B I B LI A C A B A LI STIC A

T H E C AB AL I S T I C B I B L E
G

SHO W I N G H OW H E A I O U S N U M E I C A C A A L A H A E E EN U R I O US L Y
T V R R L B S V B C

APP L E T O T H E H OL Y S C I PT U R ES W T H U M E R O U S T EX T U L E X AM P L ES
I D R . I N A

RAN GI G R O M GE N ES I S T O T H E A OC L YPS E AN D C OL L E CTE RO M

N F P A ,
D F

BOO K O F H E G EAT ES T A IT FO T H E M OS T PA R T N OT N T H E
S T R R R Y, R I

BR T S H M U E U M O AN Y P U L C L I B R AR Y I N G E T
I I S R B I TA N R A BRI I

WI TH I N TR OD UCTI ON , A P P E N D I X OF C UR I OS AN D B I B L I OGR A P H Y

BY T H E

R EV . WA L T E R BE GL E Y
E D I T OR OF N O V A so u r“ ,
E TC,

LO N DO N

P U B LI S H ED BY DAV I D N U TT
AT T HE SIG N OF T HE P H CE N I X

LO N G A CR E M D C CCC I I I
 P R E FA C E

H ERE is l itt le nee d for e x ten de d p re face to thi s boo k fo r

T
an ,

th e title p ag e s h ows
-

.
ve ry pla i n l y its p u r port a n d the n a t u re
of the contents I wo uld sim pl y sa here th at th e follo win g pages
.
y ,

ar e ch i c fly inte nded for l overs an d co llectors o f l iter ary c u riositie s ,

a c lass o f readers Wh o a re I be l ieve on the incre a se now adays

, , .

People with such ta stes d o no t so m u ch c are fo r the boo ks which ,

th e y ar e to ld ,
no ge ntl e m an s l ibr a ry s h o uld be
’

Witho u t , as for

books that ar e c uri o us parad o xic al

, , ou t o f the commo n r u n, and
not be fore met with in the co u rse o f their re ad ing . This boo k
sho uld th erefore we ll meet their requ i r e men ts . A nd I ca n on l y
ho pe th at it wi l l al so s u cce e d in a ttr acting the atte ntion a n d satisfyi ng
the c u riosity of a few, at least ,
o f tha t somewh a t eccentric ba n d o f

bibl io p hi les whose ra nks I joine d s o me y e a r s a

g o, an d h a ve never
re grette d my e n l istmen t .

3 68 0 8 9
 C ONT ENT S

I NT ROD UCT I O N

V ET U S T ES T A M E N T U M CA B A L I S T I C U M

AP O C R Y P H A

NOV U M T ES T A M E N T U M CA B A L I S T I C U M

APPEN DI X : CA B A L I S T I C C u mo s, SC RI PTU RA L, PAT RI I

ST C,

A ND L UT H ER A N

B I I RA
BL OG PH Y
 I N T R O D UC T I O N

AM
r ather afrai d th at the title wi ll scarce l y g i ve a correct id e a
o f th e contents of this book for there is a n o ld c a b ala a n d a
,

n ew c ab al a a n d these two ar e v e ry d i ffere n t

, T h e fi r st is m a in l y
.

Hebrew a n d occ asional l y G reek ; the secon d is al most entire l y

,

Latin and o f m uch later invention not bei ng hear d of ti ll abo u t

, ,

A O
. I 5 30 The old c abala per gematr z a m as it wa s technically s poken
. .
'

of , i s we ll kn own to B ib l ic al scho la rs everywhere T h e new c ab ala .

is sc arce l y me ntio n e d in an y books o f re fere n ce an d the works con ,

t a inin g s pecimens o f it are rare i n the hi ghest degree ; this latter fact
a cco u ntin g for the g eneral w a nt of knowledge o n the s ubject Wh at .

I me a n by s ayin g th at the title m ay conve y a wron g i de a is tha t ninet y

nine persons o u t of a hu n d re d wo uld think of the old Hebrew a n d
G reek c abal a a n d the Jewish fancies therein d isplay ed whereas o u r ,

B i bl i a Caéa l i sti m h as m a i n l y to d o with the recor d o f Christi a n fa nc y on

Christi an themes ; whi l e here the La tin tongue is the one ch i c fl y use d .

It m atches my B i bl i a A nagr ammati ca and ru ns on e xa ctl y parall e l l ines

,

with i t bein g a co llection o f Bib l e te xts trea te d in this c ase cabal i sti ca l l y
, ,

a s they ar e in th at c ase anagr amma tz ml l y a n d there fore I co uld h ar dl y

‘

choose a ny other tit l e .

However I have not fai l e d to notice in a n appen d i x a t the en d of

,

this book some o f the stron gest a n d most interestin g e xam pl es of the
o ld er ca bala so I ho p e th a t readers who o n l y e xpected this wi ll not b e
,

al to g ether d is a p ointe d
p .

M oreover some general rem a rks on this more a ncie n t part o f

,

the s u bject are nee de d now to begin with as a n intr o duction to

, ,

the whol e .
4. Rl BLI A C AB ALI STI C A

M Y S T I C A L A N D CA B A L I S T I C N U M B E R S I N T H E A N C I E N T
SC R I P T U R ES or T H E O L D A N D N EW TES T A M E N T .

This c u rio u s bran ch of theol o gical scie n ce h as been i nvesti ga te d a n d

d isc u ssed by m a ny writers a ncient and mo dern and qu ite rece n tl y two
, ,

writers D r B ull in er an d M r J H Weldon h ave gone d ee pl y i n to

,
. . . .
,

t he m atter a n d ad c d m a ny c u rio u s coi n ci de n ces not before notice d .

The i nsta nces g iven by them are by n o me a n s of equal valu e a nd ,

some a re not very convi ncin g B u t their cab al istic d edu ctio ns from
.

some of the n u mbers of the Bible notab l y 8 1 3 and 1 5 3 a re so , , , ,

remark ab l e and n ove l th at I have included th e best o f them i n my

su r vey of the cab al istic n u mbers in the appe nd i x To readers not .

conversant with gemat r i a they wi ll be a su r p rise and t aken in co n nectio n , ,

with other instances addu ced wi ll I thi nk be su ffi ci ent to sho w th at

, , ,

there may very possib ly be somethin g more th a n m e re r and om fanc y in

the wa y m a ny speci al n u mber s and n ames of Hol y Writ a re u se d by th e
ori g in al writers P erson ally I c la im no mo r e from my in ferences th a n
.
,

this al tho ugh m an y p rofe ssed st ude n ts go m u ch farther

,
.

A n y how the followin g sta te me nt is u nobjection able

,
The
symbo l ic al mea ni ng of n u mbers in Hol y Scri p tu re d eserves more st ud y
a n d attention th an it h as receive d in recent times This is a rem ark .

o f Dr . Christopher Word sworth a l e arne d and j udiciou s scho lar who

, ,

was the very reverse in every way of a n e x treme m an It w as made .

so me yea rs ag o a n d since the n the scie nce of theo l og y h as m ad e su ch

,

r apid p rogress in this as well a s i n other d irections th at nowadays one

, ,

c a n ve n t u re boldl y to say th a t even the c abala of the Bibl e deserves

more stud y than it h as received It h as bee n d ismisse d al m ost
.

u n iversall y as the v ainest and most u n p ro du ctive o f l itera ry foll ies .

All e du c ate d men of even l y b ala nced min ds were virt uall y in ag reement
in their view th a t there was n ot a n d co uld not be any m ag ic po wer or
si n ific ance in em at r i a or the co u ntin g of a n a me or te x t an d all
g g ,

peo pl e who took interest in su ch pueri l e fa nci es were either stupi dly
s uperstitio u s or grossl y i g noran t in their conce p tions o f wh a t tr u e
knowled ge w a s .

As so o fte n h appens in the m atter of l iterary j udgments and other ,

j udgme n ts a s well these c u l tiv ate d and j ud icio us men were bo th ri ght
,
 I N TRO D UCTIO N 5

a n d wrong They were right accord in g to the l i g hts and knowl edg e of
.

th eir age and their j udgme n t was sa n e a ccord i ng to the evid e nce be fore
,

them B u t there w as a g rea t de al of evi d ence not before t hem which

.
,

h as since come to l i ght and m ad e their o p i nion which was o n ce ,

re la tiv el y ri g ht become now rela tivel y wro ng

, .

In d ays gone b y no one tho ught of lookin g up on a Primitive

,

Christi an in the l i ght of an i n i ti a te with mysterio u s know l e dge carefu ll y

conve ye d and conceal ed To al l Chu rchmen High or Low P rimitive
.
, ,

Christi a n s bec ame wise u n to sal va tion by abo u t th e s ame or some

wh a t simi lar me a ns a s P r imitive Methodists become co n verte d men
.
—
nowad ays This was the c u rrent i dea tr u e e n o ugh in a cert a in se nse ,

o f co u rse b u t with al very mis le ad in g

,
for how m u ch of im p ort a nce was
,

overl ooked or u nk nown !

The va rio u s com pl ica ted ways i n which the ea rl ie st Christi anity was
bro ug ht i nto connection with the G ree k M ith r aic an d other mysteries , , ,

is al most a st ud y of the l ast h al f c ent ury a nd h a s a by no me a n s

-

u nim port a n t con nectio n with mystic n a mes an d n u mbers A nd the

s a me may be sai d o f the E ssenes the N eo—
.

P yth agoreans and all the

, ,

ma n y embryonic forms of G nosticism which were l ike microbes ,

in , ,
”
the a ir n a t ur all y in fecti n g more or less every reli gio u s g rowth within
,

their s p here of i nfl u e nce accord i ng as the ni d u: was s u it abl e or not

,
.

The d ispu t a n ts of p ast genera tions were u naw are of most o f these things .

A n d y et the P rimitive Christi an was a n initi a te plain ly eno ug h a n d ,

h ad a d i scipl i na a r ca m even as other initi a t es B u t the Christi a n

'

myster ies h ad this ad van tage over oth e r mysteries there wa s with them
the o p e n d oor ; for behold the d oor was o pene d i n he aven and on
,

e ar th Th at is to say Christi a nity was an initi a tion of a more u niversal

.
,

ch aracter th a n was all owe d in the Ele u sini a n myste ries or a ny of the
va rio u s other mystic rites which m ulti pl ied to a n u n u s ual e x tent j u st
be fore and after the Christi a n e r a I n Christ Jes u s there was no bar
.

o f birth n a tion al ity

,
or even of moral con du ct
,
Whosoever wi ll l et .
“
,

him come Where there is neither G r eek no r J e w circ u mcision nor ,

”
u ncirc u mcision B arba r i an Scyth i an bon d n or fr ee
, ,
Sinners slaves
, .
, ,

an d o u tc asts were invit ed to come free l y Women too d ebar red from .
, ,

th e g re a t mysteries o f P agan ism were a cce p te d here on e qual term s

,
.

In Christ Jesu s there was neither m ale nor fem ale .

6 BIB LI A C A B A L ISTICA

I be l ieve th at this acce p t ce of the woman virg in wi fe and

an — ,

—
,

wi d ow o n al most equal terms to the rites a nd ce remo n ies and rel ig io u s

privi l eges of the new rel ig io n h ad more to d o with the rapi d pr ogress
,

an d fi n al tri u m p h o f ear l y Christi a n ity th a n is ge n e r all y s upp ose d The .

g re at re ason is not su ffi c i e ntl y d we l t upon by the critics a nd histori a ns

of the Rise and P r o g ress of o u r F a ith Women com prise h al f or more
.
,

than h alf o f the h u m a n race and their s u sce p tibi l ities to a rel igion o f
, ,

faith and hope a re m u ch stro n ger and more persiste n t th an th o se o f the

sterner se x E ven allowi ng th at with wom en these feel ing s ar e less
.

sce p tic al and critic al tha n with men we m u st not forget th a t re li g ions
,

rise and ad va nce not by the d ry cr itical fac ul ty so m u ch a s by the

i magi na tive enth u si asm of the ani ma natur a l i ter pi a Besides wo uld not .
,

a re l i g ion of l ove an d p e ace app e al more to the im pul si v e wom a n th a n

t o th e fi e r ce w arr ior or the s u btl e l o g ici a n

M any of the earl y Christi ans h ad no d o u bt bee n initi ates and when
, , ,

—
converte d to the new method of salv ation th at Soter i a so many were
—
seekin g in those days of re l i g io u s revival th ey wo uld re ad i l y u nde rsta nd
the mystic or cryp tic allu sions i n the writi ngs o f th e N ew Test amen t ,

e s p eci all
y when written b y conv e rte d i n iti a tes a s the writers
, of the
Ep istl e to the Colossi a ns a n d th e Ap oc aly p se most p rob abl y were .

The mystic n u mbers of Danie l and the Apoc al yp se wo uld be no

n ew g ro u n d to i n iti a tes a n d d ee p re l i g i o u s in qu irers The p hi l oso p hy
.

of the ancie n ts w a s g re atl y geomet r i c al It is a rep orted d ictu m of Pl ato

.

th at G od Himse lf y ewp e r p ei and it was the m ark of the wise to u n der

'
,

st an d hiero p h antic and other mysterie s and to d el iver them in t u rn

,

a d So o Ls It as esoteric know l e dge not me ant fo r those th at were

( p
H ) w
-
.

witho u t and therefo re there was a certain co ncealme n t to prese rve su ch

,

m atters fr om pro fa ne ey es ; b u t i t was the du ty and privi l eg e of the

”
wise within the fold o f those who h ad u n d erst an d in g to co u nt
, ,

the n u mber and p ossess th e secre t Be si d es the c r yp tic sig ns known

.

by trad ition to the i n iti ates there was cry p tic astrol og y as wel l Ma ny
,
.

of th e mystic n u mbers in th e Bib l e a re connecte d wi th astronomy th e ,

motions of the he ave nl y bodies th e yearl y motion of the su n ( as it

,

was then tho ug ht ) thro ug h the co n ste lla tions etc ,

.

The sig ns i n the Ap ocal y se a re m a ni festl y t ake n from the h eaven ly

b od ies a n d i ndeed we lear n
, o m the fir st ch ap ter o f G e nesis th a t o ne
 I NTRO D UCTIO N 7

of t h e pu r poses for which the se heaven l y lu mi n a ries were cre ate d was
”
to b e fo r si g ns a nd this pu rp ose was p u t fi r st in th e s acre d te x t
“
, .

Therefore we sho uld not be too read y to s a y, as ma ny d o , th a t these

remark abl e c ab al i stic coinci de nces were n ot ori gin all y inten d e d by the
wri te r s b u t h ave b ee n e x tracte d fr om th e text b y t h e in genio u s fan cy
,

an d d evice of men who fo u n d wh a t th e y l ooke d fo r .

We m ay ad mit th at in genio u s m a ni p u l ation of wo rd s an d nu mbers

— —
h as sometimes n ay often bro ug ht o u t wh a t wa s n eve r i n ten d ed b u t
, ,

there is an hones t resi d u u m t oo cl ear too p recise a n d too sta rtl in g

, , ,

to be a nythi ng b u t po sitivel y in d ica tive of the cry p ti c cabal ism of the

B ibl ical writers M any of the com posers of the sacred book s of the
.

Bible t h e com p i lers too o f the G os pe l s and es p eci all y t he Revela tors
, , , , .

s u ch as D ani e l and Joh n wo uld fee l bo u n d by the n at ure o f th e ir themes

,

to b e cry p tic and c abal istic and esoteric To take o n e sim ple i nstance .

A n d the t b i r d da y the r e was a ma r r i age i n Ca m o f Ga l i l ee ; an d the

moth er o f Jes us was there
”
M y stron g o p inion is th at this is thro u g ho u t
.

a cryp tic st a tement o f an esoteric character th at ther e is m u ch more in ,

it th an appears to the ord inar y re ad er a n d th at by the word s I h ave ,

italicise d an d fa rther on in the n arr ative as we ll the writer i n te nd e d to

, ,

c o nvey to the wise some theo logic al or spi r it ual tr u th which w as

“

widel y d i ffe r e n t from the a cco u n t of a p rovin c i al wed d i ng fe ast A n d .

I think the same re mar k wi ll hold goo d with regar d to the herd of
swine that r an vio le nt l y d ow n a stee p place i n to t he sea ( the d ee p the ,

abyss and were choke d .

It is j u st becau se we d o not know wh a t the cry p tic teachi ng of s u c h

n a rr a tives is th a t th ey seem so stra ng e to u s i n the Bib l e a n d m ake the ,
,

faith o f m any g row co ld .

It was i g nor ance of these thin gs that ne a rl y broke o fi the e ngag e

’

ment between t h e famo u s D r Be n tley Master of Tri n ity and his .

, ,

afii an ced lad y M iss Jo a nn a Bern ard whom he fi r st me t at Bishop

, ,

Sti l l i n gfl ee t s ho u se from which la tt er fact we mi g ht in fer th a t she was

’

severe l y o r tho d o x .

I t seems she was m u ch al ar me d one day by some e xp ressi o n s her

l ea rned l ove r use d wi th re g ard to the me as u re ments of the go ld e n im ag e
which N eb uch ad ne zz a r the kin g h ad set u p They seemed to her to .

c ast a d o u bt on the au thority o f the B ook of Da nie l Whiston h as to l d .

8 BIB L I A CAB A L ISTIC A

us what Bentley s ala rmin g assertion wa s The im age is d escri be d as

’
.

”
si x ty c ubi ts hi gh and si x c u bits bro ad
,
N o w s ai d Bent l ey. this is , ,
”
ou t of all pro p ortion it o ught to h ave bee n ten c ubits broad at least .

”
This we a re told m ad e the good lad y wee p
, , It h as been s u ppose d .

’
th a t this l overs d i fference w as amicabl y arra ng e d o n the basis s ugg este d
—
by Whiston th a t the si x ty c ubits inc lud e d the pe dest al A ny how they .
,

l ive d a h app y we dd e d l i fe together fo r fort y ye a rs a n d consi d eri ng the ,

Mas ter of Trinity s dete rmi ne d tem p er and al most l i felon g worries we
’

m a y well agree with Pro fessor Jebb ( Be ntley p 98) when he sa ys ,

.
,

Perh aps i f all were known few women ever went throug h more in
, ,
”
tr y in g l ike M rs Thral e to be ci vi l fo r two
,
.
, .

B u t wh a t a r eg r ettab le inci d e nt i f forty h appy years of m a rried l i fe

h ad really th u s been sacr i ficed thro ugh both parties bei ng i g nor a nt of
,

the mystical and c abal istic me a nin g o f th e nu mbe r 6 !

It was the ord i n ary method in all mysteries for the hierop h a nts or
mys tagogues to co n ve y hi dden tr u t h s by mea ns of a more or less obvio us
fi c ti on. They wo uld th u s use a m y th or parab l e or signi fi can t n umber
, , ,

to conceal the in ner mean ing an d a s a n anonymo u s writer h as sa i d very

, ,

recentl y ,
I t h a s come to pass th at t h e cr ud e and chi ld ish l i e o n th e
su rfa ce is i gnoran tl y bel ieved for the who l e tru th inste ad of being ,

recog nise d as the mere c lu e to i ts inner me a ning All theol og y is .

com posed in this w ay an d her two fo ld u tte r a nces m u st be read with

,

a d o u b le min d Th us when we read in the Scri p tures o f the Ch u rch

.
, ,

or in the saint l y l egen ds a fic ti on showing more than ord i n ar y

,

e xu berance o f fa ncy we m a y be s u re th a t o u r a ttention is bei n g s p eci all y

,

arreste d . Whe n mirac ulo u s events ar e re la ted of the god s or when the y ,

ar e d e p icte d in m a rve ll o u s sh ap es th e au thor g ives u s to u n d erstan d th a t

,

some th in g u ncommon is bei ng conveyed When sin gula r and u nearth l y .

beas ts are describe d s uch as Behemoth a n d Levi a th an the u nicorn or the ,

ph oeni x it is inten d e d th a t we sho uld search d ee pl y i n to their me an i ng

,

for s uch ar e some of th e ar t i fic es by which the ancie n ts a t once conce al e d

a n d e xpla ine d their h i dden mysteries ”
.

A s far as the O ld Tes ta ment is concerne d it h as been su pp osed ,

that some a stronomical sc ie nce of th e Hebr e ws is mystic all y conceal ed

TIn Ca non ( L ond .

p . t o.
 10 BIBL IA CA B AL ISTIC A

fig ur a which sho uld so g re a t l y a v a i l u s ; bei n g th a t whereby the g re at

o ppone n t Ar i u s was ro u te d by t h e 31 8 bisho ps and whereby we sho uld ,

p revai l also i f we he ld it fa st to the end .

2 .The e xpl ana tio n of B ar nabas as record e d abo ve .

3 .T h e e x pl anation th a t V n I Ca Cr V C I s fl
e a was the mystic

fi gu r e me ant by P r u d e n ti u s which accor d in g to the valu e of its La ti n

—
, ,

n u m e ral s w as exa ct l y 31 8 v i z three C s three V s an d th r e e 1 s

.
,
’

,
’

,
’
.

1 think N o 2 se ems the most l ikel y

. The date of Prudenti us is
.

m u ch too e arl y fo r any c h ronog ramm atic device s uch a s N o 3 which .

,

is therefore o u t of cou rt As for the ap ocal y p tic al n umber 666 the

.
,

a mo u nt of tim e and d isc ussion that h as been wasted o n it is am azin g .

Davi d Thom a Liverp oo l mi n i st er com p ose d a la rge octavo of

, ,

more th an fo u r h u n dre d pages o n this n u mber a n d d iscu sses ma n y o f ,

the so lu tio ns ve r y l e arnedl y St r ange to say h e d ismisse d th e most

.
,

l ikely n u mber o f the n u m e ro u s l ist with o u t a rem ark We sh all see .

in the app en d i x how i ngeni o u sl y ou r co n ceale d Lu theran c ab al ist

—
st am ped it in del ib l y o n o ne of the P o pes Leo X The P o pes h a v e .

al w a y s h ad this be sti al m ark given them by P rotestants i f it co uld ,

p os sib l y be fixed up on th e m in o ne way or an o th e r .

B u t now s u re l y we know how w ron g an d fo o l ish al l this d e fami ng

, ,

an d b r an d in g o f ecc l esi astical d i g nities 1 s Wh at l md t h e Apocal y pse

.

to d o with th e Po pes The i de a seems absu rd The Apocal y pse sp oke .

I ts co n cer n w as m a i n l y with
”
to the i niti ate s who h ad u n de r stan d i ng .

c u rre nt p ol itic al e ve nts and t he wond ro u s thi ng s soo n to h appe n on the

e arth Co n se q u e nt l y we m u st no t look fo r t h e sol u ti o n of 666 in an
.

eccl esiastical d ire ctio n T he Po pes and t h e Apo c al y p se ar e ver y far

.

ap art . Cae sar and his B aby l o n an d th e p ri vi l ege s of Rom a n citi ze n

,

shi p (p ossibl y t he mark of the B east in th e h an d ) we re the b urni ng ,

que stio n s of th at boo k and age .

There see ms a g r eat p robabi l ity th at Christi an ity w as a soci alistic

moveme n t as we ll as a re l i g io u s an d mor al o ne an d h e rein is t he ,

e xpl anation o f the pe rsec u tion o f t h e Christi a ns b y the C aes ars good and ,

b ad al ike M arc u s A u re l i u s as well a s Ne ro

,
The wi ly po litici an s in
.

h i gh pl ace s saw th e democra tic and soci al istic danger and the p eace
l o vin g broth e rl y comm u nity of wa tch fu l e xp ect a nt Christi a n s s aw their
, ,

re al an d g r e atest e nemy .
 I NTRO D UCTIO N 1 1

It was Rom e the secon d B abyl on the mother o f we al th i dolatr y

, , , ,

tyranny an d all the abomi n a tions of the earth I f the peaceabl e ki ngdom
, .

o f Christ w a s to be set u then the cry m u st fi r st reso u n d thro u g h the

p ,

e arth,
B aby lon is fallen The S ib y ll ine b oo ks both Jewish an d
.
,

Christi an p oint in th is d irection Do u bt less there were m a ny com

,
.

mu ni sti c soci al ists a n d i n iti ates a mon g t he re ad ers of the Seer o f Pa tmos .

To th em Chri st w as Lord not Caesa r and th a t was th e ul timate test , ,

th a t bro ught so m any of them to the l ions and the fl ames S u ch as .

the y would not be very l on g in gu essin g or co u ntin g o u t by gema tr i a

t h at Be ast which h as pu z z l ed so many ge neratio ns since .

B u t my B i bl z a Ca bal i stz ca on l y to u ches up on the mystic n u mbers

' '

o f the B ib l e i n ci d e n t all y Its primary obj e c t as al re ad y hint ed is to

.
, ,

p resent to the c u rio u s re ad er a co ll ecti o n o f te x ts fro m the B ible and

Ap ocryph a which h ave been treated c ab al istic all y by in genio u s au thors
, ,

a n d w h ich ar e for the most part u nknown even to bookworms o f

co nsi d er abl e resea rch It r u ns strictl y par all el in its metho d to my
.

B i bl i a Anagr a mma t i ca and both d e al on l y with B ibl e te x ts th r o u gho u t

, ,

the o ne g r e at e x ce p tion bein g the e arl y Lu theran e xp ositi o n of 2 30 0 ,

and 666 which ar e n u mbers rather th an te x ts an d this h as

12 0
9,
1 33
5 , , ,

been add ed on acco u nt of its rarity and singular in g e n u ity and thrown ,

into an append i x with some other sin gu larities co n necte d with th e

n u meric al c abala of the Bible
N ow when d i d this science o r pse ud o—
.

, sci e nce fir st ma ke its ap

ear anc e ? How o ld is this ema tr i a this e xp osition o f wor d s by th e ir
p g ,

n u me ric al val u e in which th e Tal m ud ic Jews and other p eople before

, ,

them and aft e r them so m u ch del i ghte d ,

? I do no t s u pp ose any precise
date c an be g iven at this d ist a nce of time and when th e re cor ds of ,

Ea ster n n ations which might throw l ig ht on the s u bject ar e l ost or ,

r ather not yet a vailabl e F or who after o u r Babyl o n i an a n d Eg y p ti an

.
,

fi nd s c a n dare to sa y we may n ot yet find fu rther a cco u nts o f the rise

,

an d i n fl u e n ce of this br a nch o f esote r ic p hi loso p hy ?

However in any case I be l ieve the cabal a was u se d m u ch ea rl ie r
, ,

th an most peo pl e think We m u st go behin d th e Je ws farther back

.

into the ages to peo pl e more civi l ise d th an they were i f we wish to mee t ,

with the p r i ma J tami na of these cu rio us d e vice s Wha t the Easte rn .

n a tions u n derstood by the term wisd om d eal t largel y with n u mbers

12 BIB LI A C A BA LISTIC A

Witho u t go in g too far b ack into the d im past as the time whe n M oses
”
wa s l ea rned in al l the wis d om o f the Egy p ti a n s we m a y safe l y s ay th at ,

the J e ws du rin g their c ap tivity i n Bab ylo n wou ld l ear n the wis do m
, ,

o f the Ch ald e a ns an d this w a s most d isti n ct l y n u m e rical an d astro l o g ic al

, ,

co n nected with rec u rrin g cycles of ste llar motion an d times and s easons
m a rke d o u t by the stars and the su n s p assage thro u g h them A n d ’
.

la ter on when thro u g h the l ibe r al tre a tment o f t h e G r eek P tol emi es the y
,

l ive d in fr ee i n terco u rse wit h the phi l oso phe r s of all schoo l s at A le xa n d r i a ,

the P ythagore an d octrine th at nu mber is th e active p rinci pl e an d ro ot of

the visib l e world wo uld do u btle ss be bro u g ht to their notice Ind eed .
,

a s a m atter of fa ct we fi n d th at ve r y i de a was c u r r ent a mon g t h em i n

,

some of those B ib l i c al writings we c all t h e Ap ocr y p h a which re all y hai led ,

n ot from J e r u sal em b u t from the Al e x and ri an J uda ic schoo l

, A goo d .

instan ce is W isd o m xi 2 0 where we re ad : B u t Tho u h ast or dere d al l

.
,

th in gs in me asu r e and n u mber and we i ght

, ,
.

T h e n u m erical c ab al a o f the o ld kin d w as at its g rea test h e i g ht of

fav o u r an d i n fl u e nce du rin g t h e p erio d be g innin g a ce nt u ry be fo re the
i n trod u ction o f Christi an ity and en d i n g thre e ce nt u r i e s after th at eve n t
i e B C I OO
. .
,
. .
— A O 30 0 which. p erio d w
. o uld in c lud
,
e the l at e r P ersi a n ,

Ch alde an and Alexan d ria n p r ec u rso rs o f the G nostics and the G nostics
, ,

th e mse l ves who were some o f th em g rea t c ab al i sts and mo r e add icte d
, , , ,

to the ar t th an the co n tem p or ar y J ew o r th e Christ i an mystic who

re m ai ne d orthod o x .

Howev er the au thor ities whethe r Im p eri al o r Po n ti fical n eve r

, , ,

l ooked up on this c u ri o u s ar t with fav o u r ab le e ye s To th e E m pe rors .

it seemed all ie d to t h e ar t o f t h e mat h emat i c i a c lass of me n th e y

”
,

h ate d a n d feare d al tho ug h the y consu l te d the m To the eccl esi astical
,
.

au thorities it s avo u red o f her esy G nostici sm and J u daism So it , ,

.

r ad u all y fe ll o u t o f favo u r b u t it rem ai n e d with t h e T al m ud ic J e w who

g ”
,

so u g ht after wis d o m an d it b u rst fort h wi th a n ew l i g ht wh e n t h e

“
,

Z oh ar was fo u n d or r a th e r c o n c o cte d in th e th irtee n th cent u ry

, , .

The med i aaval Je ws too we ar e to ld on good au thority con tin u e d

, , ,

to p ractise with great glee these old d evices o f their fo r e fath e rs .

An ot h er c l ass of J ewish ( me d i aev al ) pasti me s was of a m o re inte ll ect u al

n at u re Arithmetical tri c ks k nown as gematr i a were ol d favo u rites ;
.

perh ap s i nst a nces of them a re not u nk n own in the O ld Testa ment

 I NTRO D U CTIO N

(cf St
. ad e s Z
’
ei tscl z r ifl , 1 896
p events they we re v ery
,
. A t all ,

m uch fancie d in the M i ddl e Ages the rec r e ati o n of g re a t ,

an d forme d

r abbi nical scholar s The Tal m ud for i n st a nce h u mor o us l y says th at

.
, ,

a good Jew m u st d rink win e at P u rim u nti l he c an n o lo nger distin gu ish

between Blesse d be Morde cai an d C u rsed be Ham an The point .
’

o f the rem ark w a s d erive d from the n u merical i d e nti t y o f the H e brew

word s for min g the two phrases (e ach

A n d la ter o u at the beg in n in g of th e e i g htee n th ce n t u ry I h a ve
, ,

fo u n d an i n stan ce o f a J ew u sin g the B ib l ic al cabala in hono u r of a

Christi an p rince A s this bro ad mi n d ed Jew m ad e use o f the fi r st three
.
-

verses of Psal m xxi the attem p t appear s in its place in the p r ese n t book
.
, ,

and the pa m p h l e t fi u r e s in the bib l i o r a h

g p y 7
1 0 1 S imon Wo l ?
f ,

Bra nd es) Bu t in the se later times 0 the si x tee n th and seventee n th

.

centuri e s i t was the converte d Christi an e x rabbis who mad e the gre atest
,
-

pu b l ic use o f th e c ab ala in every c ase with a view to convert thei r ,

brethre n We are to ld of a cabal ist ( pres u m abl y a Christi an ) who

.

obtai n ed the n ame of Jes u s (J o d Schi n V au ) o u t o f th e d imensions of , ,

the A rk and agai n o u t o f S o lomon s Tem pl e A n d the J ewish rabbi

,
’
.
,

Theod or u s Gen u ensi s afterwards c all ed Lud ovic us C arr et ( h e became a

,

ph y sici an ) was converted to Christi anity by the wond erful cab al istic
,

mysteri es he h ad n otice d cou ld be d rawn fr om the tri lite ral name J SV

( i n H e brew
) H y
.
—
e al wa s d ec la re d th a t the thr ee h ead e d l e tte r
( Schin )
in the mi ddl e re ferre d to the mystery of the T r inity W Schickard in . .
,

his work B ec/z i mz t l z Happer uscb i n T ubi ngen 1 62 4 pp 65 1 0 2 is my

, , , , .
-

au thority an d re fe r s to a wo r k by Ra bbi Theod oru s e nti tle d D e

, ,

Vi si oni b us D ei This I h ave not met with b u t there is a book by

.
,

J. F a u l h ab e r which I h a
,
ve s e e n e n tit l e d Ver nu nfi gi en C r ea t u r e n ,

Wei smgu ngen Augsb ur g 1 632 wh ere th e measu rements o f a won d er ful
, , ,

st ag are ta ken with the res u l t th at the famou s p ro phetic al n u mbers

,

666 1 2 60 1 335 a n d 2 30 0 all c o m e o u t from t h e horn s hoo fs an d

, , , , ,

b ack of the porten to u s a nim al A nd aga in he ta kes a won derful fish .

,

fo u n d on the coast of D enm ark with st r ange ch aracters on i t an d from ,

a c u nning m ani pula tion o f these he bring s o u t once more t h e Apoc al y p tic
n u mbe r s . These marve ls h ave always bee n receive d with marked
I srae l Ab h m ra a s, j cwi sl z L ifl : zn
’

tfze M i d d l e Ages ( Lo n d on , 1 896 p 381

. .
14 B IB L I A CAB ALI ST I C A

a ttention b y the u ne du c a te d vulgar which I s uppose acco u nts for their ,

rec u rrence We m ust remember too th at neither the Je ws nor G r eeks in

.
, ,

a ncient tim es u se d sp eci al an d d istinct n u mer al s as we d o for with them

the letters of the alp h abet were their n u meral s an d therefore the n u mber ,

o f a wor d wa s m u ch more o p e n to observ a tion a n d c al c ula tion th a n

with u s .

The g rea t l ikin g th a t m a ny o f the T al m ud ic rabbis ha d for

cl inchi ng th e ir arg u me nts by mea n s o f the n u me r ical c ab ala is well
known to Orient al st u de n ts For instance .

( )
1 R av Y eh uda h the brother o f R av ,S all a t he Ho l y s a i d ,

Sat an h as no p ermission to a cc use any one o n the D ay of A tonement .

How d o we k now this Ramm a b ar Ch a mm a re pl ied : Sa t an by “

ge m atr i a e qual s 364 therefore on that n u mber of d ays on l y h as he

,
,

pe rmission to acc use b u t on the D ay of A to nem e nt the 365 t h da y)

om
”
he c an not accu se ( Y a f o
. l , .

( 2 ) There ar e 90 3 so rts o f d e a th in the wor ld for the e xp ressio n ,

”
occ u rs ( Psal m lxviii Issu es o f d e ath
. T h e n umerical v alu e o f
“
.

“
iss u es is 90 3 The h ardest o f al l d eaths is by quinsy a n d the
—
.
,

e asiest is by the D ivine kiss o f which M oses A aron an d M iria m d ied , , .

emd z ot b f ol
( B ,
.

It w as s ai d by one o f o ld time B l esse d i s he who s u bmits to

( 3) ,

a r e p roach and is si l en t for a h u nd r ed evi l s d e part from h i m

,
”
N ow .
,

str ife i n H e bre w l e t ters e qu al s 1 0 0 which e xpla ins the p artic u l ar form
,

o f t h e ap horism
‘
.

