The document describes a case scenario involving Leyla Ansari, a pregnant Afghan immigrant woman admitted to the hospital with fetal abnormalities. Cultural and language barriers complicate communicating the diagnosis and recommendations. Her family insists on shielding her from distressing news according to their beliefs. The doctor believes in fully informing patients but struggles to navigate the cultural differences sensitively.
The document describes a case scenario involving Leyla Ansari, a pregnant Afghan immigrant woman admitted to the hospital with fetal abnormalities. Cultural and language barriers complicate communicating the diagnosis and recommendations. Her family insists on shielding her from distressing news according to their beliefs. The doctor believes in fully informing patients but struggles to navigate the cultural differences sensitively.
The document describes a case scenario involving Leyla Ansari, a pregnant Afghan immigrant woman admitted to the hospital with fetal abnormalities. Cultural and language barriers complicate communicating the diagnosis and recommendations. Her family insists on shielding her from distressing news according to their beliefs. The doctor believes in fully informing patients but struggles to navigate the cultural differences sensitively.
Leyla Ansari, 30, a recent immigrant from Afghanistan who is 22 weeks pregnant, is admitted to East Valley Hospital-a large, suburban, non-teaching hospital--with severe cramping. A preliminary ultrasound indicates brain abnormalities with her fetus. She is accompanied by her husband of eight years (also an immigrant) and her mother, who speaks no English and lives with the couple. Mrs. Ansari (Leyla) also speaks very little English, though she does understand some; her husband speaks English better, though somewhat haltingly. Their primary language is Dari. Mrs. Ansari is stabilized, and further scans are conducted on the fetus. The physicians soon discern that the fetus is afflicted with a relatively severe encephalocele; its size and location make survival outside the womb extremely unlikely. The attending physician, Dr. Fox, is not previously acquainted with the patient, since any earlier prenatal care she obtained was inconsistent and not at this facility. Dr. Fox enters Mrs. Ansari's hospital room, where she had been meeting with an Afghan female friend (who apparently also speaks English reasonably well) while waiting for news of the fetus with her husband and mother, all of whom appear agitated and anxious. Mrs. Ansari's other children (all girls, ages 2, 5, and 6) are in the outside waiting area, accompanied by an aunt. Before Dr. Fox begins to speak, Mr. Ansari, noticing a look of deep concern on the doctor's face, asserts that his wife is sick with fear and anxiety and that she herself would prefer that her husband handle any news of the situation. He requests that Dr. Fox meet separately with him first, outside of his wife's room. Moreover, it is the traditional time for Muslims to offer prayers, and, since he and his family are devout Muslims, they would prefer to do so before any difficult conversations are had with the doctor. Mrs. Ansari, obviously upset but remaining silent, makes no visible objection to her husband's wishes. The friend also is silent. Mr. Ansari repeats his request that the doctor meet separately with him. Dr. Fox, unsure of how to proceed but not wanting to stress Mrs. Ansari further, agrees to meet the husband separately across the hall, in an empty office; but he also informs Mr. Ansari that they must talk now, for he does not have time to wait for him to complete his prayers. Mr. Ansari silently follows the doctor to the empty office, where Dr. Fox discloses the most recent scan results to Mr. Ansari. Dr. Fox recommends termination of the pregnancy. Stunned, Mr. Ansari sits in silence for several minutes. After several moments, there is a knock on the door from Mrs. Ansari's mother. She immediately discerns from the husband's face that something is terribly wrong and asserts (in Dari) that her daughter must not be told anything of the situation until she is in a better frame of mind. She converses for some time with Mr. Ansari, becoming increasingly agitated through the course of the conversation. Dr. Fox eventually interrupts and asks the husband to translate, which he does, relaying that Mrs. Ansari's mother insists that the medical information from the scans may be faulty, and it would be bad luck for her daughter to learn the scan results at this point. In fact, she asserts, her daughter may "lose the baby" from stress over the results. She wishes for the hospital to keep her stable and let the fetus continue to grow inside her uterus in order to see "what God intends." She herself firmly believes (though there has been no information in this regard) that this baby is the long-anticipated boy that the entire family has been hoping for, and that God would not visit such an unhappy result on such a devout family. Mr. Ansari then turns back to Dr. Fox and insists that the doctor refrain from telling Mrs. Ansari the scan results, assuring him that he will tell his wife himself once she is emotionally ready for the news. The doctor, increasingly frustrated with the direction of the conversation, informs the husband that such a choice is not his to make. He gets up and proceeds back across the hall, where he walks in on Mrs. Ansari awkwardly performing her prayers. Dr. Fox interrupts her and asks the friend (who is still present) to help him translate his news for Mrs. Ansari. He then gently but firmly informs Mrs. Ansari of the scan results, as the friend awkwardly translates for her. Mr. Ansari has stayed across the hall, and Mrs. Ansari's mother retreats, wailing, to the waiting room. Mrs. Ansari struggles to keep her tears at bay as she listens to the doctor.
