zarnr2023, 15.44 te Poltcl Criss of US. Captalism -A Critque of Cris Theory
A Critique of Crisis Theory
From a Marxist perspective
The Political Crisis of U.S. Capitalism
On September 7, ABC News online edition reported, “More than a dozen presidential centers got
together to warn about the fragile state of American democracy heading into 2024.” The phrase
“fragile state of democracy” means that the traditional form of class rule by the U.S. capitalist class is
in real trouble,
The center of this developing political crisis is the upcoming presidential election in November 2024
As the election approaches, for the first time in U.S. history, a former president faces felony charge:
four venues, In New York and Georgia, involving election fraud; in South Florida, involving classified
documents allegedly stolen and held illegally after leaving the White House; and in the District of
Columbia, where he’s charged with attempting to defraud the United States by stealing the 2020
election,
Trump is not just a former President. He's also the current leading candidate for the Republican
presidential nomination in the 2024 election. Attempts by the “Party of Order”
(https://critiqueofcrisistheory.wordpress.com/law-and-bonapartisi ppolitics/#in4) to build up a
rival Republican candidate have so far not gone anywhere. Polls show that as the downpour of felony
indictments descends, his lead in the polls for the nomination over the other declared candidates has
widened.
At the same time, polls show President Joseph Biden remains unpopular. According to ABC News,
“Biden's job approval rating among all voters stood at 39% with 58% stating they have an
unfavorable impression of him, according to the CNN poll conducted by SSRS.”
Public perception of economic conditions runs counter to the claims of the Party of Order and most
capitalist economists who celebrate what they see as a “soft landing” from the inflationary excess of
the COVID aftermath boom (hitps://critiqueofcrisistheory. wordpress.com/2023/01/02/2022-covid-
crypto-downfall/).
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The economists claim that with inflation fading and recession avoided, real wages (as opposed to
money wages) are beginning to rise slightly after years of falling. On cue, Biden has taken victory laps
and personal credit for the supposedly improved economic prospects. But U.S. workers know better.
Even if real wages are up slightly for a month — a dubious claim — it hardly makes up for the fall in
real hourly wages that’s so far dominated the presidency of “Corporate Joe.” As for the record
increase in jobs that Democrats keep boasting about, the lion’s share represents the snapback from
the very low levels of employment and mass unemployment of the COVID shutdowns.
With Trump seemingly having the Republican nomination sewed up and with an excellent chance of
defeating Biden in the electoral college (if not in the popular vote), the Party of Order is beginning to
consider other means to keep Trump out of the White House in the event he can’t be persuaded to
take a plea deal and drop his campaign in return for having felony charges withdrawn. One
possibility being floated is that Trump isn’t legally qualified to be president because he either
organized the January 6, 2021, insurrection against the U.S. government or gave aid and comfort to it.
The U.S. Constitution’s 14th Amendment has a clause that bars from federal or state office people
who, after taking an oath of loyalty to the United States, participate in an insurrection against or give
aid and comfort to such an insurrection unless a two-thirds supermajority in Congress votes to
remove the legal disability against them.
This was made part of the Constitution to prevent the organizers and supporters of the 1861-18
slaveholders rebellion from returning to federal or state offices, many of whom did return despite the
14th Amendment's clause. The clause was forgotten after the end of Reconstruction, and its position
within the Constitution seemed no more than a relic of a distant past.
But now not only are some progressives such as “Democracy Now” host Amy Goodman, “Young
Turks” host Cenk Uygur, and Ralph Nader but even Party of Order figures such as Democratic
Michigan Secretary of State Jocelyn Benson and Hillary Clinton’s running mate — Virginia Senator
Tim Kaine — indicate they're open to considering using the 14th Amendment if all else fails. They
think that if the events of January 6 are considered an insurrection, then Trump could be prevented
from running. If he runs and carries the electoral college, he could be prevented from serving as
president. Trump took an oath to uphold the U.S. Constitution on January 20, 2017 but then
organized, participated in, or gave aid or comfort to the insurrection four years later.
But what body decides he’s legally unqualified, and who will enforce that decision? Would the
military step in? What happens if the military splits? What happens if he wins the popular vote
majority — of those who actually vote — and carries the electoral college, but Corporate Joe remains
president because of the 14th Amendment? Isn't this what Trump is accused of trying but failed to do
in 2020-217
Or what happens if Trump wins the Republican primary, is nominated by the Republican
Convention in 2024, but is not put on the ballot in crucial battleground states because he’s not legally
qualified under the 14th Amendment? Corporate Joe would then win the election, but what
legitimacy would such an election have in the eyes of the American people, who are accustomed to
having a choice of two candidates?
Their methods and ours
The moves by Democratic Party prosecutors to hold Trump and his supporters accountable for his
attempt to steal the 2020 election after he'd clearly lost it can be seen defending the traditional
capitalist-imperialist democracy (such as it is) against Trump's Bonapartism. For example, during the
bitpsiertiqueotrisistheory.wordpress.comithe-poltical-crsis-of-s-captalism’ 2212ari12023, 15:44 he Poltical Crisis of U.S. Captalism - A Cruque of Crisis Theory
Spanish Civil War (1936-1939), Marxists of all factions supported the Spanish bourgeois republic in its
attempt to put down the fascist-monarchist insurrection by General Francisco Franco.
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This has also happened in U.S. history. Karl Marx's supporters who'd emigrated to the United States
after the defeat of the German revolution of 1848 strongly supported, some with arms in hand, the
suppression of the slaveholders’ rebellion of 1861-1865. To defend the working class's right to
organize, we sometimes have to defend a bourgeois constitutional republic, if necessary with arms in
hand, against any attempt to establish a dictatorship that would crush the right of the working class
and its allies to organize
The moves by Black prosecutor Fani Willis, District Attomey of Fulton County, Georgia, to indict
Trump and his collaborators for forming a corrupt organization designed to suppress especially the
African-American vote, as well as Hispanic other voters, who are part of the majority of the American
people who are vehemently opposed to Trump, has an obvious democratic content. But it also holds
dangers for the working class.
Since its beginning, suppressing the vote, especially of African Americans, has been a time-honored
feature of U.S. politics. During slave times, there was no question of any African American, free or
enslaved, having the right to vote. After the defeat of the Slave Owners Rebellion — the Civil War —
African-American men won the right to vote. But the reaction spearheaded by the U.S. Democratic
Party soon took that right away in the Southem states as Jim Crow replaced Reconstruction. It was
won back — this time including women — only due to the 1950s and 1960s Civil Rights movement.
