Professional Documents
Culture Documents
Church of Norway
Church of Norway
The church professes to be "truly Catholic, truly Reformed, truly Evangelical" in the Evangelical Lutheran
tradition of Western Christian faith, with its foundation on the Bible's Old and New Testaments and
occasionally including the Apocrapha, along with the three historic creeds of faith in the Apostles', Nicene,
and Athanasian Creeds, Luther's Small Catechism, Luther's Large Catechism, the Smalcald Articles and the
Augsburg Confession of 1530, along with several other seminal documents in the Book of Concord:
Confessions of the Evangelical Lutheran Church presented in 1580. All Evangelical Lutheran clergy
(bishops, priests/pastors, deacons and other ministers) along with the teaching in classes for the Rite of
Confirmation for young people and those considering full adult membership are required to read and
understand with clergy swearing faithfulness at their ordination. The church is a member of Communion of
Protestant Churches in Europe, having signed the Leuenberg Agreement with other Lutheran and
Reformed churches in 1973. It is also a member of the Porvoo Communion with 12 other churches, among
them, the Anglican churches of Europe. It has also signed some other ecumenical texts, including the Joint
Declaration on the Doctrine of Justification with the Roman Catholic Church and the Joint Declaration of
Pope Francis and Bishop Munib Younan in the city of Lund, Sweden, in 2016.
As of 2017 the church is legally independent of the government. According to the constitution it serves as
the "people's church" in the Kingdom of Norway.[4][5][6][7][12] Until 1969, the church's name for
administrative purposes was simply the "State Church" or sometimes just "the Church", whereas the
constitution described it as the "Evangelical-Lutheran Church". A constitutional amendment of 21 May
2012 designates the church as "Norway's people's church" (Norges Folkekirke), with a new provision that
is almost a verbatim copy of the provision for the Danish state church (folkekirken) in the Constitution of
Denmark; the Minister of Church Affairs Trond Giske stressed that the reform meant that "the state church
is retained",[4] On 27 May 2016 Stortinget (Parliament of Norway) approved a new legislative act to
establish the Church of Norway as an independent legal entity rather than a branch of the civil service, and
the law took effect on 1 January 2017.[13][14][15] The church remains state funded.[16]
Organization
Until 1845 the Church of Norway was the only legal religious
organization in Norway and it was not possible for a person to end
membership in the Church of Norway. The Dissenter Act (Lov
angaaende dem, der bekjende sig til den christelige Religion, uden
at være medlemmer af Statskirken) was approved by the Storting
on 16 July 1845 to allow the establishment of alternative religious
(Christian) bodies.[17][18][19] This act was replaced in 1969 by Lov
om trudomssamfunn og ymist anna.[20]
Until 2012, the constitutional head of the church was the King of
Norway, who is obliged to profess himself a Lutheran. After the
constitutional amendment of 21 May 2012, the church is self-
governed with regard to doctrinal issues and appointment of clergy. Dioceses of the Church of Norway
Structure
Bishop-Preses
Olav Fykse
Tveit (2020–
present) (Preses
Diocese of Nidaros of Norway)
I 1068
Nidaros Cathedral
Bishop Herborg
Finnset (2017–
present) (Bishop
of Nidaros)
Bishop Halvor
Diocese of Bergen
II 1068 Nordhaug
Bjørgvin Cathedral
(2008–present)
Bishop Kari
Diocese of Oslo
III 1068 Veiteberg
Oslo Cathedral
(2017–present)
Førde kyrkje, Førde, Norway
1112
Diocese of Stavanger
(IV) 1682 (Moved n/a
Stavanger Cathedral
to Kristiansand)
1152
Diocese of Old Hamar
(V) 1537 (united n/a
Hamar Cathedral
with Oslo)
1804:
1804 Alstahaug
Diocese of 1952 (split into Church
(X) n/a
Hålogaland Nord- and Sør- 1864:
Hålogaland) Tromsø
Cathedral
Bishop Solveig
Diocese of Hamar
V 1864 Fiske (2006–
Hamar Cathedral
present)
Bishop Anne
Diocese of Stavanger
VI 1925 Lise Ådnøy
Stavanger Cathedral
(2019–present)
Bishop Jan
Diocese of Tønsberg
VII 1948 Otto Myrseth
Tunsberg Cathedral
(2018–present)
Bishop Ann-
Diocese of
Bodø Helen Fjeldstad
X Sør- 1952
Cathedral Jusnes (2015–
Hålogaland
present)
Diocese of Bishop Olav
Tromsø
XI Nord- 1952 Øygard (2014–