CULTURALLY COMPETENT CARE PLAN
STEP SELF- CLIENT- CULTURAL CARE GOALS NURSING EVALUATION ASSESSMENT CENTERED BARRIERS TO ACTION CULTURAL CULTURALLY ASSESSMENT COMPETENT CARE Prohibiting the Mrs. Ansari's From the moment To prevent in Just allow Mrs. Anari and patient from mother asserts the family senses contradiction Mrs. Ansari's her family find speaking in their (in Dari) that her something is beliefs for her Dr. Fox's Step 1 native tongue daughter must terribly wrong concerning the permitted viewpoint (Cultural and making not be told with the long- essential consent for regarding the Destructiveness) them to use only anything of the anticipated baby, Muslim belief right not to patient's right a language that situation until they insist on that "One does know and not to know is common to she is in a better shielding the not tell bad must accept with informed everyone. frame of mind. patient from the news, period," that "the consent bad news for fear as well as the patient's right upsetting. of its harmful widely held not to know" impact. Dr. Fox, view among is as valid as on the other hand, healthcare "the patient's is a firm believer professionals right to in Mrs. Ansari's that "Every know." right to know patient has a what is wrong right to know." with her baby. Christian prayer Mrs. Ansari's was more mother insists powerful than that the medical Muslim prayer information because from the scans Step 2 (Cultural Christian’s may be faulty, Incapacity) worship God, and it would be whereas bad luck for her Muslims daughter to worship Allah, learn the scan who is not results at this mentioned in the point. In fact, bible. she asserts, her daughter may "lose the baby" from stress over the results. In my view, it is Dr. Fox informs illegal to Mr. Ansari that terminate a they must talk pregnancy now, for he does Step 3 through any not have time to (Cultural Blindness) method, whether wait for him to it is a complete his therapeutic prayers. abortion or because of a fetal anomaly. I should be Dr. Fox mindful about interrupts the interventions or prayer time of schedules that Mrs. Ansari and Step 4 might asks the friend (Cultural Pre- competence) cause conflict (who is still between me present) to help and the patient him translate his by asking about news for her. their practices and beliefs. Setting up a Mrs. Ansari’s schedule for primary Step 5 monitoring the language is (Cultural patient that can’t Dari, but she Competence) interrupt with can speak very their little English, traditional praye though she does r time. understand some; her husband speaks English better,
Avoiding The Afghan Dr. Fox depends To completely, Interpreter It cause
making female friend of on Mrs. Anari's efficiently, and services may struggle to the assumptions Mrs. Ansari, friend to interpret understandabl not have had patient. Step 6 about the who apparently the scan results. y explain to a Dari/Farsi (Cultural client just on knows to He does this the patient the speaking Proficiency) how they look speak English despite numerous scan results person but or other aspects well, was the warning signs, and other might have of their one who relayed such as Mrs. important arranged a identification, and Ansari's low information. phone such their informed the English conversation religious beliefs. scan results for proficiency and or an her in Deri the significance of interpreter language. the information specifically Dr. Fox is going to come to share with her. speak to Mrs. Ansari and her family.