Asa result of the realignment of the Democratic and Republican parties — a result of the industrial
union movement represented by the Congress of Industrial Organizations (CIO) and then the Civil
Rights movement — the Republican Party became heir of the racism of the old Democratic Party.
Today, Republicans increasingly attempt to restrict again, if not nullify, African American's right to
vote in the South as well as other parts of the U.S. If this drive is defeated, this will be a major gain for
democracy in the United States. And if, as a result, the modern Republican Party of racism and
reaction wilts, that will be no loss.
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One result of African Americans regaining the right to vote in the Southern states due to the Civil
Rights movement was the rise of a layer of African-American Democratic Party politicians. Fani Willis
is one example of these bourgeois politicians representing the ruling capitalist class (white, African
American, and others). Membership in the capitalist class isn’t defined by skin color but by the
ownership of capital. To remain in office, these African-American politicians must defend the right of
African Americans to vote. If this right is lost, African-American bourgeois politicians like Fani Willis
bitpsiertiqueotrisistheory.wordpress.comithe-poltical-crsis-of-s-captalism’ 3242ari12023, 15:44 he Poltical Crisis of U.S. Captalism - A Cruque of Crisis Theory
will be finished, just as their Reconstruction era predecessors were when Reconstruction was
defeated. We would be unworthy of the title of Marxists if we failed to defend the right of African
Americans to vote.
We defend this crucial democratic right by our own methods. Ms. Willis, as district attorney of Fulton
County, Georgia (like all other U.S. district attorneys), is part of the repressive apparatus of the
capitalist state. She's trying to hold Trump and other Republicans responsible for their attempts to
take away African-Americans’ right to vote, won through centuries of struggle and at the cost of
many lives. But, her methods are defined by the class she represents and her position within the
repressive capitalist state apparatus designed to hold down the working class. She's obliged to make
use of laws that can easily be turned against working-class organizations, such as Georgia’s
particularly broadly drawn RICO Act — “Racketeer Influenced and Corrupt Organizations Act.”
The Georgia Republican Party has wasted no time in drawing attention to the dangers this law holds
for the working class and its allies. On September 6, the Associated Press reported
(https://apnews.com/article/atlanta-cop-city-protests-rico-charge:
3177a63aclbd31a1594bed6584¢9/330) that using the same Georgia RICO law that Fani Willis is using,
against Trump and his gang, the Republican Attorney General of the State of Georgia has just had
“sixty-one people have been indicted in Georgia on racketeering charges following a long-running
state investigation into protests against a proposed police and firefighter training facility in the
Atlanta area that critics call ‘Cop City.” The movement against Cop City, an outgrowth of the Black
Lives Matter Movement, is a movement we must wholeheartedly support.
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Many liberals and traditional conservatives wish for the return of the “good old days” when rival
US. political factions were willing to settle differences through the “political process” and elections
rather than trying to throw each other into prison. Trump faces the danger of going to prison while
promising that if he returns to power, he'll throw Corporate Joe and his “communist supporters” into
prison. Trump's definition of who’s a communist is pretty broad. Of course, even in those good old
days of U.S. bipartisan democracy, labor and African-American rights fighters were often thrown into
jail while others were murdered. We don’t have to look any further than Dr. Martin Luther King, who
spent a lot of time in jail and, in the end, was murdered. But now, with the decline of American
capitalism, as is reflected in the ever-sharper contradictions between the capitalist minority living off
the surplus value produced by the global working class, even major political figures up to and
including former and would-be future presidents face the possibility of imprisonment.
One sign of the growing class contradictions is the revival of the U.S. labor union movement. The
second largest U.S. city, Los Angeles, California, is the epicenter of a growing strike movement. The
online edition of the “Peoples World” (https://www.peoplesworld.org/article/workers-turning-los-
angeles-into-the-epicenter-of-national-strike-wave/) newspaper reports:
“Two strikes have been going for months: The Association of Motion Picture and Television
Producers forced their 11,500 screenwriters of the Writers Guild of America out in May, followed by
the same drill against the 168,000 members of SAG-AFTRA nationwide in July.
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“Then the city’s hotels refused to talk with Unite HERE Local 11 about paying their staffers enough to
live on in high-cost L.A. That forced 32,000 hotel workers to walk. They usually clean guest rooms,
serve in eateries and bars and handle janitorial tasks, among other duties. They're still out.”
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“The fourth forced strike was forecast on Labor Day, with a strike authorization vote pending among
the 85,000 union workers nationwide at Kaiser hospitals and clinics.”
On September 15, the United Automobile Workers went on strike against “the big three.” This rising
resistance of the labor unions points the way forward. But unlike in the past, the new generation
won't be able to keep advancing for long if they remain on a purely labor union level.
The current relatively low level of unemployment — the result of the COVID aftermath boom
(https://critiqueofcrisistheory. wordpress.com/the-phony-crisis-the-real-crisis-and-the-whip-of-
hunger/whip-of-hunger-part-2/) — encourages strikes and union organizing. US. workers are right,
and it's their duty to take advantage of this favorable situation for as long as it lasts. But these
conditions are temporary, as financial indicators show a major recession and sharply higher
unemployment in the not-too-distant future. No moderation by labor unionists will prevent or even
delay the onset of recession and mass unemployment.
Mass movements such as the Black Lives Matter protests and the protests against Trump's
reactionary policies during the first days of his administration point the way forward on how to fight
him and all he stands for, but it won't be enough. If we rely on Democratic Party politicians and
prosecutors and the movement is tied to them, no matter how progressive they may be on some
issues, the movement will be doomed to defeat.
Democrats, like the anti-Trump Republicans, as well as Trump and his gang, remain tied to U.S.
monopoly capitalism, a.k.a. U.S. imperialism. Even beyond the limits of what I call the Party of Order
and regardless of their subjective desires, such politicians are part of the broader party of capitalism,
imperialism, war, unemployment, and climate change. The only solution is for the mass movements,
including the reviving labor union movement, to organize themselves into a great party of the
working class. Their aim is to transfer political power from the capitalist minority to the working,
class majority. That alone can defeat racism, misogyny, homophobia, war, climate change, and
fascism and open the door to the communist future of humankind.