Cathedral
Hålogaland present)
Bishop Kari
Diocese of Fredrikstad Mangrud
VIII 1969
Borg Cathedral Alvsvåg (2022–
present)
Bishop-Vice Preses Ingeborg
IX Diocese of Møre 1983 Molde Cathedral
Midttømme (2008–present)
Governing bodies
The General Synod of the Church of Norway, which convenes once a year, is the highest representative
body of the church. It consists of 85 representatives, of whom seven or eight are sent from each of the
dioceses. Of these, four are lay members appointed by the congregations; one is a lay member appointed by
church employees; one is a member appointed by the clergy; and the bishop. In addition, one representative
from the Sami community in each of the three northernmost dioceses, representatives from the three
theological seminaries, representatives from the youth council. Other members of the national council are
also members of the general synod.
The national council, the executive body of the synod, is convened five times a year and comprises 15
members, of whom ten are lay members, four are clergy and one is the presiding bishop. It prepares matters
for decision-making elsewhere and puts those decisions into effect. The council also has working and ad
hoc groups, addressing issues such as church service, education and youth issues.
The Council on Ecumenical and International Relations deals with international and ecumenical matters,
and the Sami Church Council is responsible for the Church of Norway's work among the country's
indigenous Sami people.
The Bishops' Conference of the Church of Norway convenes three times a year, and consists of the twelve
bishops in the church (the 11 diocesan bishops and the Preses). It issues opinions on various issues related
to church life and theological matters.
The church also convenes committees and councils both at the national level (such as the Doctrinal
Commission (Den norske kirkes lærenemnd),[24] and at diocesan and local levels, addressing specific issues
related to education, ecumenical matters, the Sami minority and youth.
There are 1,600 Church of Norway churches and chapels. Parish work is led by a priest and an elected
parish council. There are more than 1,200 clergy (in 2007, 21% were women ministers) in the Church of
Norway. The Church of Norway does not own church buildings, which are instead owned by the parish
and maintained by the municipality.
Worship
The focus of church life is the Sunday Communion and other services, most commonly celebrated at
11:00 a.m. The liturgy is similar to that in use in the Roman Catholic Church. The language is entirely
Norwegian, apart from the Kyrie Eleison, and the singing of hymns accompanied by organ music is central.
A priest (often with lay assistants) celebrates the service, wearing an alb and stole. In addition, a chasuble is
worn by the priest during the Eucharist and, increasingly, during the whole service.
The Church of Norway baptises children, usually infants and usually as part of ordinary Sunday services.
Praeludium
Opening Hymn
Greeting
Confession of Sin
Kyrie
Gloria[27] (This may be omitted during Lent)
Collect of the Day
(If there is a baptism it together with the Apostles' Creed may take place here or after the Sermon)
First Lesson (Old Testament, an Epistle, the Acts of the Apostles or the Revelation to
John)[28]
Hymn of Praise
Second Lesson (An Epistle, the Acts of the Apostles, the Revelation to John or a Gospel)
Apostles' Creed
Hymn before the Sermon
Sermon (concluding with the Gloria Patri)
Hymn after the Sermon
Church Prayer (i.e., Intercessions)
(If there is no Communion, i.e., the Eucharist, the service concludes with the Lord's Prayer, an optional
Offering, the Blessing and a moment of silent prayer)
History
Origin
Saint Olaf is traditionally regarded as being responsible for the final conversion of Norway to Christianity,
and is still seen as Norway's patron saint and "eternal king" (Rex Perpetuus Norvegiae). The Nordic
churches were initially subordinate to the Archbishop of Bremen, until the Nordic Archdiocese of Lund
was established in 1103. The separate Norwegian Archdiocese of Nidaros (in today's Trondheim) was
created in 1152, and by the end of the 12th century covered all of Norway, parts of present Sweden,
Iceland, Greenland, the Isle of Man, the Orkney Islands, the Shetland Islands, the Faroe Islands and the
Hebrides.
