Mennonites in the Netherlands

The Mennonite Church in the Netherlands, or Algemene

Doopsgezinde Sociëteit, is a body of Mennonite Christians in the
Netherlands. The Mennonites (or Mennisten or Doopsgezinden)
are named for Menno Simons (1496–1561), a Dutch Roman
Catholic priest from the Province of Friesland who converted to
Anabaptism around 1536. He was re-baptized as an adult in 1537
and became part (and soon leader) of the Dutch Anabaptist
movement.
Doopsgezinde Gemeente,
In 1811, different regional churches merged to form the Algemene Amsterdam
Doopsgezinde Sociëteit (doopsgezind ≈ Baptist-minded).[1] The
Mennonite Church in the Netherlands is a member of the
Mennonite World Conference and in 2015 reported 7230 members in 111 congregations.[2]

General characteristics
The doopsgezinden (literally: baptism-minded) or the Algemene Doopsgezinde Sociëteit (General Baptism-
minded Society) are a religious community in the Netherlands that can be considered the Dutch branch of
the Mennonites. In the Netherlands they are at times also called Mennists.

The current Dutch name "doopsgezinden" (baptism-minded) arose

around 1800 to replace earlier names like
"mennonieten/me(n)nisten" or "dopersen". The name refers to
the movement's specific views on baptism. Rather than baptizing
infants as is usual in many other denominations, baptism is reserved
for adults. Prior to baptism a person writes a personal statement of
confession and becomes a full member of the community upon
being baptized. The confession is not necessarily based on any
prescribed forms or dogmatic rules, in contrast to what is customary
in the "Protestantse Kerk in Nederland", the largest Protestant
denomination in the country; a denomination that unifies a number
of Calvinist and Lutheran traditions.

Another characteristic of the doopsgezinden is that they reject

military service and the bearing of arms. In the past, this stance has
extended to all service for the state. In the days of the Dutch Menno Simons
Republic, this position brought the community into conflict with
local and Stadholderly authorities, because the church members
refused to participate in the city's militia. In place of such service,
however, they often did participate and contribute to the fire
brigades in many places.

History

Founding years

Mennonites are the followers of Menno Simons (1496–1561), who

was born in Witmarsum, Friesland. Simons is considered one of the
best known leaders of the Reformation alongside Luther, Calvin
and Zwingli. Simons is the only widely recognized Reformer of
Dutch descent. Jan van Leiden ca 1535

Anabaptism appeared in the Netherlands by 1530, when Melchior

Hoffman (1495–1543) visited Emden in East Frisia. While there, Hoffman baptized more than 100 adults
who converted to Anabaptism. The early years saw a number of, at times, rather fanatical, even violent
developments under Anabaptist-associated groups like the Batenburgers. A similar violent take over of the
city of Münster was subsequently repressed.

After 1536

After the demise of the Anabaptist rule in Münster (1534–1536, under Jan van Leiden), Menno Simons
became the pivotal person who inspired the movement known as the (Ana)baptists. This movement was
fiercely repressed and persecuted by many, including the Lutheran church. After 1536, Menno Simons was
mostly active in organizing congregations in what are now the German states of Lower Saxony and
Schleswig-Holstein, but congregations were also founded in his homeland of the Netherlands.

16th and 17th centuries

Soon after Menno's death, his followers in the Netherlands split into a number of local factions. There were
Waterlandic, Frisian and Flemish denominations. In the second half of the 16th century many Frisian and
Flemish Mennonites from the Netherlands moved to the Vistula Delta, where they established settlements
that flourished until the 1770s. Many of these Vistula delta Mennonites later moved to the Russian Empire
and from there to North and Latin America. Today there several hundred thousands of these so-called
Russian Mennonites, who are of Dutch descent and speak Plautdietsch.

After 1664, there was another schism. One of the groups was founded by the preacher Galenus Abraham
de Haen from Zierikzee. Members of that group are known as the "Lammists." A different group, known as
the "Sonnists," arose under the preacher Samuel Apostool. Lammists were more liberal and Sonnists were
stricter. In 1735, the Sonnists founded their own Mennonite seminary in Amsterdam. In 1801, the two
groups united again.

During the Republic, which was dominated by Calvinism, the Menists found themselves in a position
similar to that of the Jews and the Catholics. They were tolerated as long as they did not practice their
religion too openly. Churches had to be built in inconspicuous places, hidden from view. In some places,
they can still be found in the middle of a block behind the houses, e.g. in Grouw, Haarlem, Deventer and
Joure. In this period, the community was mostly of an orthodox nature as the usual name of the churches
the “Vermaning” (Admonition) indicates. Many walks of life and professions were not open to the
community, e.g. they were not admitted into the guilds. Many members, therefore, became merchants or
earned their living in financial services. In the heyday of the Dutch Republic, the Golden Age of the
seventeenth century, many of the Menists came into considerable wealth. The region of the river Vecht
above Utrecht is still known as the "Menists' Heaven", because of its many opulent mansions.