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This month, I bring to a close my examination of the work of the extraordinary Marxist economist
Anwar Shaikh. No such summary can do his work justice, but this is the best I can do here. I will
doubtless be obliged to return to him in coming posts; he’s still alive, working, and hasn’t said his last
word.
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What is called neoclassical economics — sometimes called microeconomics — dominates the
university economics departments, even though the 1960s Cambridge Controver
(https://critiqueofcrisistheory.wordpress.com/commodity-money-versus-non-commodity-
money/#fn3) mathematically disproved key contentions of the theory. If this had occurred to a theory
in natural science, that theory would have been considered disproved.
But sixty years after the Cambridge Controversy, neoclassical economics is more entrenched than
ever in the universities. There are still strands of opposition, called heterodox economics, that are still
weakly represented. Heterodox economics is defined here as any economic theory that’s neither
neoclassical nor the closely related Austrian school.
Heterodox theory is dominated by what's called post-Keynesian economics. This takes the more
radical aspects of Keynes’ “General Theory” and takes them a little further. Post-Keynesians advocate
an activist policy by the central government in dealing with economic and social problems ranging
from chronic unemployment and poverty to global warming. (1)
In contrast, neoclassical economists support so-called market solutions where the government does
essentially nothing. John Maynard Keynes began as a neoclassical economist who was more realistic
and flexible than most neoclassical economists. He aimed not so much at overthrowing neoclassical
economics as reconciling it with the reality of the 1930s Great Depression and mass unemployment.
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Keynes wrote in “General Theory,”
(https://wwwmarxists.org/reference/subject/economics/keynes/general-theory/ch24.htm)
“To put the point concretely, I see no reason to suppose that the existing system seriously
misemploys the factors of production which are in use. There are, of course, errors of foresight; but
these would not be avoided by centralizing decisions. When 9,000,000 men are employed out of
10,000,000 willing and able to work, there is no evidence that the labor of these 9,000,000 men is
misdirected. (2) The complaint against the present system is not that these 9,000,000 men ought to be
employed on different tasks, but that tasks should be available for the remaining 1,000,000 men. It is
in determining the volume, not the direction, of actual employment that the existing system has
broken.
And even more clearly, “But if our central controls succeed in establishing an aggregate volume of
output corresponding to full employment as nearly as is practicable, the classical theory comes into
its own again from this point onwards.”
bitpsiertiqueotrisistheory.wordpress.comithe-poltical-crsis-of-s-captalism’ 621zarnr2023, 15.44 te Poltcl Criss of US. Captalism -A Critque of Cris Theory
By classical theory, he means the neoclassical theory. Even in “General Theory,” Keynes merely
modified but didn’t reject the neoclassical s
Keynes blamed the 1930s capitalist stagnation on a declining shortage of capital that wasn’t fully
reflected in the rate of interest because interest rates become “sticky” at very low levels, as well as the
“stickiness” of money as opposed to real wages. Unlike more radical post-Keyensians and the
“Monthly Review” school, Keynes did not blame monopoly for the stagnation and mass
unemployment of the 1930s (and in Britain, the 1920s). Shaikh claims that Keynes held to the theory
of “real competition” found in Adam Smith, David Ricardo, Karl Marx, and, of course, Shaikh himself
as opposed to neoclassical perfect competition.
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I find this dubious in light of Keynes's claim, “the classical theory comes into its own again from this
point onwards.” If the neoclassical system comes back into its own, this implies perfect competition.
More importantly, Marx's concept of competition rests on his theory of value, surplus value, and the
commodity character of money, none of which are found in Keynes.
Shaikh is correct in his view that post-Keynesian economics and the closely allied Monthly Review
school take neoclassical perfect competition as their starting point. These schools build a radical
critique of capitalism on neoclassical foundations. They conclude that the neoclassical system breaks
down with the growth of monopoly, defined as a situation where individual capitals have a larger
market share than a share approaching the mathematical limit of zero. This means that unlike with
perfect competition, how much a firm (capitalist) chooses to produce a particular commodity of a
given use value and quality has a measurable effect on the price of that commodity.
According to the neoclassical critiques — post-Keynesian and Kaleckian (Monthly Review) — under
competitive conditions, capitalists have one variable to worry about in setting individual levels of
production and employment — marginal cost. Meanwhile, monopolistic capitalists have two
variables to worry about: marginal costs and price. These two variables are their costs and the selling
price of their commodities. Under perfect competition — the neoclassical, the Monthly Review, etc.
schools — assume individual capitalists worry only about their costs since their selling price appears
to them as given.
According to the post-Keynesian-Monthly Review school, an individual firm can sell more of its
commodities if it lowers its prices under monopolistic but not competitive conditions. The conclusion
is that while the competitive firm seeks to minimize its marginal costs, the monopolistic one seeks to
equalize marginal cost with marginal revenue. This means monopolistic firms set production levels
lower than the level that will minimize marginal and, therefore, average costs. At these lower
production levels, what the monopolistic firm loses in terms of higher costs, it more than makes up
for in higher selling prices
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While under perfect competition, individual capitalists utilize their capital in the most efficient way
possible under prevailing technical conditions of production, under monopoly, firms allow a portion
of their productive capacity to lie fallow. In the absence of state intervention, this leads to excess
capacity, stagnating investment, and chronic mass unemployment.
While Keynes himself saw the declining scarcity of capital relative to population as the underlying
cause of chronic stagnation and unemployment of the Great Depression, post-Keynesians and the
Monthly Review school see monopoly as the source of stagnation and chronic mass unemployment
that then must be counteracted by increased central government spending. (3)
Closely related to post-Keynesian economics is Modern Money Theory. Indeed, MMT is not post-
Keynesian at all since Keynes himself insisted on establishing non-commodity money in place of gold
money. He was obsessed with proving the truth of the chartalist theory of money, as shown by his so-
called “Babylonian madness.” (4)
The chartalist theory of money and Keynes
The chartalist theory, of which present-day MMT continues, insists that money arises from taxes
levied by the state. The State, according to chartalism, creates money by putting its subjects into debt
to itself by levying taxes on them and then providing tokens to pay the taxes. Individuals need these
tokens to stay out of jail. They're therefore forced to sell their products as commodities to cam the
tokens — money — necessary to pay the taxes.
According to this theory, the state creates money, money creates trade, and thus commodity
production. Instead of simple exchange evolving into a money-commodity economy that divides
society into classes, giving rise to the state, chartist theory reverses the cause in effect. The state comes
first; it then creates money that producers must obtain to pay taxes to the state; the producers are
then forced to sell their products or commodities to obtain the money needed to pay taxes.
