚ùd ‘·|üdüT‡.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 15
Thapasya through restrained Talk
Anudwegakaram vaakyam
satyam priya hitam cha yat;
Swaadhyaayaabhyasanam chaiva
vaangmayam tapa uchyate.
85
Speech which causes no excitement and is
truthful, pleasant and beneficial,
the practice of the study of the Vedas, 96
are called austerity of speech.
Sradha Traya vibhaga yogamu 17 - 15
 e÷qdæø£ ‘·|üdüT‡
eTq' Á|ükÕ<ä' kÂeT´‘·«+
eTÚqe÷‘·à $ìÁ>∑Vü≤' ˆ
uÛ≤e dü+X¯ó~∆sY Ç‘˚´‘·‘Y
‘·b˛ e÷qdüeTT#·´‘˚ ˆˆ
e÷qdæø£ Á|üXÊ+‘·‘·, XÊ+‘· dü«uÛ≤eeTT,
eTÚqeTT, Ä‘·à ìÁ>∑Vü≤eTT, n+‘·'ø£s¡D X¯ó~∆,
yÓTT<ä˝…’q$ e÷qdæø£ ‘·|üdüT‡.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 16
Psychological Thapasya
Manah prasaadah saumyatwam
maunamaatma vinigrahah;
Bhaava samshuddhir ityetat
tapo maanasamuchyate.
86
Serenity of mind, good-heartedness,
purity of nature, self-control
this is called mental austerity.
97
Sradha Traya vibhaga yogamu 17 - 16
 <ëqeTT m˝≤ #˚j·÷* ?
<ë‘·e´yéT Ç‹ j·T<ë›q+
Bj·T‘˚-Hé ñ|üø±]DÒ ˆ
<˚X‚ ø±˝Ò #· bÕÁ‘˚ #·
‘·<ë›q+ kÕ‹Ô «ø£+ düàè‘·yéT ˆˆ
Á|ü‹ |òü\eTT Ä•+#·≈£î+&Ü, eT+∫ Á|ü<˚X¯eTT˝À, dü¬s’q
ø±\+˝À, ‘·–q e´øÏÔøÏ ø£s¡Ôe´ uÛ≤eeTT‘√ Ç∫Ãq
<ëqeTTqT kÕ‹Ô«ø£ <ëqeTT n+{≤s¡T.
ÁX¯<ë›Á‘·j·T $uÛ≤>∑ jÓ÷>∑eTT 17 ` 20
How to do Daanam?
Daatavyam iti yaddaanam
deeyate-n upakaarine;
Deshe kaale cha paatre cha
taddaanam saathwikam smrutam.
87
That daanam which is given to one who does
nothing in return, knowing it to be a duty to give
in a fit place and time to a worthy person,
that daanam is held to be Sattwic. 98
Sradha Traya vibhaga yogamu 17 - 20
 Á|ü‹ ˇø£ÿs¡÷ ‘·|üŒ≈£î+&Ü Ä#·]+#·e\dæq$
j·T»„eTT, <ëqeTT, ‘·|üeTT.
j·T»„ <ëq ‘·|ü' ø£s¡à
q ‘ê´»´+ ø±s¡´y˚Te ‘·‘Y ˆ
j·TCÀ„ <ëq+ ‘·|üXË’ Ãe
88
bÕeHêì eT˙wæD≤yéT ˆˆ
j·T»„eTT, <ëqeTT, ‘·|üeTT nH˚ á eT÷&ÉT ø£s¡à\qT
e~*ô|≥º≈£î+&Ü ‘·|üŒ≈£î+&Ü Á|ü‹ ˇø£ÿs¡÷ Ä#·]+#ê*.
Ç$ e÷qe⁄\qT |ü$Á‘·T\T>± #˚j·TTqT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 5
Every one should practise
Yagnam, Danam and thapam
Yagna daana tapah karma
na tyaajyam kaaryameva tat;
Yagno daanam tapashchaiva
paavanaani maneeshinaam.
Acts of sacrifice, gift and austerity should not
be abandoned, but should be performed; sacri-
fice, gift and also austerity 99
are the purifiers of the wise.