Reformation
When Norway regained national independence from Denmark in 1814, the Norwegian Constitution
recognized the Lutheran church as the state church.
The pietism movement in Norway (embodied to a great extent by the Haugean movement fostered by Hans
Nielsen Hauge) has served to reduce the distance between laity and clergy in Norway. In 1842, lay
congregational meetings were accepted in church life, though initially with limited influence. In following
years, a number of large Christian organizations were created; they still serve as a "second line" in Church
structure. The most notable of these are the Norwegian Missionary Society and the Norwegian Lutheran
Mission.
During World War II, after Vidkun Quisling became Minister President of Norway and introduced a
number of controversial measures such as state-controlled education, the church's bishops and the vast
majority of the clergy disassociated themselves from the government in the Foundations of the Church
(Kirkens Grunn) declaration of Easter 1942, stating that they would function only as pastors for their
congregations, not as civil servants. The bishops were interned with deposed clergy and theological
candidates from 1943, but congregational life continued more or less as usual. For three years the Church
of Norway was a church free of the State.
Since World War II, a number of structural changes have taken place within the Church of Norway, mostly
to institutionalize lay participation in the life of the church.
Current issues
Norwegians are registered at baptism as
Church
members of the Church of Norway, and
Population of Change
many remain members, using services Year [29] Percentage
Norway Annually
such as baptism, confirmation, marriage Members
and burial, rites which still have cultural
standing in Norway. 2000 4,503,436 3,869,147 85.9%
2005 4,640,219 3,938,723 84.9% 0.2%
68.7% of Norwegians were members of
2006 4,681,134 3,871,006 82.7% 2.2%
the state Church of Norway as of the end
of 2019, a 1.2% drop compared to the 2007 4,737,171 3,873,847 81.8% 1.1%
year before and down about 11% from 2008 4,799,252 3,874,823 80.7% 1.1%
ten years earlier. However, only 20% of 2009 4,858,199 3,848,841 79.2% 1.5%
Norwegians say that religion occupies an
2010 4,920,305 3,835,477 78.0% 1.2%
important place in their life (according to
a recent Gallup poll), making Norway 2011 4,985,870 3,851,145 76.9% 1.1%
one of the most secular countries of the 2012 5,051,275 3,848,295 75.8% 1.1%
world (only in Estonia, Sweden and
2013 5,109,056 3,843,721 75.2% 0.6%
Denmark were the percentages of people
who considered religion to be important 2014 5,165,802 3,835,973 74.3% 0.9%
lower), and only about 3% of the 2015 5,213,985 3,799,366 72.9% 1.4%
population attends church services or 2016 5,258,317 3,758,070 71.5% 0.6%
other religious meetings more than once a
month.[31] Baptism of infants fell from 2017 5,295,619 3,740,920 70.6% 0.9%
96.8% in 1960 to 51.4% in 2019, while 2018 5,328,212 3,724,857 69.9% 0.7%
the proportion of confirmands fell from 2019 5,367,580 3,686,715 68.7% 1.2%
93% in 1960 to 54.4% in 2019.[30][32]
2020 5,391,369 3,655,556 67.7% 1.0%
The proportion of weddings to be
celebrated in the Church of Norway fell 2021 5,425,270 3,526,133 64.9% 2.8%
from 85.2% in 1960 to 31.3% in Källor:[1][30]
2019.[30][33] In 2019 85.5% of all
funerals took place in the Church of
Norway.[30] A survey conducted by Gallup International in 65 countries in 2005 found that Norway was
the least religious among the Western countries surveyed, with only 36% of the population considering
themselves religious, 9% considering themselves atheist, and 46% considering themselves "neither religious
nor atheist".[34]
In spite of the relatively low level of religious practice in Norwegian society, the local clergy often play
important social roles outside their spiritual and liturgical responsibilities.