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Chartalists (MMT from a century ago) say that under modern capitalism, the state can create any
amount of demand it desires — as long as the state can issue its own currency without having to
redeem it in another currency or commodity — up to the limits of the physical capacity to produce.
The emphasis of MMT is on fiscal theory — the spending and taxing policies of the central
government, not on monetary policy — central banking. According to MMT, the central bank is
obliged to monetize government securities, acting in effect as the state's cashier. Taxes are levied not
to raise funds for the state but to remove excess money from circulation. If the central government
creates more demand than can be produced by the industrial capitalists, the result is a rise in prices. If
the central government wants to end the inflation, the only way to do it is to levy taxes, removing
some of the money the state created from circulation. According to MMT, state fiscal policy is about
regulating the level of demand, not raising revenue for the state.
bitpsiertiqueotrisistheory.wordpress.comithe-poltical-crsis-of-s-captalism’ 821zarnr2023, 15.44 te Poltcl Criss of US. Captalism -A Critque of Cris Theory
There isn’t much difference between the analysis of post-Keynesian economics — MMT and the
Monthly Review school. This is shown by the fact that the digital version of Monthly Review
Magazine features a link to “Money on the Left,” a website devoted to MMT. Unlike post-Keynesian
economics, Monthly Review calls itself Marxist, occasionally referring to Marx's categories of value
and surplus value. The Marxist category of surplus value is often replaced by the “the surplus.” The
surplus is defined as the markup on the cost price — profit upon alienation — that monopoly firms
can make over their costs due to their monopoly pricing power.
Shaikh, price, and value
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Post-Keynesian economists are not interested in Marx's value theory or perhaps any value theory.
The situation is more complicated with the Monthly Review school; it considers itself Marxist and
upholds the law of labor value. When analyzing prices, the MR school pretty much ignores value,
pleading that they're analyzing “monopoly capitalism” while Marx analyzed “competitive
capitalism.” The MR school bases itself not on Paul Sweezy’s 1942 book “Theory of Capitalist
Development,” but rather on the Paul Baran and Paul Sweezy book “Monopoly Capital,” which
Monthly Review editors have elevated to the level of a classic beyond criticism. “Monopoly Capital”
never discusses value or surplus value — as opposed to “the surplus.”
Shaikh has shown that the unstated assumptions of “Monopoly Capital” are neoclassical. Capitalism
worked well through the first three-quarters of the 19th century when firms were small and
competition perfect or close to it, and prices never moved far from marginal costs. However, by the
late 19th century, individual firms began to gain enough market share to influence prices directly.
According to “Monopoly Capital” and the Monthly Review School, competition (meaning
neoclassical perfect competition) prevailed through the middle of the 19th century. Individual
capitalists controlled a percentage of the total market that approached the mathematical limit of zero.
‘Asa result, the decisions of a capitalist of how much to produce or even to produce at all of a given
commodity had almost no effect on the price of the commodity. In those days, businesses operated at
optimum capacity, defined as the level where marginal costs, therefore, and total costs were lowest. It
made no sense for a business to operate at a lower level because then they'd have higher costs and be
prevented by perfect competition from charging a higher price.
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Asa result, during capitalism’s “competitive stage,” there was a tendency to optimize capacity
utilization and full employment of both means of production and workers. There was no need for
large-scale state intervention. According to the MR school, that changed as monopoly capitalism
replaced competitive capitalism. By the 1930s, the situation had gotten so bad that massive
government spending was required to keep the wheels of industry turning and hold unemployment
in check. Unfortunately, because of the opposition of individual groups of capitalists to social
spending, the government spending that keeps depression and mass unemployment at bay is
military spending.
Shaikh rejects the fundamentally neoclassical analysis of the MR school and instead takes Marx
seriously. Because of this, MR supporters call Shaikh and his followers the “fundamentalist school.”
Shaikh’s starting point is that Marx’s law of value dominates market prices.
‘The most naive form of the law of value holds that market prices equal or fluctuate around values.
Shaikh, of course, is aware that due to differences in the organic compositions of capital and different
turnover times of capital in different industries, prices that directly reflect values are transformed into
prices of production, Market prices fluctuate around production prices, not direct prices. Competition
tends to move the economy toward a state where capitalists of equal size earn equal profits in equal
periods of time. Shaikh emphasizes that under real competition, market prices are constantly moving
around production prices rather than equalizingthem.
He stresses that despite all the attempts by generations of Marx critics eager to explode his theory of
value and surplus value, production prices are actually close to direct prices. Shaikh agrees with
Ricardo that prices of production are within about 7% of direct prices. It is value that rules prices of
production that form the axis around which market prices fluctuate. Since Ricardo did not
distinguish between prices of production and value, he was left with a theory that value is
determined mostly by the quantity of labor necessary to produce a commodity of a given use value
and a given quality, but not entirely. Ricardo’s critics call his theory of value theory a “93% labor
theory of value.” Ricardo didn’t like this. He wanted a 100% labor theory of value but admitted that
he was unable to resolve the contradiction.
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Shaikh and the transformation problem
‘A.100% labor theory of value can be arrived at by distinguishing between value determined by the
quantity of labor, both direct and indirect, that's socially necessary to produce a commodity of a
given use value and quality and prices of production that express the value of the commodity in
money terms. This doesn’t entirely resolve the relationship between the mass and rate of profit
calculated in terms of values or direct prices and the mass of profit calculated in terms of prices of
production. Many of Marx's critics have seen an opening here to refute his theory of value and
surplus value. The most important of these was Ian Steedman’s 1977 “Marx After Sraffa
(http://ecocritique.free fr/steedman77.pdf).” Shaikh, in “The Poverty of Algebra
(https://www.anwarshaikhecon.org/sortable/images/docs/publications/political_ economy/1981/1-
Shaikh%20-%20The%20Poverty%200f%20Algebra.pdf),” effectively answered Steedman. (6)
To summarize this more than century-long debate, in Marx's draft of Volume III of “Capital,” he
produced a mathematical model where he transforms values — expressed as direct prices — into
prices of production. The model shows that once direct prices are replaced by prices of production,
profits — surplus value expressed in money form is equal whether we measure the values directly —
direct prices — or in prices of production. Marx shows that surplus value arises only in the sphere of
production and not in circulation, Circulation just redistributes the surplus value that's already been
produced among capitals of different organic compositions.
