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Fresh Earth Obooko
Fresh Earth Obooko
EARTH
JOHN
XAVIER
“Language had always helped us extract value from nature, but over time it had
completely severed itself from it, ceasing to echo what had once been its inspiration.
And now, just over the horizon, was a world where we too would be part of nature
language did not need. And it would be the old story told anew: language becomes
detached from something, and thus is free, finally, to eat that thing alive.”
- Andrew Lipstein
Preface
Judged by the entire span of human literature, poetry has only just recently been
emancipated. Prior to modernism, poetry was highly conventionalized and even a
certified madman (And a genius one on top of that) like Christopher Smart, wrote
his verse in a manner perfectly acceptable to conservative stylists today. In just over
a century though, poetry has exploded with freedoms of expression that defy every
orthodox rule of language and strain the limits of semantic and syntactic tolerance.
Today, the tower of Babel seems precarious indeed.
And yet people frequently say that nothing new can really be said; neither in form
nor in content. I disagree. Poetic and linguistic novelty may be narrower in potential
scope but it’s not impossible. It’s not even more difficult than it was in the past; to
say otherwise is to insult the talent and ingenuity of our admirable predecessors
with the luxury of a smug hindsight. In fact poetry, like any art, is grounded in acts
of creative freedom and so its potential for newness will never be exhausted. We
have to put the work in though. We have to develop our own capacities for genuine
discovery and appreciation. To that end, I myself have tried to do some original
work with the poems in this collection. In ‘March 30, 1970’ for example, I tried to
capture something of the rhythms of avant-garde jazz while using semantic discord
and incongruence to impart some of its tonal qualities. In ‘Make Believe’ I used an
extremely allusive ambience coupled with punctuating moments of directness to
convey the ambience of a dreamscape under the sway of fantasy inclinations. And
then in ‘Comorbidities As’ I employed contemporary vernacular and jargon in order
to poetically encapsulate the prevailing trends of social and cultural decay. In all of
these I think I’ve had some success.
The world we live in seems imperiled by the destructive powers of its own ideas
and, in this, language and culture are no exception. But our fate is still our collective
choice. Whether we choose to build or ruin, that’s all on us.
ABACUS
e a
ANCIENT CONQUEROR
As microplastics polluting
Fresh and salt water equally and
The prevalence of these
Offering our scientists a gauge for oozing exposure;
Toxicity like heat
A relativistic value so, as the former
Increases, what once
Felt toxic doesn’t anymore
\\\\ \\ \\\
Each force has an angle and function
Assigned to it by a tantrum god
Without record
////// // /
I might add, that by observing entities
One can devise alternatives
So that where
Actuality gets a toehold
Close behind are the most absurd
Imaginings, vectors
||| //// / / / __
___
GALLERY
I.
II.
Pain departs
III.
Yet how did people heal in the past? They moved on;
They just didn’t let misfortune define them
Hypocrites of bureaucracy,
Greyed normality
I’ll tell you who; it’s the ones who try to sleep
With their hearts
Beating out of their chests
Please advise.
Please advise.
Please advise.
Please advise.
It’s like any other thing where you get one chance
Except the prize is finding yourself;
And failure, perishing in total darkness
NOT CONTEMPORARY
Yes, ‘get togethers’ is a real thing. No, I didn’t mean tog ethers
Self and its related concepts are aspects of the actually authentic condition of an
individually existing being that, in this case, has human and other characteristics.
Conditional to a sense of one’s own identity is a distinction of self that, like other
perceptions, is neither inherently true nor false. Rather, self is a surface category
of reflection properly invoked as a heuristic means for expressing valid distinctions.
Because of this though there is no “authentic” self to find or activate; the real self
is pervasive in all states and conditions, it being nothing more than what is essential
at any given moment. Which is why those in the lineage of Bodhidharma have
achieved success here by not only detaching from the extraneous and superfluous
but then detaching from even that preoccupation with detachment. Self, when it is
recognized as the immutably essential, ceases to be a concern and the authenticity
that follows this realization is a new satisfaction and imperturbability independent
of external conditions. In other words, enlightenment.
Running distraction.exe. Note that the time wasted here is not recoverable. You
are getting older with every passing second. Soon it’ll be too late.
SOUL CONJECTURE
Catacomb Manhattan:
Arterial lanes correcting the artifact of buildings
Inverted into emptiness; roots
Unjointed to the terrestrial,
Discard-exoskeletons utterly desiccated