18th century and the Napoleonic period

From the 18th century onward, many Menists evolved from a rather orthodox view to a decidedly liberal
one. At the end of the century, there was considerable upheaval and the "patriots" inspired by events in the
American colonies strove for sweeping reform in the rather archaic institutions of the Republic. In the
Batavian Revolution of 1795, a disproportionately large number of 'doopsgezinden', as they started to call
themselves, could be found amongst the "patriots" and they played an active role in the emancipation of
groups that, like themselves, had been excluded from full citizenship. In 1806, the old guilds were finally
abolished and all professions became open to the Menists. However, the customary right to refuse military
service was now denied them.

19th century

In the century that followed, many of the more orthodox members of the 'doopsgezinden' decided to leave
and join the more conservative Dutch Reformed Church. The remaining Mennists acquired a more and
more progressive signature, quite in contrast to their fellow Mennists overseas.

Mission work among the group also began in the 19th century, carrying into the early 20th century. The
group chose Central Java and New Guinea as mission fields. Strong ties still exist between these
communities (now in Indonesia) and today's Dutch groups.[3]

Modern church

The Mennonite Church was the first denomination in the Netherlands to allow women to be ordained as
ministers. The church first adopted acceptance of women to the priesthood in 1905. In 1911, Anne Zernike
became the first woman minister in the country. Her ministry started in the Frisian town of Bovenknijpe
(near Heerenveen).[4]

By 2007, there were 118 "Doopsgezinde" congregations with a total of 8362 members. These were located
mostly in the provinces Friesland and North Holland, and in cities along the river IJssel. In 2015 they had
7230 members in 111 congregations.[2]

Together with the Remonstrants, the Algemeene Doopsgezinde Societeit church was also the first church to
accept and perform same-sex marriage in the service, before such was legalized in the Netherlands in 2001.
The first gay marriage took place in 1986 and was the first in the world.[5] They continue to both ordain
gays and conduct homosexual marriages in their congregations.[6]

Notes
1. Herbermann, Charles, ed. (1913). "Mennonites" (https://en.wikisource.org/wiki/Catholic_En
cyclopedia_(1913)/Mennonites). Catholic Encyclopedia. New York: Robert Appleton
Company.
 2. "Statistics - Europe - By country" (http://www.mwc-cmm.org/mwc_map/country/1152).
Mennonite World Conference. MWC-CMM.org. Retrieved October 27, 2016.
3. "Mennonite Church in the Netherlands" (https://web.archive.org/web/20080709031402/http://
www.oikoumene.org/en/member-churches/regions/europe/netherlands/mennonite-church-in
-the-netherlands.html). Archived from the original (http://www.oikoumene.org/en/member-chu
rches/regions/europe/netherlands/mennonite-church-in-the-netherlands.html) on 2008-07-
09. Retrieved 2009-05-08.
4. Stolk, Maarten (7 July 2014). "Anne Zernike: de eerste vrouw op de kansel" (http://www.refd
ag.nl/kerkplein/kerknieuws/anne_zernike_de_eerste_vrouw_op_de_kansel_1_839989) (in
Dutch). Apeldoorn, The Netherlands: Reformatorisch Dagblad. Retrieved 2 December 2015.
5. "Homohuwelijk" (https://www.remonstranten.nl/wiki/remonstranten-nu/homohuwelijk/).
Remonstranten (in Dutch). Retrieved 23 June 2020.
6. Johns, Loren L. "Homosexuality and the Mennonite Church" (https://web.archive.org/web/20
081005125238/http://www.ambs.edu/ljohns/H%26MC.htm). AMBS.edu. Archived from the
original (http://www.ambs.edu/LJohns/H&MC.htm) on October 5, 2008. Retrieved
October 27, 2016.

External links
Algemene Doopsgezinde Sociëteit (http://www.doopsgezind.nl/)—Official website in Dutch.
Doperse immigranten in het Noord-Duitse kustgebied (1500–1700) (http://www.xs4all.nl/~ott
oknot/werk/Doopsgezinden.html)
Doopsgezinde prenten (http://dpc.uba.uva.nl/cgi/i/image/image-idx?sid=21dbf569016da7dfa
7fa43515bfad0df;page=index;c=kerkcoll;g=all;lang=nl)

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