At this point, Marx’s critics pounce. Marx's example wasn’t published in his lifetime. His critics point
out that Marx's model did not transform the input prices from direct prices to prices of production.
The text shows that Marx was aware of both the problem and the solution. It’s possible to produce a
model where the inputs are expressed in terms of production prices and the mass and rate of profit
are identical both in terms of the mass of profit and the rate of profit. For these models to work, one
must assume that all commodities enter the process of reproduction as inputs. In Sraffa’s
terminology, all commodities in the model are “basic commodities” because they all appear as
production inputs to produce other commodities. Under these assumptions, one capitalist’s gains are
another one’s loss, so both the mass and rate of profit are the same whether we calculate in terms of
direct prices — values — or prices of production.
But what about luxury goods — commodities that are consumed only by the capitalists or military
means of destruction consumed only by the state? These non-basic commodities play no role in
reproduction. Once we introduce non-basic commodities, the exact equality between the mass and
rate of profit between the direct prices model and the prices of production model breaks down. It
seems that contrary to Marx, surplus value — profit — is being either created or destroyed in the
sphere of circulation after all. British economist Ian Steedman (1941-) argues in his book “Marx After
Sraffa” that since the mass and rate of profit are different when we calculate in value terms — direct
prices — and prices of production terms — Marx's law of value and surplus value should be
abandoned. Steedman used a lot of matrix algebra that made it largely inaccessible to the non-
mathematical reader. Shaikh, who loves algebra, ironically titled his answer to Steedman “The
Poverty of Algebra.”
“The Poverty of Algebra” distinguishes between the circuits of capital and the circuits of revenue.
Suppose the industries selling luxury goods operate at a below-average organic composition of
capital. To equalize the profit rate, they'll have to sell their commodities below their value — below
their direct prices. They'll make less profit in terms of prices of production than in terms of
value/direct prices. The process of equalization of the profit rate the luxury item producers suffer will
be distributed to all capitalists, reducing the total mass of profit and lowering the profit rate. A
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portion of the surplus value is destroyed in the process of circulation. As a result, it appears that the
size of the surplus value is being determined by something other than the unpaid labor of the
working class.
In “The Poverty of Algebra,” Shaikh explains that capitalists who've lost surplus value in their role as
producers get it back as consumers when they purchase these commodities for their personal
consumption — when they spend their realized profits as revenue instead of capital. The capitalists
lose when they sell their luxury commodities at prices below their value but regain it as buyers when
they purchase them for personal consumption at prices below their values — or direct prices.
The converse is also true. When the capitalists who produce luxury items have a higher-than-average
organic composition of capital, they sell their commodities at prices above their value — direct prices.
When we convert the system from a direct price system to a prices-of-production system, the mass
and rate of profit are higher in production prices than in values or direct prices. Now, it seems that
contrary to Marx, surplus value is being created in the sphere of circulation. What the capitalists gain
as sellers — capital circuits — they lose as consumers — revenue circuits.
Incither case, the surplus value capitalists gain or lose in selling luxury, non-basic commodities at
production prices that differ from direct price are lost or gained back when capitalists purchase these
commodities as consumers. Not an electron of value is either created or destroyed in circulation. In my
mind, this should lay the transformation problem to rest once and for all.
Many Marxist economists, notably Ernest Mandel, did not accept Shaikh’s explanations and came up
with the most convoluted attempts to prove that profit’s rate and mass must be exactly equal — not
just approximately — whether they’re calculated using the value-direct price model or prices of the
production model. In my opinion, they all fall into Steedman’s trap. Since this involves the theory of
money and the nature of profit, I'l return to this subject below.
Another area in which Shaikh’s done notable work involves Marx's law of the tendency of the profit
rate to fall. Capitalism’s supporters are alarmed by Marx's law of the tendency of the rate of profit to
fall because they realize that its production motive is profit, only profit. If the system’s development
undermines profit, this implies its evolution to a higher mode of production. Therefore, the law of the
tendency of the rate of profit to fall is a central target for Marx's critics. These critics claim capitalism
will last forever and is the final form of human society.
Some Marxists also criticize the theory, including the Monthly Review school. In his 1942 “Theory of
Capitalist Development,” Paul Sweezy claimed the direction of the profit rate was indeterminate as.
it’s an open question where the upward pressure on the rate excreted by the rise in the surplus value
rate would compensate for downward pressure on the profit rate caused by capital's rising organic
composition. In “Monopoly Capital,” Baran and Sweezy went further, replacing the falling profit rate
with the tendency of the surplus value to rise. Under competitive capitalism, the law of falling profit
rate prevails, say Baran and Sweezy. But, under monopoly capitalism, the profit rate rises due to the
monopoly pricing power of the corporation as long as the surplus is fully absorbed. The absorption
can be arranged through suitable state intervention, mostly through war spending
There are two other arguments against Marx's falling profit rate theory. A distinction must be made
between capital's technological and its value composition. Technological progress cheapens the
elements of constant capital, so its value composition increases more slowly than its technological
composition. One line of attack is that constant capital's value might fall faster than variable capital's,
lowering its organic composition and increasing the rate of profit therefore making the profit rate’s
evolution indeterminate. Shaikh doesn’t deny this as an abstract mathematical possibility. But he
doesn’t believe productive forces can develop in this way in reality. New machinery is produced by
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the existing methods, and only later will the new methods be used to produce new machinery.
Shaikh believes that a correct examination of government statistics shows that organic composition
has increased through the lifetime of the capitalist system and continues to do so today.
Another attack on Marx's theory is the Okishio Theorem, which holds that assuming the real wage
remains constant, capitalists only adopt new production methods that raise the profit rate. The profit
rate falls only when the real wage rises. Marx didn’t try to prove the profit rate falls when the real
wage is constant. He said the profit rate will tend to fail if the surplus value rate — the value wage —
is constant. Shaikh holds the Okishio Theorem as false whether real wages remain constant or fall.
The Okishio model assumes “perfect competition,” where capitalists act rationally to increase the
profit rate on total social capital. In reality, “real competition” means the capitalist prevails in
producing commodities of a given quality and value at the lowest cost price — the lowest quantity of
paid labor — not the highest profit rate, negating the Okishio theorem. At one price level, a capitalist
with a higher cost price might have higher profits than one with a lower cost price because they
economize on the fixed capital that is part of constant capital. Shaikh points out that as selling prices
fall toward the cost price, the profit will remain positive the longest for the capitalists with the lowest
cost price. The capitalist with the lowest cost price, not the highest profit rate at some arbitrarily high
price, emerges the victor in real, not neoclassical perfect competition.