This knowledg e o f t h e cab al a h as al wa ys been in hi g h estim ation

with the bo o kish Jew al most u n ti l t he l ast ce n t u ry or two and I have
, ,

n o d o u bt there a re l e ar n e d c a b al ists amon g the co nserva tiv e T al m ud ists

o f P ola n d an d Gal ici a e ve n now

—
.

The cabal a h ad t wo d isti nct b r anches the p ra ctical a n d the

theoretical T he former d eal t with m ag ic with invoca tio n o f s p irits
.
, ,

b ad and good b y n am es a n d ch a rms a n d s u ch like fo ll y o f the s u per

, ,
-

sti t i ou s im ag in atio n It was n a tu rall y most in fav ou r with the lower class
.
-

Jew an d the u ned u cated v ulgar an d this part of the cabala d oes not enter
,

into o u r s u bject T h e latter or th e ore tic al c abala w a s the st ud y o f

.
, ,

T h e a b ove and man y oth er s can b e fou nd i n Her sh on s Tal m d i c M kcel l y

’
u an .

( L on d on , 1 880 ,
 I N TRO D U CTI ON 15

rabbis a n d l iterati a n d both bra nches attracted some notice a n d m u ch

,

o d i u m du rin g the perio d of the E arl y Ren aissa nce when al ien a n d ,

heretical l itera t u re were for the fir st time beginn i ng to be freel y

, ,

e xa mine d by dar i ng s pirits i n spite of the b an of the ecc l esiastic al

,

p ower .

Th at Ad mir abl e Crichton of h i s ag e the fa mo u s Joh a nnes P ic u s , ,

Comes d e M iran d o la went into these m atters a t consi de rab l e l e n gt h i n

,

some of his trea tises an d inc u rre d in co nse qu ence m u ch ab use from his
, , ,

ad versaries in monkish a n d obsc uranti st coteries The y d is playe d their .

p rofou n d ig nora nce sometimes in a r a ther am u sing m a nner ; a co nver

sa ti on between two of these du n d erheads is th u s re porte d b y o u r le arned
”
Co u nt Wh a t is this cabala th a t they t al k abo u t nowadays ? says ,

o ne to his fe ll ow Oh d on t yo u know ? s ays the other This

’
.
,
.

c a bala is a cert a i n d i abol ically per fid i o u s m a n a n d th a t is his n a me h e ,

h as written ma n y thi ng s aga inst Christ a n d so his foll owers a re cal l e d ,

A no ther some years l ater gives u s a nother a nswer to ,

this se l f sa me q u esti on
-
Wh a t is this ca b ala
, A nd here we are told
th a t She is an old witch th o ro ug h l y p r actise d in poisonings a n d
ench a ntments I n this c ase it w as c lea rl y the p r actic al c ab al a t h a t the
.

respond ent was th inkin g of .

B u t al l this wo uld be vi l e and ig nor a nt to the goo d Tal m ud i c Jew .

Hi s a cco u nt was a ve r y d i fferent on e His precio u s cab ala w a s pa rt o f

.

the oral law of G od given to M oses o n M o u nt Si nai du ri ng the ni g ht ,

when there w a s no l i g ht a n d no star s j : ( o n a cco u nt o f the c l o ud I ,

s upp ose) a n d there fore nothi ng m u ch to be d one oth e rwise

, .

A s for the origin of the mo dern La ti n cabala we ar e ab l e to fix it ,

m u ch mor e d efi n i tel y I t a pp ea rs to h a ve come i nto use fi r st in G erma ny

.

abo ut t h e time of the Reform ation ( 1 5 30 a n d afte r war ds it took

a star t i n Ital y ch i efl y in the n eig hbou rhoo d of Pi ace nza in the ye ar
, ,

id
C u m q u am i nter r ogar etu r : Q u id bl t
Ca a a e sse ? r espon d i t : fu sse per fid um i
q u e n d a m h o m i n u m et d i ab ol i c u m qu i d i c e b at u r C A B AL A, et h u n c mu a on r a lt c t
d
C h r i stu m sc r i p si sse u n e se u a es ej q c
u s d i c tos esse Ca a s as b li t — ic
P u s i n Ap ol og , 1 1 6 . .

‘ ‘
h i
l T om Garz on , 1 1 Tea tr o ( 1 5 4 9
m t
.

at I n o n e S na ni i
o c tu c u m l u x d e fi c er e t o h can d el a r u m ab s e n t i am Cf Z .

ib i
, .
.

Cel sp i r i u s, d c A nagra, L r d u o ( R ati sb p

.
4 6 . .
 B IB L I A C ABA LISTICA
1 62 1 These two ori g ins were qu ite in d e p en d ent of each other and
.
, ,

in dee d the systems o f co u nti ng were not the same

—
.
,

I n G erm a ny th e y bega n with tri a n gula r u mbers th a t is the l etters

n ,

were n u mbere d a ccord i ng to arithmetical p ro g ression 1 3 6 1 0 1 5 etc , , , , , ,

.
,

which w h en re prese n ted by d ots a re all tri a n gles incre asi ng regularl y
in size e g , . .

How it ca me abo ut th a t this partic ula r kin d of gw ama was chosen

'

i s ra ther si ngula r It h appene d th u s O u r fi r st worthy cabal ist wh o is

.
,

responsib le for the rem a rkab le treatment of the Apocal y p tic n u m be rs o f

Da niel a n d St Joh n a t the e nd o f the prese n t book was a n a rd e n t
.
,

L u theran a n d was p ossessed b y the fixed i dea that th e B east with the
,

seve n head s w as one of the P o p e s and for p reference L eo X Whoever

, , ,
.

it mig ht b e this m u ch was c l e ar— his n u mber m u st be 666 S o he bega n

, .

to reckon by the sim plest ca b al a a 1 b 2 c 3 etc b u t co uld , , , ,

.
,

get nothin g appro pri ate H e therefore incre ased his alp h abet v alu e by
.

m aking each letter equal to the su m of al l its p rece d i ng l etters a n d ,

fo u n d to his s u rp rise a n d del ig ht th a t ma ny rem ar k abl e res ul ts c ame

, ,

ou t at o n ce .

I sti ll r emember we ll he says in h i s cabal istic al book

, how ,
“

horribl y this fi nal an athem a of th e P o p e s B ull s sou n d e d in my ea rs : ’

q u i cont r a ecer i t ,
f i nd ignati onem D ei o mnip ot enti s ,
et c .
,
nover i t 1 a i ncur sur u m
Whoever sh all a ct co n tr ary to the te n or of this B ull s h al l kno w the
(
wr a th fall in g upon him ) Wh at b lasphemy tho ught I th at a d ying
.
, ,

miserabl e m a n (el l ender ) sho uld dare to assert tha t hi s wr ath wa s the
wr a th o f Al mi ghty Go d Here sa i d I is one of th e head s o f the Be ast
.
, ,

7 2 1 7 2 1

s u re l y A n d I wrote d own Leo D ecim us and l n d i g na tio D ei by my

.

ca bala and t hey ag ree a n d are won derfu ll y e qual a n d so I h a ve

, ,
”
p rocee d ed in al l my reckon i ng s .

The cabal a tr igona l i s th u s sin gularl y bro u g ht into vogu e in Germa n y

hel d its g rou n d there al most to the e xc lu sion of the sim pl er c ab ala for
so me time a n d seve r al at Bres lau and el sewhere afterwa rd s fo ll owe d in
,
1 8 BIB L I A CA BA LI STICA
1 . An e pitap h fo r
P et r a: Vel i r , B er ol i nemi : M a r ch i n a .

P ER CA B D .

Ga u de si c tand em i t u r p er l a bor er cd b onor es .

The cab ala u se d bein g

1 4 9 I 6 8
4 4 5 9 57
2 6
A B C D al l s qu ares up to X Y Z
2 . Written whe n a frie n d o f Joh a nn He n n in g l ost his son ,

F r ed er i ck Cb r i sti a n

F r i d r i c h Ch r isti a n u s .

P E R CA B
Q .

Pace Dei vere t u t u s .

4 35 8
1
5 1 2 22 7 1 5 7 82 85 2

A B C D all pe n t ag o n al to X Y Z

Besi d es Henni ng there was n o Germ a n pa ragra mm a tist ti ll a bo u t

,

thirty ye ars later when Joh an n Frie derich Rie derer of Augsb u rg
, , ,

pu bl ishe d a ro ug h l i st of wh at he h ad done i n this bra nch H i s .

a r ammat a a ba l i st i ca we re l l i tri n gula r n mber a n d in the

p ar
g c a n a u s ,

v e r nac u l ar m ai nl y They we re fashio n ab le co mp ositions connecte d with

.

the G erm a n co u rts a n d upper c lasses a nd orig in ally appeare d in such ,

publ ica tio n s as co u rt gazette s and si mi lar jo u rn al s H i s l ist ga ve the .

s u bjects o f 1 0 5 0 sp ecime ns o f h i s art and the B ibl e te xt s he chose to

i llustr ate cabal isticall y b u t th e com plete cabala s a re not g iven As a r ul e
, .
,

I wou ld ca ll tt tia enthi d h f ll wi g x mpl

on to th e e xc ll c
e en e of s an t e o o n e a e

c c ig h
o n er n n wh w
t e son i p Tw f h b t
o d m t wi de k w l i t
as n a cel o o t e es an os -
no n er a
g m
.

ana r a s ar e

Fl c N igh i g l F li t ch i g g l
or en e t n a e o n, eer n an e
ti N l
.

H H
or a oNi l e son o nor e st a o
h d i ffi l y f c mp i g li t l g m i y m ch l th i h c
.

B ut t e cu t o o os n a e ra an a ra s ver u ess an s t e ase

wi t h b l p ci lly wi th q d g l
ca a a , es e a d p t g l Si c h
ua lt
r an u ar an e n a o na o ne s n e t e r esu

pp i b g m
.

ab ove i qs e ll y ua t d as nea
p t h t
an m ag i w m y t
ro r a e as t e es ana r a s c an ve , e a e s ee

th b cbl
e a ove ab a a y m k bl
to e ve r re ar a e o nes.
 I NTRO D U C T IO N 19

I sho uld say they were not pu bl ished b u t sent p rivatel y to frien d s and ,

a tro n s intereste d However som e fe w fo u n d their w a y into the ga ze t tes

p
as a bove mentione d and I h ave co l l ecte d these fro m sever al o u t—
.

—
,

, o f the

way so u rces Their chief a rt consists i n the h a pp y sel ectio n o f a B ibl ic al

.

passage to i l l u st r a te the s u bject chosen and the i nge n u ity d is pl aye d in ,

m aking the ca ba l i sti m co u nt u p correctl y with as l ittl e al teration o f the

tex t a s p ossibl e .

His magnum opus which as he tel l s u s cost him the l abou r of three
, , ,

wh o l e d ays was the pa r ag r ammat d he constru ct ed from Gen xxxi x 2 33

, . .
-
.

H e took the G e rm an p retty wel l as it c ame verse by verse a n d ,

a bsol u te l y m ad e fou rtee n s ucc essive ca bal i st i ca o u t o f i t e ach cou nti ng ,

which w as t h e n u mber o f a short a cco u nt o f Jose p h which

u
p
he took for his pr ogr amma .

R i ed er e r s p re face is interesti n g for its sim pl e min d e d r amb l ing

’
-

acco u n t of his hobb y and how he d efen d e d i t H e tel l s u s th at in 1 7 1 4

, .

he wishe d to sen d a l ittl e l iterary co ngratul ation to a we ll know n -

p rofessor a t Al t d orf and at th a t time h ad not so m u ch as heard wh a t

,

a p a r agr amma was Ho wever whi l e t u r n in g o ver the l eaves of th a t

.
,

a m u sing coll ection o f l iterary t r i fl es D d s A B C cu m not i s var i or u m , . . .

‘
,

1 7 0 3 8 he c a me across a wedd in g con g r at ul ation to a certain M atthew

-

W alther an d his bri d e wherei n th e ir names were cl everl y paragram

,

mat i sed from the fir st two verses of Ps al m xx : The Lord he ar thee .

in the d ay o f tro u bl e the N a me of the G o d of J acob defe n d thee se n d

”
thee he lp from the sa nctuary an d stren g then thee o u t of Z ion This
,
.

he tho ught most ap r op os Possibl y he remembere d h i s o wn d ay o f .

tro u bl e and how he l on ge d to be stre ngth ened at t h e al t a r and the

,

we dd i ng festiv al s and thro ugh t h e ho ney moon A nyhow it set him to .

,

work on his Bibl e a n d in a few ho u rs he pro du ce d an a ttem pt which he

,

co nsi d ere d very satisfactory B y p ractice he so on bec ame a qu ick e r .

workm an a n d sometimes so he te l l s u s he m ad e te n twe l ve or e v e n

, , , , ,

fiftee n r a ba l z st i ca in a d a y
’

The cri tics a n d l earne d head s lau g he d at his wo rk and even the ,

ord in ary man in the street looke d d own upon it a s a p u eri l e waste o f
t i me b u t he fel t h e could afford to d espise their scorn an d h e g ives the
, ,

fol l o wing reasons

1 I f a man h as a p riva t e hobby o f his own whi c h does no h ar m
.
20 BIB L I A CAB AL ISTICA
to a ny one a n d pl e as a ntl y occ up ies his own time why need he care for
, ,

the s neers of the u n sym pat h e tic

2 Besi d es this the gre at m ajority of these c arp in g critics co ul d
.
,

not d o th e thi n g hal f so we l l or so e asi l y as he co uld fo r his commerci al ,

e duc ation an d pra ctice had m ad e him u n u s uall y qu ick at figu r es So h e .

retorts u po n them the o ld fabl e o f th e Fo x a n d the G rapes They c all

’
the g rapes g re e n a n d so u r bec au se they cannot re ach u n to them .

3 They s a
y it is a w aste o f time B u t is this so re all y ? L et
—
. .
,

som o my e ll w citize ns and des pisers ask themse l ves wh a t they wi l l

e f f o ,

perforce h ave to answer witho u t e qu iv o cati o n in that day when the

,

se archi n g qu esti o n is pu t H o w h ast tho u pu t thy t al ent to u se

,
?

Wi ll no t m an y h ave to say in th at d ay Lo rd ! I h ave s pe n t m uch time

,

i n d r inkin g an d c aro u si ng and o ften by e x cess I h ave bee n as it were

,

a foo l and a mad m an Lo rd ! I h ave s pe n t who le ni g hts o ver card s an d

.

ga mbl in g Lor d I h ave waste d my time in l ew d com pa ny tal ki ng a n d

.
,

smoking and eve n wo rse th an th at o ften u n til th e break of d ay

, , .
’

Bu t says o u r A u gsb u r g merch ant wh atever e l se I may h a ve

”
, ,
“

to con fess b efore the great Se archer of He arts I can free l y a n d gladl y ,

co n fess this : Lo rd ! m an y are the wa ke fu l ni ghts I h ave p assed and ,

whe n slee p c ame no t the n d i d I arise and make my cab al a Lord ! I

,
.

h a ve so l earne d T h y B ible b y the sea rchin g o u t of fi tt i ng te x ts th a t my ,

so ul h ath oft bee n q u icke ne d th e re wi t h Lord ! for Thy l ovin g

.

kind n ess a n d Thy merc y s sa ke co u n t these my g reatest sin s

’

,
.
’

There is a d irect sim pl icity and ge nu ineness here which m u st nee d s

m ake u s l ike the man M oreo ver he spoke well of o u r c o u ntrywome n
.
, ,

for in h i s ca t al o gu ed p a r agr ammata he takes the t ex t Job xl ii 1 5 for .

wh at he h a s to s a y cabal isticall y abo u t the E n glish fair ones and th at is ,

”
“
A n d i n al l lan d s were n o women fo u n d so fair With su ch a .

fo u n d atio n we s h o uld l ike to be ab le to see the e d i fic e he raise d to their

hon o u r b u t u n fortu n ate l y his c atalogu e o f 1 0 5 0 pa r agr a mmata on l y
,

co nt ai n s the s u itab l e te x ts he chose an d t h e s u bj e ct b u t not t h e re sul ti ng

,

c ab ala e x cep t i n two inst ances where he u ses m etric al hymns i nstead of
, .
,

Bib le tex ts .

O u r Aug sb u rg citizen wa s evi d entl y very conscie n tio u s and

scr upulo us a s t o the other sex H e d oes n ot te ll u s so b u t it com es o u t
.
,

when he h as to deal cab al isticall y with fai r a n d frai l ones a s L ais a nd ,

 I NTRO D UCTIO N 21

others The Ap ocry ph a is al l h e wi ll all ow to s u ch and then on l y in

.
,

wo rd s o f sh a me and re p ro ach fo r Lais he chose Si r ach xx iii 2 6 .

She sh all l e ave her memo r y to b e c u rsed and her re p roach sh all no t
,

be b lotte d o u t A nd eve n M ad ame d e Ma i n teno n h ad to tak e

a back seat with 1 Es d ras iv 30 31 . A n d t aking the crow n from the
,
’
ki ng s head a n d settin g it upon her o wn head she also str u ck the ki ng ,

with h er l e ft h an d A n d y e t for al l this the kin g gap ed an d g aze d up on

.

her with o pen mo u th i f sh e la u g he d up on him he laughe d al so b u t

i f sh e took any d is pl e asu re at him the kin g was fain to fl atter th at she
, ,

mi ght be reco nci le d to h i m agai n This is a c lever selection ,

n o d o u bt b u t n othi ng th at Rie d erer d i d c an co mp are

, for d i ffi c u l t y an d
i ngen u ity with th e La ti n cabal istic s ol i loqu ies of t he Capu ci n Josep h us ,

M azz a de Casta nea wh o fo ll owe d the Ital i an school and ad here d to

,

th e or d i na ry n u meric al ematr i a in u se in his da y

g .

The n u mber of au thors who have de al t with this B ibl i cal c ab al a is

very sm all as wi ll appe ar b y th e short bibl iogr ap hy app e n de d It m u st
,
.

no t how ever be s upp ose d th at th ese n a mes com pl ete t h e l ist o f c ab al ists
, ,
.

There are sever al e xp o n ents of this c u ri o u s ar t wh o d o not app ear in my

book a t all becau se they h ave n ever d eal t s p eci all y with any B iblical t ext
, ,

an d th e re fo re h ave n o c l aim to be inc l ud e d i n the co ll ectio n .

F or insta n ce th ere is Joan nes I g n ati u s S u mm a d e W l ati sl aw who

, ,

bet ween 1 684 a n d 1 699 wrote si x La tin works s o me al most e n tirel y ,

ca bal istical a n d wh at is more they were metrical as well A go od

, ,
.

c a bala is no t e asy to comp ose in an y case b u t when it h as to be c o nfi ne d

,

in the bond s o f metre a s well it beco mes d ou bl y d i ffi c ul t

,
.

The n there is a cabal istic l i fe o f Christ written thro u ghou t in Lati n

,

l eo n ine he xameters e ach o ne co u nti n g u p e xa ct l y 1 7 0 6 which was the y e ar

, ,

it was writte n an d p u bl ishe d It e xte n d s to 1 7 6 l i nes and t ake s i n al l

.
,

the p rinci pal events o f o u r Savio u r s l i fe i n d u e ord er It was written

’
.

by a B el g i a n vil l age pastor who h ad bee n a u n ive rsity p ro fessor and is , ,

I s h o uld say the most l abori o us an d d i ffi c u l t work of the kin d e ver

,

writte n I on ly kn o w o f o ne co py a n d h ave so ught in v ai n fo r many

.
,

ye a rs to p roc u re an oth er for my c o ll ecti o n Howeve r I m ade a

.
,

tra nscri p t whe n I fir st came across the book .

Then there is Bene d ict u s Rocca who in 1 631 whe n there w as a

, ,

general asse mbly a t Padua of all the abbots a n d h i gh d ig n ita ries

 BIB L I A C A BA LISTIC A
connected with the famous B e ned ictine mo n astery of M o n te C assino ,

co nc ei v e d th e c u ri o u s fa nc y that he wo uld try to t u rn the name of every

membe r o f the asse mbl y into an appro pri ate metrical cab al a H e h ad .

o nl y three days l e ft be fore the eve n t wh e n the i d ea s t ru ck him a nd so , ,

a s he tell s u s h e had to work very h ar d or in his own rhetorical

, ,

l an g u age : M u l ti pl i ci numer ar am catena constr i ct o per asp er i om P i na i ’

ca cumi na t r i d uo mi / n nr ed end u m However the t a k as c o m pl ete d

f i i w
'

u t s
—
.
,

in time an d p u bl ish ed and the si x ty fo ur members of the co u nci l h ad

,

—
each and al l their lauda tory cab al a an hexameter in every case a n d ,

generall y very ne at an d app r p ri at e g o e — .

Pater D omnu s A gelu s e Bononi a C i

n as n e nsi s R eg u Abb a s .

CA B S I M P X . LE .

Hi ncP t i m N m q
a r a ,
d ed it Sors p
o en ue e sc i a
ra mor u m .

A n oth er perh ap s even bette r

,

Pater Dom u s Lea d er a Placenti A bba

n n a s Casi ne n si s.

CA B S IM P X . LE .

P i A ii n t t iste Le an d er in u nd is
u r or on s a a .

These three writers are t h e best o f the o u tsi d ers bu t some ver y ,

g ood ca bal i st i ca o ften occ u r on Fl emish an d G erm an broad shee ts .

Amon g the Jesu its C aspar P fl i ger of the Bohemi a n Provi nce an d
, , ,

amon g the H u n gari an Piarists Bened ictu s ab A nn u nci ati o ne

,

res pectivel y d istin guishe d themsel ves ; a n d as la te as th e y e ar 1 7 67 an

a n onymou s p o e t bel on g ing to the abbey of Sel ig enstad t pu bl ish e d a fo l io
pamp h l et ( panes me) in honou r of th e A rchbishop of M e ntz whe r e ,

ei ght ch r ono mbal i st i m and 1 4 6 cabal i sti ca al l metrical ( h exa meters )

-

, ,

ar e em pl o e d to ri ng the ch a n g es in the p e al s o f r aise therei n o ffere d

y p
e ac h h exameter co u nti ng 1 7 63 the ye ar of the A rchbishop s an n iversa ry
,
’
.

Fin all y we m ust reme mber one g r e at di stinction betwee n the o ld

,

esoteric c abala a n d the new La tin cabal i sti m of the seventeenth a n d

ei ghteenth ce n t u ries These latter were writte n b y i ng eniou s rel i giou s
.

men to fil l up their sp are time or to d evote it to the V irg in as d i d

, ,

San J u an y Berned o ; a n d with one e x ce p tion there is no tho ug ht or

 I N T RO D UC T IO N 23

cla im for inspiration or esoteric tea ching or even wisdom , Th ey .

were tour s de for ce simpl y The one e x cep tion was o u r frien d th e
.

L uthera n exp ositor mentioned befo re and who h as a pla ce of hono u r

,

in the app end i x .

Surel y al l ca bal ists a nd i nd ee d all p ersons who t ake even th e

, , ,

s l i ghtest interest in the s u bject m u st ad mit th at here in thi s Lu theran

,

tour d e for ce is a most rem arka b l e s pecimen o f the mystic ar t T he .

ca ba l i st i m ar e all witho u t a sin gl e e x ce p tion most c l e ar si n ifi c an t a n d

g , ,

app ro p ri a te a n d we m u st remem b er th a t o u r au thor h ad no p red ecessors

,

in thi s pa rtic ular cabal a with tri angular n u mbers H e was the fir st who .

u se d this partic ula r ar ithmetic al p rog ressio n for cabal istic pu rp o se s an d ,

I think it may be s ai d t h a t he ra ised I t a s d i d m a n y of the earl iest p ri nters

, ,

to its hi g hest per fecti o n a t one bo u n d N o one who c ame after him .

co uld get an y where ne ar him in the ad mirab l e sim pl icity co n tin u ity , ,

an d ap t n ess o f his ca b al istic e xp ositio n o f the B ib l ical n u mber It is .

evi d entl y t h e most rem a rkabl e specimen o f this partic ular d evice in al l
l iterature and the l on gest His treatment of Danie l s n u mbers 1 2 90
, .
'

a nd 1 335 which a re t ake n tog ether is al so very good a n d m u s t r an k

, ,

a s a goo d seco n d .

This book is r ar e an d l ike the g reat m aj ority o f bo oks cite d here

, ,

is n o t i n the Briti sh Mu se u m or B odl ei a n or any E n gl ish l ibrary

, ,

th a t I know o f The au thor s n ame I h av e fo r the p rese nt withheld

.
’

ad vise d l y a s I wis h e d to g ive my read ers a l ittl e tri a l o f c a bal istic ski ll
,

fo r their l eis u re moments I fo u n d o u t qu ite by a ch ance tri al th at the

.
, ,

correct name and tit l e of t he au th or is co nt ained in th e three wo r ds I

ha ve pu t in c ap it al s in the fou rth l ine from the end o f his 2 30 0 exposi tion ,

M i ch ael fi l i us d ef who w as th e on e who should rise up a s G od s

’
vi z.
, ,

witness and revelat o r in the l ast days O u r author makes no re ference

.

wh a tever to himsel f in connectio n with the above b u t I full y be lieve ,

t h a t he knew th a t he was th u s c ab al isticall y n u mbere d an d m a rke d

o u t a s M i chael fi l i us d ef and bel iev ed th a t God wo uld reve al a n d was

, ,

reveal in g H i s las t secrets thro ugh H i s h u mbl e and devote d se r v an t

,

a n d s p i ritual son .
 V ET US T E ST A M E N T U M C A B A L I ST I C U M

GE N . i . 2, 3
.

AND the earth w as witho u t form an d voi d ; an d dark n ess was ,

up on the fa ce of the d ee p A n d the Sp irit of Go d move d up on th e face

.

o f the w a ters A n d Go d sa i d Let there be l i g ht a n d there w as l i g ht

.
, .
"

P er gema t r i am al l the Hebrew l ette r s in the above co u n t up t o

,

6
39 3 i f the la st se n t e nc e Let ther e be l i g ht : an d there was l i g ht
, ,
"

be omitted N ow E l c hanon Paulu s the co nverted Jew m a ke s a g re a t

.
, ,

Christi a n c abalistic p roo f ou t of this in the fo ll owin g m anner

‘

The Je wish m y stical e xpo u n ders took the verse to me an th at in

the period be fore the M osa ic d ispens ation al l was witho u t form and
v oi d
, an d th at even d u rin g the ne x t pe rio d when Is r ae l was u n d e r ,

the L aw there was darkness t ho ugh the Spirit o f G od was with them
, , ,

a nd th at it wo uld not b e ti ll the third p erio d or d is pen sation sh o uld

o — .
,
—
c me viz the times of the M e ssi ah f th at there should be l i g ht .

So the c a bal istic n u mber 3963 shows s ays Paulu s how l on g the , ,

world sho uld wait for the comin g o f th e M essi ah .

B u t wh at d oes the last senten ce teach u s Wh at s ays the ca bala ?

N ow Let there be l i g ht : and there was l i ght i n Hebrew

,
”
,

co u nts up to 4 7 0 which is the very n u mber o f th e Hebrew sentence

, ,

M y Son th e M e ssi a h sh all be born

, ,
”
-
.

A nd so the Scri p t u re seems t o in d ic ate c l e a r l y b y this c ab al a th at

abo u t the ye ar of the world 3963 G o d wo uld sen d His S on th e , ,

M essi a h to be born as the L ig ht o f the World

, .

This is u n deni abl y a nea t p iece o f work a n d this method o f ,

28 BIB LI A C AB A L ISTIC A

hoisting th e J e ws with their o wn p e tard was an inge niou s h appy .

tho ug ht and p rove d e ffecti ve i n conve rtin g several Rabbis and l ear n e d
,

Jews whe n the ord in ary Christi a n pro pagan d ist argu me nts wo uld h ave
be en o f no avai l The conversi o n o f a J ew esp ecially a l ear ne d one
.
, ,

wa s th o ught mu ch m o re of in those d ay s th an a t p rese n t a n d this ,

was the c ase in E n gla n d as we ll as abro ad There wo uld be a pu bl ic .

bap tism a g re at co nco u rse t o h ear the sermon and there wo uld be
,
.

ver y often a goodl y siz ed pa mph l et describin g the anteced ents and
conversio n o f the b ap tise d Jew Se ver al su ch h ave come d own to u s .
,

a n d are p reserve d in the B r itish M u se u m and el sewhere .

M y co p y o f E l ch ano n Paulu s ori gi nall y bel o nge d t o the Jesu its

o f V ie n n a an d h as been c are fu ll y a n notated
,
The Jes u its a n d t he .

l ea rn e d world g en erall y were al way s read y to h elp and befrien d a

l e a rne d Jew who h ad acce p te d Chri st In d eed Po la n co the l itera ry .
, ,

m an ager and e d itor o f I g n ati u s Lo y o la s writing s was a N eo Christi a n ’

,
-

Jew a n d a gr eat frien d of the B as qu e saint

, .

3GE N . B
xx viii
CA A L A T R I G O
. N A L I,
S .

A ber der al l mach ti ge G o tt seegn e D ie all er H ol d seel igste Kay ser l i ch e

d ich u n d m ache d ich fru c htba r G em ahl in F rau F rau El izabeth
u n d mehre d ich da ss d u wer d est Christi na ei n e geb oh r n e Pr i n tz e ssi n
ein H aufi en V oe l cker u n d gebe d ir v on Brau n schwe i g W o l ffe nb tl ttel
' '

d e n See g en A brah am d ir u n d 9 77
1

d einem Saamen mit dir 9177 E u p

ro a i sc/z e F a ma N o 1.
77 , . .

Th i s Ge r man S c r ip tu r al
b t i d c i d b l c di t d ca ba l a tn gon a l tk o a ne on s er a e re an

a ppl t Vi
au se w h it w fi ci c l t d i 7 4 d m y pi w
a e n na en as r st r u a e n 1 1 an an Co es er e

ft w d p i t d g t d i m g l l h bjct f C h l V I
,

a er ar Ths w r n e er e as a r ea es r e a on a t e su e s o ar es .

th t th Emp h l d h m l p g y t m i t i h cc i t th th
.

a e e r or s ou a ve a e ro en o a n a n t e su e ss on o e r on e

an d wh h tly ft w d h E mp E l i b th b
en s or a er t arh E mp s th i
t e r e ss za e or e a son o t e er or , s

p ph tic l c b l w till m
ro e a d mi d
a a a w ll th as f m L
s i 5 or e a re as e as e o ne ro uc 1 on

whic h i q t d f th i t pl c T h i p p h c y h d h m it
. .
,

th E mp
e e r or , i s uo e ar er on n s a e s ro e a t e er

f f l fi l m t w h ic h w g m by J i t
.

o u en m th y g d d fm as or e an a ve r oo an a ou s a na r a a e su

cc d d i bt i i g T h g m w C l S xt I mp t p it
,

su ee e n o a n n Ux e ana ra as ar o u s e us er a o r or ar e

t m l whi ch w c t i ly t d d d cc th gh it w bl
.

”
r es asc u os, as er a n n ea an eser ve su e ss, ou as u na e

to c m m d i t T h th f
o an B i bl i l c b l w J F R i de au m ch tor o ou r ca a a a as e er e r , a er an

p t f N mb g wh w y p l i fi c b li t pp i h B i bl i g phy
. . .

oe o ur e er , o as a ver ro c a a s , as a ea r s n t e o ra .
 V ETUS TE ST AM E NTU M CAB A L IS T I CU M 29

xx viii 1 7
GE N . . . CA B
P ER .

H aze est Dom u s D ei et P rt o a P r u a et mu n da m ate r .

937
Celi .
937 SA N J U A N of ,
B er ned o .

xxx 2 2 2 3
GE N . . CA B A L A T R I G O N A L I S
, , .

Der Herr ged acht aber an R ah e l D ie aller d u r ch l au ch ti gst e F ur sti n

u nd e r h 0 r et Sie u n d m achte Sie u n d F rau Fr au Eliz a beth Christi n a
fr u chtbar D a w a rd Sie schwa n g er au s d em H e r tz ogl i c h en Sta mme z u
.

u n d g eb a r e ine n Soh n u n d s p r ach Brau nschwei g W o l ffe n b tl ttel d er ,

Go tt h at meine Schm ach vo n mir R eg iere n d e n R emi sc h e n K ay ser

ge nomme n u n d hi e ss I h n Jose p h l iche n M ajestat Herr n Herrn
u nd s p rach : D er Herr woll e mir Ca rol i Se xti Ge m ah l i n .

noch e ine n So hn d arz u g ebe n

GE N
xx xv 1 6 1 7 1 8 . .
, ,
. CA B A L A T R I G O N A L I S .

Da g eb ar Rahel u n d es ka m si e Ch arl otta Christin a So p hi a T

h art a n uber d er G eb u r t ; d a es g e b oh r n e P rin z essin vo n Br au n
Ihr aber so sauer ward i n d er schwei g L aneb u rg d es K ron
Geb u rt spra ch d ie Wehm u tter z u
,
Pri nze n A l ex i i P e tr owi z u vo n
Ihr : Fu rchte dich n i cht d e nn R u ssla n d sc h On e G em a h l i n st arb
d iesen Sohn wirst d u a u ch h ab e n , i n K i n d el B e tt d e n xxx i O c t ob r i s
-

da Ihr aber d i e See l au sgi e ng d ass 1 7 5 1 .

Sie sterben mu ste hiess S ie I h n ,

Ben o ni . 1

xl i x 1 0 GE N PER G EM A T R I A M H E BR
. . . .

The Sce p tre shall n ot d e part from Unti l Shi l oh com e 4 62 .

J u d a h n or a lawgiver from betwee n Jes u s So n o f Davi d

, 4 62 .

his feet unti l S h i l oh come

, E L C H A N O N PA U L U S. .

i f ll w d i d c
Th s o o e n ue o ur se th e cbl L
a a a on uc i 36, 37 , as soon as th e Empr e ss
c l c t
. .

w as on va es e n
g wif t wh
.

1 T hi w“
h y s as t e ou n e o f th t ill f t d
a -
a e so n of Pet e r th e Gr e a , ose c on
d m i
e d
nat on an t im ly d th un e ea ar e so w ll k w e no n .
30 BI BLI A C A BA LI STICA

NUM vi P 11 11 CA B . SED L EO N I N A M
24
M ET R I C A M
. . .

ET .

B e ned i cat D omi n u s e t Cu stod i at te , D ux pi e ! Fl o r esc as p er m u tu a

o ste n d at fac i e m s u a m tibi 1 7 34 . lu str a se nesc as
Est c u stos D o mi nu s : Patr i u s iste
si n u s . S U M M A 1 7 34 ,
.

xxiv 1 7NUM . . . PER G EM A T R I A M H EB R .

There shall co me a Star ou t o f A Sceptre sh all rise .

4 57
J acob an d a S cep t r e sh al l
, r i se o u t Jes u s So n o f Da vi d .
4 57
of Israe l . E L C HA N O N PA ULU S .

NUM . xx iv . 1 7 . CA B oim
P ER . .

Stell a ort a e x J acob . 837 En p u r a nota m a c ul a:

xx iv 2 3 NUM . . . P ER G EM A T R I A M H E BR .

Who sh all l ive w hen God d oet h When G o d d oeth this

—
.

thi s P Jes u s G od .

D E U T xxviii 8 . . . CA B A L A T R 1 0 0 N A L 1 s .