Moksha sannayasa yogamu 18 - 5
 ˙ ø£s¡à |òü*‘·eTTqT ˙y˚ nqTuÛÑ$+#ê*
nìwüºyéT Çwüº+ $TÁX¯+ #·
Á‹$<Ûä+ ø£s¡àD' |òü\yéT ˆ
uÛÑe‘·´ ‘ê´–Hê+ Áù|‘·´
q ‘·T düHêï´dæHê+ ø£«∫‘Y ˆˆ 89
ø£s¡à |òü\eTTqT ‘ê´>∑eTT #˚j·Tìyê]øÏ eT+∫, #Ó&ÉT, $TÁX¯eT
nqT eT÷&ÉT s¡ø±\ |òü*‘ê\T ñ+{≤sTT. yê{Ïì eTs¡D+ ‘·sê«‘·
≈£L&Ü nqTuÛÑ$+#·e*‡+<˚. ø±ì ø£s¡à|òü\ ‘ê´>∑eTT #˚dæq ø£s¡à
jÓ÷>∑T\T yê{Ïì mqï&É÷ nqTuÛÑ$+#·s¡T.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 12
You have to be responsible for what you do
Anishtam ishtam mishram cha
trividham karmanah phalam;
Bhavatya tyaaginaam pretya
na tu sannyaasinaam kwachit.
The threefold fruit of action-evil, good and
mixed-accrues after death to the non-
abandoners, but never to the abandoners.
100
Moksha sannayasa yogamu 18 - 12
 ø£s¡à\T #˚j·T&ÜìøÏ ø±s¡D≤\T ` 5
n~cÕºq+ ‘·<∏ë ø£sêÔ
ø£s¡D+ #· |üè<∏äø˘ $<ÛäyéT ˆ
$$<ÛëX¯Ã |üè<∏äø˘ #˚cÕº
<Ó’e+ #Ó’yêÁ‘· |ü+#·eTyéT ˆˆ
90
1. n~ÛcÕºqeTT (<˚Vü≤eTT),
2. ø£s¡Ô, 3. Ç+Á~j·TeTT\T,
4. $$<Ûä Á|üj·T‘·ïeTT\T, 5. <Ó’eeTT
@|üì #˚j·T&Üì¬ø’Hê ô|’ ◊<äT ø±s¡D≤\T.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 14
There are 5 reasons for indulging
in Actions (Karma)
Adhishtaanam tathaa kartaa
karanam cha pruthak vidham;
Vividhaashcha pruthak cheshtaa
daivam chaivaatra panchamam.
The body, the doer, the various senses, the
different functions of various sorts, and the
presiding Deity, also, the fifth. 101
Moksha sannayasa yogamu 18 - 14
 ì»yÓTÆq düTKeTT e÷Á‘·y˚T Only throgh real comfort
Ä‘·à kÕø屑êÿs¡eTT ø£*–düTÔ+~ one can realize self
j·T‘·Ô<äÁπ> $wü$Te Yathadagre vishamiva
|ü]D≤y˚T neTè‘√|üeTyéT ˆ parinaame amrutopamam;
‘·‘Y düTK+ kÕ‹Ô «ø£+ Áb˛ø£ÔyéT Tat sukham saathwikam proktam
91 aatma buddhi prasaadajam.
Ä‘·à ãT~∆ Á|ükÕ<ä»yéT ˆˆ
yÓTT<ä≥ $wüeTTe˝… ø£wüºeTT>± e⁄qï|üŒ{ÏøÏ ‘·s¡Tyê‘· That which is like poison at first but in the
end like nectar-that pleasure is declared to be
neTè‘· ‘·T\´yÓTÆq düTKeTTqT ø£*Z+∫ Sattwic, born of the purity of one’s
Ä‘·àkÕø屑êÿs¡eTT ø£*–+#·Tq~ kÕ‹Ô«ø£ düTKeTT. 102
own mind due to Self-realisation.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 37 Moksha sannayasa yogamu 18 - 37
e÷qe⁄\qT Hê\T>∑T es¡íeTT\T>± $uÛÑõ+#ês¡T.
Áu≤Vü≤àD ø£åÁ‹j·T $XÊ+
X¯SÁ<ëD≤+ #· |üs¡+‘·|ü! ˆ
ø£sêàDÏ Á|ü$uÛÑø±Ôì
dü«uÛ≤e Á|üuÛÑyÓ’sY >∑TD…Æ' ˆˆ
eTqTwüß\T yês¡T #˚ùd ø£s¡à\qT, yê] yê]
dü«uÛ≤eeTT\qT eT]j·TT yê] >∑TDeTT\qT ã{Ϻ
Áu≤Vü≤àD, ø£åÁ‹j·T, yÓ’X¯´, X¯SÁ<äT\T nqT Hê\T>∑T
es¡íeTT\T>± $uÛÑõ+#·&É+ »]–+~.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 41
Human beings are divided into four varnas
Braahmana kshatriya vishaam
shoodraanaam cha parantapa;
Karmaani pravibhaktaani
92 swabhaava prabhavair gunaih.