The profit rate is calculated on total capital, while the cost price is calculated only on capital used up
in the production of a commodity. “Real competition” ensures that the capitalist producing with the
lowest cost price becomes the “regulating capital.” In value terms, regulating capital is when
individual value coincides with social value. Unless some monopoly factor interferes, the lowest
individual value becomes the new social value. Shaikh writes, “If lower unit operating costs are
generally achieved through higher unit capital cost (capital-biased technical change in which the
capital-cost ratio rises), then the fact that price- and cost-cutting firms select lower cost methods will
imply a falling average rate of profit even at a given real-wage. By contrast, the conventional
(Okishio) selection criterion of the highest profit rate at the ‘given’ price relies on the assumption that
firms are passive price-takers, as required in perfect competition, and this implies that the average
profit rates rise at a given real wage.” (Anwar Shaikh, “Capitalism: Competition, Conflict, Crises”
(https://global.oup.com/academic/product/capitalism-97801993906322ce-uséelang-ené#) p 16)
Shaikh also makes exceptional contributions in the area of world trade, World trade theory is
dominated by “comparative advantage” or “comparative costs.” This theory goes back to David
Ricardo and has been integrated into modern neoclassical theory. Within nations, Ricardo showed
that capitalists who produce a commodity of a given use value and quality with the least amount of
labor win the battle of competition. In today’s language, the capitalist who produces most cheaply
wins the battle of competition.
Ricardo’s take on world trade (https://critiqueofcrisistheory. wordpress,com/ricardos-theory-of-
international-trade/) says it’s not absolute but comparative advantage that determines who comes out
on top. The nation that's first in producing a particular type of commodity will be the one producing
with less labor, not absolutely but relative to the world average. A nation producing with more labor
than the world average in all production sectors prevails internationally with the commodities where
it lags least behind the world average. A nation producing more cheaply in all lines loses out in those
lines where it produces least cheaply relative to the world average. Ricardo concluded that all nations
benefit equally from world trade regardless of their degree of development. Thus, all nations are
advised to follow free trade policies. Today, the claim that comparative advantage dominates world
trade is central to the modern neoclassical school of economics and the ideology of neoliberalism.
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Marx didn’t agree with Ricardo on world trade but didn’t develop a full-scale critique. Marx's
writings against the currency school and the 1844 Bank Act
(https://critiqueofcrisistheory.wordpress.com/ricardos-theories-challenged-by-the-crises-of-1825-and-
1837/) hinted at what his critique would have been if he’d had the time to develop it fully. Shaikh fills
the gap, pointing out that capitalist nations don’t trade with one another — individual firms do. The
law governing trade between individual capitalists within a nation also governs the trade carried out
by firms in different nation-states. On the national level, the law of absolute advantage prevails —
capitalists producing commodities of a given use value and quality with the least amount of paid
labor — cost price — prevail nationally. Contrary to Ricardo, the same law holds true internationally.
A nation underdeveloped by imperialism is well advised to impose a wall of protective tariffs to
enable its national industries to catch up with world standards. The failure of free trade policies
justified by Ricardo’s theory of comparative advantage and its modern neoclassical versions to work
as advised is not the result of a monopolistic transformation of neoclassical “perfect competition” into
“imperfect competition” but is inherent in the operations of capitalist production and real-world
competition. Shaikh shows that comparative advantage depends on the quantity theory of money
and thus falls with the quantity theory of money.
If the comparative advantage were true, international trade would tend to balance. No nation would
run a significant surplus or deficit in their foreign trade accounts for long. In reality, international
trade surpluses and deficits can persist for decades. For example, the United States has run foreign
trade deficits since the early 1980s — forty years. Before that, it enjoyed surpluses for decades.
Nations that run chronic trade surpluses accumulate large quantities of money. Instead of leading to
higher prices relative to the world market (that would quickly reverse the trade surpluses), these
countries have lower-than-average interest rates. Money capitalists in surplus countries, in search of
higher interest rates, lend money to deficit countries, dividing them into creditor and debtor nations.
Anwar Shaikh and the law of the value of commodities
Shaikh’s economic theory is based on labor value, in the tradition of Ricardo and Marx. Unlike the
Monthly Review school that often banishes Mary's value theory to the bygone “competitive phase” of
capitalism, Shaikh employs value theory consistently, which is his strong point. Like Ricardo, but
unlike Marx, he has limited himself mainly to quantitative value analysis, not qualitative analysis.
Here, we find the source of Shaikh’s weaknesses and mistakes
Unllike Ricardo, Shaikh understands the difference between the price of production and value. He’s
never adequately studied value qualitatively. The qualitative value analysis is perhaps the most
difficult part of Marx’s economic theory. Classical political economy distinguished between the use
value and the exchange value of commodities. Marx also made this distinction in his early writings,
inherited from classical political economy. In his mature writings, Marx went further. Unlike classical
economists, Marx differentiates between value determined by the quantity of labor socially necessary
to produce a commodity — the essence of value — and its form — exchange value. In the
marketplace, the value of a commodity is measured in terms of the use value — not the value — of
another commodity. Value consists of embodied abstract labor and must be measured in some unit of
time. The necessary form of value is exchange value,
Exchange value is measured in the unit appropriate to the use value — for example, some unit of
weight of gold — of the commodity that acts as the commodity that, in terms of its use value, acts as a
measure of value. Once a specific commodity emerges as a universal measure it becomes money. The
use value of the money commodity is thus the independent existence of exchange value. This means
that we can carry exchange value in the form of gold coins in our pockets. Shaikh misses this. If he'd
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studied value qualitatively, including the relationship between value and its value form — exchange
value — he would have realized that the notion of non-commodity money (he calls it “pure fiat
money”) makes no sense at all
Despite this, Shaikh is still superior to most academic Marxists, not to mention bourgeois economists,
even in monetary theory. Shaikh realizes that the circulation or circuit of commodities C-M-C can
break. Just because somebody has sold C-M doesn’t mean that they will buy. If they don’t buy (or not
immediately), the circuit breaks. But why would somebody sell but then not buy?