D er He r r wird ge bieten d em F r ed r i c h Augu stu s Ko ni g in Poh len

Seeg e n dass er mit d ir sey in all em u n d C h u r fii r st z u Sa chse n
5 47
0 .

d as d u vo r mmest .
5 4
0 7 D . 2 1 9 17 11 1 ,
in E u r opa i sr l w F a ma .

1 7 34 was th e y w h th
ear en e ld f i d c g t l t y
Fr a nc i sc ans of D u sse or ssue a o n r a u a or

a dd r e ss h l
to C ar es P h ili p El c t e or of B
avar a, i c t i i g m y ch g m f 7 34
on a n n an r on o r a s o 1 ,

b Sc r i pt u r al t ic l
,

an d me a ca b a l zlftz con
'

an d th e a o ve r .
 V E TUS TESTA M E NT U M C ABA L I ST I CU M 3 1

2 R 11 0 . V 11 .
9 . P A R A G R A M M A T R IG O N A L E .

D ie ser T ag ist ei n T ag g u tter D er Zwol fl te ’

Tag d es M on ats
Bo t tsc h afit . 2 934 M an , M DC C X IV . 2 934

D 2191 21 ,
.

in E u r op a i scb e F ama , p . 1 61 .

2 ix 1 7 1 8
R 11 0 . .
, . CA B A L A T R IGON ALIS .

Da sprach Jora m : N imb ei nen ( O n th e P ea ce Conv ent i on a t R a J t a t t .

)
Re u ter u nd sen d e Ih nen entgege n D ie zwei j
an et z in R asta tt sich
t
u nd s p rich : I st s F ried e ? D e r b e fi nd l i c he g rosse F r i ed e ns pl eni
Reu ter reit h i n Ih nen e n tg ege n o t e n t i ar i i n e ml i c h Pr intz Eug eni u s
p ,

u n d s p ra ch : So sag t d er K eni g : K ay se r l i c h er G e neral Lie u ten an t

I st s F rie d e ? Jeh u s p rach : W as ein e r Seits u n d D u e de V i l l ar s
, ,

ge b et d ich d er Frie de an Wen d e M ar sc h al de Fra n ce an de rer Se its .

d ich hinter mich 1

3 .

3 R 11 0 x . . 1 8 . CA B o l m
P ER . . .

T h r on u s Sal o moni s .
94 8 A u gu sti ssi ma M ar i a .

C HR O N x u 3
1 . . . CA B A L A T R I G O N A L I S .

A lle A el testen Israe l k amen z um Georg Ludewi g Koni g von G ross

K o ni g ge n Hebron u n d Davi d B r i t an i e n, Fr an ck r ei c h u n d I r r l an d ,
m achet einen Bu nd mi t ihne n z u B esc h tl tz er d ess Gl au be n s u n d dess
Hebron vor d em Herrn u nd si e ,
He yl R o mi sc he n R eiches Ch ur
.

sal b e t e n Davi d z u m Koni g uber fur st ; Hertz og z u B r au nschwe i g

I sr ael n ach d em Wort d ess Herrn und Lu ebu rg
n .
5 0

du rch Sam u e l .
J . F . 121 130 5 11 11 11 .

T m d i c l b ti f h t
hi s was a f F d ick A g t
e n Ki g f e e ra on o t e r e ur n o re er u u s us, n o

P l d t S x y
o an o a on .

b m ti d p i d i c l m p l gi d c cti
,

A p 45 f h
t 2 o t e a ove en on e er o a so e a o o es an or r e on s ar e
-

md f L ip ig b t H
.

a e : Th 1 th w h e f m d j i t D Zi p f l
au or as n ot t e a e ur s e o e z u er r

c
. .
, ,

Joh H i Zi p f
e nr l f P l G tt h e ,t t
o m h d Z wo l
auenfft f 2
“
u er
”
as a
“
oo u , an
“
e an

m c h T h d it th p w c b l b y Zi p f l ( P xci
. . . .

t
oo u . te e or en r ese n s a ne a a a e see s . . 1 1 ,
39. BI BL I A CA BA LISTICA

J OB xv .
33. CA B A L A T R I G O N A L I S .

Er wir d a bgerisse n werden wie e i n Lud ovi c u s d er V i er z eh e nd e K o ni g

u nz ei t i e
g Tr au ben vom Wei n in Fr an c k r ei c h biss daher b e y
stock 5 6 1 e n ah me t d er G ro sse 1 61
. 1
g .
5

J x i x 2
5 on . . P ER G EM A T R I A M HEBR .

Fo r I k n ow th at m y mer
r ed ee M y R ed ee mer liveth and H e sh all
,

l i v et h and th at h e sh al l
, sta nd at stan d at the l atter d ay up on the
t he l a tter d ay up on t h e ea r t h earth
. .
939
Jesu s Christ Son of G od my
, ,

Red eemer l iveth .

939
E L C H A N O N PA U L U S .

PS A L M O R U M L IBER .

PS A L M i 3
. . CA B A L A S I M P L E X .

B rit l l l u str i ss e t
.

Tanqu am Li g n u m R ev er e nd i ssi mu s
Qu od Pl antatu m est Fr anc i scu s
Sec u s D ecu r su s S anc te R o m ane
A qu ar u m qu o d , E cc lesi a
Fr u c t u m s u u m P resbyter
D ab i t C ard i n al is S acr atu s
I n tem p ore suo Fer r ar ie n si s .

E t F ol i u m D D ii s
.

Bj u s n o n F r an c i scu s
D efl u e t, e t Sanc t aa Rom a n ee
om n ia E ccl esi ae
Q u aec u n
q
ue P r e sb i te r
Fac i et Card i nal i s
Se m p er S ac r at u s
P r osper ab u ntu r Fe r r ar i ensi s
34 BIB L I A CA B ALI STI CA
PS A L M x i x 1 0 . . CA B P ER .

En d u l c i or s uper me l e t fay u m . Mater D omini mei p er te v i vi t

14 44 Alp honse . 14 44 .

S A N JU A N .

PS A L M xx 1 2 CA B A L A
.
,
.

D er Herr erb ore d ich in der N oth Herr M atth aus Wal ther Herr ,

der N ah me d es Gottes J acob B r auti ga m J u ngfrau E u ph r osi na .

sch utze dich Er se n d e d ir Sibyl l a geb o h r ne T unz el i n al s

.

d ie H ul fi e vom H ei l i gt h u m u n d J u ngfrau Brau t 6

'

90 2,
.

st a rcke d ich au s S ion 90 2 6 .

D as

PS A L M xx 1 1 2 3 .
, ,
.

1 The ki ng sh all j oy in thy stre ng th

.
, 0 L rd o ; a n d in thy
sal vation how g reatl y sh all he rej oice

7 7 1014 h ast gi v en h i m h i s b ear t a n d ha st not withholde n

’
2 . s desi r e,
the requ est of his l i p s .

3 F or tho u
. p reve n test him with the b l essi ng s o f goo d ness tho u
settest a cr own o f pu re gold o n his he ad .

These verse s were used in 1 7 0 1 by a l icensed or p rotecte d Jew

( Sch u tz J ud e ) in
-
add ressi n g a c u rio u s c ab al istic al con g r atul a tion t o

Fr ed er i c k o f P ru ssi a when he chan ged his titl e of El ec t or for that

,

o f K in g .

F rom the fi r st verse he takes the Hebrew word for kin g ( M el ec k ) .

This co u nts up as 90 H e then sho ws th a t the Jewish word for

.

Chu r fur st or Elector al so e qual s 90 and so gets a d o u bl e appl ic a tion

, , ,

o f the verse .

I t w thi w dd i g c b l th t
as s e n a a a a fir st i d c d Ri d
n u e e er er to tr y h is h d
an i n th e
ar t ( se e I t d c ti )
n ro u on .
 VET U S I EST A M E N T U M CABA L IST I CU M
‘

35

F rom verse 2 in Hebrew ,

Tho u h ast given him his heart s desire ’

.

a l so,

F re derick III . o f Bran d enb u rg ( Hebrew ) .

From verse 3
Cro wn 67 9
Koni g sberg 67 9
Hebrew .

F rom these cal culations he brin gs ou t ma ny fl attering p re d ictions ,

an d fi ni sh es by obtaini ng from the fi r st wor d of t he titl e o f the Ps al m

in Hebrew Joh ann Si g ism u n d ; from the fi r st and seco n d wor ds
, ,

Georg Wi l he lm an d from the fir st three word s Wi l he l m der Grosse ,

.

Da nie l E rnst J abl onski the cou rt pre acher wrote a pa m ph let
, ,

de p reci ati n g this c ab al istic a ttem p t an d com pared it u n favo u rabl y with
—
,

chronogr a ms qu oti ng on e o f t he l atter Fr I D er l Ch I K o nIg V o n

,
.

—
P r eV sse n WI r D t gesaLb e t D en X V III IanV ar I I as m u ch better . .

Co urt pre achers in Pr u ssi a never seem to l ike Jews .

PS A L M xxi 1 . . PER GEMATR I A M H EB R .

Th e k i ng si ze ] !
jy
o in thy stre n g th ,
The kin g sh al l jo y 44. 8
O Lord an d i n thy sa l v a t i on h ow The K in g Messi ah , 44 8 .

g r eat ly sh a l l be j
r e oi ce ! I n thy S al vation how g rea tl y sh all
he rejoice 9 1 2

Th at is K in g Mes si ah Jes u s So n
, , ,

of Da vi d .
9 1 2

E L C H A N O N PA U L U S .

PS A L M xx n 1 . . P ER H EB R
GEM AT R I A M .

M y G od my God w hy
, , t /z ou Why h ast tho u forsaken me ? 61 4
f
or sak en me These are the words of Jes u s . 61 4
H A C K S PA N ,

D e Ca bal a, p . 2 86 .
36 B IB L I A C AB A LI STI CA
PS A L M x xn . 1 6 . CA B A L A 279 S I M P L EX .

1 5 1 1 7 4 0 7 1 61 57 4 1

C1r c u n1 d ed er u nt me canes mu l n V 1enn a u rbs a n n o m

.

. M DCLxxx .

Vi cuna pl a usus .

PS A L M x xn 1 6 . . P ER H EB R
G EM A T R I A M .

They pierce d my h and s an d my Th at is Jes u s Son of Davi d

, .
4 99
feet .
4 99

PS A L M xx11 1 8 P E R G E M A T R I A M H a na
. . .

A n d on my vest u re d i d they c ast Th at is the vestu re of Jesu s So n ,

l ots . 82 9 o f God 82 9 .

E L C HA N O N PA U L U S .

PS A L M xx iv .
5, 6 . CA B P E R N U M MI N
. . .

Ac c i pi et b ened i ct i o nem a D omi no Ludovicu s Q u ar t u sd e ci mu s Bor

e t mi ser 1 c or d i am a D eo s al u t ari bo n us D e i G ra ti a Fr ancor u m et
su o , h aec est e nim g e n er at i o N avar r eor u m R e x Ch r i st i an i ssi mu s .

e r en t i u m D omi nu m 2
qua .
9 3 932

J . B . SP A D I US .

PS A L M xxxvii 31 . . P ER CA B . 01 m .

Lex D ei eju s in cord e i psi u s . B . Alp honse P re s ul M agnze

12 6
9 Eccl e si a T ol etanx . 1 2 96

SA N JUA N .

PS A L M x xxviii . 8 . CA B A L A 4 05 S IM P L E X .

5 0 24 94 1 09 5 0

su m et h u mi h at u s M ah ometes I V . Im perator A si aequ e

61 1 23

nimis . Tyra n nu s .

Vi enna p l a usus .
 V ETUS T ESTA MEN TU M CAB A L I ST I CU M 37

PS A L M xl v 2 . . P 11 11 CA B . 0 11 0 .

D i fl u sa Innocens mani b u s
'

est grati a in la b u s t u is . O ,
et m u nd o
1 2 88 cord e . 1 2 88

SA N J UA N .

PS A L M xl v 6 . . P 2 11 G E M AT R I A M HEBR .

Thy throne O Go d is for ever a nd

, ,
Sce p tre of thy kin gd om . 82 7
ever the sceptr e of t hy k i ngd om is Th at is Jes u s Christ Son , of David .

a ri g ht sc e p tre . 82 7

PS A L M 111 . 8 . P 11 11 CA B . 0 11 0 .

S i cu t Ol iv a fr u c t i fer a in Do mo Il d eph o nsu s i nfat i gab i l i s E vange l u

Dei . 1
37 3 P reco . 1 37 3
Si c u t O liv a fr u c ti fe r a . 1 1 7 2 P reserv t m ac ula ori ginis
a a a . 1 1 7 2
P resta tissim V irgo Mari a
n a . 1 1 7 2

Oli a f
v r u ct i fer a .
77 0 C lu m pl d i d m
ae s en u .
77 0

Ol iva f r u ct i fer a i n Domo D ei Ma ri a pr aeser v ata a m a c ula ori gi nis .

p l an tat a . 1 2 94 I 2 94

In D omo Dei pl an tata . 2

5 4 En D ivin a Ma ter .
5 4
2

S i c u t O l iva fr u c ti fer a in D omo L au d ate eam c oet u s A post ol or u m .

D omini . 14
97 I 4 97
SA N JU A N .

PS A L M lxiii 3 . .

L bi a m
a ea l au d ab u nt te in vit a mea M ac u l a remot a est
. a V i r gi ne pi a .

1 1 37 I I
37

PS A L M lxviii 1 6 . .

M ons in qu o b enepl aci tu m est E n C aelu m an i mat u m se d Celo

D eo . 1 30 8 c a ac i u s
p . 1 30 3
33 BI BL I A CAB AL ISTICA

PS A L M l xx i 8 etc ( a cento ) .
, . .

R epl eat u r os me u m laud e t ua ; O imm ac ulat Co n cept i oni s ex i mi e

e
nome n t uu m vi vet in aetern u m ; C ul tor B I l d eph onsu s P r aesul .

o mni s ter r a re l et a est gl o r i a t u a ; T ol etan u s Gl ori a d ecu s u e P onti

p q
mirabi l is De u s in s a nctis s u is fi c um I u b ar Stel l aqu e D oc tor u m
5 936
SA N JU AN .

PS A L M l x xu . 1 7 .

CA B A L A S 1 M P L EX .
‘

in eo
Bened i cent ur
Omnes trib u s terr a:
A c omnes g entes
M agni ficab u n t cu m .

D fi u s M aph z us 1 28 ( )
2 Sanct i ssi mu s
Sancta: 57 D D . .

R o manz 59 Urban u s
Ecc l esi a: 5 8 Octav u s
Card i n al is 82 Pont i fe x
B ar b e r i n u s 99 O ptim u s
Fl or e nti nu s 1 7
3 M ax im u s
62 0

J . B . S P A D I U S , Tr i mp /z us ab Ur bano

PS A L M lxxx v . 10 .

M i se ricord i a et veritas ob vi aver u n t O A n i mar u m Sol atr i x in maer o r i b u s

sibi j u stiti a et ax osc u l a ta: s u nt R u bic u n da Au rora fulgi d a pu r
p .
,

8
3 4 1 pu rea . 8
3 4 1

l
Cab a a ( ) 1 as Car di n l
a ( ) 2 as P ope .
 V E TUS TESTA ME NTU M CAB AL I ST I C U M

C A B A L I ST I C A Q A T U UO R .

PS A L M xx v . 1 2, 1
3 . PS A L M xc u . 12 .

PS A L M l xx11 .
9 .

SI M P L EX .

J . B . SP A D I U S,
4 0 BIB L I A CA B A LISTIC A
These c abal istic de vices came i n to fashion i n Italy a bo u t 1 62 0 The .

n ame g ive n to them was xp qa p oi 20 6111741 0 1 '

. 1 .

The above 1s a most in geniou s one i n its sel ecti o n o f B ibl ical te x ts
all co u nting u p the same n u mbe r and th at n u mber ( 5 4 0 ) the n u mber,

of a m a n the ver y card in al to whose hono u r the work co n tainin g this

,

ca b al a wa s d e d ic ated and com p osed an d m u st h ave cost its au thor m u ch

,

time and trou bl e b u t as to tou r : d e for ce J B S pad i us was capabl e dc

, , . .

t ou t ; he m ad e a n ag ra ms o f sever al he xa meter l i nes i n l en g th al l pu re ,

centos from V irg i l .

PS A L M x ci . 1 1 ,
12 . P A R A G R M M A T R IG O NA L A E .

D er Herr h a t seinen E nge ln b e Des K o ni gl ich P ol nische und n

—
-

foh l e n uber d ir d ass sie d ich b eh u te n Ch ur P i t von S chse Hoheit

r n z en s a n

au f all en d ei n e n Wege n d ass sie b efi nd e nsich jetzi ger Z eit au f der

d ich au f d e n H a n d en trage n u n d H ofl en
'

Reise n a ch au sl and i sch en

d u d einen Fu ss nicht an einen Stei n u n d Pr ovi ncen .
98 1 8
st osse st .
98 1 8 J H . . 2 11 1
1 11 1 , f
o P l auen .

PS A L M xc n . 12 . CA B A L I S T I C QU E R Y .

25 9 7 1 0 82 2 32

J u s tu s Pal m a fl o r eb i t E c qu 1s u t Pal m a fl orc h 1 t ?

. .

ut .

C A BA L A 0 11 0 .

4 108 4 59
1
9
Qu d m homo Ju st us
1 a .

Com pare th e A nagr ammat m Qu ery

Qu is est virt u te p r ae d i tu s ?
ANAGR .

Vi r qu i t u t u s et
pa rs Dei e st .

PS A L M x c11 1 2 . . CA B A L A 62 4 M m .

J u st us u t Palm a fl or eb i t si cu t Jes u Dei paras V irg inis Mari a Spo n

Ce d ru s Libani mu l t i pl i cab i tu r . su s S anct u s J OS EP H P atr i ar c h a .

A L O N so D E A L C A L A .
4 2 BIB L I A C ABA L ISTICA

PS A L M cx viii 2 1 P 1311 G E M A T R I A M H E B R
. . .

I wi l l praise t hee : for t hou hast Tho u ar t becom e my sal vation 882 .

he ar d me and a r t become my J al Jes u s C h rist Son o f God

, ,
.

v at i on
.
J esc h u a M asc h i ac h b e n El ohim .

2
882

PS A L M c xxviii .
5 ,
a n d xx 2 . . P 11 11 CA B . T 11 1 0 .

D er Herr seg ne d ich u n d sta rcke Joh a nn G eorge Ch u r fur st e z u

d ich au s Z ion . 2 899 Sachsen . 2 899

D as

PS A L M c xxxu 1 7 P 11 11 G E M A T R I A M H E B R
. . .

There wi ll I m ak e the horn of Jes u s the King M essi ah 839 ,

.

Da vi d to b ud . 839 E L C H A N O N PA U L U S .

PS A L M c xl viii 1 . . CA B 0 11 0
P 15 11 . .

L au d ate e am omnes p o pul i .

98 1 En non d etu rpat a m acul a .

PS A L M c xl viii 2 . . P 2 11 CA B 0 11 0 . .

L au d ate eam omnes a n gel i . 664 En faal i c i ssi ma V irgo .

PS A L M c xlviii 3 . . CA B 0 11 0
P ER . .

L au d ate earn S0 1 et L u n a ; l au d ate S ponsa S p irit u s S a ncti l egitime ,

ea m omnes ste l l e et lu men . 2105 v oc ar i s m u n da . 2 105

P 11 0 v
5 . i . CA
, B T 11 1 06. P 15 11 . .

Wer Wei se ist der h or et z u u n d Herr Ch r isti an Weise b er uh mt er

, ,

bessert sich u n d wer ver st and i g Rector des Gymnasi i in Z ittau

'

, ,

i st d er l asset ihm ra then dass e r ge b oh r en a nno Christi 1 64 2 d e n

,

vernehme d ie Spr uch e u n d ihre 30 A pri l u n d st arb sel ig A 1 7 0 8 ,

.

De u tu n g die Lehre die Weise n d en 2 1 O ctob r

, .

u n d ihre Bey spi el .

 V E TUS T ESTA M E N TU M CAB AL IST I CU M

P 11 0 v . viii .
7, 8 . CA B 9 2 11 N U M M I N
. . .

V er i tat emmed i tab i t ur gu tt u r me u m , Lud ovic u s Qu ar tu sd eci mus Bor

labi a me a d et estab u n tur i mpi u m b o ni u s D ei G ra ti a Fr anco r u m e t
J u sti s u nt o mnes sermones mei N avar r eor u m Re x Ch r 1st ian i ssi mu s .

94 I

J . B . SP A D I U S .

P 11 0 v . viii . CA B P E R N U M MI N
20 , 21 . . . .

In viis j u stiti ae amb ul ab o ac in L udovic us Q uar tu sd eci mu s Bor

,

me d io semi tar u m j ud icii u t d item b oni u s Dei G ra ti a Gal l or u m et

,

di l igentes me et th esau r os c or u m N avar r eo r u m Re x Ch r i st i ani ssi mu s .

l eam
re
p .
93 1 93I

J . B . SP A D I U S .

P 11 0 v . viii 35 . . P 2 11 G EM A T R I A M H 2 2 11 .

Whoso find eth me fi nd et h l i fe .

37 0 Ze M asch i ac h ( Th a t is Christ ) 37 0 .

E L C HA NO N A ULUS P .

P R ov . viii .
36 . CA B P E R N U M MI N
. . .

I ll i qu i in me peccaver i nt l aed ent L ud ovicu s Qu ar t u sd eci mus Bor

an im am s uam ; omnes qu i me bon u s D G Gall i m ac N avar r e
,
. .

od er u n t d i l i u n t mortem
, g 74 1 . Re x Ch r i sti ani ssi mu s 74 1 .

J . B . 81 11 0 1 11 3
1
.

P 11 0 v . ix . 1 P 2 11 CA B . 0 11 0 .

Sapien ti a D ei ed i fic avi t sibi D omu m . Re pleta Spirit u San c t o . 1 103

1 1 03 SA N JUA N .

P 11 0 v . x a n d 31
. 6, 7 , . CA B 1 2 11 N U M MI N
.
1
. .

Bened i c t i o Do mini s uper capu t Lud ovicu s Qu ar t u sd eci mu s Bor

I V ST I memori a ej
,
us c u m laud i b o ni u s D ei G ra ti a Fr ancor u m ac
bu s ac os eju s par t u r i et sapi enti am
, . N av ar r ae Re x Ch r i sti an i ssi mu s 863 .

863 J . B . S P A 0 1 11 5 .

T he B b i li l t xt
ca e i s i n th e i
s ngu ar l nu mber .
44 BIB L I A C A BAL I STIC A
P 11 0 v . xx . 28 . CA B 1 2 11 N U M M I N
.
1
. .

M isericord i a et ve r itas
c u stod i e n t Lud ovic u s Q u ar tu sd eci mus Bor
Regem et r o b or abi t u r c l ementi a bo n us Gal l or u m e t N av a rre Re x
,

th r o nu s i psi u s 7 93 Ch r i sti an i ssi mu s .

7 93
J . B SP A D I U S
. .

P 11 ov xx i 1 . . . CA B 1 2 11 N U M MI N
.
1
. .

Cor Reg is st a t in man i b u s D omini L ud ovic u s Q u ar tu sd eci mu s Bor

D ei et qu oc u n qu e i pse vo l u er i t bo n u s D G Gall i as ac N avar r aa
,
. .

i n cl i n ab i t i l l u m .
74 2 Re x Ch r i sti an i ssi mu s 74 2 .

J . B . SP A D I U S .

xxx 4
P 11 0 v . P 2 11 G E M A T R I A M H 2 2 11
. . .

’
Who h ath asce n d ed u p into heaven His son s n ame 398 ,
.

or descend e d Who h ath gathere d Th at is Jesu s ( Z e J esch u a) 398 .

the wind in his h sts ? Who h ath E L C H A N O N PA U L U S .

bo u n d the wa ters in a garme n t ?

Who h ath estab l ished al l th e en d s
o f the earth ? Wh at is his n a me ,

an d wh a t is h i s son s name i f tho u

’

canst tell
P O R V . x xx i . 20 , 27 . P 2 11 CA B . 0 11 0 .

30 1 32 1 6
4 4 1 68 34 0 2 34 9 1 4 0

M an u m su a m a er i v i t
p ino p i Chris tin a Borbon a d e F ra nc a 1
.

1
1 05 1 36 1 30 20 1
31 2 397 55 2 14 2

Et pa nem o t1osa n o n co med 1t . Sab au d i e D u c i ssa Cy pr i Reg in a .

2 1 26 2 1 26
A N 0 2 Lo M A R TA 02 SE R V A T O R I B U S .

CA N T 11 . . 2 . CA B 0 11 0
P 2 11 . .

Li l i u m inter s p i n as .
73 1 I mmu ni s a la be ori ginis .

Pu ra a mortal i esca .

I n tegra D e u m pa ri t .

Vu lg .
, qjus .
 VE T U S T E ST AM E NT U M CABAL I S T I CU M 4 3

CA N T iii . .
7 . P 2 11 CA B 0 11 0 . .

L e c t u l u s Sal omo n i s 10 1 8 Ma ter et i etat i s e t c l e me n ti a

.
p e

N u bes l ce u re u f l ge n s .

CA N T iv . .
7 . CA B
P 2 11 . 0 11 0 .

M ac ul a non est in te . Regina tota pu ra .

CA N T iv 1 1 . . . P 2 11 CA 0 11 0 B . .

Fa v u s d ist i l l ans la bi a eju s L au d abi l i s et gl orio su s A r c h i pr ae su l

l ac s u b l in gua ej us . E cc l esi a T ol etanae rim as H i s P
a n i ar u m 2 2
p .
74
CA N T iv . . 12 . P 2 11 C A B . 0 11 0 .

H or t u s co n c l u su s . 1 1 79 N str consol tri x

o a a .

CA N T . iv . 12 . CA B 0 11 0
P 2 11 . .

Fons si
g nat u s . 2
7 3 Mala nost r a pell e .
7 3
2
E n mi r ac u l u m M ag ni D ei .
7 3
2
E n i mmu ni s lu e A da mi . 2
7 3

( On t h e —
new bor n [z ei r to Ch ar l es V I !
)
CA N T v 1 3 1 4 1 5
. .
, ,
. P A R A G R A M M A CA B T IG O N A . R LE .

Sei n e Li p pen sin d wie Ro sen die D er D hl h tig t

urc Printz an c s e

mit fl i essen d en M yrrhen tr i efl en : L eopol d u s Hertzog z u E rtz

'

seine H a n d e sin d wi e gu l d en e Oesterreich u nd Printz von

Ri nge voll T u r k i sse n : sei n Leib A stu rien Ihre M ajest ii t d es
,

ist wie rein E l fi e n b e i n mit Sap R o mi sc h en K aysers C a rol i Se xti

'

h i e sc h muc k t : seine Bei e u n d der Kay ser i n El iza beth a

p er en
g n

si n d wie Ma rmel S eu l e n gegr und et -

Christi na er stgeb oh r ner Sohn ,

au f
g u l d e n e n F usse n sei n e G est al t , geb o h r e n d en 13 A p ri l anno
'

ist wie Libanon au ser weh l t wie Christi 1 7 1 6 .

Ced ern .
J . F . R 1 E D 2 11 2 11 .

h i m ch l k d f l i ttl P i c wi th h i
T s u -
oo y l ip e d i y ki
-
or e r n e s r os s an vor s n
w l ! d d b y N mb
as, a as ea d h p i d p g tic ti
ove g mm ti er , an t e ra ses an r o nos a on s, an a r a a c,
c b li tic d ch g mm tic l l f ll
a a s an h
r ono r a g d N R yl if t a a e to t e r ou n 0 o a n an ever
c i d ch m k bl d f ppl w k i l it y
, , .

r e e ve su a re f m ll h
ar a e r ou n o a ause ro a t e or er s n e r ar

i g iti
n en u did thi
es, f t
as t Pi c I h gh m t i l i m y li b y
s u n or u n a e r n e . a ve e n ou a er a n r ar

to fil l g dl y l m
a oo vo u e .
4 6 B IB LI A CA BALI STI CA
CA N T vi . .
4 . CA B 0 11 0
P 2 11 . .

E cce te r r i b i l i s u t c ast r o r u m a cies D om u s panis qu em D iva c oxi t

ord i n ata . 1 74 7 Ch aritas . 1 74 7

CA N T vi . .
4 . CA B 0 11 0
P 2 11 . .

T er r i b i l i s ut c ast r o r u m a cies T u consci a omni u m secr etor um

ord in a t a CM
. 1 7 3 1 1 73I

CA N T vi 4 . . . P 2 11 CA B . 0 11 0 .

Ut c ast r o r u m a cies ord i n a ta 2 S a nct a M ari a su c c u r r e mi ser i s 1 32 7

. 1 3 7 .

SA N JUA N .

CA N T vi 4 . . . P 2 11 CA B . 0 11 0 .

Cast r or u m acies ord in at a . 1 027 S peculu m b oni tati s D ei .

CA N T vi 1 0. . . CA B 0 11 0
P 2 11 . .

Si c u t au ror a c o nsu r gens . E cce tot um m u n du m i ll u mi nans .

I4 S9
O velo x au sc u l tat r 1x . 14
59
V irgo p ri u s ac p osteri u s . 1 4 59
SA N JUA N .

CA N T viii 5 . . . P 2 11 CA B . 0 11 0 .

Q u a: est ista qu a ascend i t 1 1 99 P ort u s Ch i i

r st ano r u m .

ISA . vu . 14 . P 2 11 G EM A T R I A M H EB R .

Behol d a Virg i n ( Hebr Haa l ma/z ) . This sa me V irg in ( Ha al mab ) is the

sh all conceive an d bea r a son 92 2
, . V irg in Ma r y .
9 22
 V E TUS TEST A M E N TU M CAB A L IST I CU M 47

IS A . v 11 . 14 . P 2 11 G EM A T R I A M H E 2 11 .

A nd she shall c all his name His n ame is Jes us Chri st the Son ,

Imm a n uel 12 of G o d 12 0
.
5 0 .
5

ix 6 I sa . P 2 11 G E M A T R I A M H E BR
. . .

F or u nto u s a ch i ld is born u n to Jesu s is born u nto u s from M ar i a , .

u s a son is g iven 81 2 . 81 2
His n ame is Won d erful 4 57 Jes u s son o f Da vi d.
4 57 , .

Won der ful C o u nsell or M i g hty Jes u s son of G o d

, , 5 9
2 ,
.

God E LC HA N O N PA U L U S
.
5 9
2 .

IS A . ix 6 . . P 2 11 CA11 . 0 11 0 .

A d mi r ab i l e est t u u m n omen . 10 5 1 Lam pas i n ex ti n u i bi l i s

g . 10
5 1

SA N JU A N .

xi 1 ISA . P 2 11 G B M A T R I A M H 2 B 11
. . .

A n d there shal l come forth a rod O ut of the ste m o f J esse 44 0 .

out of t h e st em f ?
o esse a n d a The V ir g i n M ary ( H a a,
l ma h
B r anch sh al l gr ow out o
f his mot s . M i r eam) .
44 0

A B r a nch sh al l grow o u t of his

roots . 1 4 97

u s o f N az areth the M essi ah i

J es , s ,

o u t of Ma ry . 1 4 97

ISA . xi . 2 . P 2 11 CA B . 0 11 0 .

R equ i ev i t s u p er cu m S piritu s E cce pu rissim a: Co nc epti o ni s B .

S ap ienti ae . 21 36 V irg inis e xi mi e c ul tor 2 1 36.

S A N JU A N .
 B I BLI A CAB A LI ST I CA
ISA . xi . 10 . P 2 11 0 2 14 4 1 11 1 11 11 H E 2 11 .

And in th a t day ther e sh al l he 2 There sh al l be a root of Jesse 1 1 4 6 .

r oot of 17 a m which sh,

all st a n d Jes u s Christ sh all be o u t o f J esse .

for an ensi g n of the peo ple to I 14 6

it sh all the Genti l es seek a n d h i s His rest sh all be gl o r io u s 53 6 .

r est sh a l l he
g l or i ous Th a t is Jes u s. Son o f Go d 53 6 ,
.

E l c h an o n Paulu s here al so makes use o f N o tar i c on the c abala of ,

initi al s and fi nal s Ta ki ng the consecu tive initi al s of the fifteen Hebrew
.

word s which are co ntai n e d in Is a x i 1 0 he gets Xc ha ? eseh ua h agoel . .

,

a m which he ren d ers

,
The n co mes Je su s th e Re deemer of the N a tions
“
”
,
.

T a kin g the h u al s he gets 1 m sod h ad 1 chemi mi r i om

,
Th a t is the
my stery of the ho no ur which s h all come to M ary .
"

N B I give El ch ano n s own tr ans l itera tio n of the Hebrew in al l

’
-
. .

t h e i n sta nces 1 qu ote I bel iev e th at thro ugho u t his book his gemat r i a
.

or co u n ti n g up is acc u r ate b u t he occ asio n all y i n dulg es in the l icence ,

of ch an g i n g a vowe l or re dupl ic a tin g a l etter .

I S A x iii 1 1 . F B 11 CA B
.
3 7
2 . . .

8 73 82 43
9 3 1 99 I z 9
Qu i escere fac i am m Joa n nes S u b 1esk 1u s Pol on m Re x
, _

er b 1a
su
p .

98
i nfid el i u m .

P 2 11 CA B . 5 1 111 1 1
.
3 1 8
.

24 97 84 45 1 89
Et ar r o an t i a
g m for ti u m
_

C arolu s Dux L otar y ngy ensw .

Vi enna p l ausus .

I sa . xxxu . 1 . P 2 11 GEM ATR I A M H EBR

Beho ld a kin g sh all Jesu s Son
,
o f Go d .

ri ghteo u sn ess .

ISA . xl i .CA B T 11 1 0
1 1 . P 2 11 . .

Sihe sie ,
z u S pott u nd z u Herr Doctor P hi li pp J acob S p en e r
soll en ,

Sch a nd en werd en A ll e d ie d ir gra m a n fangl i ch d es ve ner an d i M i nistern

,

sin d sie soll en werd e n al s nichts i n F r anc k fu r t h Senior hernach

, , ,

u nd d ie Le u t so mit d i r had er n Probst Ins pector u nd Consistorial ,

so ll en u mkommen R a th in Berl i n
. .
5 0 BIB L I A CABA LI STI CA

ISA . 1x11 .
3 . P 2 11 CA B . T 11 1 0 .

Du Georg 2
3 9
wirst sein Lud ewi g 65 0
eine sch o ne Ch u r ftl r st 1 1 5 0

Crone z u
5 10

in d er H and Br au nschwei g 99°

d es Herrn H a nover 61 1

u n d ein wir d 394

K on i gl i ch e r
Hut au f d e n Thron 2
9 3
in d er H a n d v on E ngel l an d 8
7 9
d eines Gottes erh abe n 3 14

6660
F . R 1 2 0 2 11 2 11 .

J xx iii 5
E 11 . P.2 11 0 2 11.4 1 11 1 4 1 1 H 2 2 11
1
.

Behold t h e days come saith the U nto Davi d a ri ghteo u s B r a nch

, , .

Lord th a t I wi ll raise u nto D av i d

, 386
a r i h teou s B r a nch
g a n d a K in g Jes,
us
386 .

sh al l rei g n a n d pros p er .

E L C H A N O N PA U L U S .

J 2 11 . xxx i . 22 . P 2 11 CA B . 0 11 0 .

m ul ier ci r c u md ans vi ru m . En Ma ri a p reservata a mac ula

ori gin i s . 13 8
3
E n au ror a lu ci da e t r u bic u n da .

1 338
Lev a Sponsi su b c apite eju s . 1 338

S A N JU A N .