Brahmanas, Kshatriyas and Vaishyas, as
also the Sudras, O Arjuna, the duties are distributed
according to the qualities born of their own nature! 103
Moksha sannayasa yogamu 18 - 41
 ˙ dü«uÛ≤yêìïã{Ϻ ˙e⁄ ø£s¡à\T Ä#·]+#·T
ÁX‚j·÷Hé dü«<Ûäs√à $>∑TD'
|üs¡ <Ûäsêà‘Y dü«qTw昑ê‘Y ˆ
dü«uÛ≤e ìj·T‘·+ ø£s¡à
≈£îs¡«Hé Hêb˛ï‹ øÏ*“wüyéT ˆˆ
93
Ç‘·s¡T\T Ä#·]+#˚ |üs¡<Ûäs¡àeTT m+‘· u≤>∑Tqïq÷,
dü«<Ûäs¡àeTTqT Ä#·]+#·T≥j˚T ÁX‚wü˜eTT. ‘·q
dü«uÛ≤eeTTqT nqTdü]+∫ ø£s¡à\T #˚j·TT≥ e\q
eTqTwüß´ìøÏ m{Ϻ bÕ|üeTT\T n+≥e⁄.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 47
In spite of possible flaws, once own
Dharma is the best to practise
Shreyaan swadharmo vigunah
para dharmaat swanushttitaat;
Swabhaava niyatam karma
kurvan naapnoti kilbisham.
Better is one’s own duty (though) destitute of
merits, than the duty of another well performed.
He who does the duty ordained by his own
104
nature incurs no sin.
Moksha sannayasa yogamu 18 - 47
eTT+<äT C≤„qeTT ‘Ó\TdüTø√ ` ˙≈£î ÇwüºyÓTÆq~ #ÓsTT´
Ç‹ ‘˚ C≤„qe÷U≤´‘·+
>∑TVü‰´<é >∑TVü≤´‘·s¡+ eTj·÷ ˆ
$eTèXË’´ ‘·<äX‚ùwD
j·T<∏˚#·Ã¤dæ ‘·<∏ë ≈£îs¡T ˆˆ
n‘·´+‘· s¡Vü≤dü´yÓTÆq C≤„qeTTqT H˚qT ˙≈£î
n+~+∫‹ì. Bìì |üP]Ô>± $X‚¢wæ+#·T≈£îì
Ä ‘·s¡Tyê‘· ˙≈£î ÇwüºyÓTÆq $<Ûä+>± #˚j·TTeTT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 63
First realize the True knowledge
Iti te gnaanamaakhyaatam
guhyaad guhya taram mayaa;
Vimrushyai tadaseshena
yathecchasi tathaa kuru.
94
Thus has wisdom more secret than secrecy
itself been declared unto you by Me;
having reflected over it fully,
105
then act thou as thou wishest.
Moksha sannayasa yogamu 18 - 63
 qqTï X¯s¡DTy˚&ÉT
nìï bÕbÕ\ qT+&ç $eTTøÏÔ bı+<äT
düs¡« <ÛäsêàHé |ü]‘·´»´
e÷y˚Tø£+ X¯s¡D+ Áe» ˆ
nVü≤+ ‘ê« düs¡« bÕù|uÛÀ´
95
yÓ÷ø£å sTTcÕ´$T e÷ X¯ó#·' ˆˆ
nìï <Ûäsêà\qT $&ç∫ô|{Ϻ qH˚ï X¯s¡DT bı+<äTeTT.
H˚qT ìqTï düeTdüÔ bÕ|üeTT\ qT+&ç
$eTTøÏÔ #˚kÕÔqT. ˙e⁄ XÀøÏ+#·≈£î.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 66
Surrender to me and
get absolved from all sins
Sarva dharmaan parityajya
maamekam sharanam vraja;
Aham twaa sarva paapebhyo
moksha yishyaami maa shuchah.
Abandoning all duties, take refuge
in Me alone; I will liberate
106
you from all sins; grieve not.