Here, we come to the circuit of productive capital M-C....P...C’-M’. While the simple circulation
begins with C, the circulation of capital begins with M. The industrial capitalist begins as a money
capitalist [M] but then uses the M to purchase means of production and labor power. The industrial
capitalist then engages in acts of production [P] during which the commodities being produced
absorb unpaid labor — surplus value. The commodities that have absorbed unpaid labor [C’] must
then be converted into [M’]. The circuit of capital begins with money and ends with money. The
difference between M’ and M is the profit. What happens if the production of surplus value P breaks
down? This happened during the COVID shutdowns.
It can also happen if a shortage of workers causes wages to rise so high that an insufficient amount of
surplus value is produced. If this happens even if the capitalist can carry out P, the difference
between C’ and C (if it doesn’t disappear completely) isn’t worth the risk. The capitalist then turns
miser and holds onto M because M is a means of safety. The result is the accumulation of unsold
commodities in warehouses and mass unemployment. Increased unemployment combined with the
natural population growth increases competition for jobs among the workers, once again increasing
the rate of surplus value. Asa result, the quantity of surplus value is again sufficient to carry out
capitalist reproduction on an expanded scale, and the crisis is overcome.
This was Shaikh’s early theory of crisis, and it remains his chief theory in “Capitalism.” Unlike his
carly work, in “Capitalism,” he’s aware that the gold discoveries of 1848 in California and 1851 in
Australia that significantly increased gold production accelerated the production growth rate —
expanded capitalist reproduction — that’s characteristic of capitalism. The gold discoveries also
falsified the quantity theory of money. The quantity theory predicted that the accelerated increase in
the growth rate of the money supply would increase prices but not the increased production rate or
the level of employment since, according to the quantity theory of money, there is always full
employment. But in the years following the gold discoveries, the increased production rate
accelerated, contrary to the predictions of the quantity theory of money. While prices also increased,
they did so less than would have been predicted by the quantity theory of money. Money was not
neutral, and recognizing this takes a big step forward.
In “Capitalism,” Shaikh concludes that an increase in the money supply growth rate, contrary to the
predictions of the quantity theory of money, increases the economic growth rate and, therefore,
employment. The result is a decline in the unemployment rate. Declining unemployment makes it
increasingly difficult for capitalists to increase the surplus value rate, As the organic composition of
capital rises and the rate of surplus value remains more or less unchanged, the tendency of the profit
rate to fall is converted into an actual fall. At some point, as the profit rate falls, capitalists turn misers
and hold on to M, thus breaking the circuit of commodity circulation. They'll sell but not buy,
resulting in an economic crisis with lower production and higher unemployment.
As long as money remains a commodity — commodity money — the growth in the quantity of
money will be governed by the relative profitability of the production of money material to other
branches of industry. Now, we get to a crucial difference between Marx and Shaikh. For Marx, money
remains a commodity as long as capitalist production lasts, and capitalist production is characterized
by periods of overproduction of non-money commodities relative to the commodity serving as
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money. Relative overproduction has to be periodically rectified by a period of reduced production of
non-money commodities while the production of the commodity that serves as money has to be
increased. Shaikh disagrees.
During these periods of crisis/stagnation in non-money commodity production and the resulting high
unemployment, global capitalist society rebuilds its collective balance sheet just as individual
enterprises must to rebuild their balance sheet. During these periods, mass unemployment continues
until the combination of running down the supply of overproduced commodities — including
elements of fixed capital — combined with the increased production of the commodity that serves as
money makes it possible for capitalist expanded reproduction to surge forward again. This
production surge represents overproduction, and the cycle repeats.
Because Shaikh has not qualitatively analyzed value, he incorrectly believes that the state can create
non-commodity money. This mistake badly throws off his analysis of interest rates, the stock market
and other financial markets, and most importantly, the industrial cycle and crises. He correctly holds
that historically, money begins as a definite commodity produced by private producers. But he
wrongly concludes that it ends up as state-issued pure fiat money. According to Shaikh, there’s no
limit on the amount of pure fiat money the state can create, and the problem of the value and surplus
value realization, overproduction, disappears.
Shaikh reasons the alleged success of pure fiat money in solving the realization problem only
increases the problem of producing surplus value, No matter how much money and purchasing
power the state creates, surplus value that hasn’t been produced cannot be realized.
Unlike the Monthly Review school’s concept of “the surplus,” Shaikh realizes that surplus value
cannot be produced in the sphere of circulation. Crises occur not because of periodic relative
commodity overproduction, as Marx and Engels said, but because of periodic insufficient surplus
value production. Shaikh reasons that as the state pumps up demand, unemployment falls below the
level necessary to maintain the rising surplus value rate necessary to overcome the profit rate
lowering effect of the rising organic composition of capital. At some point, the profit rate falls so low
that capitalists turn miser, causing the circulation of commodities to break down, At this point, the
crisis appears to be an overproduction crisis, but it is actually a crisis of the insufficient production of
surplus value.
According to Shaikh, during the 1970s, the state tried to pull the capitalist economy out of crisis by
increasing the rate at which it created pure fiat money. This didn’t work because the problem wasn’t
commodity overproduction relative to the monetarily effective demand for them but insufficient
surplus value production. In real terms, there was insufficient quantity of additional means of
production, and subsistence was being created to prevent a rise in unemployment.
Under these conditions, Shaikh reasons the creation of additional pure fiat money only accelerated
the inflation rate. In this respect, his analysis isn’t far from the Reagan-era supply-side economists
who claimed the problem was not on the “demand side” but instead on the “supply side.” Shaikh
and his “fundamentalist” school is strongly criticized for sounding like Republicans — or British
Tories — by the MR school supporters.
Shaikh believes that gold retains one monetary function as a means of safety. When capitalists turn
miser due to an insufficient surplus value production, they fear the depreciation of paper money by
the state. They turn to gold as a means of safety. As a result, commodity prices calculated in gold
(Shaikh’s “golden prices”) fall under “pure fiat money” as they did during earlier
stagnation/depression periods when money was still a commodity.
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For Shaikh, a rising dollar price of gold under the present dollar-centered international monetary
system is a sign of an approaching crisis caused by insufficient surplus value production. During the
crisis, production and employment growth is stymied not due to lack of demand but to an
insufficient quantity of social surplus product. Shaikh doesn’t understand that profit M’ — M must be
measured in terms of the use value of the money commodity. Instead he believes that “real” profits
are measured in terms of the various use values of the commodities making up the social surplus
product.