E 2 2 11 . xxxv n . 25 . P 2 11 0 2 11 4 1 11 1 4 14
1
H 2 1111 .

A n d my serva nt Davi d sh l l be J su the Son o f David the K in g a e s, ,

.

their p rince .
54 4 54 4
E L C HA N O N PA U L U S .
 V ETUS TESTA M E NTU M CABA L I ST I CU M

E 2 2 11 . xl iv . 2 . P 2 11 CA B . 0 11 0 .

Port a c l usa a . S pes nostra . 60 6

Liberatri x . 60 6
Porta mire cla sa u . I mmu n i s labe ori g i nis .
730
P u ra mort al i esca .
730

Agn a vera mira m u n da .

730

N iti da et pu ra M ari a .
730

SA N JUA N .

DAN . 11 .
34 . P 2 11 C A 11 0 11 0 . .

Petra a montis vertice abscissa . 85 2 Ma ri a V irgi n ea e t m u n da . 85 2

SA N JU A N .

DAN . v 11 . 13 . P 2 11 0 2 1 1 4 1 11 1 4 11 H 2 2 11 .

I saw in the ni ght a n d One l ike the So n of m a n came 995

vi sio n s, , .

beho ld one l i ke th e
,
ma n Th a t is Jes u s Christ So n o f Go d ( Z e
S on of ,

ca me with the c l o ud s of he a ven h u J esch u a M aschi ac h b ar E l ) 995 . .

D A N vu 2 5 2 6 P 2 11 CA B A L A M T 11 1 0 0 N A L E M ’

Das i n ein ta u sen d sieben—

. . . .
,

E r wird d en H ochste n l a stern u nd h u n d ert

,
-

d ie Hei l i ge n d es H o chsten ver u n d ach tz e he nd e n J ah r n ach d er

storen u n d wird sich u nterstehen gnadenreichen Geb u rt JE SV Christi
,

Zeit u n d G esetz e z u a nd ern ; sie z u gr u n d gehen u nd wo nicht

werden aber in seine H an d gegeben vol l i g p er ter r am gesttl r t z te d och
—
,

werden eine Z eit u n d etl iche eit d u rch d as Aller D u r ch l eu ch ti gste

Z
u n d eine h al be Z e it ; d ar na ch wir d H auss Oesterreich u n d dessen
da s Gericht geh al ten werden ; da Gr ossmach ti gstes Ober H au b t in -

wir d da nn seine G ew al t wegge n o m d as al ler empfi nd l i c hste A b nehmen

me n wer de n dass e r z u G ru n d u nd Con fusion gebrachte M aho
,

ver t i l et u n d u mb r ac h t wer de
g m e tan i sch e o d er T ur k i sc h e Reich . .

2 31 4 0 3

M 1 C A 11 iv 1. . P 2 11 CA B 0 11 0 . .

D om u s D om i ni in vertice mon ti u m . R epar atr i x na t u re h uman e .

1 32 6
M ons in vertice mo nti u m . 1 1 20 O s alu s in te s er an t i u
p m . 1 1 20

T s hi c b li tic l p g tic ti
a a s a ro nos a on a pp d
e ar e i n A n on Fa t bi r
’
s E u r opd i reher
'

-
p t
S taa ts K a ntz l ez ( ar 30 , p
’

7 8 . 1 1 . 8
. Ri d e er er was th e au th or , as h e e s u s t ll
i n h i s Ca ta l ogu es .
 BIB L I A C A B ALI STI C A
MI CA H v 2 3 .
, . P 2 11 G EM AT R I A M H 2 2 11 .

B u t th o u Beth lehem Eph r a t ah

,
-

,
Th a t is to be ru l er in Israel 9 9
1 .

thou g h tho u be l ittl e a mon g the Jes u s Christ K in g of the Jews 91 9

,
.

t ho u san d s o f J ud ah y et o u t o f thee , There fore wi ll he give them u p ,

sh al l he come forth u nto me t h at i s u nti l the tim e th a t she which t r a

t o he r ul er i n I sr ael ; whose g oi ng s vai l eth h a th bro ug ht forth 1 24 8 .

forth h ave be e n from of o ld from ,

Th at is a t the very time when
everl astin g Ther efor e wi l l l ie gi ve
. Jes u s sh all be born of Ma ry 1 2 4 8 .

t h em up , u nt i l th e t i me t h at sh e E L C N A 11 0 11 P A U L U S .

w h i ch tr ava i l et h h at h hr ough t for t h .

MI CA H v 4 . . P 2 11 H EB R
G EM A T R I A M .

And he sh a l l stan d a n d feed i n t he A n d he shall feed in the stre ngth

st r en t h o
f the L or d of the Lor d 386
g . .

Jes u s (J esch u a) 386 .

MI CA H v .
9 . P 2 11 CA B . 81 1 1 1 1
2 .

1 25 64 40 75 1 38 1 5 1 62
E x al tab i tu r man u s t ua s up er Hi pp o l ytu s Ce n t u r i on u s Heros
82 7 1 1 06

hostes t u os .
J an u en si s .
‘

H A BA C . iii .
3 . P 2 11 CA B 0 11 0 1 1 7 7
. . .

1 . I d 2 D eo ; A r c h i d u x L eopol d u s .

2 . B rit L eop o l d u s ah Au stri a .

3 . F i l i u s pr i mogen i t u s Carol i .

V e n it ab Au stro De u s . 1 1 77 4 . F i li u s Caro li S ext i hic d i mi cat .

5 . I lle L eopol d u s e D omo A u st r i aca .

. A b ea d on at u s i n D ie D eci
mat er ti a Ap ri l is .

h i pp p i t m ic l g m f
T s a ro r a e f m nu i ci d t i h wer a ana r a r e er s to a a ou s n en n t e ar

gi t
a a k
ns t h e T u r Th hs f h b l G f bl bi th h i g
e er o o t e ca a a, a e n oe se o no e r , av n

cm d
o man o f a i gl h ip ly f ll i wi th fl t f f ty i T k i h t i m H
s n e s on e n a ee o or s x ur s r re es . e

f ght b ti t l y g i t c pt t lly c ped wi th h i h ip lth gh h

,

ou o s na e d a a ns a u r e , an even u a es a s s , a ou e

wasb d l y w d d d h d h i l ft h d t ck ff h figh S
a ou n e , an a th s e an s ru o in t e t . ee a no er on

him B ch iii 5
ar u
i mp l —
.
, .

Th b l i h
e ca a a s t ; h e s ; 3 e one a 1 2 z 2 .
 V ET US T E STA M E NTU M CA BA L IS T I CU M 53

These si x Scri p tu ral eahal i st i ea h ad t heir ori gin fr om the fo ll owin g

historical event
O n A p ri l 1 3t h 1 7 1 6 there was born to the Em p eror Ch a r l es V I
—
.
, ,

a n d his Co sort El isabeth Christi na a l ong d esire d son who was

n , , ,

bap tise d a s L eopol d u s Jo a nnes Jose p h u s A ntoni u s F ra n ci sc us de Paula

H er men egi l d u s R ud o lp h u s I g n a ti u s B al th a s a r .

The birth of this heir to the Im peri al Throne bro ught forth
accl am ations from all quarters a n d the n u mber of an ag ra ms chrono
, ,

r ams an d eaha l i st i ea m ad e i n hono u r of the h app y event is rem a rk ab l y

g , .

l a rge
.

I h ave a large fol i o vo lu me of several h u n d red pages p u bl ishe d a t ,

P rague in 1 7 1 6 co ntainin g the laud atory contrib u tions o f the Jes u its
,

o f the Pr ovi nce o f B o hemi a al one Here there ar e 5 93 chro no g ra ms of

.

t h e ye a r of bir th an d v ar io u s ea ha l i sti ea a n d a n agr a ms b esi des .

A n d there ar e several o t her simi la r p ro du ctions B u t i n s pite of all the

.

goo d omens an d ho pes the in fant d ie d on N ovember 4 th i n the same

,

ye ar or a s it was ne a t l y e xp resse d chro n o g r amm a tic all y

,

I n b o CCe a nn o
D I e a rta no V e M b r I s 1716

In fans 0 t
his birth bein g ca bal isticall y e xpres se d with e qual ski ll th u s
Hic L eopo l d u s en atu s in Me n se Apri lis et ad Pa ch a
s . 1 716

The Scri p t u ral c ab ala here qu ote d ar e from a M S (peue: me) .

entitl e d : M y steri u m Mag n um i n au spi cati ssi mo Natal i Serenissimi

A u stri a A r ch i d u ci s A stu r i aequ e Pr i nc i pi s Leopol di r evel at u m Ora tio .

P y th agor i ca .

HA B
iii 1 3. . . P 2 11 0 2 11 11 1 1 1 1 4 11 H 2 11 11 .

Tho u wentest forth for the sal va F or sal va tion with thy M essi a h .

tion of thy people even for ml ,

1 1 89
vat i on wi t h t h i ne a noi nted . Th a t is with Jes us thy M essi ah .

1 1 89
E LC H A NO N PA U L U S .
54 BIB L I A C ABAL ISTICA

2 2 0 11 . 11 11 . 8
. P 2 11 0 2 1 1 4 1 11 1 11 11 H 2 2 11 .

A n d the ho u se of Da vi d sh al l be Th at is Jesu s the Son of Go d 5 4 8

,
.

a s Go d .
54 8 E L C H A N O N PA U L U S .

iv 7
2 2 0 11 . P 2 11 0 2 11 11 1 2 1 11 14 H 2 2 11
. . .

Who ar t tho u 0 gre a t mou ntai n ? T he Head stone

,
6
5 9 .

be fore Zeru bba bel tho u shal t b e Th a t is Jes us So n o f Kin g Davi d , .

come a plain : and he sh all brin g 6

5 9
fort h th e h ea d stone thereo f with E LC H A N ON P A U L U S .

sho u ti ng s crying G r a ce grace

, , ,

u nto i t .

2 2 0 11 . ix .
9 . P 2 11 0 2 11 11 1 11 1 4 11 H 2 2 11 .

Rejoice great l y O daug hter o f T h y K in g co meth u nto thee he is

,

Z ion ; shou t O daughter of j ust and h avin g s al va tion

, 81 5
, .

Jerusal em behold thy Ki ng cometh Jes us Christ Son of Davi d

, ,

u nt o t hee : h e i s just and h av i ng ( J esc h u ah M asc hi ac h ben Davi d)

, .

sal v at i on ; l owl y a n d ri d i n g upon

, 81 5
a n ass. E LC H A N O N PA U L U S .

2 2 0 11 . vi . 12 . P 2 11 0 2 11 21 1 11 1 4 14 H 2 B 11 .

Behold the man whose n ame is Th at is Jesu s Christ the S o n o f ,

The BR AN C H 85 5 G o d ( Z e h u Jesc h u ah h amasch i ach

.

ben E1) 85 5 .

A l so another c ab al istical i d e tity n

The Bra nch ( Hebr . Z emach ) . 1 38 The So n o f Go d ( Hebr . B en E l o

hi m) . 1 38
E L C H A N ON PA U L U S .
AP O C R YP H A
5 8 BIB L I A C A B A LISTICA
J U D IT H iii 1 6 .
-
. P 2 11 CA B . T 11 1 0 .

emtl t h i te u n d
'

D a schickten sie ihre Bot t sch afl t e n Da s g d e

g sich s u b
au s d ie kamen z u ihm u n d
,
mi tti r e n d e Belgrad o d er G riechisch
s p rache n wen de deinen Z orn von
,
W ei senb u r g in S er vi en a n d er
u ns d en n es ist besser dass wir d em D on au o l mfer ne d em San Flu ss
grossen Ko ni g deinen u nd d ir ge l egen , au s er T ar ck i sch e n d
geho r sa m sey n u nd l eben d i g bl eiben ,
d
H u n e H i nd en gerissen u n d p er
d enn dass wir u mb k o mmen u n d accor d d en ac h tz e h en d e n Augu sti

ewe n n e n gl eichwoh l nichts all e a n no ein Tau sen d siebenh u n d ert

g ,

u nsere S tad t e G uter Ber g e H uge]

, ,
u n d si eb e nz eh en an d ie Kay ser l i c he
A ec k er Ochsen Sch aafe Z ie ge n W afi en sieg reiche tl ber gangen u nter
'

, , , ,

R osse u nd Cameel u n d wa s wi r l tl c k l i c h e n C omm a n d o d es du rch

g
nu n h aben d arz u au ch u nser l au c h t i gsten G eneral issimi P r i n tz e n
Ge si nd i st all es d e i n sc h afi e da mit Fr anc i sc i H er t z ogen
‘

, E u geni i v on

was d u wi l t j S a vo y en u nd Piemont M ar ggr afi en

'

a au ch wir samt
, ,

u n sern K in d ern si n d d eine K nechte ,

z u S al u ces Rittern d es gul d e n en
,

k o m z u u ns u n d sey u nser gnii d i ger V l ieses u n d b e y Ihren K ay ser l i c h e n

Herr u n d bra n che u nser s D ie n sts M aj estii t H o f K riegs Rath Pr az si
- -

wie d irs gefii l l et 3 .

57 d enten .

J . F . R 1 2 0 2 11 2 11 .

SA P 9. v . 1 8, 1 . CA B 1 2 11 N U M M I N
.
1
. .

In du c t p ro th or ace ju sti ti am, acci L ud ovicu s Q u ar t usd eci mu s Bor

p iet pro gal ea j u d ici u m cer tu m, b on i c u s Dei G rati a Fr ancor u m e t
,

s u met sc u t u m i n expugnab i l e ac qu i N avar r e nsi u m Re x Ch r i sti an i ss1

t a tem .
95 3 m us .
95 3
J . B . 511
11 0 1 11 3 .

SA P . x . 10 . CA B . 1 2 11
1
N UM . MI N .

I V ST V M d ed u xi t D omin u s per Lu d ovic us T er t i u sd eci mu s Bor

vi as rect as et ,
ost en d i t i ll i re g n u m b on i cu s, D e i G ra ti a Fr ancor u m et
D ei ; h onestavi t i l l u m m l abo r i b u s ,
N avar r en si u m Re x Ch r i sti ani ssi
e t c o m l e v i t la bores i l l i u s m us, co gno mentoqu e I u stu s 1 1 95
p 1 1
95 . .

J . B . SP A D I U S .
 APO C R YP H A 59

S AP . xn .
—
1 5 19 . P 2 11 CA B . T 11 1 0 .

Wei l d e nn gerecht bist so D er D u r chl e u ch ti gste Gr ossmach

du
r e i e r est d u all e D in g e recht
g u n d t i g ste F urst u n d Her r Herr , ,

achtest d einer M a e sti t nicht

j g e F rie d erich A ug u st u s e r weh l te r

m a ss j em an d z u ve rda mmen d er Ko ni g i n Poh l e n G ross Herzog , ,

d i e S tr afi e nicht v er d i e ne t h a t i n Li tt hau en Re u ssen P re u s sen

'

.
, , ,

D enn d eine Sta rcke ist eine Herr M az ovi e n Samogi ti en Ky o vi en , , ,

scha ft der Gerechti g keit u n d wei l Wo lhynien Pod ol ien P od l ac h i en , , ,

d u Ober all e herrschest so ver L i e ffl and S mol e nsk i e n S ever i e n , ,

sc h o nest d u au ch al l er D enn d u u nd Scher ni cov i en ; He r z og z u

.

h ast d e i ne Stii r ck e b ewei se t a n Sachsen J ul ich C leve Berg E ngern , , , ,

d e nen so nicht gl au b eten d ass d u u n d West p h al e n d e s Hei l i g en

—
,

so ga r mii ch t i g war est u n d h a st R emi sc h en Reichs E z Ma rsch all

,
r

d ich er z ei get a n d enen die sich u n d Ch u r ftl r st La n dgr af in ,

keck w usten A ber d u g ew al tiger Th urin gen M ar c k gr af z u M eisse n

.
,

Herrscher richtest mit L i nd i gk ei t au ch Ober u n d N ie der Lau sitz ,

u n d r e i e r est mit vie l v erschone n B u r gg r af z u Magd eb u rg G eftl r

g ,

d enn d u verm agst all es was d u wi l t steter G r af z u He n neberg Gr af .

,

D ei n V ol c k aber l ehr est d u d u rch z u d er M arck R avensberg u n d

sol che W er c k da ss man fromm B a rby Herr z u m Rave nstein ’
,
.

u n d guti g sey n so lle .

4 1 33 2 1

J . F . R 1 2 0 2 11 2 11 .

T he p l g d cc m l t i f ti tl i t c mm i i th li t l
r o on e a u u a on o es s no un o on n e er er a
or c l g m b t w ld m m t ch
numer i a ana r a s, m u p cim th e se o ee su an e nor ou s s e en as e
b
a o ve H w
. io7 5 G G t
e ver ,h f d p
n d c
1 d p 0 li t l g m f o o re us ro u e a ur e er a ana r a o
m w h t i mil l gth m ki g I q t it i t xt ( l th g h
.
,

so e a s th ar en on e sa e n uo e n e a ou n on
p p f c mp i Wh ic h f th tw w ld t k th l g
.

B i b li l ) f
ca th or e ur ose o o ar so n o e o ou a e e on e r
ti m t c mp I h d ly y ; I hi k th li t l g m b t b th
.

e o o ose , can ar sa t n e er a ana r a u o ar e

iq f th i k i d
,

un ue o e r n .

P g m f ch l gth 5 67 l tt
r ose ana r a s o su y l d m m t with I ly
a en as e er s ar e ve r se o e . on
k w f th t p th b i l gth d i g i ty O f th b t th gh t
no o ur a sur a ss e a ove n en an n en u ne o e es ou no

q i t h l g t i th p g m f 7 l tt m d t f P l m
.
,

u e t e on e s , s e r ose a na r a d o 10 2 e er s a e ou o sa xc an
dd d t th E mp L p l d i 684 T h i b i g B i blic l g m wil l
.
,

a r e sse o e e r or eo o n 1 s, e n a a ana r a
pp i m y B i hl i A g mm ti B t th g t t g mm tic c i
,
.

a ea r n a na r a th a ea u e r ea e s an a r a a u r os ar e e
m t ic l w hic h y d i ffi l t t c mp I m cq i t d w ith fift
.

e r a one s, ar e ver f cu o o ose . a a ua n e een o

60 RI B LI A CA B AL I ST I CA
PROG RA M M A .

D o min u s F r i e d e r i c u s Augu st u s q u in S acri Ro ma ni Im pet u A rchi

et

P ote n ti ssi mu s P ol o ni ar u m Re x, M ar sc h al l u s a t qu e El ector Lan d ,

Mag n u s D ux L
ith ua ni a , t u m g r av ms 1nsu per T h ur 1ngi ae , lVI ar c h i o

R u ssi a ac P r u ssi ae, M asov i aeqs, M isni ac u t , et tam s u pe r ioris qua m

tu m Samogi t i ae , tu m V ol l h i ni ae in ferioris L u sati w, B u r ggr avi u s
ac P od ol i a e , t u m P od l ac h i a e, t u m M agd eb u r gen si s, ac rinceps P
Li vo n i ae , porro et Smol e nsc i aa, Comes H enn eb er ge nsi s, Comes
t u m Sev er i z si c u t et Cz er ni k ov i ae ;
,
pariter Marcee sic e t R a vens ,

ad h a ec et Dux S ax oni a: J u l i aci b u r ga: a t que B arby Domin u s ,

si mu l et C
l i vi az, e t M o n ti u m, R avenstei ni i .

ar i ter u e A n ar i a e e t W e st h al i a
p q g p e :

ANAGRA M MA PU R I S SI M U M .

E cce h i e est Re x Sar mati ae ver e su o

Z
fi d us ? Bene om n i S ar mati a e,

l eg itim u s ! Q u i d ST A N I S L A V S ? qu i ab exec r an d a ac i n i u i o r i l a
q e saa

E st per d u el l i s Ubi P RI MA S R eg
. Majest atis crimi n e agg rav ata per
mi pe r d u el l i u m C A R D I N A LIS ?
, d u e ll i on e ab ho r r ens acc l amat pi e qu e , ,

M ort uu s Re x n oster au tem vivat

.
, a
pp r ec atu r V iv a
. t ! be n e vi r e at hic

H e ros hic M avor ti u s qu i a rm at as , vere h i cc e le giti me u n ct u s ! Imo

,

h ost i u m ph al an gas a nimo aggr e d i t u r omnes u nivers e Sar mati ae d 1t10 nes
intre p i d o ! V iv at eju s amic u s ac , h u nc ver u m R egem s uu m spo n
ar mor u m j a m soc i us Heros , p o l i t i o r i nec i n ani a n osc ant
,g
P ET R V S A LE X I O W I ZI V S B e n e a
pp l au su ! F I A T !
h et SM I E GI E L S KY O qu i R e g i , [5 7 6 l etter s
]

th h i g m th t i h d d l t
ese, al l av n or e a sxS m un w i tt i m ic l m ki h
re e ter s o e ar e r en n us a on s

ly f ty li x l g
.

mt f
e r es o near d or (f i l p
ne s, an m p ) one h t
ac dei ry th
ee s f r u ns to t e e r aor nar en o
13 h2x m t
e a d p
e er t m t an li en a d c t i
e er 44 9 l tt
n e s, an I t C i m i
o n a ns h y m 1 e er s . 1s as
’
r s n,
Omm d i d i M
'

e, fi ly t
e d i t c l ic l gi c I t i by J i t f P g
a r l ee, ne u r ne n o ass e e a s . s a esu o r a ue ,
and w w i tt as r 67 Th
en e i 1 c py f h b k c t i i g i t t b
2. er e s a o o t e h oo on a n n o e see n at t e
P g U i ity L ib y b wh l I k w I t c i b d i t wh
.

r a ue n ver s rar , f u t no e r e e se , as ar as no . r an s r e en
at P g m y
ra u e so g e d h l l p l c
ear s a o, an i t i gs a mm ti c B
a e i y i f I h
n an a na ra
g a r ev ar et t e
Opp t ity f
or u n gi g d p i ti g wh t I h
o ar ran n an r n n a ave .
 AP O C R YP H A

B 0021 . xx iv . 2, etc . C A B A L A S IM P X LE .

In me d io l l l u st r i ss a t qu e
.

Eccl esi ae R ev er e n d i ss .

A per i e t D omi n u s D omi n u s

Os j e u s, F ra ncisc u s
E t i mpl eb i t Sancta:
E u m D o mi n u s R o manae
Sp irit u Sapi e nti w E cc lesi e
E t I n t ell ec tu s, Ca rdi nal is
S tol aq u e gl ori a: Sac r atu s
In du c t cu m Fer r ar i e n si s

xxiv 9
E0021 . . . P 2 11 C A B . 0 11 0 .

D o mi n u s tec u m ab initio et a nte 0 Regin a c u i se caelu m et terra

sec ula . 1 55 1 su b i ci t
j . 1
55 1
SA N JUA N .

E00 21 xxiv
. . 1 3 . P 2 11 C A B . 0 11 0 .

Si c u t ce d r u s e xal ta ta . 1 3 1 2 O Li l i u m in qu o c u b at De u s 1 31 2 .

SA N J U A N .

E0021xx iv 1 3 . . . P 2 11 C A B . 0 11 0 .

Q u asi Cy pr essu s e xal ta t a . 14 35 Ste lla e x qua S o l eni tu i t 14 3

5 .

E n qu asi Cy pr essu s e x al t a t a . 14 80 Jacobi S c ala p er qu am ad Coe lu m

asc e nd i t u r . 14 80
SA N JU A N
E001 xxiv 1 4
1 . . . P 2 11 C A B . 0 11 0 .

Q uasi Pal m a e xal tata in Cad es . 1 1 62 J u cu n d i ssi ma V irg o Mari a 1 1 62

.

S A N JU A N .

xx iv
E C0 21 . . 14 . P 2 11 C A B . 0 11 0 .

O qua si Pal m a e xal tata . 1 0 60 Mu n da e x m ac ul a ori gi nal i 1 0 60 .

SA N J U A N .
62 BIB LI A C AB ALI STI CA
E0021 xx iv 1 5
. . . P 2 11 CA B . T 11 1 0 .

Ich bin au fgew achse n wie A h o rn e n H o fl man n

'

, Chri s ti a n vo n Ho ff
ich gab einen l ieblichen G eru ch mannswal d au au h A r no ld smii h l ,
!

V on m i r wie C n n amet u n d k ast d er R Omi sch e n K a y s e r l i c h e n

y
l iche W ur z e u nd wie d ie besten M aj Rath wie auch R a ths
'

estat ,

M yrrhen wie Gal b a n u n d Onych P r zeses d er Sta d t Bres l au starb ,

u n d M yrrhen u n d wi e d er Wey A n no Christi M D C LX X I X d en xviii

rau ch in dem Tem pe] . Ap ri l.

J . F . R 2 1 0 2 11 2 11 .

E001 1 . xxx .
4 . CA B 1 2 11 N U M M I N
.
1
. .

M o rt uus est Pa ter eju s se d q u a si ,

L ud ovicu s Qu ar tu sd ec i mu s Bor
non est mort uu s si mi l em e n im ,
b o n i u s D ei G ra ti a Gal l or u m et
,

r el i u i t sibi p ost 5 0
q 8 7 2 . N avar r ae Re x Ch r i sti ani ssi mu s 87 2 .

J . B . SP A 0 1 US .

E0021 . xxx CA B 1 2 11 N U M MI N
. 6 . .
1
. .

Pa ter eju s r el i qu i t d efen sor em Lud ovic u s Q u ar tu sd eci mu s Bor

mi r u m D om u s s u ze contra i n i mi cos b oni cu s D ei G r ati a Galli a: et , ,

e t amicis r e d d en t e m gr at i am 832 Navarre Rex Ch r i stiani ssi mu s 832

. .

J . B . 51 1
11 0 1 11 3 .

E C0 21 . xl v .
7 . CA B 0 11 0
P 2 11 . .

I n duit '

e u rn D omin u s st ol am gl ori as . E cce Alpho n s u s Pr aesu l E cc l esi z

1 8
4 3 T ol etan z .

ECCL1 . l
x v u . 6 . CA B 0 11 0
P 2 11 . .

De d it i ll i D omin u s co r o n a m gl or i z . Ar c h i epi scop u s Ecc l esi ae T ol etan z .

1 1 30 1 1 30

T h eol ogo r u m Theol o gu s . 1 1

30

SA N JU A N .
 AP O C RY PH A 63

BA R U C H iii . CA B A L A 518 S 1 11 i 1
1 2x
. .
!

80 64 44 1 5 1 1
5 1

Memento m an u s tu e H y ppol y t u s Ce n t u r i o n u s ,
Tu
48 23 87 1 15 62 .

t u i in tem pore I n cl y tu s Heros .

Vi enna p l a tea u.

1 M A C H A R iv . .

10
s m 1 95 24 5 30 ° 49 44 ° 79 2 3°

Et fa cta est L ti ti toto i n p opulo m ag n vald e

e
a a a .

1 M ACHA B . viii . 14 . P 2 11 CA B . T 11 1 0 .

Un d w u r d e sehr m n
g u n d ac h t i ( O
) h t h e D utch .

wa n so lche T uge n d bey Ih n en dass D ie du rch ga ntz Eu r o pa b er uh m

sich keiner z u m K o nig m achte . ten Herrn G eneraal Staa ten d er
60 4 3 vereini g ten P r ov i nz i en 60 4 3 .

J F R 1 2 0 2 11 2 11
. . .

S ee M ic h 9 f
a v. th or ano er
h i wh ich w c ll d mfl kti h l i ti w x hibit d l ti
.
,

l T s, at t h e e ec
‘ ‘
as a e a s un eo ea a
-
s eon , as e e on
of a n ew Ar ch bi h p t T e i 7 5 4 m g th l i t y d ic
s o a r ve s n 1 , a on o er e r ar ev es of th e J esu it s
h
t er e .
 N OV U M T E ST A M E N T U M C A B A L I ST I C U M

M V New Testa ment co ll ection begins with a l on g ca bal istic sol i l o qu y

o f the V irgi n Ma ry o n the wor d s of the an ge l i n Jose p h s d ream ’

I t comes fro m the rem ar k abl e book of Jose p h u s Ma z z a the ,

laborio u s Capu cin a work so r ar e th a t I k n ow o f no other co p ies in

,

E ngla n d b u t my own H e u ses the V ulga te fo r the t e x ts o f the

.

sol i l oqu ies a n d other te xts wi ll be fo u n d fu rther on in St L u ke an d

, .

S t John
. Each so l i l oqu y of the V irgi n co n tai n s si x ty three c ab ala th a t
.
-

bein g her s upp ose d age when she d ie d The word ing is ge n erall y ve r y .

app ro p ri ate a n d the la bo u r entai l e d in m a ki ng su ch excell ent cab al istic

,

l ines mu st h ave been enormo u s .

hd A T T . 1L 1 3.

5 0 2 1 2 0 03 1 1 0 14 .

1 18 B 5 7 2

F U GE IN E GY P T U M .

5 9 4 7 ° 1 75
Hi ne e x u l an d u m est P 11J ;
53 1 28
95 2 1 00 39 1 14

E 1 e fi u gi u m non nisi i n fu ga ;
'

1 04 1 1 59 2 91 s 1 69

3. M od o a J o r d an e
p g er en dum ad N i lu m ,
67
68 BIB LI A C A BALIST ICA

95 20 140 39 1 60 2 75

E1 ibi B et h l em in M er oem i mmu tand a .

81 1 1 22 3 7
2 99
Qu am ergo execr and 1 H eb r e 1
1 81 89 66 4 81 30 8
Quam i mpi a ho d i e ,
ac in fa n da H i er u sal em '

89 1 1 1 37 8 1 5 1

S i t a m d eteriores N i l i aci s,
8 97 92 27 20 9 39 I SS
9
S 1 1 mp1J Caah a rd ent in N u me n
,

si c
.

331 83 1 8 1 94 103

Ta nt u m abs D e i N u mi n e d efe c er e,
.

I 9S 23
5 93 I S9
m
J quae h u nt sic in d e o d i b i l es ;
1 90 1 04 3 94 338
Ut mo do ab e 1s au fu
.
\

g i e n s,

3 4
1 1 00 3 1 0

A d i l l o squ e ita co n fu
gi en s,

°
3 399 24 5 55
J m p
ae r h o r r e as d e se r as J a c o b , ,

1 95 1 20 95 2 37 32

am
J q u e d i l i g ,
as 8:
pr az fe r as Ch am .

97 2 63
s 204 3°
97
N e c qu o d jm g is a a ,
i mme r i to a gis ,

1 5 1 3 1 32 2 91 85 47
1 6. Hic b arbar e ab H er od e ad d i c tu s es n eci ,

36 95 27 6
9 I 1
s 13
At Ch am 1 ta: Te
,

17 r ec i 1e n t , al e n t ;
.
p
4 29 I 27
?
H 1c d epu l su s Tu 1s
,

a ,

20 1 00 1 64 14 4 3 1
0

I h 1 h es, er1s l
.

,
a 1e n 1 s d 1l ec tu s .

4 } 1 00 1 99 1 99 14 0

H mc ll 1c non T u 1 T u 1
.

fien t
.

1 .
,
N OV U M T E STA M E NTU M CABALI ST I CU M 69

95 3 48 1 05 1 1 6 1 74 39 14 9
E t ab in d e amo do E ccl esi a c rit i n Semine .

1 6 1 06 29 34 1 5 0 2 5 4 2 32 2

Ad h aec last a mi Fi lj ta n d e m m e ben e d ed u xi .

1 90 20 2 5 2 1 7 2 1 13

Ut az r u
g m e g o fov eam Cor
2 66

22
1 1 14
9 0 1 23 2 g
U t au d i J ma n da t u m 0 11 d e fu ga ,

1 9° 1 79 20
5 1 55
Ut novi cau sam m a nd ati ,

20 0 30 24 0 259

Q uo j am ra
p t i m c u ndu m ,

1 61 1 1 1 1 13 1 74 1 7 0

Q u a tam
.

d i 11 1 ter h aben du m
‘

8 85 7
1 2 5 54 2
5 20

Per L c o a n1 m1 r u m a r1da a spera , ,

I 4 4 2 1 31 4
Add e mont u osa abrup t a
‘

, , ,

89 95 1 6 3 1 7 21 2

Sed et h aec ,
1n h o s
p i t a, in accessa
38 1 00 1 2 102 275 20 ?

N e c non c gea fer al i a, s u all 1d a,

.

h o r r 1d a,
.

, q
48 1 7 2 25 0 89 1 7 0

( I nd e d ir i s sol fi m i d onea F e n s)
10 5 2 20 4 2 362

H l sc e , 1n
q ua m ben e p erce p t1 s
,

1 1 3 2 60 36 34 25 14 8
Hei l al me F1lJ me ad t a n gor
.

q ua lis ;
1 81 97 48 32 2

Qu a m c fl er a in d e 1ll 1c0 m
'

u st
e an
g
20 0 24 8 1 69 1 1 2

afl ec ta
'

Qu o p er d ir o d ol ore
1 80 39 1 22 210 1 7 8
Q u al x l n Cor d e moar or e f !
.

c o n ec ta
7 CD BIB LI A C A B ALISTICA
1 64 67
4 6 14 2 210 1

M 1h i f
.

fi ab 1l i s
'

cito d o l or ad u i t 1ne

4 00 1 24 20 5

Su mm u s m maer or
.

39 1t e .

20 0 399 32 98
V ita pr o pemod u m d efeci , co n ci di,
95 7 5 7 6 28
1 1 00
3
Et r e .
vera plen e c o nc 1d 1 sse m,

4 1 00 4 08 21 7
A c pl e né s pirit u d efeci sse m,
8 2 84 8 57
9 1
9 2

S 1 2 mae st1 s 1J s
.

aversa ,

5 6 21 24 2 1 26 3 9
2

Ad ea al i a gaud iosa n ate conversa ,

1 00 1 06 2 30 2 93

N on l te a mmr or e m e fir egi sse m,

'

s 102 1 22 4 62

N ee ad al t a g a udi a p r o si l i sse
j m ,

2 37 1 1 1 30 35 5 2 2 64

A t tamen u bi i lla ea d em eg o r eco i t

g o,

1 64 34 1 00 4 3 1

Do lo r
.

1 11e pl en e res rg it u ,

88 1 78 2
5 8 20 5
Dir e re d it i n si mu l maer or ,
95 48 5 63 34 5 I 73
Et in d e ad n ec e m u sq u e d i l an i or
4 35 6 9 24 3° 65 I 5 I

Ac né ea r eco i t e m m c ae A nim a n ulla

g
20 32 1 59 21 3 3 5
0

Hic m ala ,
ned u m immi n e n t , ad su nt ;
1 1 1 1 29 1 00 272 1 1 3
A 0 tam v al i d e sibi v e nd i can t Cor ,

1 90
38 1 00 3 1 23 2 75

Ut nee a nimo ah e i sd e m aver ti ,

 N OV U M TESTAME N TU M CAB AL IST I CU M 7 1

38 5 24 7 34 7
9
2

55 . N ec sl e ad
J u c u n da co n verti ,

66 1 9 1 1 44 1 9 1 1 37
5 6 . Ho d i e au t vel im au t ,
v al e a m;
1 39 1 0
5 20 0 1 73
57 . 5 0 11 a mo do su m ad d 1c ta d ol or1 ;
1
4 5 7 1 75 3 4
2 1 1 3
5 8 . E 1 m1 h 1 d ei n d e est t r ad e n d u m Cor ;
4 2 59 99 1 61 206

A0 i ps u m omn i g a ud io d e n egan d u m .

