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On Marriage and Family Life:


Invaluable Notes by New Martyr
Empress Alexandra Feodorovna
On Marriage and Family Life: Invaluable Notes by New Martyr Empress Alexandra
Feodorovna

“Our love for each other may be sincere and deep on sunny days, but it is
never as strong as on days of suffering and sorrow, when all the
previously hidden richness of the soul is revealed.”

-Empress Alexandra Feodorovna

I first came across this extraordinary article some months ago by way of its republished
link here on Pravmir (Orthodoxy and the World), a superb website maintained in English by
the Russian Orthodox Church. I cannot describe the utter amazement and spiritual joy
which moved within me as I read the Empress’ reflections and observations on matters of
crucial importance to any Christian: marriage and family life. I can only wonder in awe at
what a wonderful, godly and extraordinary marriage Sts. Nicholas and Alexandra so clearly
lived, and pray that I may someday be such a loving husband as the Emperor was for his
wife, and blessed with so wonderful a wife as was the Empress for her husband.

— This is the official engagement portrait of the young Nicholas and Alix,
who, once chrismated into the Orthodox Church, took the name
Alexandra. Her family and friends continued to call her “Alix” or “Alicky”,
and her husband reserved for her the pet name “Sunny”.

— One of the official portraits of the young


couple. Their marriage is one of history’s
greatest love stories.

To me, more than any other saints or historical figures, the Royal New Martyrs embody the
Christian mariage idéal, one born of love, patience and deep affection, and grounded in
numerous expressions of kindness and trust, abiding friendship, the spiritual rock of pious
faith, and constant, mutual self-sacrifice for the other, in whom each saw reflected the
image of God. As the Empress writes, with the couple trusting in God’s providence to
guide them in all things,

“. . . patience and love overcome everything, and two lives unite into one
– a nobler, stronger, fuller, richer one, and this life will continue in peace
and tranquility. . . In this manner two lives will unite into a single life,
and in such a marriage each other’s thoughts, desires, feelings, joy,
sorrow, pleasure, and pain will be shared.”

The Empress’ profoundly Orthodox Christian spiritual formation and education breathes
through each sentence like a quiet, steady spirit, her Orthodox soul acting in harmony with
her intellectual expression of mind. Given the Empress’ obvious talent as a gifted writer
and poet, even aside from the profound contents of her writing, every sentence she writes
is eminently quotable, worth jotting into a journal or notebook and pondering with your
spouse or hopeful spouse.

Even from a non-Orthodox or even a secular perspective, numerous observations in this


wonderful collection of the Empress’ thoughts read like more refined and thoughtful
versions of the bits of advice for husbands and wives which many Christian pastors and
non-Christian self-help gurus offer today. Here are just four brief examples:

“Another secret of bliss in married life is attention to each other. The


husband and wife should constantly show signs of the most tender
attention and love for each other. Happiness in life is made up of
individual moments, of small pleasures – a kiss, a smile, a kind glance, a
heartfelt compliment, and countless small but kind thoughts and sincere
feelings. Love also needs its daily bread.”

“The main requisite in a family is unselfish love. Each spouse should


forget his own ego and dedicate himself to the other person. Each one
should blame himself and not the other person when something goes
wrong. One needs to possess restraint and patience, since impatience can
spoil everything. A harsh word can delay the merging of the spouses’
souls for months. There should be a desire on both sides to make the
marriage a happy one and to overcome everything that stands in the
way of such a goal. The strongest love has the greatest need of daily
fortification. Most unforgivable of all is precisely rudeness in one’s own
home, towards those whom we love.”

“You should fear the least sign of incipient disobedience or alienation.


Instead of acting in a restrained manner, the husband or the wife says an
ill-advised or careless word, and suddenly a small crack appears
between these two hearts that up to now have been one whole, and this
crack widens and widens until the spouses find themselves torn apart
forever. Did you say something thoughtless? Ask forgiveness
immediately. Did a misunderstanding arise between you? It does not
matter whose fault it was, but do not allow it to stand between you even
for an hour.”

“Refrain from quarreling. Do not go to sleep with a feeling of anger in


your heart. There should be no place for pride in family life. You should
never coddle your feeling of injured pride in scrupulously trying to
determine precisely who has to ask forgiveness. Those who love truly
never engage in such casuistry, but are always ready to give in and
apologize.”

— Here, Empress Alexandra (far left) sits with her husband (standing next to her) and her
grandmother Queen Victoria (1819-1901, r. 1837-1901). To Queen Victoria’s left,
standing beside her is her son and heir, Edward, Prince of Wales, the future Edward
VII (r. 1901-1910). I am not sure which of the Grand Duchesses is the infant here, but
plausibly it could be Olga, the eldest, as there are no other babies present.