Moksha sannayasa yogamu 18 - 66
 ^‘ê Á|ü#ês¡eTT #˚j·TTyê&ÉT qH˚ï #˚s¡TqT.
j·T ÇeT+ |üs¡eT+ >∑TVü≤´+
eT<é uÛÑπøÔwü«_Û <Ûëdü´‹ ˆ
uÛÑøÏÔ+ eTsTT |üsê+ ø£è‘ê«
e÷y˚T yÓ’wü´‘·´ dü+X¯j·T' ˆˆ
me&Ó’‘˚ Hêj·T+<äT |üs¡eT uÛÑøÏÔ ø£*– n‹ s¡Vü≤dü´yÓTÆq
^‘ê XÊÅdüÔeTTqT Hê uÛÑ≈£îÔ\≈£î #Ó|æŒ, yê]
Vü≤è<äj·TeTT\˝À |ü~\ |üs¡T#·TH√ yê&ÉT qH˚ï
bı+<äTqT. n‘·&çì $T+∫q uÛÑ≈£îÔ&ÉT eTs=ø£&ÉT ˝Ò&ÉT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 68
One who propagates "Githa"
will finally reach "Me"
Ya imam paramam guhyam
mad bhakteshvabhi dhaasyati;
96 Bhaktim mayi paraam krutwaa
maame vaishyatya samshayah.
He who with supreme devotion to Me
will teach this supreme secret to
107
My devotees, shall doubtless come to Me.
Moksha sannayasa yogamu 18 - 68
 ^‘·qT n<Ûä´j·Tq+ #˚ùdÔ C≤„q j·T»„eTT #˚dæqfÒ¢
n<Û˚´wü´‘˚ #· j·T ÇeT+
<ÛäsYeT´+ dü+yê<äyéT ÄejÓ÷' ˆ
C≤„q j·TCÒ„q ‘˚HêVü≤yéT
Çwüº' kÕ´$T‹ y˚T eT‹' ˆˆ
me&Ó’‘˚ eTq á |ü$Á‘· dü+yê<äyÓTÆq ^‘ê XÊÅdüÔeTTqT
n<Ûä´j·Tq+ #˚kÕÔ&√ n‘·&ÉT C≤„q j·T»„+ <ë«sê qqTï
|üPõ+∫q yê&Éì H˚qT Á|üø£{ÏdüTÔHêïqT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 70
Studying Githa itself is Jnana Yagna
Adhyeshyate cha ya imam
dharmyam samvaadam aavayoh;
gnaana yagnena tenaaham
ishtah syaamiti me matih.
97
And he who will study this sacred dialogue
of ours, by him I shall have been worshipped
by the sacrifice of wisdom;
such is My conviction.
108
Moksha sannayasa yogamu 18 - 70
 ^‘·qT ÁX¯<ä∆>± $qïyês¡T ≈£L&Ü
ñ‘·ÔeT ˝Àø£eTT\T bı+<äT‘ês¡T.
ÁX¯<ë∆yêHé nqdü÷j·TX¯Ã
X¯èDTj·÷<ä|æ jÓ÷ qs¡' ˆ
k˛-|æ eTTø£Ô' X¯óuÛ≤Hé ˝Àø±Hé
98
ÁbÕ|ü⁄ïj·÷‘Y |ü⁄D´ ø£s¡àD≤yéT ˆˆ
@ qs¡T&Ó’‘˚ ÁX¯<ä∆‘√, ndü÷j·T ˝Ò≈£î+&Ü ^‘ê
XÊÅdüÔeTTqT $+{≤&√ n‘·&ÉT bÕ|ü $eTT≈£îÔ&Ó’
|ü⁄D≤´‘·Tà\T yÓfi¯ófl ñ‘·ÔeT ˝Àø£eTT\T bı+<äTqT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 71
Even those who listen to
Githa will attain Moksha
Shraddhaavaan anasooyashcha
shrunuyaadapi yo narah;
So-pi muktah shubhaan lokaan
praapnuyaat punya karmanaam.
The man also who hears this, full of faith and free
from malice, he, too, liberated, shall attain to the 109
happy worlds of those of righteous deeds.
Moksha sannayasa yogamu 18 - 71
 uÛÑ>∑eBZ‘·qT $+fÒ yÓ÷Vü≤+ b˛‘·T+~.
ns¡T®q ñyê#· :
qc˛º yÓ÷Vü≤' düàè‹sY \u≤∆
‘·«‘Y Á|ükÕ<ëHé eTj·÷-#·T´‘·! ˆ
dæú‘√-dæà >∑‘· dü+<˚Vü≤'
99
ø£]ùw´ e#·q+ ‘·e ˆˆ
ns¡T®qT&ÉT Ç˝≤ #ÓãT‘·THêï&ÉT :
z ø£ècÕí! ˙ nqTÁ>∑Vü≤eTT‘√ nC≤„qeTT‘√ ≈£L&çq Hê
yÓ÷Vü≤eTT |üP]Ô>± ‘=\–q~. Hê dü+<˚Vü≤eTT\T nìï
ìeè‹Ô nsTTHêsTT. ø£qTø£ ˙ Ä»„qT ‘·\<ë˝…Ã<äqT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 73
If you listen to Githa,
you can get rid of Desires
Arjuna Vuvacha
Nashto mohah smrutir labdhaa
twat prasaadaan maya-chyuta;
Sthito-smi gata sandehah
karishye vachanam tava.