5 5 1 6 32 25 2 70 34 0

Ad hoc ea m al a m e co
g u nt
p r ai se n t a, i

s 5 1
95 30 2 5 1 20 1 28

Ad h oc et A mor i pse j a m m e ad i i
g ,t al l i a t
g
95 1 28 24 9 1 60 97
Et h os d ol ores co
g or a m a re ,

3 64 34 48 20 4 206
1 2
9 1 3 1

m m1 m ab 1le qu o d J u bet A mor

.

Id F 111
. .

en 1 a ,

J 0 3 2 1 1w s
1

M A TT vii . . 24 . CA B .
32 2 S1 M 1
1
1 2x
. .

I E d i ficav i t d omu m s u am s up ra Sanctu s Co r r ad u s Co n fal l o n er i u s .

pe tr am .
32 2 A na t h emata B Conr ado . .

This a n d the c ab ala of Matt xxvi 2 0 da te from a l ittl e be fore . .

1 62 1 ,a n d are th e earliest s p ecimens of the Bibl ic al anagr amma

nu m er i eum I h ave met with They are taken from a co ll ect i o n o f
.

an ag ra ms a n d other l iter ar d e vices com p ose d in hono u r o f the l e ft ar m

y
o f t h e a bove s a int when i t w a s bro ug ht a s a re l ic to his n ative town
,

o f Pl acenti a P i a cenz m
( a
) 1 62 0 .

A no t her n umerical l itera ry d evi ce call e d mpp utat i o gives th e , ,

circ u msta n ces an d exact d ate th u s

7 2 BIB L I A CA B A LISTICA
D ivi Conrad i Brachi o
De
Pl ace nti am transla to
Su ppu tati o p er n u meros mino r es

CA B . S111 1 1
2 2x ) .

69 Ab Reveren do
128 Alber to
60 D egano
5 8 D ie oc ta va
1 09 M ensis
87 N o ve mb r i s
82 A n no
4 2 Sal u t i s
5 8 N ostr ae
1 14

I 49

These supp ut at i ones soon fell o u t o f fashion a nd h a rdl y we n t ,

beyo nd the circ l e o f the l iterary d il ett an ti ro u n d abo u t P i ace nza which ,

i ncl u de d J B S pad i u s Hieronym u s S pad i u s an d Jose p h u s Fol i an u s

. .
’

, , ,

of M od e n a b birth b u t a citizen o f P i acenz a H S d i e d ite d th e

y , p a u s . .

coll ection a n d J Fo l i an u s gave a g oo d syno psis o f the c ab al istic

, .

ar ti fices a n d how they c ame i nto vo gue .

M A TT x vi 1 8 . . . P 2 11 C A B . 0 11 0 .

Tu es P etra et hic sup er h a n c

,
F rancisc u s Go ttf Carol . . Ioan .

P etr am ae d i fic ab o E c cl esi am me am . A nton Com e s 2 Ostei n

. . 1
74 3
I 74 3

Inthe year 1 7 4 3 t here was a va ca n cy in the Ar chie pisco pal Sec

o f M entz a n d a c u rio u s p am p h l et w a s iss u e d entitl e d o i nter r oga m
‘

, , ,

i n which the c lai ms o f the Co u nt of Ost e i n were d e fe n de d by e labor ate

anagr amm a tic p roo f The above was the on l y Scri p t u ral o n e and the
.
,

t ex t was sl ig htl y ch a nge d to includ e the ye ar 1 7 4 3 T h is an d the .

fo ll owi n g e xa m pl e ar e the o n l y two I h ave met with on this fa mo u s

te x t One wo uld h ave e x pecte d more
. .
74 BIB L I A C A BA LISTIC A

M A TT xxv 2 0 . . . CA B 35 5
. 81 11 1 2 2 11 1
.

D omine q u i n qu e t al ent a
, tr ad i d i sti D iv u s Cor r ad u s A n ac h or eta Pla
mihi .
35 5 Ce n ti n u s .

Anat hemata B . Conr a d o .

M A TT xxvii. . 25 . P 2 11 CA B . T 11 1 0 .

Die
H e b r a er
Wey l an d
G ottes
V ol c k
d er
beschnitte n e
verachtete
H au fl
'

d er si mb tl i c h en
Christ e n
ar gste Fe in d

M A TT xx viii. . 1 8 . P 2 I1 CA B . 0 11 0 .

Data est c i potest as in Caal o et in C au sa vere l gti ti ae v eri gau d i i . 1 35 9

terra . 1 35 9

M A R C xii . . 1 1 . P 2 I1 CA B . 0 11 0 .

M irabi l e in ocu l i s n o str i s . 1 04

5 E 11 Pr ae su l M agn
g E cc l esi e Tol e
ta n e. 1 04
5

M A R C x 1i 1 1 . . . CA B A L A 2 11 P S lxxx v . . 1 1

E st mira bi le i n o c ul i s nostr i s . 1 1 86 V eritas d e terra orta est .

M A R C X1 1 1 4 . . . CA B 0 11 0
P 2 11 . .

V i a m D e i i n veritate d oc e n s .
999 Pre s u l M ag ne E ccl esi e T ol etane
Na t u r e mi r ac u l u m .
 NOV U M TESTAME N TU M CABA L IST ICU M 75

L 130 . i . 1 3 . P 2 11 CA B . T 11 1 0 .

Aber d er C arolu s
E ng e l sprach Se x t u s
z u ihm D ei
F urchte d ich G ra ti a
nicht da nn R o manor u m
d ei n G ebet Im p erator
ist er h or t Sem per
u n d d ein Weib August u s
El is abet
wird dir H i span i ar u m
einen Sohn Re x
eb ii r e n
g
6
73 5
J . F . R 1 2 0 1=
111 2 11 .
"E

LUC . i . 28 . P 2 11 CA B . 0 11 0 .

A ve Mari a g ra ti a pl en a ; D omin u s
, ,
Ave Tem plu m San c t i ssi mae T r i ad i s .

tec u m . 14 12 1 4 12

SA N JUA N 1 .
‘

hi
T s was fu l fi l l e d by h E mp El i b th Ch i t i i 7 5 d h t e r e ss za e r s na n 1 1 ,
an t e
E u r op a i seh e F a ma , N o 77 c m p l i m t R i d h
1 i t ici t i o d ( en s e e r er on s va na on an se e

x iii q t
.
,

G en x v.
3, 4 ) u o e s th h h d m d ano er e a a e
m g i g m k p th i m t xc l l t p c i m f h
. .

l Wh t I t e
‘ ‘
a a o n to re ar u on s os e e en s e en o

c b l i tic
a a s w i ll I thi k
ar t h fi di g f i pp n b l t ly i c dibl
on t e rst r ea n o t, a ear a so u e n re e

d i mp ibl F A T mp l m S ti i m T i d k i c t i ly ch
, ,

an oss e or ve e u a ne ss az r a z s er a n su an ex
m ly i g i d pp p i t c b l i ti c i t p t ti f h w d f h A g l i
.

tr e e n e n ou s an a ro r a e a a s n er re a on o t e or s o t e n e n

L k i
u e 8 th t th
. 2 , d wh h c m
a f
ose r ea thi i my b k d h
er s o ave o e so ar as s n oo , an ave

r eali d h d iffi l i th t h
se t e b m
c u t es i c mp i g a ll g d d i t bl
ave to e et n o os n a r ea y oo an su a e

h l l ti
ea a z c eon B ibli c l t xt will d bt g th t h w h
on a e s, h d b t
no ou a r ee a er e e ave one ar to ea ,

or e venm tc h M a it t d l h
or eover , as ig ht h d c b li tic l s an s a o ne on t e r an or a a s a

c l m f th i B ibl th i w l d m dditi l pp i g it h d
.

o u n o s e, s f ou see an a ona reason or su os n a no

f ll w
e o q l
s or e if i
ua s, or e ven n er or s

Wh t w i ll b th g ht w h t th t I l d i ly f m my w h l f
.

a I e ou en asse r a c ou e as ro o n s e ve s o

rariti p d c i
es ro th d th
u e n ne o r ten mpl m t f th m q lly g d
ou san d o er exa es, os o e e ua oo ,
an

som c t i ly b tt
e er a n d l l cc t ly c ti g p h q i d mb f th t xt
e er , an a a ur a e ou n n u t e re u re nu er o e e

i h
n t e sa m t c b li tic l w y
e r ue
pa h l
a s m d i i am h
a x mpl i my er ea a a or na r u ,
as t e e a e n
7 6 BIB LI A C AB A LISTICA
Ave Mari a gr ti a pl n a
, , a e . 65 1 P u r i o r an g el is .

E n s pes nostra .

Mari a D eo sol i ced it

H aec enim D ei est jam Im ago ,

Im ago D eo vere si mil l i ma ,

Plane mira i nfi ni ta
E t i d eo D eo h we amab il i or
E a ci P u l ch r i or
A c amore h i nc a rd e n s
( Oh mir a bi l e d ict u )
A ve , g a ti
r a pl en a .
380 In sed ab 1112 fit c a ro
, ,

I a m il l i c ea caro De u s
Ma ter D ei P u el l a ;
Add e co nce pi t i l l ib a ta
E a n on a c ar nal i semine ,

A Cce l e sti Fla min e pl en a .

Oh ra ra pr od i gi a
Oh Di g nita s al ta !
0 h Ga ud i a pl ane D i va
J 0 3 2 1 1 w s M A Z Z A 1
.

t xt
e Nay , I c ou ld b i g
ly fi h d d x mpl i I t l ir n w l l d th i
n ear ve un re e a es n a an as e an s
l y t xt i h wh l B i bl t w h ic h c h m k ppl ic bl
.

i
s t h e on e n t e o e e o su re ar s ar e a a e
xpl ti f l l thi i i mpl g h wh w h i T h fi i
.

Th e e a na on o a s s s e e n ou en e ear t e se r st s x

w d f th A g lic l S l t ti h lw y b p ci l f it w ith th
.

or s o e n e a a u a on ave a a s ee n s e a avou r es e

g m mk
a na r a i c J
a er s, B p i t Ag i h bli d d p d t f
eve r sn e oan n e s a t s a n e n s s, t e n e en en o
C d i l J li
ar na R p i gl i
u us t f th h i fi h d d i 66 whi c h w
os osu s, se n m ch or s r st un re n 1 1, er e so u
a d mi d B f h di d h m d
re e or e th
e d ll p e d pp p i t e d a e o ve r a ou san a u r e an a ro r a e an
m m ll til l P l i 7 t f th f li c t i i g th th
.
, ,

or e a r ve ou s s a o e, n d 1 0 2, se n or a o o on a n n r ee ou sa n

g m l l i h l gi c m t d wi th th tt mpt my h l c t i
,

ana r a s, a n t e e e m a e r e, an o er en s a
’
e s s e ve s on a n

near l y th ten d p ci m ou san ll difi s e ens, a

'

er e n t
lth gh h c mp i ti f g mi w k d t i wy y
.

N w o ,
a ou t e o os on o an a na r a s or e ou n a a ve r

d i ff t f m h i th m tic l p c
er en ro t e ar c y f g d x mpl f c b li t ic
e a r o ess n e essa r or a oo e a e o a a s a r t,

s ti ll wh h en g m i c mp l t d d h f ll mb f l tt pp p i t ly
t e an a r a s o e e an t e u nu er o e er s a ro r a e
d i f w c t p h l tt by y c b l i t ic l p g i w lik
, ,

u se , e ou n u t e e er s w g an a a s a r o r ess on e e to u se , e et
h
t e m sa m ic l
e nu lt w l d b bt i d by c ti g p by h m
er a r e su as ou e o a ne oun n u t e sa e
c b li tic l p g i p i l y d h l tt f h o g mm f m w hi ch h
a a s a ro r ess on r e v ou s u se t e e er s o t e J ro ra a, ro t e

g
a na r a m m w d ai d as er ve .

Th ius th w y nf m ti l l th
e a g m o h h l l ti
nu f h
era on a e se ana ra s ar e t e ea a xr ea o t e
 N OVU M T ESTA M EN T UM CA BA LIST I CU M 77

D omin us tec u m .
7 6 1 Ora p ro p opulo
Insi g nis V irgo M ari a
C l u m terris u nis S A N J UA N
e . .

O Bened icta in mu l i er i b u s .
9 3 1 Tem plu m H i er u sal em .

Fo n s pi etati s et l eti ti e
M ater pi etati s et cl eme n ti ae ,

I l l u min a me luce t ua .

En Bene d icta in mu l i er i b u s .
90 8 T u gl ori a Jer u s alem .

Bene d icta in mu l i er i bu s . 863 Gaud e M ater i n viola ta

P u r a Ma ter Ag ni I mmolati
N e d er el i n qu as me in v i a .

SA N J U A N .

L 11 0 . i . 6
3 , 37 . P R O G N O S T I C O N CA B A L I S T I C U M !

Und sihe El isabeth ist au ch D ie Al l e r d u r c h l eu ch ti gste F ur sti n

schw anger mi t ei n em Soh n u n d u n d F rau Fr au El izab eth Christin a ,

geht jetzt i m sechsten M on d d i e d er regiere n den R omi sc h en Ka y ,

i m Gesch r ey ist dass Sie u n ser l i c h e n M ajestat Herrn Herrn

,

fr u chtb a r sey Da nn bey G ott ist Carol i Sext i u n sch ii tz b ar e G em ah l in

. .

kein D i ng u n m0gh l i ch 1 . 1

J . F . R 1 2 0 2 11 2 11 .

origi l p g mm d c q l y i h p t i t c f L i 8 th y
na ro r a a, an on se ue n t n t e r e sen ns an e o uc . . 2 e ar e
f th t t xt l th g h m d with th t i t t i
,

h l i ti
ea a s ea o a e a Bou f th
n ot a e a n en on u t not on e o e
d g m w m d by th i th m i c l p c whic h b gh t f th
, .

te n th ou san an a ra s as a e e ar et a r o e ss r ou or
A w T mp l m S
e e ut i i m T i di
a ne z rs f th t i h l i ti
ee wi th t b i g
r a g m
r, or a s a ea a s eon ou e n an ana r a ,

an d i t i f h l tt
n o var a on o th y t d l d
t e e m k ite r s as g m It w e s an c ou eve r a e an ana r a as
p d c d by h i th m tic l c b l i t ic p c k w
.

ro u e t e ar d t d
e al (-
f a I a s ) r o e ss, an s an s a one as ar as no
g i t h my i d h t wh ich h b
a a ns t e r a os l d t f thi t xt I h f d ave e en e vo ve ou o s one e ave ou n
i b
.

a f we p
on t f h
or i on: o S l t t t e a u a on, as a o ve
cc ch m t f h E mp A pp p i t l y (i )
.

O h n t e a ou f Ch l
e VI
en o t e tt r e ss o ar es ro r a e se n o

t p i d ic l E p h F m D c mb 7 5 i h i xth m th f
.

h C
t e o ur er o a u r o a t se e ar in e e er , 1 1 n t e s on o
M j ty c c p t i
, , ,

H er a es
’
s on e on .
 B IB LI A CAB ALISTI CA
L 11 0 . .
39 .

4 97 21 2

E X U R GE N S MA RI A AB I JT IN M O N TA NA
7 1 27 5 221 1 69 2 92 1 75
I gne m C ael i ,
ad al t i or a d e fe r r i , N at u ra est

9 3 9
0 20 3 8 0 21 2 30

De su mmi s hic o r t u s, fug it i ma ,

2 74 30 2 25 21 9 100 1 1 2

Viqu e jam poll s en ,

ot i ar i n o n am at
5 8 45 81 2 28 200 34 8
Id éo eo i ll ico te nd it , q uo
p ro
p en d it,
95 4 0 1 35 5 10
9
Et q u a ntu m p ote st ,
fa01 t .

4 93 9 8 2 39
9
T e st i o n i u mm de j
1 s MA RI A h ic p er h i bet ;
6 5 8 6
d
1 1 4 0 o 2 94 2 1
7 0 1 74 $3 0 9
E cc e C el i c o pl en i ssi ma I g ne q u i a D ei F i l io am l en
.

1
p sa ,
J p a

39 212 5 210 5 1 35 4 2 1 97 1 1 5
In M o n tan a ,
ad El isabeth , ad J oan n e m be n e ce er r il me acced i t
1 28
35 1 90 1 1 09 30
5 1 92

En u t a G abriele d i d i ci t conce p iss e Cogn atam,

4 22
5 2 92
9 5 8 1 69 39 1 64
A 0, miran te Nat u ra d e , Cael o fie c u nd am 1 n sen i o ,

4 8 93 2 3I 34 2 24 6
I n d e ce le r p er i
g ,t c u r r i t, a d vo l at .

4 8
39 5 4 2 1 66 38 1 14 1 1 3 1 69 1
9 0

A0 in sé ben e co nsci a n e c arcani h a ud certa ,

co n si l i
j
6 1 00 25 5 4 2 65 1 29 1 7 1

E a, J am D ei fe r a, Pa re ti n ,
ac P u ero D u m fert , e .

1 7 1 1 1 6 95 66 49 10 1 1 7 2 1 9 0

Fert sa11 e , & hod i e ibi dem f ct docent a a P r od i gi a

2 23 3 10 5 1 7 8 1 00 1 36 1 86
T u nc al m a MA RI ZE verba pl e n e em u l a V erbi
69 96 1 86 2 66 86
I mo pla n e V erbi verbis fer e m agi s a d mi r an d a
39 1 1 4 4 ° 93 61 I
9 ° 4 23

In e l ecta al mi Fi l i ol i A n im a p ro d i gi a co n
gl o b ar u n t .

5 1 1 6 8
3 4 2 96 21 3
N am ecc e s r et i s
p Nat u r e l egi b u s,
T hi li s ne 95 9,
fo r Ig ne 5 1 .
 N O VU M TESTA ME N TU M CAB AL IST I CU M 79

2 64 8
'

21 1 32 0

O mn i qu e i l l i u s ord 1 ne c o nc u l cato ,

2 31 2 90 2 91 1 48
V ir g i n ea statim opera n te voce ,
2 24 225 1 49 27 10
5 1
5 0 1 79
N o nd um P er a D
u eo Coel i fit me n te Vi r .

69 2 92 34 I 63 4 8 35 4
I mo tal i b u s i ll e donis i nd e i mpl e t ur ,

21 2 1 1 8 96 5 34
Tan t a lu ce pla n e pe r fu n d i tu r ,
1 86 1 1 79 2 36 2 20 1 38
Tal es 2 Tri ad e r ec i i t A mo r i s fl ammas,
p
1
9 0 20 1 29 1 32 39 1 86 2 64

Ut ibi D e u m H o mme m 1 n Ma tre d i gn oscat

20 99 2 1 9 1 95 1 45 210

1b 1 co n 1t u m
g h u mi l l i me, e t ac c l i n i s ad o r e t ,
6 62
95 32 5 0 1 1 22 20
5
E t ad o r at u m ad e! 3 acce nso co r d e re d 111gat
20 35 5 2 75
1 90 1 20

Ut vald e b1
. .

1 co n c 1 tu s a
e st u ,

95 2° 32 1 85 35 6 39 44
Et ibi s u bito s e v e r t at 1n fac i em,
95 3
$7 30
5 00

Et d e1 n d e l aet1 ss1 me e x u l tet

,

4 20 81 1 25 108 1 61 36 1 1 00

A 0 1 b 1 111100 pr ; m1o ga u d io s al t u s ed at
.

n1 .

35 1 6 1 00 3 1 7 3 4
1 1 7 8
En h ae c omni a ed i d e r u n t V i r g inis verba .

89 35 21 210 60 5
Se d en a lia p r wc l ar a su
p e r su n t
26 68 8 06
s 105 1 4 4 20 2

Ad ea m M AR I I E voce m in d e ex u l at S a ta n
24 7 96 4 53 1 64
P ter a pl e p
a n an ro fl i gat u r c ulpa ,

48 1 69 4 96 65 1 82
I nd e imm e nsee p ro fl u u nt A nim a: G ra ti a ,

95 1 73 66 2 20 1 86 4 21 6
Et cert e h od 1e t ot, t ales , ac t an taz,
1 95
9° 2 74

U t et P ar ach to l
,

eatu r ,
re
p
 BIB LI A CA B A L I ST I C A

06
3 1 4 1 5 o 1 90

I l l u mqu e tan d e m Matri r e u nd at ,

I
S9 2 3° 1
75 34 85 2 77

N ull i su b i n d e n aev o i ll e s e su b d at,

380 2 66 20 8 1 06

A gi oc osmu s postea certo h at

49 6 34 277 39 H 4
T ant u sv e i ll e h ab eatu r in J uda ,

27
I 9° 4 2 1 16 34 3 5
Ut ben e fi r me c r ed at u r M mssi as,
4 7 6 1 40 2 81 277 3 I 79
Ac Plebi m ajor omnib s d i
,
u cat u r ah I p so .

8 1 22 1 05 34 0 30 1 80 1 35
Oh ergo M A R I I E V ox j a m vere mirand a !
48 449 49 1 98 4 2

Oh V 1 r t u s,
5

D eo N u m1 n 1
,

ben e fi n 1t 1ma !
8 2 62 39 101 1 04 4 06

0h Ch aritas 1n M A RI A mire p ro
p
e r o sa l
89 95 34 4 4 2 1 64 2 86

Sed et i n s up e r ben e mir e O p erosa l

48 30 2 30 2 80 1 86 30 1 5 6
Oh J a m conce pti E mman u el i s M ater J am Homogenea l
49 4 27 I 7 S 96 4 2 95 1 49 1 4 2 l 7 8
Deo Grati a pl e n a han c il l um cit0 afl er t
'

,
ac l i , ,
et
1 90 66 1 1 9 210 1 84 1 9 1

Ut hod i e J oan n i El isabeth , ,

a dsit E mm an u e l ,

38 1 46 1 84 1 28 1 90 2 74

N ec t amen ad sit nisi , ut Jes u s ,

1 88 4 70 30 2

l dest per sol v e n s, sal van s

14 2 81 25 1 214 4 1 96
Add e om nib u s orn ans
, ,
d i tan s ac M agn i fican s
,
.

1 24 1 22 1 1 1 20 2 39 1 1 8 2 26

D h m erg?) tal i a ibi se dulo efii ci s V irg o ,

57 1 06 1 83
2 1 00
9 0 95 1 2
5 4 .

non magni fice Te M agn i ficam ca na t ac e fi e r at

'

E c qu i s ,
P

1 1 5 2 30 69 1 7 6 1 00 4 2 228

Vel t u o 110 Cant 1c o ben e

.

1 no n d ec an tet
5 5 89
1
39 9 10 1 1 10 2
5 1 1 1 24

N am m Te MA RI A Tibi m ax im a D e us e ffec t
.

,
82 BIB L I A CABA LI STI CA
2 80 8 2 96
34 2 1 5
E st vé sec u n d u m ord i ne Sab b atu m
3 4
6 2 37 1 3 1 8° 34 2

N e u tri at ta mé n i d , v eré sec u ndu m

I 99 I I I 332 4 34
Qu i n 1 51 m n e fast u m u t r i qu é ,
1 9° 19
5 I 79 1
5 6 8
3 4 5 63
Ut a m0 d0 sit Nos ac t u r u m ad n ece m,

95 1 00 2 70 1
54 1 36 5 3 1 6
Te itai ten ell u m d eb 1 t é V ul nera
.

, , 1n a d d 1ce n s ad .

1 9° 21 8 25 3 7 I
97 24 7
M é qu é T éc u m d o l oris gl ad io a m a r é c o n fod i ens .

1 1 3 1 64 20 1 61 1 1 5 1 40 73 2 35
55
Hei l d o l or Hic N 0 b 1 s vel 1 p sa bon a fi u n t mal efica
. .

35 I I5 34 3 4 05 1 46 32

En vel fml 1c 1 tat u m N u m e ru s 1 n d 1 c at mala ,

2 80 2 26 2 96
95 39 1 4 0

Et in i psa c u b ati o ne d esi g nat ace r b i t ate m,

89 95 203 21 3 1 06 1 60 210

Séd et afl er en s nefasta al té ,
'

ré an d
p g g s,

75 4 21 24 9 66 1 08 1 65
99 1

Omni e l imin ata l wti t i a, d ol or es h od i é a dd it imm an es

1 65 2 20 21
5 66 24 5 1 65
Imm anes i nqu am ,
ad eb
q é h
u od ié a mb ob u s imm anes ,

26 1 27
1 90 3 3
0 2 95 1 35
Ut hof t o re d epr essa ,
M ens me a d e fi c i at,
95 1 1 3 1 1 5 1 1 7 0 2 66 86 2 30

Et Cor , V el 51 sol o pavore ,

fer é d e per eat .

1 10 21 6 1 1 3 2 60 30 1 83 1 64
Tibi au t é m h e i l q ual i s j
zi m i mmi n et d o l or

35 34 I
S9 89 79 6
4 9 21 1

s ac e r a cer Gl ad ms,
.

E u B1IJ , sé d
,

ar n l t u r
, p
28
95 I 33 5 32 6

T 0 l a t h ah sec tu r u s v ul ne r e ,

95 2
5 0 10
8 8 24 6 1 37 2
5 0

quam A d a: di ré g e r men esses

.

Et d e per d i ti ,

4 16 8 38 I 2 39 34 4
Ac cc fi Ci r c u mc i si o n e i n d i gu s ex
p i ar i ,

45 3 6
39 0 0 10
9 222 3 1

E0 1n te n er r l ma
.

C a me i ctu m exci pi es
 N O V U M T ESTA ME N T U M CA BA L I ST I CU M 83

95 5 48 2 66 8 39 95 64 24 4
1
° 1

Et h mc , oh 11100 Te d ol or d ve me t
,

u al i s 1
.

a
q 111

5 2 80 1 90 214 8
3 7
Ad quos T u co
gé ris v agi t us P
.

24 1 92 25 0 4 93
Q u as lon gé evo mes l ac h r y m as ?

4 4 6 1 37 2 2 99

Ac qua nt u m Cr u or i s e mi tt es
1 65 32 0 2 29 362

Q u az p r aesens mei smet an t ibu s ,

2 79 2 20 24 2 1 00 2 35

M ei squ é h i cer net oc u l i s

pl en é se nt i am
2 35 39 12
5 1 69 1
54 35 4
Se n ti am mi pr w d olo re redda t
,
exan i mi s ,

24 6 1 7 2
s 2 82 2 81

A n i mamqu é m T é Sangu inem e fl u n d e n te

'

e fl u nd a
'

.
,

9 1 1 1 3 1 88 20 5 2 61 97 1 21

A t he fi ni mi u m M ise r a m pl anéqu é i nfce l i c e m M ari a m ,

1 1 3 1 69 337 1 75 2 82

He u . i mmani s i n fl i c t us est ict u s .

1
5 1 1 2
5 1
5 6 7 1 30 2 54 1 75 1 1 4
T e nella eti am Si l iceo Gladio J am r esc c ta est C aro ,

5 0 332 1 37 4 8 226 2 83

Hin e D i vi n u s i t i d é m i nd é fl uit
ef C u orr

86 336 3 24 2 4 0
9
A cer b ae fl u n u t ah o c u l i s l ac r y mae,
95 1 69 5 0 4 00 362

Et dole ns a d eo an x i ar i s, c o n v e l l e r i s,
1 90 6 69 1 69 1 80 81 2 78 103

Ut ea plaga d olo r e cogente A nima m

, ,
vi d e ar i s c i Har e .

95 5 2 1 80 1 00 228 5 63 1 1 8 95 1 40
Et ego ista omni a vi d e ns , a d n ece m agor, ct 1psa
334 1 04
39 95 2 93 21 1

Q u i qu é mod o 1n Té sa
ev i
j Gl ad i u s
t
1 6 34 4 6 5 81 60 4
2
9
E cc é i lle meam p ar i t é r A nim am p e r t r an si v i t .

2 38 83 4 79 10 4 63
1
9 00

Hor u m acri , ac a e c rrima vi mor er emu r A mbo ,

89 30 38 1 98 1 1 8 30 2 30 1

S i jam n ée Cael est e ill is b

o e ssc t co nsi l i um ,
 BI B LI A CA B ALISTI CA

89 38 1 24 1 63 271 391

Si née a l i ud M u nd i S l us a ex i
g er c t ,
89 38 95 14 1 1 1 61 3 66 1 85
Si 11 00 et maj or a 5. N obis a
ppe te r e t N u men .

59 30 0 1 6 89 1 80 2 84 14 8
M agm
a s u nt haec , sé d v er é d ol o r u m initi a
1
5 0 64 14 1 99 95
1 25 1 1 7 6
Nos e mm major a , qu m ct max im a ma ne n t ,

1 65 8 95 25 6 5 7 6
3 9
9 21 10

A d qu ae , s i T é , M é , Pater é Cael is p r e or d i nat,

1
5 0 21 7 1 8 381 3 1 0

N os D ecreto D ei ob si ster e, e x ec r ab i e, l
2 82 61 5
1 1 1 s 204 3 1 4
Si c u t N obis v el c fl u
‘

g er c im possibi le .

1 5 1 22 3 8 0 2 4 8 6 32 1 61 1 12

Ej a ergo for ti té r ob eamu s ea Mala N obis ad d i c ta

5 1 1 69 1 80 3 1 2 1 89 1 75
N am qu i ista d i spo ni t , D e u s est
1 69 14 0 24 4 1 75 1 32 21 6
Q u i i p sa ordinat est amans P at e , r ;
1 80 1 22 1 00 1 28 210 1 30 20 6

Ver é cr
g c)
‘

non nisi o p tim a el i gi t ju bet ,

30 30 0 1 92 12
5 95 5 1 38 1 91

J m v
a ul t Ho mines pé r T é ad l u m redu ci
1 38 25 1 10
5 1 2 60 7 2 83
39 1 0

N éc n o n , M é Tibi hoc s u mmo in o pere co

p l u ar i
1
5 ° 26 3 95 1 74 1 66 35 4
V el l e m equ i d ém T é poenis 11 0 11
p e r vi u m ,

69 5 2 5 1 66 95 22 1 1 60 95 21 3
I mo eg o ad pu ma s ,
Té i n col u mi pro ,
Té su fli c i .

34 1 10 49 25 8 2 66
0 1
5 2

O mnesq u é Tibi é D eo d ec retas ego su b r c i

89 1 08 1 00 12
5 21
5 1 32 30 7
Sé d Homo 11 0 11
pé r meru m Ho minem re
p ar abi l i s
1 90 1 1 6 1 90 1 32 1 89 1 63 96
Tu sank Hominem re d imas mi d ebes
‘

ut er i
, , p ;
73 1 64 1 24 1 9 1 2 99 22
5
Ce r té en i m , si n é tua c rue n ta morte ,

ss 26 4 2 4 24 1 44 16 35 4
N éc Adam b e né r e d e mptu s , I p se Ad m Re d em p tor ,
 N O V U M T EST A ME NT U M CAB A L I ST ICU M 85

70 271 1 28 2 82
1 1 00 1 2
5
62 . Q u a S l s non nisi
1 a u
p é r Sangu i n em ,

1 64 2 74 95 1 09 2 68

N ée c ris J ES U S n i si , ct C ame caasu s . 1 0 76

J o snp n u s M A ZZ A .

ii 7 Luc . . .

SOL I LOQU I U M .

3 7
2 1 2
5 3 3 9
6

R E CLI N AV I T B UM IN P R IE SE P I O
1
39 2 78 1 26 1 94 29 34
Si c ci n é n asc e r i s D i l ec t c J esu mi F i lj
s 1 26 4 1 10 20 0 21 3
E t fr i gi d am, ac a l gi d am tibi Sel i gi s B r u mam,
1 00 1 28 4 03 6 39 34
9
Non nisi Stab u l u m b a bes in JEd e m,
69 1 60 4 8 1 34 8
3 9
I mo pr o bl an d a C u n a P r aese pi u m,
2 96 65 60
95 5 1 1 1 33
E t strame n hoc faen i l e pr é c a bi l i
20 9 1 59 21 8 21 4
l no ps e t en i m I no pi s F1 1 1u s

200 200 2 62 6
N equ é qu o b en é te ar i s,
g hba 08
89 2° 95 5 3 4 93
° 1
39 1

Sé d h ic et glaci al i n udu s m B r u ma ,

1 6 s l 1 83 45 6 94
E cc é h o c ru di o b vol u e r i s l i n eo
35 1 1 1 2 38 30 1 1 1 5
Eu tai m d espec ta r ec i
p er i s Cau la ,
1 90 1 87 30 0 1 1 22

Ut g ra vi tremens £1 Gelu
20 0 20 0 3 1 1 38 5 1

N equ é Fa nnis fovear i s, n éc I gne .

96 95 1 28 4 81

Pla n é Té algor excr u c i at ,

95 2 95 59 1 61 I 9O

T é par i té r h occ é fuen u m ofl c n d i t

'

.
86 B I BLI A CABA LI STI CA
1 00 2 30 4 7 0

Iti su b i nd é t o r tu s
2 25 20 1 205 1 69
S u mmé r igen s, pl en évé d ol ens,
1 06 3 4
2 20 1 1 69
Al t é agen ti b u s, ri gore d olo r e ,

4 8 32 ° 94 9 2 31 98
Oh t r e rr or e m ad is °
h P fl et u m e d is
g
. a .
,

1 21 3 1 60 20 64 21
5 1 79
Né e ulla 1 ull o h ic
2 1
p i e S pes p s o i .

89 1 38 66 3 1 88
9 1

Si l u m h 0 d 1e pr ec 1b u s ad voc o ,
2 76 60
1 4 1
5 1 1
5 2 30

F er r eu m add e E , uc u m ad ,
o
p m re
e p e t i am ,

4 221 1 1 3 36 4 26

Ac orans h afl d fiam exor an s .

89 1 92
31 1
5 1 1 1 6 22 1

S i Homines ad ea m b a1 b ar é sa n é
,
°

re
p l
e l ar .

3 3
2 30 1 32
5 3 1 0

V e n isti J am a ma ns ad t u os,
9 1
97 95 30 ° 21 7
A t 1mp1J T é n o l u nt r ec 1 e r e
p
5 ° :3 £1 1 65 3
H i n c ab eis re
y ec t u s,

3 2 66 6
0
9 5 4 03

J m
a c o nfu e r e d e b cs ad S tab u l u m
g .

97 27
5 4 28

His Best ij
s asso c i and u 3
°

48 1 37 1 2
5 4 9°
Oh fall o r eti é m post h ab e n d u s
1 82 228 35 6
H ab eb e r i s Fi lJ 1 psis d espec ti o r °

2 23 1 08
20 1 59 2
90

I d e b qu é hic ,
néd u m q u an ti H omo ,

89 30
38 1 2
5 2 90 1 28 1 00

Sé d J am née eti am q u anti ,

B el l u a, fi es .

35 1 22 20 5 0 8 3 1 1 2

En ergo h ic c on t e mpt u s ah Homine .

9 1 37 35 1

Ah . I ti d é m Br u ti s mi ser i or ,
 N O V U M T ESTA ME N T U M CA B AL IST I CU M 87

1 68 3 1 6 1 31
5
O mmmod é 1 g n 0 1 ar 1 s
°

£1 c u nc t 1s,

396 1 24 27
1
9
ém £1 Tu s
0

A spe r nar i s 1t 1 .

2 64 1 1 3 1 40 23
5
Oh pud r o . h e u d e fl e b i l i s pi c tas !
99 79 227

Si ! D i ce b ar c o li m H o mi n u m D es i d eri u m ,
89 272
95 1 80 1 64
Sé d posth ac d ic e r i s, c t e ris
1 73 24 2 95 2 9°

O di u m ,
A b o mi nati o , et
p er i
p mase .