For both Shaikh and right-wing “supply-side” economists, the only way under capitalism out of the
crisis of insufficient surplus value production is to increase workers’ exploitation and, in real terms,
produce more surplus product to be consumed by the capitalists at the expense of wage goods.
Ronald Reagan and his supply-side economists correctly realized this. It was the supply-side policies,
helped by the Reagan administration and other capitalist governments, along with high
unemployment, that finally pulled the world capitalist economy out of the 1980s crisis. Shaikh’s
answer to the MR school and post-Keynesian critics is that he doesn’t like these facts, but this is how
capitalism works and must work.
Shaikh is somewhat vulnerable here. Even if his analysis that the 1970s crisis was due to an
insufficient production of surplus value rather than relative overproduction — and I dor’ think it
was — it doesn’t explain the crisis of 2007-2009 and the decade of slow growth and high
unemployment that followed. The combination of the counterrevolutionary destruction of the Soviet
Union and its East European socialist allies, combined with China’s opening up to international
capitalist investment after 1978, meant that hundreds of millions of actual and potential surplus
value-producing workers were made available for exploitation by capital. On page 60 of
“Capitalism,” Shaikh produces a graph showing that in the U.S. between 1889 and 1979, the growth
in real wages and productivity were roughly equal. But between 1979-2009, real wages hardly
changed while the productivity of labor continued to grow. This is powerful empirical evidence
against the claim that the 2007-09 crisis and the decade of slow growth and high unemployment that
followed were caused by insufficient surplus value.
The evidence shows that it was not by a lack of surplus value-producing workers but a relative
overproduction of commodities relative to money material. Between 2001 and 2007, world gold
production declined primarily due to the exhaustion of the South African gold mines. After the 2008
crash lowered commodity golden prices, new gold mines were opened in the United States, Africa,
China, Russia, and other countries, making it possible for the global capitalist economy to rebuild its
collective balance sheet. New money thus created and accumulated during the years of crisis and
slow growth between 2007 and the COVID shutdowns made possible the accelerated capital
accumulation that has followed COVID shutdowns. Contrary to Shaikh’s analysis, the crisis of 2007-
08 and the years of slow growth that followed were caused not by the problems of producing surplus
value but of realizing surplus value in money form.
Shaikh is correct that if the problems of realizing surplus value could be solved under capitalism (I
don’t believe it can), the problem of producing surplus value would come to the fore. Periodic
overproduction crises thus are necessary to stave off what, for the capitalists, would be a far more
profound crisis of the insufficient production of surplus value.
When the global COVID pandemic struck, the capitalists were horrified that it would dramatically
reduced the size of the working class, bringing about a crisis of the insufficient production of surplus
value, a.k.a. absolut roduction (https://critiqueofcrisistheory.wordpress.com/the-phony-crisi
the-re nd-the-whi wanger/) of capital. This explains the panicky attempts by capitalist
governments to stamp out COVID within a few weeks by state-enforced production shutdowns,
which drastically reduced surplus value production, and then their rapid reopenings that then
accelerated the pandemic.
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Shaikh’s failure to realize that non-commodity money is impossible in a capitalist economy leads him
into a series of errors, and his analysis of capitalism and capitalist competition begins to break down.
He doesn’t understand that capitalist central banks such as the U.S. Federal Reserve System don’t
have the power to determine the interest rate(s) and supports a false theory of interest
(https://critiqueofcrisistheory.wordpress.com/three-books-on-marxist-political-economy/three-books-
on-marxist-political-economy-pt-5/) as the production price of providing finance
Shaikh believes that the low rate of interest in the years after the 2008 crash reflects the decision of the
Fed and other central banks to drive interest rates to near zero when, in fact, it represents the
enormous accumulation of money capital relative to real capital that occurred during this period of
semi-stagnation following the 2007-09 crisis. It was the greatly accelerated accumulation of real
capital that unfolded after the COVID shutdowns and not the policies of the central banks that have
again raised the interest rate(s). Shaikh’s discussion of stock market prices, where he sees them as
functioning as just another place to invest capital and, therefore, is governed by the equalization of
the profit rate, is also incorrect. I think the view supported by Marx that stock market prices are
governed by the capitalization of dividends — or expected dividends — at the long-term interest is
correct.
What is profit?
Earlier, I mentioned Shaikh’s solution to the transformation problem. He solved it by distinguishing,
between circuits of capital and circuits of revenue. But this takes up the notion of what profit is and
its relation to surplus value on one side and surplus production on the other. Let’s return to the
example of capitalists selling luxury commodities — Sraffa’s non-basic commodities — below value
and, therefore, make fewer profits and realize a lower profit rate in production prices than they make
in direct price terms. The same capitalists recoup their losses by buying luxury items for personal
consumption at prices below their values — direct prices. They consume only the quantity of surplus
value that is produced. But part of their surplus value is realized in the form not of money but of
luxury commodities purchased relative to values at bargain prices of production.
Surplus value realized this way does nol count as profit. Profit must be reckoned in money, and as
money must be a commodity, profit is measured in terms of the money commodity’s use value; for
example, gold measured in some unit of weight. This crucial fact has escaped Shaikh, Money material
— for example, gold — therefore mediates between surplus value — the unpaid labor contained in all
commodities regardless of use value and who is the ultimate consumer, and the surplus product, the
commodities whose use values are consumed either productively or as items of personal
consumption by the capitalists and their hangers-on. This difference is crucial in crisis theory because
if surplus value cannot be realized in money form or is realized in inadequate amounts of money, the
whole process of expanded capitalist reproduction and the circulation of commodities breaks down.
Even if the workers were so servile they were willing to put up with an increased exploitation rate,
contrary to Shaikh’s analysis, periodic economic crises would still not be avoided. Capitalist society
has no choice but to periodically rebuild its collective balance sheet to ensure that an adequate
amount of money material is produced to realize the surplus value in the form of profit measured in
terms of the use value of the money commodity. As prices are the necessary form of value, so is profit
the necessary form of surplus value. If Shaikh had only realized this, his work would have risen to an
entirely different level.
Shaikh puts Marx's value theory at the center of his analysis, but he hasn't fully mastered it (few
have). He makes the mistake of thinking that non-commodity money is possible and forms the basis
of modern money. He assumes that since modern money is not a commodity, in essence, profit is the
surplus product. He believes that as long as an adequate quantity of surplus product is produced,
there will always be an adequate mass and rate of profit for capitalist expanded reproduction.
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