As I read each line, I became more and more aware that I was reading not only the
incredibly astute, compassionate, and self-aware observations of a very well-educated and
sophisticated Empress, but also, the prayerful revelations of a living Saint. How can one
read words such as these, and not know, not discern as clear as the sun rises in the
morning sky and sets in the evening, that this Empress as a profoundly holy woman
whose life – along with that of her husband – radiated with an inner nobility and long-
suffering kindness borne by the grace of God?

— This sketch shows the moment at their joint coronation in which Nicholas II, already crowned with
Catherine II’s Great Imperial Crown, moves forward to place the smaller consort’s crown on his
wife’s head. Moments before this scene, the Emperor would have briefly lifted off the crown which
he had just placed on his head, and touched it to his wife’s forehead, symbolically joining her to his
exercise of the monarchical power entrusted to him by God.

Here are several more beautiful observations which the Empress has left for all generations
to read.

The Empress writes here on the subject of a husband’s constant fidelity. May all men strive
to follow such wise counsel, which comes from a wife whose husband adored her to the
very depth of his being:

“When the beauty of the face fades, the shining of the eyes dims, and with
age come wrinkles, or when illnesses, sorrows, and cares leave their
traces and scars, the love of a faithful husband should remain just as
deep and sincere as before. There are no measurements on earth that are
capable of measuring the depth of Christ’s love for His Church, and not a
single mortal can love with the same depth of feeling, but nevertheless
each husband must do it to the extent that such love can be recreated on
earth. No sacrifice will appear too great to him for the sake of his
beloved.”

On the mutual care and devotion which a husband and wife should have for each other,
especially during times of trial and difficulties, the Empress observes:

“Both the husband and the wife should give to each other the best in each
of them. . . Heavy work, difficulties, cares, self-sacrifice, and even
misfortune lose their acuteness, bleakness, and severity when they are
softened by tender love, just as cold, bare, and rugged cliffs become
beautiful when wild vines entwine them with their green garlands, and
exquisite flowers fill all their cracks and crevices.”

On how to create and sustain a peaceful, loving home, which is the joint responsibility of
the entire family, but especially the mother and father:

“Each home has its own trials, but peace reigns in a truly loving home
and cannot be upset by any worldly tempests. The home is a place of
warmth and tenderness. At home one should speak only with love. Such a
house can nurture only beauty and gentleness of character. One of the
misfortunes of our times is that quiet family evenings are being pushed
out by business, amusements, a whirling social life.”

The Empress comments extensively on the holy work of raising children in a loving, warm
home. Note especially the last two sentences, and this, more than anything else, perhaps
encapsulates the Emperor and Empress’ view of themselves: their roles as Emperor and
Empress of Russia were secondary in importance to that of father and mother to their
beloved children:

“It is a great art to live together, loving each other tenderly. This must
begin with the parents. Each home is like its creators. Refined natures
produce a refined home, while a coarse person creates a coarse home.”

“Each wonderful thought that comes into a child’s mind afterwards


strengthens and ennobles his character. Our bodies age against our will,
but why should our souls not remain forever young? It is simply criminal
to suppress a child’s joy and force children to be gloomy and full of self-
importance. Very soon life’s problems will lie upon their shoulders. Very
soon life will bring them anxieties, cares, difficulties, and the burden of
responsibility. So let them remain young and carefree as long as possible.
Their childhood should be filled as much as possible with joy, light, and
merry games.”

“Parents should not be too embarrassed to play and horse around with
their children. Perhaps in those moments they are closer to God than
when they are engaged in what seems to them to be important work.”

I will describe what she writes no further, but I simply urge you to read these incredible
words for yourself, and then, if you are so moved, as I was, to then share them with as
many people as you are able. Were every Christian married couple in the world to follow
the Empress’ exhortations here, I am convinced that adultery, abuse, and painful divorces
would fade from among Christians.

Most Holy Empress Alexandra, passion-bearer and New Martyr of the Church, pray to
God for us!

SHA RE THIS:

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This entry was posted in Uncategorized and tagged Emperor Nicholas II, Empress Alexandra Feodorovna,
ideal Orthodox Christian marriage, last Empress of Russia, last Imperial Family of Russia, long-
suffering and steadfast love, Orthodoxy and the World, Pravmir, Royal New Martyr Alexandra of
Russia, selfless love, Tsarina Alexandra Feodorovna by Orthodox in the District. Bookmark the
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