28 6
1 00
9 1 1 5 1 5 1 4 0

N on re p end ent vel ,

A mor em a mori ,

69 1 26 1 60 39 1
54
I m0 j
u ia
g p r é d i l ec t i on i b us odi a ,
1 60 26 61 81
9 1
32 93 4
P1 0 i ne fl ab i l i b u s Bo nis mala in fa n da
'

e ffer a, ac .

6 6
4 5
39 9
0 110 m a m a n do pr o fu si or ,

4s 73 1 2 92 2 9°

E 0 ce r té od i o si o r h bitus a ,

95 4 8 35 6 1 39 1 62
mab i l i o r
,

E t 1nd é d espec ti or , u nd é a .

38 1
5 1 38 98 1 04 34 337
N éc ms an a ,
née falsa modo F 1lJ pr az n u n c i o
1 6 64 1 80 2 76 95 1 69
E cc e e n i m veré Pa u per ,
ct D olens .

4 06 20 1 81
9 0 1

A h A ngu st l h ic mci pi s A nn os .

1 84 107 3 9
0 200

Com pa r d ec e t ot tu i V ita
5 0 1 99 92 21 3
Hin e u ti empi sti sic d esines , .

95 5 3 I 0S 39 I 74 77 34 95 1 2
9
E t ego h i sce m paen i s bo ne F 11J te cern a m P
.

38 22
5 80 1 22 38 4 8 1 38
N 00 su mmé d ol eam C ord e ,
née i nd é de ca m, 11 00
1 1 1 6 206 8 8
9 1 31 3 21

H uc pla n é d u ci t amor , n e é sinit .

88 B IBLI A CA BA L I ST ] CA

5 I I 49 3 4
0 19 7 I 89
Nim l
a aeth a c l m pr ofc c to c 1et d o l or em,
89 4 6 144 2 74 I 65 24 2

S éd mihi emor i p r o h ib et , d efl er e denega r

30 0 2 30 1 90 80
Vul t vivam , ut d ol eam .

6
i g 1 1 8 25 1 95' 1 31 1 1

S d v i de q u o na m te Amor a d egi t,
1 10 88 1 90 1 98 95 1 1 9
N e mpé , d iré u t an
g ar i s, et a ngas
21 8 14 6 47 1 1 6 1 00 1 73
T ec fi m ta memangi san é no n a b u no .

9 1 1 3 99 20 4 21 3 1 00

At i d d ol eo qu od co mqu é no n d ol eam,
1 7 0 1 69 1 00 14 9 1 00 1 1 2

Qu i a qu i non d ol et non amat , ,

32 0 66 89 1 00 22
5
P r opé vé n ihi l si non , su mmé . 80 0
J o sz p n u s M A ZZA .

L UC . 11 .
35 .

SO L I L O Q y I U M .

21 1 32 8
T UAM I PSI U S A NI M A M PE R T RAN S I BI T GLA D I U S
I 337
40 94 20 6 5 6 8
1 4 0 34 34 1 2
53 3 °

0 J e su ,
0 Fi lj; Cor d is mei Fo n s d o l oris z te r n u s .

36 34 I 69 25 1 23 4 I 25 25 3 7 I I 97 60

Al mc F lJ qui1 , mé d iro, ac j ug i d ol oris Glad io cernis c c) ”

ossa m
,

95 2° 1 24 24 9 1 81 35 5 31 3
E1 hic si n é requ ie al i
q ua d ol or i b us c u m ulat i
1 73 1 75 204 1 84 1 6 93 24 2 27 223

Q u i d est quo d Simeon h ae c e fl c r a ad u n

j Coel i
‘

g at
p r aesa
gi a,

3 1 3 1 23 1 5 0 9 6
3 7 1 61 1 9 1

V o cequ é fati d ica N os d é fu t u r a nobis , ad mo neat c l ad e ?

6
9s 39 24
8 5 0 24 ° I S9 I 49
T é, m si g n u m contr ad mt i o n i s ,
Terra d a nd u m i D eo,
388 2 23 25 35 5 97 24 9
Acu ti své afli r mans, mé d ol or i b u s effer é sau ci and a m
90 B IB LI A CABALI STI CA
1 25 1 24 1 4 4 81 21 95 21
9 25 8
E n fim d fi m L ac ex su
g 15 , Fe ], ct A cet u m commemoro
140 26 1 00 2 34 1 1 8 273 46 4 00
I p sa mea o m ni a oscu l a J ud as osc ulo mihi amar esc u n t , ,
.

8
14 4 396 4 30 4 444 2°I

I p se L ec t ul u s m1h 1 d 1 ra m 0 b y c1 t Cr u c em
,

1 9° 37 6 I 9I I 34 44 6
U t pau pem ma t ua C u n a , Se pu l c h r u m,
5 ° 8 8 5 7 3 3 6
9 9 3
l i la m pa mmis si ci ngo , sy n d o n i s r emi n i sco r .

39 2 30 210 21 1 24 5 210 1 92

In t uo Somno t uam M ortem mmr ens aspi c i o

1 1 5 2 31 8
3 9 1 62 440
V el as i c i e nd o so i t u m, l u gc o M ort uu m
p p
I 73 2 3I I 73 2 37 49 24 5 2 29

Cu r pl u r a, c u r si ng u la D eo si
gi l l at i m d epr omo 8 .

3 1 00 27 6 7 3 24 2
0
9 1
9 21 0 0

J a m om ni a t u i s o mn i no aper ta su n t oc u l i s,

4 8 1 7 0 4 6 27 4 8
9 1

I nd é mentem mea m t u i s cern i s pl e nam P assi o n i b u s,

5 20 1 38 1 1 3 2 90 2 76

D o l or i b u squ é i d c i r cc) C or jgi té occ p i u r

i
u at .

2 86 46 3 79 81
21 1 0 1
5 4
0

Q u oc i r c zi meam Gl ad i u s jam d u ré p er t r an s
gt A n im am ,

96 65 39 1 22 30 1 1 3 2 77 1 75 4 20

P l an e
‘
meo in C or d e ji m d i fi a i nfl i c t u m est v u l n u s .

4 20 2 85 39 1 7 0 32 0 1 03

V u l n u s i gi t fi r in so l o v ul nere cad et ,

5 38 25 38 3 4 79
1 200
39 210 2 2 33 1

N am néc al i u s 1n mé novo i ll i v ul neri l o c u s ad er i t , .

1 73 1 00 30 0 2 65 5 1 2 64 1 84
Qu i d sibi v ul t i taqu é hoc O r ac u l o Simeo n ?

2 78 4 6 6 333 8 8 88
1 4 1
3 3
Q u i d vé mihi ea
pro
ph e tal i V oce C (B u l m pr z n u nci at 8 .

9s 59 1 98 1 1 3 36° 8
39 5 388
Et magma qu i d é m C or anx i u m in $ 0 ob ve r sat .

1 63 30 32 39 1 7 0 21 9 1 21 1 26
92 2 39 1 06

N u nc i lla mal a 1n esse cog nito fore Cord i l on g é min u s ena

p l ia 1 337
395 I
S9 34 ° 2° 4 23

F rt us
0 1 ete n i m p raesenti a ibi d esae vi u nt .
 N O V U M TE ST A M E NT U M CA BAL IST I CU M 9 1

25 3 1 10 8 3 23
3
1 1
1 04 214 35 14 0 1 99
M 0 d6 t i m e t ,
né d ol oris se men ,
né
pé D ei A mor , i nte 1 i m ab e at , °

1 337
210 1 00 277 1 64 96 1 79 1 86
E 6qu é i t a d epe r d i t o, e ti am d ol o 1 pla ne omni s ab sced at , °

5 8 9 5 2 94 4 6°
3 9 I
9 1 2

d
I eo m t u a P assi o ne, i t e1 u m r e no van d u s
.
°

63 65 3 1 1 65 2 98 73
1 1 49 1 3 1 1

N u nc d e mu m i d pavi d a t r i b u o meo im p erfecto D ol ori ,

1 69 21 1 1 96 4 1 1 6 4 35 1 00 1 06

Qui fo r t é v t e am ,
ac
pl e nam su mmi tate m no n h a b et ,
95 20 2 1 66 223 46 4 00
520

E1 g rada ti m i n cx d en s, mihi s u mm u s
‘

t 11 n c e vad et .

89 I °7 2 69 2 96 5 7 S
I 3 39 I ° 24 I
39 I 33
Si id cad i t 111 p rim u m ! N a t u r es, t emn e, d ele or d i né 1n dol en do . 1
337
38 1 00
34 4 2 33 1 05 386 1 3 1

N 60 non p r e se n ti a d e fect u m a m 0 d 6 su ppl eat Amor .

3° 449 I 4 ° 4 56 I 7S 87
I lla V irt u s Amori n u l l ate n fi s est d e negand a
95 204 34 39 1 1 3 1 45 1 00 37 1 1 1 6 1 20

E 1: q u od
.

1
1 1 0 1 11 C or me u m non exe r at , d ed ecc t val d é .

34 2 I
59 2
53 9° 393
Sec n du mu ,
n ed fim 11 0 11 a
pp r ob o ,
pe n é e xec r o r
1 73 21 6 4 6 1 89 1 49 30 0 3 36
Q u id na mqu é mihi mi se r az £1 D eo co n ti ngat d e t e r i u s,
1 81 1 90 2 68 1 1 69 1 8 20 2 30 1 24 1 36
Q u zi m u t i mmu n i s £1 D o l ore , D ei hic viva m sine Amore ?
4 8 8
3 4 I 63 6
3 9 37 3
I nd é tert i u m ce n se o poti n s ad mi tte n d u m .

9 1 1 90 1 69 21 1 2 65 1 2
5 2 30 1
55
A t T 6, qu i mo ras p otes é mé to lle r e to ll e ,

4 1 4 8 40 1 26 1 66 25 1 1 39 332 1 3 1

A c me en , 0 D i l ec te, ta r da i gn or et m olimin a D i v i nu s A mor . 1 337

JO S E P H U S M A ZZ A .

LUC . 11 .
4 8 .

SO L I L O Q p W M .

1 73 1 61
FI LJ QU I D FE CI ST I NO BI S S IC ?
20 0 6 4 6 9 2 1 1 2 2

Q u6 h d i é d ecl in asti D i l t mi
o ec c ,
 BIB L I A CA B AL I STI CA
200 1 1 1 30 32 1

T ev é m
.

u h1
.

zi 1 st1,
J r ece
p
2 36
1
73 25 3

Cu 1 P atr e ( 1080 1 13 8
.

n
°

g
.

8lI 9s 4 4 °

l n fel i c i mihi T é su b t r ah i s ;
1 39 63 210 250

M iro a mbo moer or e rc

pl en s ?
89 25 73 2 60

i
1 1 1

Sed m6 su mmo ?
‘

cer t é vé
1 26 2 73
3 0 1 29

Ah Nate ,
Té a mi sso, q u i d aga m 8
.

95 !
f 25 ;9 > 2 23 I 73 n 5
T6 5 . mé j
am cl o ngato, q u i d e m ?

24 8 I 94 I 63 57
Ab squ é Nu mine n u nc d efi ci am °

4 1 24 1 89 1 30 1 00 1 1 5
Ac si n é p ri mo E nte non ero ,

89 39 I 86 46 57 24 5
Séd in nihi lu m d eci dam , d c i nd é e vanesca m.

9 1 1 81 1 32 2
5 8
At qua m v an a commemor o !
25 0 1 77 25 210

U ti n i m an n i h i l ar i m6 vell es !
1 90 65 1 06 30 92 1 79
M équé meo nihi l o j a m re dd i de n u6 !
1 09 66 101 1 10 1 1 3 1 63
E fli ci ar nihi l fact a Tibi h aud , od i b i l i s,

38 1 90 3 2 24 20 7
N 60 Tu a h i mmer i ta fug ies ,
38 5 2 64 86 4 8 10
9 1 16 39
N ée e go damni p u ma i n d é a n ga r ad h u c in
55 3 6
2 9° 1 9 1

F 10 re
p ro bis pan é i nfel i c i or ,
1 23 34 1 25 21 4 1 32 44
C u m F lJ vel viv denegas
,
1 , a
c Faci e m
1 35 1 6 1 26 1 4 0 1
59 86
No mé aec N a te, maj
m h or In ferni puena 8
, .

89 89 5 1 95 20 2 82
Séd si a d d esi d enJ gr adu m acerba ,
 BIB L I A CA B ALI STI CA
332 2 28 102

I n noc u o s n o nni si a m as ,

1 23 98 1 7 0 1 10 1 1 6 45
C 6m ijs esse Tibi ,
ad h fi c de l ici ae ;
89 1 4 80 g
Séd a d eser e n ti b us abis
1 63 1 22 1 24 2
53
N u nc erg6 du m d e ser i s,
1 24 95 1 2
5 21 5
Du m et a mé au fu
g a fu gi s
2 84 2 28
1 5 0

Nfim c ulposa v i d e or ,

2 75 63
3 0 I I 94
T i b i qu é J i m o d i b i l i s, J ESU ?
66 4 6 1 22 1 86 24 2

N ihi l mihi cor d e c o n sc i a m n osc i s,

33 14 6 39 5 1 1 1 3 2 80

H ém tamé n in h oc h afi d j t a
us;
1 32 24 26 2 65
9
D el 1eta qu 1s me a mtel l i get ?
1 90 1 04 1 00 2 68

T6 m1r é o mma no scen s .

2 62 81
9 1 49 79 1

0 d 1b 1l e gessi
. .

u 1d D eo
.

At s1
q ,

34 5 95 I 65 4 1 65 I 94
Fi lj ad T é s ven i a m ,
ac ven i am p osca m
,

1 90 7 4 2 8s s 1 90

Tu d ei n d é b e n é r ed d e Té M att i ,

2 62 20 6 1 42
I n fel i cc mqu é M att em b l an d é reci pe
25 4 44 5 1 6 1
92 1 1
5
O sten de fac i em, n am ea s alva 01 0 .

2 73 1 86 1 1 64 1 37
P roc ul a
p ma a c u lpa
a -

,
i ti d é m
271 1 69 1 1 3 10
9
U l tt i d olor e hafi d a n gar
1 25 1 26 2 20 2 90

A mé N a te , , ab sced e n t moer or es,

 N O V U M T E ST A M E N T U M CA B A L I ST ICU M 95

3 08
0
3 224

61 . J am pl e né t ti b u s l aet i or ;
4 6 1 22 1 77 88 88 s 4 6
62 . M ihi cr
g6 a
pp ar e, 1e
°
d i, re dd e Té mihi ,

s 1 00 4 6 9 1 2 74 1 00

63 . N am it a mihi bis J ES U S fi es .

J oss p n u s M A ZZ A .

LUC . xi .
4 . P E R CA B . 01 m .

Liber nos a m al
a e .
399 Si ne m ac ula .

V i r go fid e l i s .

xi 2 7
Luc . . . P E R CA B . 01 m .

Bene d icta sint u bera tua .

997 O C lu m
ae an i mat u m .

CA B A L A S I M P L E X 4 4 3 ET
CH R O N O G R A M M A 1 7 1 7 .

(
’
L u th er
? a bi l ee
s .
)
D o c tor
M ar t I n V s
L V th e r
eb o h r e n
g
z V

E I ssL eb e n

443
J . F . R I E DER ER .

JO H N xiv 6 . . P E R CA B . 01 m . 1 696 .

T u mihi vi a c t verit as c t v i ta . 1 696 Sac r o sanc t u m Christi Co pus

r .

J . BLA N C H IN U S ,

S i ngl e sh eet fol i o, R ome ,

1 696 .
96 B i BL I A CABAL I STI CA

H EB . x 11 . 22 . P E R CA B . m
01 .

Je r usal em cgl est is .

7 62 Integ r a Jesu M ater .
7 62
SA N JUA N .

JO H N x i x 30 . .

SOL I LO Q U I U M .

222 1 5 8 21 3 4 28
INC LIN A T O C A PI T E E M I SI T SP I RI T U M 1021
2 85 6 8
2
9 ° 95 6 1 93 5
E xammem 1g1 t 6t T é h 0 d 1é F11J v 1d er e d eb e b o ?
.

102 1
°

4 1 1 7 1 1 6 332 92 10
5 25 5

A c l i c ét san é 1 11 n 0 c u u m si c d e fl er e
,
o c c i su m 8
. 102 1

4 8 98 24
5 4 1 1 21 9
Oh Dies pessim a, n efast i ssi ma omni u m . 102 1

48 9 20 2 0 1 68 99 4 1 4
Oh M i d i p er es en é nocte omni 0 b sc u 1 i 0 1
° °

102 1

4 20 7 2 81 88 44 1

A c l aet h aei s u mbris d iré ten eb r o si or ! 1 02 1

33 1 59 1 55 u s 2 37 32 2

H é m e ten i m Sol em o mnem d el i qu io ob fu scat ,

102 1

4 85 1 5 0 30 1 20 2 36

E t er n u m u é tan d é m zi
q jm ad d i ci t O c casu i . 1 02 1

95 35 48 1 80 95 1 81 89 2 98

E 1 en oh qu al i ,
ct
q u i m im mani saevi t i ae, 102 1
2 90 5 8 5 6 1 1 57
Q u6t i de6 q ,
ui bus u
q é l
p ga is ? 102 1

59 9 5 2 80 2 64
1
3 1 29 1 0

N ed 6m 1n D e um tan d é m au si t i mp i et as 1 02 1
2 35 1 10 21 2 4 64
F ac t or e m nemp é i ngraté d estruens ,
102 1

3 9
2 294 47 I 2S 75 24 1

Au ctor e m V it ae N ec i eti fi m i n fami adj

u d i c ans ,
102 1
69 7 4 1 2 9I 24 4
I m6 Sal vator em i mpij
ssi mé
per d e ns, 1 02 1
89 1 90 1 04 368 2 70

Séd ut mod6 d esmv i r et ac e r b ms 1 02 1

2 98 228
5 0 44 5
S ev i t i aa h i n c cu il i b et i ne xaequ and a)
( a 1021
 B IB LI A CAB ALIST I CA

33 2 35 7 8 3° 60 6
39
H é m 1n c oru m med io J 6 m con sti tu er i s 102 1
2 84
33 1 2
5 I o9 4 7 °

H ém p re al i s ac c r b i ssi
j mé tor t u s . 102 1
1 39 2 5 0 25 6 36 34 0

Aceto so l 1 1
‘

m ,
at
q ué F 0 110 po t ar i s, 1021
1 73 2 83 1 00 6
4 5
Cac h i n ni s, c o 11 v i C1 s
J i t 6 v exar i s, 1021
1 90 1 69 4 2 69 20 1 49 2 20

Ut d olore , 6c pu dore hic d e mu m d eper eas . 102 1

4 95 92 330 27 62 1 69 1 00 14 2

Ac T é sic p er e mpto l i A ngel i qu i , no n fl eant 1021

89 36 382 5 4 1

S i m alé co r r u it Universu m 102 1

63 2 65
1
90 5 3
0

N i mc am pl i cor r u u n t M ontes , 102 1

so 3 1 1 8 555 2 95

A d eb ah i mis d i sc u t i tu r T e l l u s, 1 02 1
1 30 1 44 24 2 5 0 5
Sol i ps c con d ol ens ob ten eb r atu r , 1 02 1

4 1 25 22 1 24
1 0
3 2 92

I p s a eti 6m tota la ngu et N a t u ra, 102 1

67 5 66 90 1
90

E mpy r e u mv é h od i é pe né moer e t . 1 02 1
1 31
5 2 1 86 1 80 1
93 1 00 1 79
$ 0 16 e go M a te r v rée l angu eo , non d eper eo 102 1
1 1 3 3 4
0 2 89 4 6 1 60 1 09

H e& l an c tu m Uni g e n iti mihi or efii ce r e , 1 02 1

p co
g
1 24 30 95 3 3
2 2 28 95 1 26

6m T é
D fim j v i d u or , n o n n i si T é h abe ns ! 102 1

3 1 ° 85 2 87 339
U nus es, U n i c o vé p rivor 1 02 1

95 210 1 1 6 24 9 38 64 24
9
Et maar e n s ad h u c vivo , née enim mo r i or 1 02 1
2 5 0 1 10 20 2 1 0 2 69
9
U t i n6m Tibi co mmo r i M atr i d et u r 102 1

5 5 2
5 2° 25 9 95 2
54 35 8
D 6, d 6 me hic d efu nc tam T é se
q i u d efu n ct u m 1 02 1
1 81 1 64 96 1 69 1 00 3 1 1

Q am d o l r plan é
u o 1 mmams 11 0 11 0 bru 1t ,
1 02 1
 NO V U M TES TA M E NT UM CABA L I ST I CUM 99

1 49 1 23 2 61 21 3 2 75

D emfi m C l avi , C u ces p

r er d i r é
p er i man t 1 02 1

34 9 2 82
0 0
3 9
0

Totu m p en é Sa n gu ine m e ffu d i st i , 1 02 1

5 8 1 00
34 0 24 2 95 1 86
I d ec) pl e né tot u m ffu n d at M ate r
‘

e et ; 102 1

36 1 63 1 36 1 10 1 33 443
Fi am occisa Tibi simi l e A dj u t or i u m
‘

11 11 n c 102 1

36 1 1
5 2 34 636
Fiam vé l me r i tc) Cor r ed emp tr i x
‘

102 1
1 5 1 4 89 2
57 1 2
9 2 83 2 34

E16 ad d é . si v i v i fi ca m vim C r or i
u n d u at , 102 1
2 60 2 98 6
21 5 g 1 7
M a x ad mi r ab i l i s l i Pel l i c anu s d é Colu mba 102 1
1 79 20
5 65 2 62 20 0 1 10

D e n u c) ex meo Sangu i n e V it a Tib i

‘

. 1 02 1

JO S E P H U S M A Z Z A .

J on N xix .
34 .

SO L I LO Q U I U M .

3 1 0 2
5 8 2 81 1
94 3 5
2

U N U S M I L I I U M LA N C E A L A T U S E J U S A P E R U I T .

1 68 1 22 1 1 6 39 440 2 93 24 0

Pr b h ne fas . ad h fi c in M ort u u m d e saev 1t B ar b an es ?

204 204 93 34 7 37 2 I
94
Ac qu od i n té r l ar gé h or r e n d i or a cr u d el i tas r ed i i
g ,t
95 08 6
204 4 1 00 2
55 35
Q u od ct A t r o c i o r es pl e né sole n t h or r esc er e,
1 04
39 95 1 29 I I5 35 8 3°
54 8
M od o Té D eu m D e fu nc t u m J 6 m ex er cetu r
°

1n vé l .

1 24 2 70 32 8 84 5 62 5 0

Du m exan i me Pect u s d ira tr an sfi gi t u r La nce a .

5 8 5 206
1 2 22
5 271 5 33
I d eo eti 6m ar c an i o r a Cord is p e netral i a ter eb r an t u r .

200 1 9 1 29 1 94 5 0 3 1
5 2 76 1 63
V it a t u a, mi J ES U ,
ad ec: c u nc t i s
‘

h abet u r o d i b i l i s,
I
9° 1
59 3° 8
3 5 97 2 8° 43 2 34

Ut medu m J 6 m au ser i nt I mp1J acerbissi ma Nece mcr e

°

er i
p ,
1 00 BIBL I A CABALI STI CA
89 95 1 1 5 1 1 3 20 4 4 2 2 72 204 2 84

Séd c t vé l Cor , qu od b en é fu er at V 1tae Rad i x

49 26
6 661 44 2

J ?) F e r ah té r ex
p un
g
.

1tu r , d 1sse catu r .

4 8 2 60 1 1 70 200 3 1 205
9 0 1

Oh I mmamt as v 1sa n u l l 1b 1 , n e
q é F
u11
J un
q u6 m aud it a
4 8 37 2 ][ I
5 I
55 3 3
2 9° 3 1
5
Oh c r u d eh t as, v é l a
,

pu d Ta rtar a pe n é msu e ta
20 64 97 54 8 32 5 1 4 6
Ih 1 en i m e Ee r é
pl ec t u nt u r So t u es, v 1 v1 t amé n

20 1 90 1 1 5 4 09 1 04
5 0 228 39 2 63

Hic T 6, ve l fu nct u s mo d6 La nce a , l

p ga ar i s in P ectore ,
8 8
250
2 0 1 1 3 3 9 9 1 24 32 0 1 1 3
Quasi h 1c h au d saev 1r e n t , s1 s me v ul nere Cor .

1 1
5 30 445 6 5 0 5 1 1

nisi 1 llud J 6m e mor t u u m ea Lan c e a

.

V él v u l n e r ar e n t

1 79 95 I 67 95 1 63 24 8 1 69
N ow , ro b Té nunc tr ansfig1 abs que d ol ore
,

ct
p é , ,

39 I 4 6 81 4 3 36 2 93
2°
3
In M atn s tamé n A mmam v u l n u s 1 llud m al é d esaew t
33 30 2 30 1 92 1 26 1 36 2 60 4 1 1

H é m i ll a t u o d ivino Cord i A mo e su mmo conglu tinata

r ,

1 1 1 1 44 222 4 20 1 65
U h1 I pse tu m v ul n u s
. .

1e 1s, acc i 1t
exc 1
p p
95 5 0 4 8 1 80 1 1 3 32 1 44 2 1 69
Et o h qu al1 h e fi qu anto d ol ore
.

h i nc ,
ur
g etu r

1 81 5 7 0 1 5 0 1 4 8 5 0 3 1 9
Q u6m extr e mu s tand é m an gor I l l am i n vasi t
6 64 5 0 4 06 62 5 2 67

Ea enim hine angu stijs tor qu et u r acer r i mi s ,

33 9] 3 1 1
59 0

N é e h 1s m su b stmu 1 t gr av 10 r es
3

un
q u6

85 93 5 3 1
5 5 34 7
S aev 1t 1es sé mp1é , ad msu e ta
, , ,

1 ,
ad h or r e n d 10 r a r ed e it
g
96 65 2 90 2 33 1 7 0 1 04 1 95
36 2 29

Plan é A mman mgr or es , an

g o r es, esse mod 6 d eb e n t , c t s u mm 1 .
102 BI ELI A CABA LI STI CA
4 25 9 49 1 00 1
5 49 1 60 1 1 4 9 1
9
1 0

Il l i c I p s u m ni l i t 6 pati , ni l d esp ici ,

a6 t p e ssu md ar i ,
89 32
9 59 4 I I 2 8: 24 9
Séd v i d eb i mu s inibi T ar tar i s om n ib u s D omi nantem
69 59 1 32 6 24 3 1 1 7 203 3 20 2 1
95
1111 6 i n ib i 6 R e pr ob i s ,
invit é l icet ,
t i me r i , 6b E l ec ti s a o r ar i
d . 14 1 8
73 8 6 61 73 3 4
3 4
5
1 1 22 20 4 1 30 1 00 0

C61 er g6 c u n c t ar i s hic A nima P ac e6 c 6r

.

j
6m non convola s P 1 1
.
4 8
38 30 0 88 28
5 35 5 3 5 1 1 22 1 7 6
Née tantis d iré sau c i ata d ol or i b u s ah hoc Cor d e r ece d i s P .

227 3 65 39 47 26
102 2 0 2
5
A m as f or s6n U n i g enito meo d i u t i 6s an gi ,
c r u c i ar i ,

4 22
5 21 1 99 2 25 35 °

A c d i l ec t i o n e m t ua m om n i mor te for t i o r e m ex h i b e r e ,
I 6S 34 4 8 1 I 74
Q m mei N at1 d e su n t passmmb u s, ad i mpl er e
. ,

ue e t 16

5 1 6 227 89 66 30 6 89 21 8 89 3 1 3
A d hz c c u n eta si h od i é r es
p i c i s, si te n d is si ,
or d i nar i s

9 1 81 1 90 1 73 1 1 3 30 0 38 1 1 22 1 64 1 27

A h p erm ne a ,
ut do l ori Cor viva t ,
née 6 Cor de d ol or d e fic i at , 1 4 1 8
1 99 1 4 0 34 9 24 2 72 2
5 2 1 82
Q u in major d u r ati o ne , fi d é per maneat, c r e sc at g r ad u .

1 06 1 06 1 60
1 22
9 34 90 392 1 09 1 95
E r g6 fi at, ah F 11J ,
fiat ut d i u ti 6s T 6, a ngar p r6 T6;
I 9° 1 3 2 2 33 I 64 2 5 33° 24
5
Ut A mor pl en é v i n c at , d ol or m6 n ullu s p er i mat
6 2 60
5 1 1 90 1 9 1 3 0 1 49 35 2

EJ 6 u t t ua ad i mpl c atu r P s io a D eo ss u m r
a s a a .

5 34 0 21 1 1 8 88 1 6 25 24
5 4 7 0

Ad su mm u m d ec or i s D ei i c e m h az e m6 toll et A ssu m t i o
a
p p
24 0 1 81 9 4 1 1 6 9 29
5 7 26

P l 6s qu 6m d é M ater n i tat e, ea dé Pa ssione gl o r i fi c ab or ,

4 1 69 1 3 338 1 90 2 1 4 3
9 1

Ac d ol ens id d y c i am, at
.

a c i ti 6s as
r esu r
g
4 8 62 2 1 64 4 4 8 2 60 1 2 5 20 1 47 79
Oh i nc l y tu s D ol or , ac oh P ssio 6 me
a h ic u n ic e d i l i ge n d a .

2 20 10
5 2 20
5 2 1 66 2 33 1 2
5 27 210 60
V os a mod 6, t anti ego consci a pr et ijp re Coel i ,
Gau d 1Js d i l i gam . 1 4 1 8

J o snp u u s M A ZZ A .
 N O V U M T EST A M E N T U M CAB ALI ST I CU M 103

JO H N xx . 29 . P 1311 CA B . T 11 1 0 .

D iewei l H e rr D octor
d u mich M ich ael
g e se h e n h ast Thom as
Thom a H o c h b er umb ter
so gl au b st u Ad v oc at u s
Se l i g sind l

d ie nicht seh en Lei pzi g

u n d d och glauben in Pa tri a

Ac '
r s 11 .
36 . P ER CA B . T R 10 .

So wisse D er
n u n das W o hl ehr e nveste
an tz e H au ss V or ac h t b ar c
g
Israe l u nd
gewiss Hoc h gel ehrte
d ass Got t H err
d iesen J esum Joh an n J a cob
den ihr Sc h u d t
gek r e u z i get d es
h a bt Gy mnasu
z u einem z u Fr an c k fu r t

H errn a nd Christ hochverd ienter

gem a cht h a t C onrector
6
9 7
1

J . F . R I ED ER ER .

A C T S x iii 2 5 . . P ER CA B T R I O . .

Al s ab er er sei nen L au fi er ftl l l ete

’
H err G ottfri ed A r no ld von A nn a
s p rache er Ich bin nicht der ,
berg geb ur tig Pastor z u Pc r l b e r g
,
.

d afur ihr mich h altet

‘

.
1 04 BIB L I A CABALI STI CA
A C TS x viii 2 4 2 5
.
,
. P ER CA B T R I O . .

E in bered ter Ma nn a nd mach ti g H err W 0 1fl gar1 g Christoph D esler

,
°
.
,

in der Sch r i fl c d ieser w ar u nter b er uh mter C onrector der S ch u le

’
,

weisen d en Weg d es Herrn u n d z u m hei li g en Geist i m ne uen

—
, ,

re det mit b r nnst i gem Geist u n d S pi t al in d er Key ser l h freyen

i c
—
,

l eh r et mit Fl eiss von d em H er r n Reichs Stad t N u remberg

. .

A C T S x viii . 28 . P ER CA B . T 11 1 0 .

A C T S xxvi 2 8 2 9
.
, . P E R CA B . T RI O .

E s fehl et n icht vie l d u ab er r ed est H err L i c e n ti atu s Esras E d z ar d i c i n

mich d ass ich ein Christ wtl r d e . in R ab b i n i ci s c t T al mu d i ci s se h r
E r aber sp r ac h Ic h W un sch te vor h och er fahr n er Mann in Ha mburg
Gott es feh l e t a n vie l od e r w e ni g e b o h r e n an n o 1 62 vm
g 9 x x J u n i i
dass n icht all ei n d u sond ern A lle
,
st a rb a nn o 1 0 8 1
7 J an u ar u

d ie mich he u te h oren sol che war d en

wie ich bin . 1 1 1
 BIB LI A CABAL I STI CA
1 iv 1 1
CO R . . P E R CA B T R I O
. . .

Biss au fl d iese S t u n d lei de n wir D ie Z i gau n er ein verk app t nichts

’

H u ng er u n d Du rst u n d sin d n a cket wur d i gc s lie d e r l iches L u mp en

u n d we r d en g esch lag en u n d h aben V ol c k von d enen Fr an tz é sen
k ci n e gewisse S tii t te 80 2 9 E gy p t i e ns g en a nnt
. 80 2 9 .

CO L i 2 8 . . . P E R C A B T 11 1 0 . .

Wir v c r k u n d i en
g J es u m
u n d ver
, D er E hr wii r d i g, V or ac h tb ar u n d
mah nen all e M enschen u n d l e h r en ,
W oh l gel ah r te H err Ch r isti an
alle M ens c h en mit all er Weisheit Hirsch ver or d nc ter S eelsorger 11 nd
A rchi—
,

au f d ass wir da rste llen einen D i aco n us in dem N ii r nb er g

j egl iche n M enschen vol l k ofii e n in ischen S t éi d tl c i n H er r spr u ck
Christo Jesu . 1

J . F . R I E DE R E R .

A o
p c . X 11 . 1 . P E R CA B . ol m .

M u h er ami c ta so le . Liber si
g n at u s .

G l orios a V irgo .

S
Cgl e sti s p o ns a .

A o
p c . x 11 . I . P 1311 C A B . 01 m .

L u n a s u b pe d ib u s ejus
( p o c x1 1 A . . L eo pol d u s Im p era tor Ger man i aa ar

Non dahit lu men s uu m (M ATT . A r ch i d u x A ustr i a . 22 88

xxi v. 2 2 88 Vi enna p l ausus .

APOC . x ii 1 . P E R CA B .

In cap ite j
e us coron a ste l l ar u m R u bus ard ens i n co mb u stu s . 1 60 6
d u od cc i m . 1 60 6

S0 1 c t Lu n a s u b Ped ibu s eju s . 14 9 1 Reg in a cu i se c zl u

g m ct terra
su b i c i t
j . 1 4 9 1

SA N J UA N .

xii 3
APOC . . . C A B A L A 37 6 I M P L X S E .

E cce D raco Mag n u s r u fu s , ,

h ab ens E mer i cu s c c l i , H aer et i cu s, r c
ca it a se p te m 6 be ll is Caesar i
p .
37 .

V i emza p l a ams .
 NOV U M TESTA MENT U M CA B A L I ST I C U M 1 07

A9 0 0 x iv 6 . . . C A B A L A 81 9 S I M P L E X .

Ich s ahe einen E n g e l fl i egen mitten Ma rtin Lu ther D octor in der ,

du t ch d en Himmel d er h atte ein hei l i gen S ch r i fl t geb oh r en z u

'

ewi g Ev a n ge l i u m z u ver k ii nd i gen E i ssl e b e n am T ag e

’
e t au fl e t
g .
,

81 9 Ma rtini .

J F R I E D E R ER . . .

A o px iv 1 4
c . . . CA B . 01 m .

C oron a au rea s uper capu t e us

J co ntra mortem se
1 61 3
SA N JUAN .

A o xvi i i 7
p c . . . P ER CA B . T 11 1 0 .