Arjuna said
Destroyed is my delusion as I have gained my
memory (knowledge) through Thy Grace,
O Krishna! I am firm; my doubts are gone. 110
I will act according to Thy word.
Moksha sannayasa yogamu 18 - 73

ø£ècÕís¡T®qT\T mø£ÿ&É ñ+fÒ nø£ÿ&É $»j·T+ ‘·<∏ä´+
dü+»j·T ñyê#· :
j·TÁ‘· jÓ÷π>X¯«s¡' ø£èc˛í
j·TÁ‘· bÕs√ú <ÛäqTs¡∆s¡' ˆ
‘·Á‘· lsY $»jÓ÷ uÛÑ÷‹sY
100
Á<ÛäTyê ˙‹sY eT‹sY eTeT ˆˆ
dü+»j·TT&ÉT Ç˝≤ #Óô|ŒqT :
mø£ÿ&É jÓ÷π>X¯«s¡T&Ó’q lø£èwüßí&ÉT eT]j·TT >±+&ûeeTT
<Ûä]+∫q ns¡T®qT&ÉT e⁄+{≤s√ nø£ÿ&É dü+|ü<ä\T, $»j·TeTT,
düø£\ ◊X¯«s¡´eTT\T eT]j·TT ˙‹ ‘·|üŒø£ e⁄+{≤sTT.
yÓ÷ø£å düHê´dü jÓ÷>∑eTT 18 ` 78
Success is certain wherever
Lord Krishna and Arjuna are present
Sanjaya Vuvaacha
Yatra yogeshwarah krushno
yatra paartho dhanurdharah;
Tatra shreer vijayo bhootir
dhruvaa neetir matir mama.
Sanjaya said
Wherever there is Krishna, the Lord of Yoga,
wherever there is Arjuna, the archer, there are
prosperity, happiness, victory and firm policy; 111
such is my conviction.
Moksha sannayasa yogamu 18 - 78
 z+ ‘·‘Y dü‘Y
Ç‹ leTVü‰uÛ≤s¡‘˚ ;Ûwüà |üs¡«DÏ
leT<éuÛÑ>∑eBZ‘êdüT ñ|üìdü‘·T‡ ÁãVü≤à$<ë´j·÷+ jÓ÷>∑XÊÅùdÔ
l ø£ècÕís¡T®q dü+yê<˚ X¯‘· XÀ¢ø£ bÕsêj·TD+ düe÷|üÔ'
á $<Ûä+>± eTVü‰uÛ≤s¡‘·+˝Àì
;Ûwüà |üs¡«eTTq+<äT ñ|üìwü‘·TÔ\T, ÁãVü≤à$<ä´,
jÓ÷>∑XÊÅdüÔeTT lø£ècÕís¡T®q dü+yê<äeTT nsTTq
leT<éuÛÑ>∑eBZ‘·˝Àì
100 XÀ¢ø±\ bÕsêj·TDeTT düe÷|üÔeTT.
z+ ndü‘√e÷ dü<äZeTj·T, ‘·eTk˛e÷ CÀ´‹s¡ZeTj·T
eTè‘√´sêà neTè‘·+>∑eTj·T z+ XÊ+‹ XÊÙ+‹ XÊÙ+‹'
Om Tat Sat
Iti Sri Mahabharate Bheeshma Parvani
Srimad Bhagavadgeetaasu
Upanishatsu Brahmavidyaayaam
Yogashaastre Sri Krishnaarjuna samvaade
Sata Sloka Paarayanam Samaptah
This in Mahabharat Bheesma Parvam
the Upanishads of the glorious Bhagavad Gita,
the science of the Eternal, the scripture of Yoga,
the dialogue between Sri Krishna and Arjuna,
Satha Sloka Parayanam End.
Om asatomaa sadgamayaa Tamasomaa jyotirgamayaa
Mrutyormaa amrutangamayaa Om Santih Santih Santih