By law all children who have at least one parent who is a member, automatically become members.[35]
This has been controversial, because many become members without knowing, and this favours the Church
of Norway over other churches. This law remained unchanged even after the separation of church and state
in 2012.
In 2000, the Church of Norway appointed the first openly partnered
gay priest.[36] In 2007, a majority in the general synod voted in favour
of accepting people living in same-sex relations into the priesthood.[37]
In 2008, the Norwegian Parliament voted to establish same-sex civil
marriages, and the bishops allowed prayers for same-sex couples.[38]
In 2014, a proposed liturgy for same-sex marriages was rejected by the
general synod.[39] This question created much unrest in the Church of
Norway and seems to serve as a trigger for conversions to independent The "Arctic Cathedral" in Tromsø,
congregations and other churches.[40][41] In 2015, the Church of example of modern church
Norway voted to allow same-sex marriages.[42] The decision was architecture in Norway
ratified on 11 April 2016.[43] The first same-sex marriage ceremony in
the church occurred on 1 February 2017 just after midnight.[44][45][46]
Legal status
On 21 May 2012, the Norwegian Parliament passed a constitutional amendment for the second time (such
amendments must be passed twice in separate parliaments to come into effect) that granted the Church of
Norway increased autonomy, and states that "the Church of Norway, an Evangelical-Lutheran church,
remains Norway's people's church, and is supported by the State as such" ('people's church' or folkekirke is
also the name of the Danish state church, Folkekirken), replacing the earlier expression which stated that
"the Evangelical-Lutheran religion remains the public religion of the State." The constitution also says that
Norway's values are based on its Christian and humanist heritage, and according to the Constitution, the
king is required to be Lutheran. The government still provides funding for the church as it does with other
faith-based institutions, but the responsibility for appointing bishops and provosts now rests with the church
instead of the government. Prior to 1997, the appointments of parish priests and residing chaplains was also
the responsibility of the government, but the church was granted the right to hire such clergy directly with
the new Church Law of 1997. The 2012 amendment implies that the church's own governing bodies, rather
than the Council of State, appoints bishops. The government and the parliament no longer have an
oversight function with regard to day-to-day doctrinal issues, although the Constitution states that the
church is to be Evangelical-Lutheran.[47][5]
After the changes in 1997 and 2012, until the change in 2017, all clergy remained civil servants (state
employees), and the central and regional church administrations remained a part of the state administration.
The Church of Norway is regulated by its own law (kirkeloven) and all municipalities are required by law
to support the activities of the Church of Norway and municipal authorities are represented in its local
bodies. The amendment was a result of a compromise from 2008. Minister of Church Affairs Trond Giske
then emphasized that the Church of Norway remains Norway's state church, stating that "the state church is
retained. Neither the Labour Party nor the Centre Party had a mandate to agree to separate church and
state."[48] Of the government parties, the Labour Party and the Centre Party supported a continued state
church, while only the Socialist Left Party preferred a separation of church and state, although all parties
eventually voted for the 2008 compromise.[49][50]
The final amendment passed by a vote of 162–3. The three dissenting votes, Lundteigen, Ramsøy, and
Toppe, were all from the Centre Party.[51]
Though still supported by the state of Norway, the church ceased to be the official state religion on 1
January 2017 and its approximately 1250 active clergy ceased to be employed by the Norwegian
government on 1 January 2017.[52]
See also
Christianity portal
Norway portal
Church of Denmark
Church of the Faroe Islands
Evangelical Lutheran Church of Finland
Church of Iceland
Church of Sweden
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External links
Official website (http://www.kirken.no/english/)
Official website in Norwegian (https://kirken.no/)
Churches in Norway, locator (http://www.kirkesok.no/) (in Norwegian)
Norway, the Lutheran Church of (https://books.google.com/books?id=H3NBAAAAYAAJ&dq
=%22The+Catholic+Church+in+Norway+was+a+direct%22&pg=PA342) in the Lutheran
Cyclopedia