Denn sie s p ric h t in ihre m H e r tz e n Her Sacre d a n d R oy al Majest y

Ich sitz e a nd bin eine K6ni gi n A nne b y the g r ace o f God A l mi gt y
,

u n d werd e keine Wi t tib sey u u n d ( ) Q u een of G re a t B rit a i

°

5 1C n ,

Lei d w erd e ich nicht se h en 7 80 6 . Scot lan d France and I rlan d ( si c)

, ,

D e fen d er o f the Fa it h 7 8 0 6 .

J F R I EDER
. ER . .

F Rie d erer g ener all y a dd s some e xpla n atory s h ort p oe m to his

J .

c ab al a In this insta nce it m a y be wort h re pro ducti o n The c ab al ist

. .

was a keen observer o f the p o l itic al world c le ar l y : ,

W a s kommt au s E ngel l and wa s h b r t m a n n u n von A nnen

S ie wi l l dem Kay ser jet z t z u hoc h d ie Seyten spannen
Sie 6u d e r t ihre n Si nn 2 6 Wi nd sor slu t d em Sc h loss
°

U n d K6nig L u dwig wir d ihr neu e r B u nd sgen oss .

Ged u l t E r wir d gewiss e u c h u nb estan d ge n B ri t ten

’

D ie Lan gen auf den Kopfl z u e u r en Sc h aden sch ntte n ;

°

N u n gehts noch alles an n u n sch l aEer t er e u c h ein, ,

Du c d Au mo n t mu ste me h r al s ein Verschwen d er sey n

’
.

D er K6n i g méi c h ts s ubti l u n d k u nt mit Lust er find e n

Das K u nst—
,

st u ck wie m a n e u c h 11 611 11 0 h ne messer schin d en

,
.

D em d e n c k 0 A nna n ac h d u mer c k st d ie B ri llen nic h t

, , , ,

Weh d iesem bl in d en Vo lek das Tre u u nd Glauben bricht ,

108 BIB LI A CA B A LISTI CA
AP P EN DI X C A B A LI S TI CA .

D 1: A P O S T O L I S ET S A N C TI S .

San c t u s Paulu s . D e lupo D i abol i Cgl esti s Agn u s .

10
9 5
Sa nct s Lu cas
u . E st P ictor M e d ic us . 838
Sanct u s A n d re a s . In c r u ce gentes ed oceas .
74 5
Sanctu s Ma c u sr . R u gi ens pacem e n u n c i at
,
.
92 8
S anct u s T h om s a . Qui a vi dit cr ed it , . 80 3
S anc t us Joannes E v a n g el ista . Ego u t Aqu i la Divi n a So l is a mic a .

I 2 37
S nct s T h d
a u a a
eu s . O F r ater J hesu C hristi 933 .

Sa nct u s Simon . D e p io z el o ar d eo 74 3 .

Sanct u s S teph a n s u . I lle F i d ei P r o th omar ty r 1 1 1 5 .

Sa nctu s Joseph . M ari e Spo nsu s 74

. 6
Sanct a A nn a . D ei fil i am h abe A d ae sine la be 31 7
,
.

S S
O mnes a nc ti e t a nct ae D ei .

O l esti s H i er u sal e m .

S ancta M a ri a Virg o .
7 0 2 H aec c ar ens E vae m ac ula .

Sanct a Mari a . Long e a p ecca to A d aa .

P i a D ei Mater A l m a .

O H ae c C oel i J an ua .

Ego D ei Pa r ens .

Ego e lecta S0 1 .

Eg o fact a sine labe A d ae .

Ego innocens Dei F i l i a .

E a i ll ib a t a a crimine A d ae .

P EN T A M ET R U M ET CA B A L I S T I C U M .

E cce ea Fi l i a Ad ae , Mater amic a

D ei .
35 6
1 10 BIB LI A CA B A LIST I CA

Ci b u s v i ato r u m .

Pa nis A g l i iste est

n e cu s .

A dj u tor fortis est .

Ju cu nd i ssi m u s .

I mpol l u t u s est .

H E X A M ET R U M AND CA B A L I S T I C O N .

M e llea d u l ced o ac pia d el ec t at i o cord is .

J H E S U S C HRI ST U S
O Nomen b e ne d i c t u m in se c ula .

Lux de lu ce D ie emanans .

O rbi si t u n a salu s .

Ex Pa tre n at u s
S o l Ju stiti ae D e u s .

De u s co nsol ati o n u m .

O Gr at i ar u m F ons i n d e fic i e ns
,
.

Fi l i u s Dei u n us ades .

Hic et u bi que p r aesens .

Re x se mpit er n m gl or i ae .

I s Deo Pat r i c o e t e r n u s .

Unic u m S olati u m .

Libera tor e t u n u s .

Restau ra tor est .

Tu A qu a vi v a .

O fid u m adj u t or i u m .

Par ad i su s d el i t i ar u m an i mae .

Is u n u s M ed ic us .

H i e est d ul cis a mor cor d is me i .

H E X A M ET R A A N D C A BA L I STI C A .

S
U n i c a p es An i mee fid a est ac fi r ma fid el i .

E cce E a D ivi n 6 manan s ap ienti a mente S .

 N OV U M TEST A ME NT U M CABALI ST IC U M 11 t

J E S US .
J H E S U S .

D O Vita m . S alvas .

H i e Ca rus . H ie bon u s .

E s pa n is esc a . O D ei Fi l i u s .

Cor ines anim a mea . O V i c ti ma .

Cor d i A mor es .

All above in this appe nd i x are by Jo annes E van gel ist a 6 P an o r mo ,

‘

a n d all by ordin a ry c ab ala

1 2 3 4 5 6 7 8 9 10 20 30 4 0 5 0 60 7 0 80
A B C D E F G H I K L M N O P Q R
1 00 200 30 0 4 00 5 00

T X Y Z

A goo d one by C abala S im pl ex is

38 64
Ma ri a Virgo .

4 I 43 1 8
S0 16 sine la be . 1 02

SI G I S M U N D O A S . S Y L V ER I O ,

Pr d usi ana P oeti a e .

H E B R EW CA BA L I ST I C A O N T H E N A M E OF J nsv s

( m H E B R E W J E S C H U A
) ,
.

P ER G EM A T R I A M 386 .

JE SU S .

H e is se nt from God .

H e is the forg iveness o f sins .

The Re d eemer the son o f Ma ry .

H e W i ll m a ke free .

H e is G o d C re a tor o f the world

,
.

H e is Ma n a n d G o d .

S ee B b i l i g ph y
o ra .
I I2 BIB LI A C AB A LI ST I CA
He s h all rei g n on high .
3 86
The wisd om of G od .
3 86
H e is the Li g ht o f the World .
38 6
K in g of the Whol e ea rth .
38 6
Be fore the world existed H e was,
.
38 6
H e is the S on of A l mi g ht y God .
38 6
Jehovah is His Father s N ame
’
.
38 6
A nd H e is Ma n from Ma ry .
38 6
His n a me is the Red eemer .
38 6
With His B l oo d h a th H e red eeme d .
38 6
H e is th e Re d eemer from the p ower o f the wicked enemy .
38 6
H e is merciful a n d gr a cio u s .
38 6
E LC HA N O N PA U L U S ,

P r agemi s .
 A PP E N D I X

CAB A L I ST I C C U R I O S,
SC RI PT U R AL PATRI STI C A N D L U TH E RA N
, ,

T 11 13 F ISH S
E D R AWN TO LAND BY S IM O N P E T ER .

T ms o dd n u mber h a s been m u c h d isc u ssed both theo logic ally a n d

c ab al istically The theol og ic al qu estion was somewhat settl e d by t h e
.

g rea t au thority o f S t A ugu stine a n d other Fa t hers lon g ago

. .

They saw i n 1 5 3 a p roo f o f the fact t ha t th e n u mber o f the elect

—
is fixed an d p re or da ine d .

N O la r g e i nd efi ni te n umber is g iven to u s in th e mir a c le b u t a ,

sm all cert ain a n d pa rtic ul ar one .

The c a bal istic al solu tion o f t h is h as been often a ttem p ted a n d m a ny ,

fa nt astic an d obviou sl y absu r d so lu tions h ave been o ffered La tel y .

,

however more reason able v iews seem comin g to the front a n d some
, ,

p ro g ress is bein g m ad e m a more l ike l y d irection P eo pl e

. who a re o p en
to reason a nd conv iction will not be so re ad y now to p rono u nce
u nreserv edly th a t the B ibl ic al c ab ala 1s u tter nonsense or on a pa r with
,

D onnell y s cryp togr a m

’
.

Th e a ssu m p tion is th a t 1 5 3 is c ab alistic ally t h e n u mber of t h e

Sons of God .

This e xp ressio n S ons o f G od ( B em 114 E l oh i m) occ u rs sever al

'

, ,

times in S cri pt ur e a n d p er gemat r i am it co u nts up 1 5 3 In C reek the

, .
I 1 6 BIB L I A CAB A L I STI C A

e xp ression e xhibits in a nother form the same p henomen a the gem a tri a ,

bein g 32 1 3 or 3 x 7 x 1 5 3 1

In Job 11 1 is this rem a rk abl e c abal a B em 114 E l oh i m with Sat an

'

-
.
, ,

among them Which co u nts up al tog ether 1 989 a n d the two fa ctor s o f
, ,

this a re 1 5 3 a n d 1 3 1 989 1 3 x 1 5 3 1 3 being the m ark of the

, ,

adversary .

In Rom viii 1 7 we h av e a vvxhnp ovép m (joint heirs )

. .
'
1071

x I al so m f 0 the cre a tion o f G o d 8

7 53 a cs 6 0 6 ( ) 1 2 2 4 x I 53 .

I n t h e record s o f the mira c l e itsel f there ar e some rem a rk a b l e

°

cabal istic coi n ci d ences .

T h e wor d for fish es is i xflé eg 1 2 24 8 x 1 5 3 a n d t he word s for ,

t h e net a re 7 6 Si mvov whi c h also by gem a tri a 1 2 2 4

,
8 x 1 5 3 bot h ,

ri g h t l y n u mbers o f per fection a n d rege nera tion fo r the net is u nbroken , ,

a nd c arries th e p recio u s frei ght from th e r i gh t si de of the s h i p safel y

to the shore an d not one is lost
, M oreover this word ixfli i es ( fish es)
.
,

is e xact l y v al u e for the s a me 1 2 2 4 in th e n a me o f A br am to wh ose ,

seed throug h Ep hr a im a n d Manasses t h e p romise was m ad e t h a t they

, ,

sho uld i n cre ase as fish es d o incre ase .

Th u s there is esta bl is h e d a rem ark a b le n u merical connection between

the see d o f t h e pa tri ar ch a n d Go d s chosen p eo pl e whether we consi der ’

them met ap horic all y a s fishes or as the act ual peo pl e w h om God thro ug h
His p r op h et add resses as M y p eo ple t h e hou se of Israel ”
,
.

We read in E z ekiel xx xiv 30 Th u s s h all they know th a t I t h e

.
,

Lor d th eir G od am with t hem a nd th at they eve n th e h ouse of I sr ael

, , ,

ar e m y p peo l e s a it h , t h e L or d G o d A n d the G reek. wor d s ho u se o f “

Israe l M y peo pl e
, 5
1 30 1 0 x 1 3 w h ere we see t h e Ten Tribe s
5 ,

m arked o u t .

Al so Ma ry a nd Jes us th at is the wom a n a n d her seed 1 0 7 1

, ,

7 x 1
53 ; a n d the see
“
d o f J a cob in Hebrew 4 59 3 x 1
53 .

A n d w h en th e net was drawn to la nd Jesus strict l y enjoi n e d Peter to

Fc cd my sh eep a term u se d thro ugho u t t h e B ible to desi g n a te Go d s
,
” ’

peopl e the ho use o f Israel

, .

There is a nother way in whic h this pec ul i ar n u mber 1 5 3 h as been

rega rd e d a n d is p erhaps worth c onsi dering here
, .

Th e d ivision o f th e y ea r into 7 mon th s for the Seed and “

,
”
5 months f or the F ish a s ty,
p es o f the R es u r rection both a s fo u n d ,
 BIB LI A CAB AL I STI CA
P etru s B u n gu s w h o wrote in th e si x teenth cen tu ry a p o nd ero u s
,

work on n u mbers h as a few g oo d rem arks on 1 5 3 H e en de a vo u rs as

,
.
,

his title pag e e xp resses i t to show a won d ro u s a n d u nce asin g ag reement

-

between th e o ld P y th ag ore an p rinci pl e o f m y stic n u mbers a n d the

p rinci pl e o f n u meration u sed frequ entl y in the Ho l y Scri p tures .

Necess ari l y t h ere is m u ch th at is pu re fanc y in so elaborate a work bu t ,

he h ad c arefull y gone to all the ori g in al so u rces op en to h im a t t h e time ,

a n d so h is book is not witho u t a certain val ue sti ll H e says th a t the .

1 3 fish es si n i f the who l e m ul tit ud e o f the e l ect w h o sh all be on the

5 y
ri g ht ha n d 0 the Throne on the Day o f J udgment .

It w as short l y after o u r Lord s Resu r rection th a t the won d er ful

’

d raught of fi sh es is relate d and therei n w a s a refere n ce to t he res u rrection

,

to a new a n d etern al l i fe for all who were s afel y bro ug h t o u t o f t h e

d eep into the shi p or ar k of the Ch u rch which fl oats a t p eace on t h e
tro u ble d a nd rising waters T h e net was c ast on t he ri ght si d e o f the
.

shi p t h ere fore the r e were no rep rob ate sinners ta ken in the net for all ,

t h ese were on the l e ft si de Th e n et was not broken ; heresy a n d

.

sc h ism h ad not yet d one dam ag e A s for 1 5 3 it is the tri g on al n u mber

.
,

o f 1 7 a n d 1 7 re p resents th e m a n com pl ete in Ch ri st who h a s been

, ,

u r i fi ed l ike si l ver seven times from his n ative d ross a n d h a s recei v e d

p ,

h is denar i us i a h i s 1 0 a n d his 7
, . .
, .

A n d do you wish to know yet fu rther h e adds why the whol e , ,

n u mbe r o f th e saints is d enoted b y 1 7 P T hen t a ke this reason as we ll .

Wh at is the p ec ul i ar n u mber of th e Law o f M oses P How m a ny a re .

th e Comm a n d ments ? A re they not 1 0 ? B u t the Law i f it be not ,

help e d by G race l eaves men in their tr es passes a n d sins a n d is the

, ,

Letter on ly A nd so th e Ap ostle p ointe dly says T h e Le tter ki ll et h

.
, ,

b u t t he Sp irit ma keth al ive .

The res ul t th ere fore is th at we m u st add the Sp irit to the Letter

, ,

a n d perform the p recep ts of the Law in a n d thro ugh the Grace of o u r

S avio u r T h is is adding 7 to 1 0 cabal isticall y an d the n u mber of
.
,

t h e p er fect C hristi a n u a d g r i ona l em

( )
17 comes o t n risin p er ca b ,
t g , .

1 2 3 1
7 to 1
53 re p resents the who,
l e C h u rc h o f the El ect
a n d Perfect which is the B o d y o f Ch r i st
,
"
.
E

P t B ng B gom t k N m m M st i ( di i i
;
'

e r u z er a z E u t o L
er or uu t P ai s 6
cr a7 r 1 1
—
. .
, ,

PP 5 915 5
 APP E N D I X

6 m ay be consi dered ca bal istic all y a 7 1 m a n s comin g short ’

o f s pirit ual p erfecti o n .

It h as to d o wit h M A N as e xamin a tion of m a ny inst a nces of its

,

u se seem convinci ngl y to sho w It is the h u m a n n u mber the n u mber

.
,

o f Ma n ,
d estitute of G od .

Ma n w as cre ate d on t h e 6th day ; 6 days were appointed for h im

to labo u r a n d the sev enth day for s p i r it ual rest with Go d
, .

Cu rio usl y enoug h 6 seems stam p ed on m uc h th a t h as to do with

—
,

hu man lab ur i t is stamp e d on his measur es so to s peak

o ,

1 foot 12 2 x 6 i n ches ,
1 y ar d 36 6 x 6 or 6 inches,
2

an d on his time
1 da y 24 4 x 6 ho u rs ,
1 y e ar 12 2 x 6 mont s , h
1 ho u r 60 10 X 6 min u tes 1 00 x 6 x 6 secon d s .

I f 6 ca bal istic ally rep resen ts Ma n wit h o u t Go d we m ay well expect ,

t h a t 666 or th e t h reefo l d 6 s h ould re p resent sti ll m o re essenti all y t h e

, ,

s ame i d ea a n d so we fi n d i t The Ed omites were essenti all y al iens from

,
.

God a n d enemies of Isr a el a n d the B iblical word for t h em is

,

H A D V M I M a n d this wor d su ms up into 666

,
.

To mega t b er i on t h e g rea t beast — also co u nts up 666 .

The word s anti th eo: e: t z he is A nti go d

'

— al so equal 666 .

Ag a in there is one wor d in t h e New Test ame n t (A cts x i x 2 5 )

,
.

—
wh ich occ u rs on ly o nce vi z eup or i a mea nin g we al th the i ll gotten -

—
.
, , ,

ga i n s o f D emetri u s t h e s h r ine m aker an d it n u mbers 666 an d wh en we

, ,

remember the m a ny d en u nci a ti on s in the New Test ament against ric h es ,

this seems a rem arkab le coinci d ence A nd wh a t is sti ll mo r e rem a rk ab l e

.

is th a t o f the 31 2 5 d i fferent no u ns whic h the N e w Testament conta ins ,

this is the on l y one which co u nts up 666 I n t h e O ld Testa ment too .

, ,

there is a sin gula r pa r all el for in 1 K in gs x 1 4 we re ad : Now t h e

,
.
“

wei g h t o f g old that c a me to So l o mon in one yea r was si x h u nd re d

"
threescore and si x talents o f gold .
1 20 BIB L I A CABA LI STI CA
In d eed w h er ever in Scri p t u re this besti al n u mber appe a rs al one th e
, ,

sense is u s uall y a si n ister one F or inst a nce in th a t rem arka bl e pass age
.
,

w here o u r Lor d s d isci pl es e xp ress fe a r o f s h i pwreck the wor d is

’

2 Lord sa ve u s we per i sh,

a n d th is wor d
equ al s 666 an d p rob abl y is th e on l y verb in t h e New Testa men t wh ich
,

exac t ly fi ts the n u mber .

Th en the slave or conc u bin e o ffs p rin g of Leah an d R ache l al so

make up each 666 per gematr z am Hebr ai cam t h u s
'

, ,

The apo state H am i f reckone d with h is father No ah becomes 666

, , ,

whi l e No ah a n d his two ot h er so ns Shem a n d J aph et (omitting H am) , ,

become 888 t h e n u mbe r o f the n a me o f Jesus

,
.

Ag6i n Shech em B en H amor who in h is sedu ction o f D in a h is sai d

, ,

to pr efigur e the sedu ction o f Isr ael b y the A ntichrist c ou nts up 666 in ,

the most c h ar acteri stic w a y fo r Shechem g ives 360 a n d B en H amor 30 6

, , ,

t h e s ame d ivision as in Ner o C ae sa r .

A gain th ere are three men who sta nd o u t in Scri p tur e as avowed
,

enemies o f G od a n d His peo pl e E a c h is bran d ed with this n u mber 6

. .

.1 Go l i a t h w h ose h eig h t was 6 c u bits a n d he had 6 p ieces of

, ,

a rmou r a n d his s pear s head wei g hed 60 0 Sheke l s o f iron

,
’
.

.2 Neb u c h ad nez z a r whose im age whic h h e set u p wa s 60

,
“
, ,

c u bits high a n d 6 c u bits broad (D an iii

, an d which w a s wors h i pp e d . .

when th e m u sic was h ear d fi om 6 spe ci fied instr u ments M oreover the
'
.
,

word s in Da n iii I e qual by gema tri a 4 662 which ha s the si gn i fi cant

. .
,

fa cto rs 7 x 666 .

.
3 A ntic h rist whose
,
n u mber is 666 .

There are fu rther si gni fican t p ecul i a rities in 666 for besi d es its
—
,

th ree si xes it is the su m o f the fir st 36

, 6 x 6) n u mbers v i z .
,

1 2 3 up to 36 a n d al so t
, h e s u m o f the on l y 6 n u meric al l etters
w h i c h the Roma ns used a s th u s app ears ,
1 22 BIBL IA CA B A L IST I CA
E a fit lati n a
Ecce ea fit Rom a:
D e i lla Leones
D e h ac Leones ad d ecem
I lli decem de B elua
A b n egat Ro m a
F id em ac act a fil i i d ei
Hic ceci d i t ti d es
E t E cc l esi a fid ei
Se d So dom a
A c G omorr h a
R h o ma plen a
S ed ecce Leo Papa
A c os pecc a ti
Id B esti a L eo
Hic vere Leo
A c j a m D ecim u s
E t i n E cclesi a
Leo et D raco
Da mn at B elua
O mni a B ulla
Da mn a t l eg es
E ti a m p i as
D i l e c t i o ne m
Consi l i a fi d ei
E t fid em fil i i d ei
Haec ti d es cito
E ffi ci t al ieno
A l ieno labore
O p e verbi
B on a aet er na
E t vit ae
E tern as Amen
,

V18 B a t h e
 APP E N D I X 1 23

T h is is a fairl y stro n g c abal istic m a rking o u t o f Po p e Leo D ecim u s

a s t he B east bu t o u r au thor goes fu rther yet an d u ses the mystic
, ,

n u mbers o f Da niel a n d St Joh n in s u ch a wa y as to l eave no d o u bt for

.
, ,

a s he says no other Pop e t h a t ever l ive d co uld be so c l ear ly m a rke d

,

666 g ives Id Besti a Leo .

1 2 60 i d em Leo L e o D ecim u s
Rt , .

1 2 90 Iste i dem Le o D ecim u s .

L eo L eo Papa Leo D ecim u s

1 33
5 , , .

666 a n d 1 2 60 t a ken tog ether g ive Papa L eo D ecim u s Papa ,

L eo
D ecim us .

1 2 90 a n d 1 33 g ive E t i d em Papa L eo D ecim u s A t i h i t

5 n c r s u s ,
.

—
This certain l y read s well a n d seems witho u t a fl aw stra i g htforwa rd
,

a n d cl ear enoug h a ny h ow B u t he h as more be h in d

, . .

In A poc xvu 5 we read o f the wom a n sittin g on th e sc arl et

. .

col o u re d be ast a n d are to ld up on h er fore h e ad was a n a me written

,

MY S T E RY BAB YLO N TH E G R EA T
,
in the La ti n
M ysteri u m in fronte B abylon Mag n a ,

a n d th is per ca b a a”: l t r igonal em equal s

Nomen P apatu s in fro n te L eo D ecim u s .

B u t accord in g to o u r au th or s theory Leo X wa s on ly one h e ad ’

,
. o f
the B east for ( A p oc
, 0 ) t h ere a re seven he ad s a n d seven kin gs
. x v 11 . 1 or

P o pes So he g oes to S t John agai n an d takes 666 666 1 2 60 1 2 60

. .
, ,

which give by the sa me cabal a u se d th ro ugho u t

F it Papa A d r i an u s S e x t us Papa Clemens Se p tim u s ( the ne xt two P o pes ) ;
,

then 666 66 6 335 g ive 1 2 90 1

Papa Paulu s Terti u s Papa J uli u s Terti u s ( t h e ne x t t wo P o pe s)

, ,

t h e last being al ive w hen o u r au thor wrote an d so it bega n to look a s ,

i f the times o f t h e en d were ne ar B u t we h a ve m uc h more o f these .

P o p es in the gr e at c abal istic e xposition o f 1 2 90 1 335 Da nie l s last ,

’
“

d ays the c abal isti c n u mber 2 62 5 .

1 24 BIB L I A CA B AL ISTI CA

A F R E N C H CA B A L I S T I C O N .

A Soub i r a,
.
“
pu bl is h ed in a p am p hlet o f 4 pp .
, entitl ed
a t Ca h o rs in 1 82 4 .

L Alp /z abet N umer i que

’ ’

1 2
3 4 5 6 7 8 9 10 20 30 40 5 0 60 70 80 90

A B C D E F G H I K L M N O P Q R S
I OO I I O 1 20 24 0 1 30 140 I
S O

T U V W X Y Z

Le 1
g
m
si é cl e h issera d e l orag e ’

S on mon dain z é ph i r ,
E n al t é rera l e pays ag e
E t d é raciner a l e v isir .

Le 1 s 1eele d é gr ad era l e paga nisme ,

F era mo u rir l A l co r an ’

Ma rteler l e v an dal isme

E t rog ner l e V atic a n !
Cc si éc l e écheni ll e r a l E u r o pe
’

A fi n d e bri der son ambition ,

E t d e b énir l h o r o sco pe
’

Qu i d oit r afl e r A l bion
Cc si é cl e tr a nsira l Asi e
’

An n ullera l o sti let ’

E nc h ai n er a l h y po cr i si e
E t r é former a Ma h o met
Ce si écl e é ch au ffera l A fr i qu e
’

’
Tiso nnera l escr oc ,
D i fl amer a sa p o l iti qu e ,
’

E t d é ch au ssera l e froc

S ou b i ra
a J acob m nAb r a
o ta i r e 6 h M o
a n tc u q , a r r on di sse me n t d e C a h o r s, ,

ver si ficateu r q u i a p
r i s succ essi ve me nt l e s t i tr es d e poé te d I sr a é l d é mi gr é fr an a i s e n
g
’
,
’

et d e dé l é ué d u M essi e
g t tter a z m s v ) i i l g
'

(
u

1 7 91 Q ue ra r d L a F r a n ce [ v es t t e s o f . .

T h ey a ear al l to b e small pampli l ets of fou r e i h t

, .

many of h i s wor k s pp , g ,

si xteen and twenty four

, a es
-
pg
666 T h i s am hl e t d oe s n ot a ear i n th e l i st
. p p pp .
 BIB L I A CA B AL I S T I C A
The Fe a st o f Ta bern ac les laste d 8 d ays a n d is connected b y ,

Jo h n i 1 4 wit h the Inca rn ation for it is written : The Word w a s m ad e

.
,
”
Fl esh and d wel t a mon g a s a n d d wel t is in the ori gin al G reek
,

émcrivwo ev'
tabern acle d a mon g u s .

It m a y well be calle d ( as it h as been ) the Dominic a] N u mbe r fo r it ,

o cc u rs consta ntl y in connection with o u r Lord It is th e n u mber o f .

His n ame I HZOT E 888 a n d it comes in a c u r io u s way into His other

,

n a mes as well
Xp w '
i
r c g, Ch rist 14 80 8 x 1 85 .

K ép w g, Lord 80 0 8 x 1 00 .

K fip t o g 1
37 61 12, 0 6 1
1 Lo rd 1
7 68 8 X 22 1 .

Xamfp, Savi u r o 14 08 82
x 22 .

E mm a n u e l 83
x
5 0 .

Messi a s M essi ah 65 6 8 x 82 .

8 is the fi r st c u bic n u mber a n d there seems to be somethin g o f

—
,

perfection in d ic ated somethin g the leng th an d bre ad th a n d hei g ht o f

w h ic h a re equal T h e Hol y o f Hol ies both in t he Tabern ac l e a n d i n
—
.
,

t h e Tem ple were cubes i n the Ta bern ac le a c u be of 1 0 c u bits in th e

,

T em ple of 2 0 c u bits In Rev xxi th e New Jer usalem is to be a c u be

. . .

of fu rlon g s .

In t h e B ibl e the n a mes o f th e Lord s peo pl e a re m arked by 8 a n d ’

m ul ti pl es of 8 in a most rem a rk abl e w ay whi l e t he enemies o f G od a n d ,

His p eopl e a re simi larly m a rked by the n u mber 1 3 and its m u l ti pl es ) “

DA N I E L A N D H I S CO M P A N ION S .

DAN . i . 6 .

These co u nt up 888

B u l l i nger
’
s N u mber 20
5
—2 34 ,
w h er e
 A PPE N D I X 1 27

In Ps x xu 31 Davi d sa ys of Ch rist They shall come a n d sh all

. .
, , ,
”
d ec la re His r i g hteo u sness u nto a p eo pl e th a t sh all be bo rn The .

Hebrew he r e su ms up a tot al o f 888 Jesu s is al so s po ken of as The .

s al va tion of Isr ael a n d the word s o f the Sep t u agint (e satar i a I sr ael ) a re
”
,

e qual to 2 x 888 e xactl y .

We know from Gen xl i x th at S hi loh is the n a me of M essi as when

. .

he comes a n d i f we ad d I am th a t I am to Shi l oh we get 34 5 5 4 3

, , ,

which e qual s 888 th e n u mber o f Jes u s

, .

Jes u s sa i d ( John 11 Veri l y ver il y I say u nto yo u I am the

.
“
, , ,

d oor o f t h e shee p The s u m of t h is q u ota tion is 5 1 2 0 w h ic h is an

”
.
,

e xa ct e qu iv al ent to t e n times 8 x 8 x 8 .

An d again th a t well known te x t in Isai ah His n ame sh all be

,
-

call e d Won derful Cou nse llor the M ig hty Go d the Everla sting Fa ther
, , , ,
”
the P rince of P eace These si x word s a s they r u n in the Hebrew
.
,

a n d so corr es p on d with the si x l etters in t h e n ame Jesu s also s u m up ,

precise l y 888

In a ccorda nce with the p romise o f the Introdu ction I g ive here a ,

se lection from the rem a rkabl e tr e a tment o f the mystic an d p ro p hetic

n u mbers o f Da niel in which a n e a rl y Lu ther a n c abalist in dulg e d
,

his geni u s I h ave referre d to him at p 2 3

. . .

I think h is grea test s u ccess w as with th e n u mber 2 300 ( Da n viii . .

This n u mber is o f i tself ra ther a rem a rkabl e one as we s h all see in t h e

°

su ccee ding exposition o f i t It is a p erfect pyrami dal n u mber a numer us

.
,

t r igonal z s a n d is the s u m o f all t h e l etters o f the La tin alp h a bet when

'

they h a ve been n u mbere d accord in g to the tri a n gular p rogression

1, 6
3, , 10 2 7 6, Le .

etc .

I d o ubt w h ether a ny inte ll ect ual qual ity o f min d sa ve the pl odd i ng
and u ncon qu er ab l e p ersevera nce of a g e n u ine Germ a n co uld h a v e a ecom

l i sh ed s u c h a fe a t a s the fo ll o win g for we now h a ve in s u ccession the

p ,

e xtraord in a ry n u mber of 31 6 a: pr opr i ate La ti n l ines which a re every

v
,
128 BIB L I A CAB A LIST I CA

one of them pu re and correct t a bu l a t i on o f the d i ffi c u l t tri a n gu lar k i n d

, ,
°

known a s ca ba l a t r igona l i x Eac h La tin l ine i f r eckone d up ac cord in g

.
,

to t h e n u meric al v alue o f its lett e rs a n d accor din g to tri a ngula r pr o

,

gr e ssi on,
wi l l a mo u nt to 2 30 0 e x act l y W h a t m
. a k es thes e 3 1 6 l ines
the more rem arka ble is t h e won derful c l earness a n d nea tness o f their
sense as appl ie d to the m a tter in h a n d .

2 30 0 .

Ist a est su m ma s u mm aru m

S u mma s u mm ar u m ex Al ph abeto
Ex Al ph ab eto latino fi t N u mer i s
A t qu e est N u merus D ani el is
E cce s u mm a sacra t oti u s Al ph ab et i
S umm a au d ita a Daniele D ani el i s octavo
E t est s u mm a s acra d e cael o si g n at a
E cce N u meru s T r i angu l or u m
T r i angu l i s com pl et Al ph ab etu m
E t ecce fit p yra mis t r i a n gu l a ta .

Ecce hic N u meru s est hoc A l ph abe tu m

E cce hoc vi gi n ti trib u s l i ter i s
E t e x hoc n u mero compu tati o
A c c o mpu tati o l i t e r i s so l is
S olis nu mer i s ei sd em annexi s .

E cce Al ph ab etu m latin u m et cert a m

A l ph abe tu m la tin u m in n u mer i s
H zec 1p sa pu ncta du o mil l i a trecent a
°

P er fi ci u n t d ies A nti oc h i E pi ph ani s

D ies A nti oc h i ac pu nct a Al ph abet i latini
E a in d ic a nt is ta m p r ogr essi o ne m d ei
P rog ressio Co mpu tati on u m .

So fa r this fa mo u s n u mber 2 30 0 is m ad e to d escribe itse lf as the

s u m o f al l the l etters o f t he Lati n alph abet twenty three in n u mber
,
-

from A to Z reckone d up a ccord in g to t h e n u meratio n known a s

,

T r i go nal i s or tri a n gula r viz

, ,
.
1 30 BIB LI A CA B A LI ST I CA
Haze verba d omini d ei non s u nt am ssa .

Nec d omin u s hz c fr u stra d i x it

B ra nt enim si g na t a in A pocal ypsi D ei
Nec sign a il l or u m s u nt ami ssa
Ecce du o 666 ac 1 2 60
In i sti s d u ob u s n u mer i s d ei
E r an t se d non fu er an t sc r i p ta
,
.

Qui c oru m i ntel l ec tu m h a bet a D eo

Il le com pu tet Tem pu s E cc lesi ae d ei
Co mpu t e tque nomen ac act a B esti a?
No men si gnat u m B esti ac 666
E t N u mer u m 1 2 60
l pse com pu tet e x A l ph ab e to la ti no
N u me r u m M e r etr i ci s n otab i l e m
Ecce d ies A n ti och i c la ra figu ra P apat u s
E t d ies mal o r u m A n ti oc h i E pi ph ani s
F igu ra mal o r u m Vic arii Ch
risti
A ntioch us E pi p h anes figu r a fi ni s
E st figu r a A n t i ch r i st i Leonis
E cce r e vel ab i tu r p ro pe finem m u n d i
P apatu s Pap ao, Pap a: A n ti ch r i st i .

I ni c i u m cal c u l ati P apatu s, est

Jo h a nnes O ctavus 85 2
E t ab e i sd e m Tem pu s A n t i c h r i sti
A nt i ch r i st i r egnan ti s inci p it
A nni P apatu s et re li gio E cc l esi a Pap a
Reg n a t M eretri x c u m sit Papa
Atque Papatu m orbis d esig n at
E cce h zec Meretri x M eretri x B esti a
D esi g n ata M eretri x max im a m u n d i
Babyl on mag na M eretri x Papistica
E cce 1 ps a damn a t fi d e m ju sti ficati oni s
°

Sed r ev el ab i tu r verb u m d omini

P oste a non pr ofici ent ul tra
Inimici C hristi im p u s Papac l egi b u s .
 APPE N D I X 1 31

E cce A nti ch r i stu s E cce Leo Leo d ecimu s

, ,
2 30 0

Ecce iste Papa Urbis r evel atu r 2 30 0

E t fi t hoc a n n o se x to Leonis d ecimi 2 30 0

E 0 a nno d omini 1 5 1 8 2 30 0
A nni A nti ch r i sti s u nt fini ti 2 300
A nni 666 plene s u nt fi ni ti 2 30 0

Coe pti erg o ab a nno d omini 85 2 2 30 0

v an el i u m A ostol i c u m d omini d ei 2 30 0
g p
E t lux fi d ei u squ e ad a nn u m 2 2 8 2 30 0

E t ecce ab eo su mpser u n t i n i c i u m 2 30 0

O per ati o nes er r o r i s ap erte 2 30 0

Coe pti ergo a nni e t d ies ab l ati sacr i fi c u 2 30 0
E t omni a tem p ora h ae c s u nt fi n i ta 2 30 0
A perte anno 1 5 1 8 . 2 30 0

Est tu nc fi ni ta d i sper si o m ag n a 2 30 0

E t facta est E cc l esi a 1 1n a e t fid e l i ssi ma 2 30 0

A h A n ge l o vola nte per med i u m c ael i h ab en te
, 2 30 0
E v ang e li u m ae tern um gloriosi d ei , 2 30 0
H ab en te cl ar i tate m m ag h a m v er b o r u m 2 30 0
Ecce enim a gl ori a cl ar i tati s 1psi u s
°

2 30 0
I llu min a ta est terra U bi qu e . 2 30 0

So fa r for the c a b al istic al and p ro p hetic al evolu tion o f Joh n 3 two’

mystic n u mbers o u t of the 2 30 0 Ne x t for Da nie l s two ’

E cce verb a 1n Danie l e sic s u nt si g i lla t a

V erba sig i lla ta ac sermones c lau si
C l ausi si gnati qu e sermones d ei
E t ec c e n u meri s u nt sermones
N u meri D an i el i s et A pocal y ps i s
H i n u meri s u nt n u meri fi n i s
S u nt verba et Ev angeli u m F i l ii dei
Daniel au d i vi t my ster i a c l au sa
E cce ead em au d 1 vi t Da nie l in visione su a .

