Professional Documents
Culture Documents
Midterm Handout
Midterm Handout
Moral Intent
• Critical component of ethical decision making
• Internalization of virtues
• Acting in accordance with principles
• One must want to make the ethical decision
Preconventional
• Rules are seen as something external imposed on one's self
• Individual is very self-centered
Stage 1 — Obedience to rules; avoidance of punishment
Stage 2 — Satisfying one's own needs (egoism); follow rules only if they satisfy
one's needs
Conventional
• Individual becomes aware of the interests of others and one's duty to society
• Personal responsibility is an important consideration in decision-making.
Stage 3 — Fairness to others; commitment to loyalty in the relationship
Stage 4 — Law and order; one's duty to society, respect for authority,
maintaining social order
Postconventional
• Individual recognizes there must be a society-wide basis for cooperation
• Orientation to principles that shape whatever laws and role systems a society may
have
Stage 5 — Social contracts; upholding the basic rights, values, and legal
contracts of society
Stage 6 — Universal ethical principles that everyone should follow, Kohlberg
believed this stage rarely existed; Kant's categorical imperative fits right in
Empirical Studies
Studies have shown that:
• Ethical reasoning may be an important determinant of professional judgment
• Unethical and dysfunctional audit behavior may be systematically related to the
auditor's level of ethical reasoning
• Ethical reasoning may be an important cognitive characteristic that may affect
individual judgment and behavior under a wide array of conditions and events in
extant professional practice
Rest's Model of Morality
James Rest's model of ethical action is based upon the presumption that an
individual's behavior is related to her/his level of moral development. He breaks
down the ethical decision-making process into four major components.
Components Interact
• All processes must take place for moral behavior to occur.
• This framework is not a linear decision-making model, the processes instead work
through a sequence of ”feed-back" and 'Teed-forward" loops.
• Individual accuracy at one level does not necessarily mean accuracy at all levels
• Moral failure can occur when there is a deficiency in any one component.
Cognitive Dissonance
• Inconsistency between our thoughts, beliefs, or attitudes and behavior creates the
need to resolve contradictory or conflicting beliefs, values, and perceptions.
• Only occurs when we are "attached" to our attitudes and beliefs.
• How we think we should behave is different from how we decide to behave.
Rest's Model and Sherron Watkins Enron Failure
Watkins wrote a memo to Lay pointing out that accounting maneuvers jeopardized
the ability to remain in business
Clearly identified the ethical issues
Judgment seemed to consider the interest of Enron employees but may have
been motivated by self-interest (enlightened egoism)
Just motivation
Character to internal whistle-blow
Whistleblowing illustrated
• Diem-Thi Le's, senior auditor at Defense Contract Audit Agency (DCAA), audit
opinion was changed by the branch manager
• DCAA violated the whistleblower act
• Le was ultimately put under whistleblower protection and now trains auditors
• Example shows the difficulty of transitioning from knowing what the right thing to
do is and actually doing it
Behavioral Ethics
• Considers how individuals make decisions in the real world versus how they would
make decisions in an ideal world.
• Kahneman's two distinct modes of decision making:
System 1: intuitive system of processing info; fast, automatic, effortless, and
emotional decision processes
System 2: slower, conscious, effortful, explicit, and a more reasoned decision
process
Concluding Thoughts
Requirements of Ethical Decision-Making:
• Ethical intent
• Moral reasoning skills
• Decision-making process
Identifying issues
Analyze ethical issues
Effects of alternative courses of Action
Courage to act
We will not look at the emotional approach, we will try to look at it from a
rationalist approach by thinking through the steps and deciding what would
be the logical step of how we make an ethical decision.
Ethical Reasoning:
Langenderfer and Rockness incorporate principles, rules, and values into their
decision-making process, while Thorne takes a more targeted view by relying on
prescriptive reasoning to determine what ought and ought not be done. A detailed
discussion of these ethical reasoning methods is beyond the scope of this article, but
a brief overview is warranted to understand the role of ethical judgment in decision
making and how organizational variables fit in.
1. Teleology.
Teleological ethics relies on an analysis of the outcomes or consequences of each
action; the best choice is that which maximizes the benefits while minimizing the
harms of alternative actions. Langenderfer and Rockness rely on this consequence-
based approach in evaluating the alternatives. One problem with this model is that it
is biased toward evaluating outcomes, and does not provide explicit recognition of
virtue or the moral duty of decision makers to respect the rights of those affected by
the decision. Thorne’s model overcomes this shortcoming by relying on all forms of
prescriptive reasoning.
2. Deontology.
Deontological ethics, or duty ethics, bases moral decision making on foundational
principles of obligation. A major approach is rights theory, under which each
individual has certain rights that should be respected; similarly, decision makers have
an obligation to satisfy those rights. The most important application of deontological
ethics is based on the categorical imperative. According to this perspective, ethical
actions occur when the reasons for acting are those that would be universally
acceptable; in other words, the actor would want others to resolve ethical conflicts
using the same or similar approach if they face a similar situation. Deontology is
important for accounting professionals, who are expected to exercise objective
judgment in deciding the best course of action.
3. Virtue ethics.
Unlike teleological and deontological ethics, which rely on prescriptive reasoning,
virtue ethics deals with developing specific traits of character that are part of the
pursuit of human excellence. These include moral virtues that govern behavior (e.g.,
courage, honor, justice, self-control, truthfulness) and intellectual virtues that deal
with thought processes. Moral virtues are acquired through understanding, good
judgment, reasoning abilities, and practical wisdom. Intellectual virtues are gained by
deliberating about what can and cannot be done.
Ethical reasoning methods are an important part of ethical decision making, but they
are insufficient to ensure ethical choices are made, as the organization may not
support the ethical decision. Internal systems should be evaluated throughout the
decision-making process. For example, an organization that emphasizes “an “end
justifies the means” approach to decision making, a drawback of consequence-based
reasoning, might undervalue the role of internal systems and place greater emphasis
on achieving a specific goal. Imagine the goal is to maximize reported profits,
regardless of how that occurs. Knowing that the systems do not support ethical
decision making early on might help resolve the conflict.