A u d i v i t myster 1a d ei si gi lla t a
1 32 BIB LI A CA BA LISTI CA

De Ch risto sanc to sa nctoru m

A u d i v i t my ster i a P apar u m
A t h ae c su nt verb a la tin a si gi lla t a
l d eo v i r d ei Da nie l i lla no n i n tel l e xi t
Et ecce du m Da nie l qu ee r er et e t d i cer et
Q u i d c rit p ost i lla tem pora d ei
Q u id c rit quo d modo d xi sti i .
P

D i ceb at A n g e lu s . In fi ne d i er u m appar eb i s
V ad e j a m mi Da niel ac esto jam qu ietu s
Q u ietu s esto pe ni tu s
Eade m enim s i g n a ta s u nt N u mer i s .

Ecce sermones mo do s u nt c l au si
E t my ste r i a s u nt si g n a t a
Eadem myst er i a su n t si g illa t a
1p s a my ste r i a d e fil i o d ei pa tris
D e A nti c h r i sto Papa et d e ab omi nati one
Signa t a p er n u mero s s u nt
Q u i n u meri r evel ab u nt ur .

M ysteri u m r evel ati on i s

I stu d est i n tem p ore s u o
Il l u d pr a t e r i b u n t plu rimi
E t pe r tr ansi b u n t tem p ora
Tem pora et sig n a ta my ste r i a
Eos N u meros pr a ter i b u nt
E t pr azte r i b u n t v erb a si g n a t a .

N u meri d ei s u nt my ster i a dei

M y ster i a d ei s u nt Tem p ora
Tem p ora si g n a ta per Nu meros
Su nt si g i lla ver b or u m ac l iber
Liber d omini i neEab i l i ter copi o su s
I n eo s u nt verba ultim a E cc lesi a: D e1
E cce iste l iber n u nc est t u n s .

Hu n e l i b r u m d i c t u m ob si gnab i s Da niel
Habet verb a et sermones la tinos
 B IB L I A CAB A L IS T I CA

Ej u sd em pa tris omni potenti a

Ecce i l l e patri co nsub stan ti al i s
E cce enim vere geni tu s no n fact u s
Ecce est fil i u s geni t u s ah aeterno .

N u nc i p se fil i u s d ei h omo factu s
E st E t i dem inca rn a t u s d e v i r gi ne
.

E t i ll e n u nc est fil i u s hominis
E t i p se n u nc fil i us v irg inis
A tque fil i u s sine viri semine
Semen Abr aha D avi d i s Mari ae a sp irit u
E t i d em semen mu l i e r i s a D eo b e ne d i ctu m
.

Ecce i pse V i r a spirit u san c to

Christ u s est ac D e us et Homo
,

N u nc I h esu s est u nct u s

U nc tu s a patre ac a s pirit u
U nc tu s Re x gl ori a: a D eo pa tre
E cce u nct u s est Sp iri tu d ei
Sp irit u a quo concept us .

Verb u m patris est vi c ti ma

V i c ti ma vera fi l i u s virg inis
E cce ag n u s in cr u ce offer en d o se patri
F it vi c ti ma dei e t est po nti fe x
,

E st s u mm u s sacerd os d omini
S u mmu s sacerdos dei patri s
Est vi c ti ma d ei et J usti fic at i o
.

Ag n u s veru s t ul it pecca ta
T ul it pecca t a passione morte
M oriens mor i end o t ul it p ecc at a
T ulit pecc a ta iste red em p tor
D e u s sal u ti s t ul it p eccat a
Tul it pecca t a fil i us dei s acer do s
Hic s acerd os morte t ul it pecca ta .

F i l i u s vi rgi nis Mari a: pl ac at ira m

l ram d ei pl acat morte su a ao sal v at
 APP E N D I X I 3S

Ag n s
u oc c i su s est Victor
E u Victor mortis d i a bo l i ac in ferni
Iste i d em Victor p ecc a ti et m u n d i
M oriens fit Victor in morte
M orte ao vit a s ua ju sti ficat .

N u nc i lle in glori a d ei pa tris su i

A d ext r i s dei Re x est ac s acerd os
V ere J h esu s est Re x r egu m
E cce Re x et D omi nu s D o mi nanti u m
Hic Rex Ih esu s u n i geni t us d ei
P r otegi t nos ao p ios sal vat
l mp i os qu oqu e j u st i fic at
.

Ies u s nobis est s alva tor

Iesu s i lle n a t u s ex vi r gi ne
E st nobis s al va tor d e vi r gi ne
.

D e vi r gi ne Mari a nobis est s alus

Sal u s est sal vat cr ed e ntes
,

A g n u s est et lux pi or u m
1 ter et Vi a Verit a s et Vit a
,
.

N u nc p ri nce ps i ll e m ag n u s Ecc lesi a:

R efici t nos p ro p rio corp ore
P ro r i oqu e san gu ine s u o
A c o vet verbis s u is so l is
Verbis omni po tenti a Jesu s
Faci t hoc veru s D e u s noster
M ag n u s D omin u s omni pot e ns .

D omin us cr ed entes ju stificat

Sola fid e gr atis ju sti ficat or b em
l pse pro p ter seme t i psu m
S ola fid e E vangel i i su i justi fi cat
E t ecce j u st i fi c at fil i u s hominis

J u sti fic at nos N az ar e n u s

A o so la fid e j u sti fic at d e u s e t homo.

A u d i te i mpi i inc lu s a myster i a

A u d i te
. Passio fi l i i d ei ju stific at
I 36 BIB LI A CA B AL IS T I CA
Passio hristi C . O bla tio in cru ce
E t P assio fil i i d ei fil i i d i Je u C hristi
,
e s

Ac san gu is fus u s fil i i hominis

Sa n gu is fil i i dei nos ju sti ficat
E t i l la est fid es E t ea h a c fid e j
, u sti fi cat .

E cce J h esu s Ch rist u s fil i u s d ei

P ro nobis n at u s pass u s
I d em pass u s ac i dem sepul tu s
Hic d escen d it ad in fern a Hic asce nd i t i n cml u m
,

Hic terti a d ie a morte r esu r gens

I d em r esu r gen s ascend i t in c ml u m
I d em sed et a d extr i s d ei pa t r is A men . .

H avin g t h u s fi l l ed u p the mysteries o f Ch r i st from t he g re a t

n u mber he p roceed s to show t h e mysteries o f A n t ic h rist fr om it as we l l
, .

H e a cts on t h is p rinci ple with th e other n u mbers of Da nie l a n d John

througho u t H e seems to assu me t h a t they contain a n a n tithesis o f
.

C hrist an d A n tichr ist a po pul ar Lu t h era n theory

, .

2 300 .

Ecce Eva ngel i u m a s pirit u san c to

In scr i
pt mani festu m
ur is

I d si gi l l at u m est in n u me r i s d ei
E va n gel i u m a patr e e t ab ae terno fil i o
I stu d pe r se qu u n t u r
B esti a t ist a M eretri x pecc ati
,
e

E cce h c fit ebri a eb i a s n gu ine s a nctor u m

a
e ,
r a

F i d em fi d el i u m d e for mav i t papat u s

Papat u s fid em ist a m d ei vast at
F i dem ju st i fi cati on i s dei patris
F i d em ju sti ficati o n i s in re gno fil m
In reg no fil i i d ei in mon ti b u s Israel
Fi dem is t a m da mn at h we me r et r i x Rom a
E t fi t i st u d in E cc l esi a s ancta fil i i d ei .
1 38 BI B L I A CA BALISTI CA
A b o mi nati o Rom an a V isa in Tem plo d ei
E st sig n u m Ch risti i d appar et
,

E t est si g n u m D ani el i s cer tu m

E t qu i l e g it si g n u m i n t ell i gat
I d Ch r i sti an i s est si g n u m fil i i d ei
Ab omi nat i o est papatu s e t Papa
E a enim est ab omi nat i o d eso l ati on i s .

S i gn u m fil i i h ominis ac domini dei 1 n cml o

M an i festu m c rit pa t c h it 1 n c ael o
°

Hoc er i t in an gusti a tempor i s

E t d e c ml i s r ev el ab i tu r c la mor i ll e
S po nsus d omin u s ven 1 t
Ex cite obvi a m s p onso re pente
E t v i d e D iem e t h or a m fi n i s nemo sc i et
, .

E t ecce e xtrem a pe r sec u t i o E cc l esi a:

Ac ul tim a pa tienti a s a n ctoru m
D ei n d e d ies e t hor a fi n i s . E n i lla nemo sc i et
E cce mox co n su r get M I C H A E L F I LI U S DE I
A c verbo resu rge n t mor t u i
Cane nte sim ul t u b a novissim a
Veni d omine Jes u C hriste Ac cito A men
. . .

H aving t h u s consi d ere d t h e n u mber 2 300 t a ken fr om Da n viii 1 4

. .
,

ou r c ab al ist g oes to the la st three verses o f this B ook of Da nie l a n d ,

t a kes from t hem th e two mys tic al p ro p hetic a n d com fortin g n u mbers
, ,

1 2 90 a n d 3 5
1 3 a n
, d p rocee d s to e xa mine them c a b al istic all y e a ch i n

e xact l y ninety nine d i fl er ent Latin cla u ses 1 n the fo ll owin g m a nner
'

1 2 90 .

P ateb i t l ibe r D ani el i s

A c appar eb u n t i n Da niel e
N u meri b ea ti D ani el i s
A mbo n umeri d i er u m
D u o n u meri fin i s
E t veri n u meri d ei
Ac verba domini sig n at a .
 AP PE N D I X

Ecce ob si
g n ata si gi llat a
Si g n a t a N u mer i s
h
E t is nu mer i s d ei
S u nt verba A ng el i
A d fi n em l oqu e n t i s
E cce s u nt a Deo c laus a
E t si g n a t a a bea to Da niel e .

Te mpor a amb o r u m
N u mer or u m d e fi ne
A mbo myster i a d e fi ne
D e fi ne m u n di c r u nt
E t h aec s u nt cert a
Clau sa l ingua latin a
La tin a s u nt ac cla r a .

E cce si gn a ta Babylon m ag n a
E t M e r etri x la tin a
P apat u s orbis
O rbis c apu t dolo
D o lo v astans fid em
F i d e m Ecc l esi a: d ei i n efi ab i l i ter
'

H aze B abylon i n Tem pl o .

E t ecce ab o mi nati o in Da nie l e

B ab y l o n e a nterior
A c a nni pla ne p rio r es
E t d ies ab l at i sac r ific i i
A nte 666 ac Papam
Ecc e post Tem p or a
A po stol ic a i p s a ac fid ei .

Sed ecce ea m ala fid ei con fu sio

F i dei fu it ac oper u m
I p sa ab o mi nati o 1 m pi a
°

E t E c c l esi a: cont r ari a

I p s a con fu sio m ag n a
A Temp ore fid ei J h esu
A fi d e Ch risti desi g n a ta
14 0 BIBLI A CA B A LISTI CA

E cce fi n e m h ab e n t Te m pora
S u mpta ab an no 2 2 8
A o fi n i t a fid e i con fu sio
A r evel ato Papa Leo ne
D ecimo, Papa i l lo sed en te
In Tem pl o d ei vivi
E cce d ei nd e cl ar i ssi ma E ccl esi a .

R eve l at u r Leo fi d e
Fi d e Sexto anno D ecimi
,

E t Leo ill e homo p ecc a ti

,

L e o est E st Rom a:
,

E t L e o , L eo ru
gi e ns

E cce r ugit hic d ecim u s

B ull a vani t at i s .

E t i d eo appar eb i t fides
Fi des a deo misericord i a d ei
,

F i des h aac sanct i ssi ma

E cce h a nc d oceb i t P r ophet a
I p se M art in u s
E t homo i lle A nti papa
D oceb i t hic E v a n ge l i u m dei .

Ecce l iber c lau su s a deo

D oc et h ae c my ster i a
Ecce vir i ll e J hesu s
S an c ti t ate m u n da
Conce pt u s est
Nemo it a sine pecc a to
Nisi hic fil i us Ma ri ae .

I ll e n u nc est homo
S e d d eitate fi l i u s d ei
I ll eq u e D e u s ao homo
A c h o mo d e s p i rit u
In d e fil i u s h ominis
E t i d em e x semine Davi d
D omin u s seme n A br a h a .
14 2 BIB L I A CA B A LIST I CA

E t s u mm a n u meri
R evel at l i te r i s
Fi d em ju sti fic an tem
Quam apert e ne
g an t

Papa m anci p i a iter u m

F id es sola sine o pere
F i des est H aec sal vat
. .

Ecce Jes u s Mag ister

A c d octor ver u s
I stu d hoc ita d oce t
H u n e au d i te Ecce pa ter
.

D i x it h u nc au d i te
,

Is Jesu s Lux
A o h omines tenebra i mpi a
Jes u s so lu s
Salu s est E cclesi ae
I p se salu s cert a
S alu s pacis grat a
I lla salu s s u mm a
Ac salu s h z c reve lat a
Salu s sola fid el i s .

E cce e x vi r gi ne sancta
Inca rn a t u s est
Iste concep tu s
Est d e S p irit u
I d em n a t us e x Ma r i a
Homo est ac fil i u s D ei
,

A o vere D e u s e t homo .

Hic homo ju sti ficat

Verita te E vangel ii
E t i d em Ch ristu s
Homo o mni potens
Nos eti a m sal vat
I d em Jes u s v i c ti ma
Agn us d ei ac D e u s i p se .
 A PPEN D IX 1 43

I ll e fu it in morte
E t morte m evi c i t
Fu i tqu e su b Lege
E t i d em l eg em ad i mpl e vi t
S ic l egem nobis vi ci t
Se nsi t t ame n ira m
E t i d em ira m d ei ab ol e vi t .

red em p tor
V i ci t
M oriens in morte
E t iste victor
V ita r evixi t
Hic ascend ens d escend er at
N am ecce in in ferno fu it
E cce ibi vicet i nfer nu m .

Ecce i d em asc e nd i t in c aelum

A c n u nc loc u m pa r a t
S i ngu l i s el ec ti s
Isti s ab i e n s ad est
Victor i ll e m u n d i
E t s u os l i b e r at
A d ext r i s dei ora t
Ecce h aec verba fid el i ssi ma . A men .

Nex t the a ntit h esis

T m: M v s r nn ms
'
or T H E A N TI C H R I S T .

In h ac compu tati one

Su nt plu rim a
Verb a si g i lla ta E cc lesi ae
Literae eju s l ati nae
A pe r i u n t si g i lla ac M yster i a
M y st e r i a ag ni et Papa
C hristi et Papa: clar a .
 14 4 BIB L I A CA B A L ISTI CA

E t h x c est cal cu l ati o

Ce rt a sanc ti ssi ma
E t vere cl ar i ssi ma
H a c i nd i cat Chr i st u m
D e n u mer i s sac r i s
Eadem A n ti c hr i stu m i n d i cat
Secreta A nti th esi .

P apatu sB abyl on
E st o d iosa B ab yl o n

A c i lla est od iosa R o m a

I d nomen S igi l l at u m
I psu m in fronte
Hic i d nomen P apatu s
E t nomen Papac Leonis .

A ppar eb i t p rim oLeo

Leo Papa si gnat u s
I st u d si g i llu m
Si gi llu m nominis
Nomen eju s i mpl et
E t pe r fec te pe r fic i t
L eo Leo Papa Leo Decim u s
, ,
.

Ecce 666, E t si g i lla

B esti aa . E t dec em o rn uaC
Corn ua O s Le nis
,
o

E t i lla se p tem C ap it a
Ecce Besti a m ax im a m u n d i
Ac in ea vires d ra conis
Et ecce si g i lla ta d ecem d i ad em at a .

Ne x t th e two g rea t n u mbers o f Da nie l 1 2 90 a n d 1 335 ar e t a ken

, , ,

t oget h er O u r author rem ar ks th at i f Da niel s gre atest n u mber 2 30 0 be

.
’

, ,

t a ken an d d u e added to it p er Cab Tr ig we get 2 62 5 w h ich is the

, .
, ,

s u m o f the two (duo) n u mbers 1 2 90 a n d 1 335 .

14 6 BIB LI A CAB A LIST I C A
Pa ter est ae ternit as a ter na d eit a s
,

E t fil i u s dei c u m sanc to s p irit u

-

E t eadem deit a s u nit as e t Trinit a s d ei

Ecce a pa tre fi l i u s essenti a ae ter n u s
Hic i dem fil i u s non fact u s se d gen i t u s
I d eo i l l e fi l i u s ge ni tu s est ab aeterno
Gen i t u s ver ac i t er a nte omni a saec ula .

Essenti a pa tris omn i po ten t i s

E t fil i i d ei E t e ade m essenti a S p irit u s
,

Spirit u s s a nct u s patris

E t s p irit u s fil 11 d ei ab u tr oq u e
,

Non fact us nec ge n i tu s a t pr oc ed e ns

, ,

I p se est pr oce d e ns ex p at r e et fil i o ,

I p se i dem vere Sp irit u s amb o r u m .

J h es u s fi l i u s d ei V e r
,
b u m pa tris
Hic fil i u s d ei D e u s, et fac t u s est homo
Fi l i u s hominis e x v i r gi n e n at u s
Fi l i us Mari a ex Mar i a vi r gi ne n at u s
,

I d em fil i u s est ab ea d e Sp irit u sanc to

C once p t u s est incarn atu s est
I h esu s iste fil i u s d ei n a tu ral is .

Hic J h esu s est h omo sine viri semine

E cce conce p t u s est e x vi r gi n e sa ncta
Sol u s est concep tu s d e v i r gi ne
Nemo sin e p eccato nisi J h esu s agn u s d ei
h D e u s J h esu s h omo fact u s
J e su s ,

j h e s u s Ch rist u s A b r ah a e D av i d i s Mari a
, ,

Semen mu l i er i s A br ah a a deo pr 6mi ssu m .

j es u s pa ss u s est p ro nobis
E t hic Jes u s salu s e t Sal vator
Fi l i u s d ei t ec t u s d eitate fil i u s hominis
,

Fi l i u s d ei pass u s sepu l t u s
Jesu s N az ar en u s est fil i u s d ei
E t F i l i u s d ei e x v i r gi n e d e s p irit u
Hic Jes u s pass us d escen d it asce nd i t
, , .
 APPEN D I X

I lle fi l i u s fl agel l at u s t ul it p ecc a ta

I ll e homo fl agel l at us c o n sp u t u s
Hic spi n i s c r u d el i t er co r o nat u s
E t c r u c i fixu s c t mort uu s
Su r r exi t terti a d ie p ro n obis
E t su r r e xi t d omin u s a m o r te
Hic ascen dens sed et a d ext r i s d ei pa tris .

Iste u n ige ni t u s fi l i u s d ei a patre

Lav at nos sa ngu ine sangu ine s u o
,

A pec cat i s sine oper i b u s no st r i s

,

A c i n ter ced i t p ro peccat i s n ostr i s .

E cce fa ct u s est j u stiti a nost r a

Et j u sti ficat n o s fi l i u s h omini s

F i l i u s h ominis a d extr i s pa tris .

Jes u s Ch rist u s Re x sacerdo s

E t d o min u s in gl ori a d ei p atris s u i
D o min u s et p r ince p s m ag n u s E ccl esi a: d ei
Iste D omin u s De u s e t Rex Re gu m
Iste d omin u s d o mi nanti u m r egn ans
Pater fu tu ri saec u l i pl acan s ira m dei
Jes us domin u s De u s salv a to r .

Vere sal va tor so lu s Jes u s

Vere sal vato r ac vere D e u s e t h om o
Victor est e t i d em V ict o r reg n at
E n victor l egis D i a bo l i mortis ac in fer n i
, ,

V ictor pecc ati pecc ati V icto r ac m u nd i

,

I ll e v i c ti ma p ro peccati s nost r i s
E t v i c t i ma sa nct u s s an cto ru m
E t occ i su s est ag n u s d ei ver us
E t d omin u s Jes us c r u c i fi xu s .

J h e sus Christu s est s alu s

A g n u s ver u s sa cerd o s u ni c u s

S
E t s al va tor de p irit u san c t o

H i e Jesu s venit Et . ve n i et in glori a d ei

14 8 BI B LI A CA BALI ST I C A

In fin e saec u l or u m c u m appar u e r i t
,

Cu m appar uer i t simi les c i er i mu s

E t vit a ae t er n a simi l es c i er i mu s A men . .

Nex t comes the u s ual a ntit hesis

A NTI C H R I ST A N D T H E LA ST D A S Y .

E van gel i u m r evel at A n ti ch r i st u m

E t i d em A n ti ch r i st u s Papa Leo D ecim u s
E n Papa r evel and u s et n omen Papze Leo nis
,

F it Leonis A d r i a ni Cl ementis Paul i J u l i i

, , , , ,

Sed eb u n t i ll i s u ccessive . V ae V at V ac
, , ,

V a tibi Papa Rom ae V ac tibi C aesar V ae B esti a:

, ,

V ac V a V ae C ec i d er u n t C ap it a qu in qu e
, , , .

P rimo appar eb i t Leo Secu n d o Ad r i anu s

.

D e i nd e C lemens Paul u s J ul i u s
,
° , A c al ii in fi n e
.

Haze est r eve l ati o fil i i i ni qu i tat i s

R e vel at i o fi l i i pe r d i t i on i s m ani festa
H o minis pecc a ti et A n t i ch r i st i Le o nis
E t c la re appar u er u n t d ec em d i ad em a ta B esti aa
I d est : D ece m Leones B esti ac certa c al c u l ati o n e
,
.

E cce domin u s i n ter fi ci t P apat u m Rom a

E u m P apat u m d est r uc t J h esu s
D estru c t E pi scopo s Papat u s
E cce destr u c t h u n e A nti ch r i st u m d ei
A c i d em d estr u c t e u m ad v e nt u su o
P e r i b i t Sp irit u oris C hristi
E t n u nc i ll e sine m a n u c o n ter e t u r .

I n ter fi ci e t h u nc E v a ng el i u m a Ch ri st o
E cce Ev a ng el i u m L u th er i co nfi r matu m a Deo
E t ecce co nfi r mat u m i n Sc r i pt ur i s
L ibri V eter i s ac Novi Test amenti d ei
E st enim fid es re velata p atris et fi l ii
Fi d e s revelata a s pirit u in papatu
So la fid es L ut h e r i sal vat cr e d en tes .
1
5 0 BIB LI A CA B ALISTI CA

Su nt ltima tem po a no tr a
u r s

Et i lla omni a om n es i mpi i no n in te ll i ge nt .

In i p so fi n e d i cent Pax et sec u r i tas

,

I lla d i c en t p rinci pes per sec u tor es

P er sec u to r e s E cc l esi a: no v issi mi
E t man i festab i t u r si g n u m c oel est e
Si g n u m fil i i homi n is fir matu m in c cxel o
I d er i t si g n u m ad ve n t u s C hristi
T u nc i p se fil i u s hominis appar eb i t
E t ecce ap pa r eb i t c an en te t u b a n ovissim a
E n d e d ie i ll o e t hor a n emo mor tal i u m sc i e t .

R ev e l abi t u r c lamor me d i a n octe fact u s

E t c lamor i lle t u ba ul ti ma e t sep tim a
T u nc exite E cce spo nsu s venit
.

Venit Exite ob vi a m venien t i domino

,

Exite I t e obvi a m s p onso spo nsae

,

Spon su s venit Ex ite E cce j am fi ni s

, ,

F inis m un d i h ujus Veni d omine Jesu

,

D omi n e J he su Ch riste e t fest i nan ter

,

E cce ego ve ni o cito V eni d omine J h esu F i t

, , . A men .
B I B L I O GR A P H Y
I
54 BIB L I A CA B A LIST I CA
JO A N N E S B A PTIST A S P A D I U S
1 62 1 . .

( )
1 D e F f a nci sco S acra to S R E C a r d in al i A n a r ammato n
g . . .

N u mer i c o r u m Co ron a e x V i r i l i ani s C o n sert a fl oscul i s al 11squ e n u mer i c i s |

g
l emniscata l .

F Jo B ap tist a Spad i u s 6 F l or en ti ol a Lector Theo l or d inis

. .

Pr aed i c ator u m fac i eb at | .

( A d fi n em l i b r i ) M e d i o l an i apud J aco
. b u m L an t o n um a nno
I n sIgn I s at e V er é aV r ea: M eD Io Cr I tat I s
, .

24 p
p in.
4 to .

1 62 3 .

( 2
) S R E . T .r i u m hus
.
p a b rb a n o V I I I P M a ct u s U . . O . .

F r anci sco | Car d i nal i [Bar b er i no a | F J o aptista Spad i o a Fl or en ti ol é . . B

T heol ogo ord P r azd DDD
. . . . .

( A d j i ngm l i b r i ) Pl ac e n t i ae,
Ex
. Ty p J A r d i z z o n i , 1 62 3 . . .

7 3 pp . 1n
4 to .

1 64 5 .

r anc o r u m
( 3) D e Lud ovico X I V F Re g e . .

A n ag ra mm at a J B aptista S pad i i Pl ace nti ni . .

Placenti as A pud J o A nt Ar d i z z o n u m 1 64 5 .
,
.

6
3 pp in 1 2.mo .

A co p y in t h e M az arine Libra ry the on ly one I kno w .

A L C A L A Y H E R R E R A A L O N S O DE
1 65 4 .
,
.

Jard im a n agra m matico d e D ivin as Fl ores Lusita n as H espanh ol as e ,

Lati n as contem seiscentos e o i t enta tres A nagr ammas em p rosa 8c verso

seis H y mno s Ch r o nol ogi cos d i vi d ese em seis o pu sc ul os nastr es l in gu a s
cons ag ra se A o supremo consel h o da S anct a Gener al I nqu i si §a6 d estes
.

Reynes 81 Senhorios d e Port ugal .

A u tor A lonso d e Al c ala y Herrer a na tu ral da I ncl y ta C i dad e Lisboa .

Lisboa I 65 4 4 , , .

a d
'

13 fi r el 274 n 2
p .
pp .
pp . .
 BIB L IO GR APH Y I
55

1 67 1 . JO A N N E S E V A N G E L I S TA A PA N O R M O .

A n g ramm at a
a acra s su av i s anim a d e su avi at i o , p 11 M u sar u m
lu su s ad mo d u m Reveren d i P D . .
J Ev aon g.e l is m: a P ano r mo

P r i o r i s Casi ne nsi s, 81 S T . . L ec to r i s . Opusculu m al i a s T y pi s de

ma n d a t u m sed au ct u m mod o : c u i a n ag ramm a ta qu aad am non s a c r a
accesser e .

P an o r mi , T i ci ni Reg n 81 iter u m M u ti naa e x i Ty pog raphi a A .

C assi ani a nno 1 67 1 . S uperi o ru m P er mi ssu .

4 ff p
. r el 1 8
7 pp . . 1 err in 8vo . .

1 684 . Vi enna: P l a usus .

V i e n nae —
p ro solu to Ger ma no P ol oni ci s a rmis O t h o mani c o o b si d i o

M 1scel l omet r i ci P l au su s .

Gen u a: M D C L XX X I V .

T y pi s A n to n i i Casamar ae . In Platea C ic ala . S up erioru m P er mi ssu .

2 ff . 1 03 p
p 1 bl
p . . . in fol io .

1 686 . SA N JU A N Y BE R N E D O F R A N C I S C O DE
, .

Co n c e pt i o I m ma c ula t a D ei par z Ma ri a I V irg inis c el eb rat u r V .

acr o st i c hid i b u s c on ti ne n t i b u s tri a mi l l i a n ag ra mm ata h u meral i a A

d ed u c ta e x or ati o n e A —
ng el ica, e x eju s Li ta ni a, ex A n ti pho na al ve S
A
Reg in a, et e x h y mno ve Ma ris tella, ex Al ph ab eti l i t er i s E t al i q u a S .

A n a | gra mm at a s u nt ad exam e n red ac ta, u t l e | ctor fac il i u s v i d eat u tr u m

pu ra sint n ecne .

A Fr a ncisco d e S anc to Jo a nne 81 B erned o Pr esb y ter o His pano ,

Cappellano cel eb e r r i mae Cappella: P au l i nae u bi col i tu r B Ma ri ae .

V irginis I mago a S Lu c a d e pi c ta in B asi l ica Liberi an a S Ma ri ae

. .

Maj oris Rom an ]

Roman M D C L x x xv 1 8
, , .

1 76
pp in 8vo . .

T h is book reall y contai ns 1 80 1 n u merical a n ag ra ms o f which 1 5 0 5 ,

are on the V irgin a n d 2 7 4 on St Theresi a

, . .
1
5 6 BIB L I A CA B A LIST I CA

1 7 0 1 .

A noth er edition m uc h en la rge d was pla ed at t h e en d o f th e

’
, , c

au tho r s coll ected works ( Rom e 1 7 0 1 fol 2 It oc cupies pp , , .

,
.

6
5 97 5 4
-
o f V o l I I a n d cont
. ains 37 99
. n
, u meric al a n ag r a ms on the
V i r gin Ma ry and 1 5 99 in h on o u r o f S t I l d eph o nsu s bein g a g ran d
, .
,

tot al o f 5 398 ca bal isti c al a n ag rams Th e y ar e gene r all y short a n d n e at . .

l h a ve se l ecte d the Scri p t u ral ones on l y B ot h ed itions are very rare . .

1 687 . AL B R I C I U S , NI COLA U S .

E sd r azLeo d e S i l va l ad c uj u s co nc i tati one m r u gi tu m et verba vid it

incen d i totu m corpu s aqu i l ae Im pe r ii Tu rcici | O pu sc ulu m co nsu r gi t l ex .

D Sc r i p tu r i s pau cis ex c e pt i s e t E sd r az 4
.
, co n t i ne n s m ul t a not a bi l i a e t
, ,

c u riosa pol i ti c i s mi l i t an ti b u s omn i b u squ e u tri u squ e O rdinis appr i mé

,

t a m u ti le t a m juc u n d u m | .

A u cto r e Nico lao Al b r i c i o Nob B erg P h i l e t M ed D V en | . . . . . .

Va rioru m passim c u m s u is d i l u c i d ati o ni b u s H i er ogl y ph i c or u m ex

r ob ati ssi mi s A u c t or i b u s ac c e sse r e Icones r e se ns qua m c lap s a
p l a ti u s i n
p p ,

tem po ra c ol l i man ti u m .

V e ne ti i s M D C L XXX V I I T y pi s S C u rti . . .

1 2 ff r el a n d in 2 mo
p .
333 pp. 1 . .

This c u rio u s bo o k belon gs to th e sa me c lass as th e Vati ci ni a J i v e

P r op heti x Abbat i s 7 oac/z i mi w h ic h h ad a la rg e circ ula tion in I tal y toward s
,

t h e en d o f t h e si x teent h centu r y a s t h e m a n y ed i t ions ten d to s h ow

,
.

It is h owe ver m u c h m o re b ul ky and lea rne d t ha n were either the

, ,

Pro ph ecies o f Joa c h im or th e n u mero u s P ro p hetic and Hierogly p h ic

wh ee l s w h ich were pu b l is h e d a bo u t t h e s a me p erio d in Ital y There .

i s some l ikeness between these la tter and t h e Z ad kie l a n d O ld M oore s

’

Al m an acs o f the p resent day and t h ough o rigin all y in Latin they were , ,

m ad e po pula r by a n app en de d It al i a n translation an d e xpla n a tion ; a n d

th e hierogl y phics a s wi t h Z ad kie l a n d the rest were a g re a t a ttraction
, ,
.

B u t th ou gh th ere ar e h iero gl yph ic a l figu r es throug ho u t the work o f

A l b r i c i u s his is a very d i fferent sty l e o f c ul tu re from O ld M oore a n d his
,

followers H e wa s a pat r ici an a p hi loso p her an d a m a n o f med ic a l

.
, ,

science whic h m akes it all the more stran ge t h at h e sho uld write s u ch
,
I 58 BI BLI A CAB AL I ST I CA

a n d I t al y The book is full of l earne d allu sio ns both theol ogic al an d

.
,

c lassic al and th e au t h or tell s u s he wished to add e xpla n a tory notes a n d

,

comment aries b u t h i s vow o f p overty as a C apu cin p revented h i m

, .

R I E DER E R JO H A N N F R I E D ER I C H ,
.

Catal ogu s derer E i n t au se n d fu n fl z i g Pa r ag r amm a t u m Cab b al i sti co r u m

‘

T r i go nal i u m we l che au i d ie G ott h eit h i fii l i sc h e Cor pe r gec r b n te H 6up tet

°

—
, , ,

Car d i n éi l e G eneral e n Gr afe n S t a n d s P ersonen G e l e h rte Kau fli e u te

‘

H and wer c k s u n d P r i v at —item au f versc h ie d ene son d erba r b e r u ffe n e

, , , , ,
°

u n d sonst Iz om zéte Le u te b ee d er l e
y G esch l ec h ts & c & c D ar b e
y au c h ,
.
, .

S t6d t e gan t z e N at i one m Se c ti r er V e r r éi th er d es V at ter l an d s Sch w6r mer

, , , ,

F act i onem M or d er u n d a n d ere von sol chem Cal i br e o h nve r gesse n sin d
, ,
.

Du rc h Ega l i si r u ng B ibl isc h er Te x te od er Stro p hen au s geistl ichen ,

Ge sangen d ie sich auf i h re P ersonen Condu i te E i ge n sc h aflt e n Vorh aben , , ,

P r ofessi on Ku nst u n d G ewerbe sc h icke n ersonnen u n d n ebst ei n er

, ,

au sfii h r l i ch e n V orrede von d er Einrichtu n g d er Par agr ammatu m mit ,

an e h éi n ten a a r t Reg ister n a c h o h n efeh r er O rd n u n g hiemit n u r d em

g g p g
-

N ahmen u n d d em S tan d e n ac h p u bl i ci r t werd en vo n Joh an n F riederic h

Ried erer N or i mb. .

S a et 1 8y o
—
. . . .

Sign A H .
, 1 24
pp .

A l though t h e tit le page has no d te -

a and place ,
the p reface
is si g ne d “
N urnberg ,
6 Mart u A nno

P r i n ted by H m ” Wa tson
, Vi m , Ld .
, L on d on a nd Ay l esb my .