Chapter 2 sankhya Yog

2.18 jeevatma amar

2.29 listening about atma, may not be realisation

2.49 buddhi yog

2.53 buddhi stable hona hi yog hai

2.54 how stable buddhi person sit and talk

2.56 stable buddhi person character

2.61 Indriya yog for stable Buddhi

2.62 reason for anger

2.71 egoless is peaceful

2.41 Karmyogi buddhi is one, vivekheen has many buddhi , Kai bhedo vali

Chapter 3 karma yog

3.4 liberation is impossible without karm

3.5 Every moment is karm, escape is impossible

3.6 forcefully suppress senses and still thinking about it, is foolish

3.17 one who is satisfied with his own soul is liberated

3.27 Identity isn't doer, Prakarti is doer

3.34 in senses , hidden attachment and hate , don't be fool by em

Chapter 4 gyaan karma yog

4.14 one who can know me by Tatv

4.18 action is in-action and in-action in action

4.25 Yag definition

4.26 burn words and senses in Yag

4.31 one who doesn't do yag isn't happy

4.33 gyaan yag is higher than dravya yag

Chapter 5 karm sanyas yog

5.2 karm sanyas yog is higher than karm yog

5.4 karm yog and karm yog sanyas result is same

5.8 5.9 sankhya Yogi knows he is nothing, Prakarti is the doer

5.18 for whom dog, cow, chandal are one

Chapter 6 atma samyama yog

6.2 sankalpo ka tyaag na krna , yogi nahi hai

6.7 one who is calm in insult is yogi

6.20 one who is satisfied with dhyaan of paramatma

6.24 one who dissolve all sankalp, is yogi

6.26 Ditach atma from words and senses , is yog

6.29 yogi can see atma is in all bhoot (past)

6.30 yogi can see all beings atma (in 5 elements ) in me (vasudev) and me (vasudev) in all
beings atma

Chapter 7 gyaan vigyaan yog

7.4 7.5 5 elements and ego are my apara Prakarti

7.6 I am the cause of all bhootas

7.7 whole world is mala of moti where moti are sutras

7.8 I am omkaar in Vedas

Chapter 8 Akshar Brahma yog

8.3 bhooto k bhav ko utpan krne ka tyaag , vahi karm hai

8.4 birth- death dharm vale elements adhi bhoot hai

8.12 8.13 rudra granthi pe focus kr om ka dhyan , nirgun bhram ka dhyaan

8.19 Maha-Yogi Tatvgyaani dekhe, sab kuch vasudev hai,

8.20 Brahma-avakt-bhaav se bhi pare sanatan avayakt bhaav bhooto k khtm hone se b khtm
nhi hota

8.24 Buddhi-heen know me in vayakti-bhaav

Chapter 9 Raja Vidya Raja guhya yog

9.15 gyanyog k dwara bhi muji ko pate hai

9.17 charo ved bhi Mai hi hu

9.24 one should know me by Tatv

Chapter 10 Vibhuti yoga

10.7 yog Shakti ko tatv se jaan

10.10 one who do mera dhyaan , I give tatv gyaan yog

10.22 vedo me saam ved hu , devo me Indra hu

10.23 10 rudro me Sankar hu

10.24 maharishio me Bhrigu, shabdo me ek akshar Om hu, yagya me japa yagya hu

10.32 tatv nirdharit krne k liye Kiya Jane vala vaad hu

10.38 gyaanvano ka tatv gyaan Mai hu

Chapter 11 vishwarupa darshan

11.6. 12 Aditya, 8 vasu, 10 rudra, 2 Ashwini Kumar, 49 marud gan hai

11.53 chaturbhuj roop is impossible to see by yagya tap dhyaan veda

11.54 by bhakti chaturbhuj roop is possible

Chapter 12 Bhakti Yog

12.1 bhakt sagun bhaav or nirgun braman which one is higher

12.2 Bhajan dhyaan me lage uttam Yogi hai

12.5 nirgun bhaav me hard work hai isi liye nirgun bhaav dehabhimani dwara dukh purvak
milta hai nirgun brahm

12.7 Mere premi bhakt ka uddhar jald hai

12.8 Mujhme mann buddhi ko laga kar mujhme nivas kar

12.12 gyaan se better mere swarup ka dhyan, dhyan se better karmo k fal ka tyaag

12.13 12.14 Mujhme laga mann mujhe ati priye hai

12.19 Har situation me saman rehne vala muje ati priye hai

Chapter 13 Ksetra-Ksetrajna-Vibhaga Yoga

13.2 ksetragya or Prakarti ko vikar sahit tatv se Janna, gyaan hai

13.4 ksetragya Kai rishiyo dwara kha gya hai, bhram Sutra me bhi kha gya hai

13.5 13.6 ksetragya include five elements, ego etc

13.17 parbrahm tatvgyaan se jane, he is in everyone s heart

13.20 karya and karan Prakarti krti hai, jeevatma sukh dukh bhoge

13.22 jeevatma is paramatma

13.27 one who can see that paramatma is in all beings equally

13.30 see that in every part of beings (bhootas) is the paramatma , is the moment of
liberation

Chapter 14 Gunatraya-Vibhaga Yoga

14.5 tri Guna are born out of Prakarti , bind the soul to body

14.6 satvaguna gives light , bind through knowing and happiness

14.7 rajogun karm and uske fal se bind krta hai

14.8 tamogun agyaanta se utpan hai, alas or nirdra se bind krta hai

14.10 sum of tri Guna is constant

14.16 satva gun ka fal gyaan or sukh hai, rajogun ka fal dukh hai, tamogun ka fal agyaan hai

Chapter 15 Purushottama Yoga

15.7 Jeevatma is my ansh,

15.10 Vivek sheel gyaani-jan hi atma ko tatv se jante hai

Chapter 16 Daivasura-Sampad-Vibhaga Yoga

16.7 aasur don't know pravratti and nirvratti

16.15 16.16 Asura thinks Ego is doing everything and he is doing everything for Ego, goes to
narak

16.21 three narak are kaam, gussa, lobh

Chapter 17 Shraddha-Traya-Vibhaga Yoga

17.2 Shrdha without truth can be tamsic too

17.7 yagya, tapa, daan are of three types

17.8 17.9 17.10 satvik, rajsik, tamsic food

17.11 Satvik Yag, Fal ki icha k bina, Shatriya vidhi

17.2 Rajsic yag fal ki icha k liye kiya hua yag

Chapter 18 Moksha-Sanyasa Yoga

18.2 karmo ka tyaag sanyaas nahi

18.5 yagya, daan or tapa teen karm hai

18.7 moh k Karan tyaag tamasic hai

18.8 karmo ko dukh rupi maan kar kiya tyaag rajsic hai

18.9 Shastra vihit karm karna , uske falo ka tyaag hi satvik tyaag hai

18.10 Akushal karm se hate nahi, Kushal karm se moh nahi, Sacha tyaagi hai

18.13 karmo ki siddhi , in sankya shashtra

18.14 5 parts of karm adishthan, karta, Karan, cheshthaye, daiv

18.16 Ashudh buddhi, karmo k hone me keval sudhroopi atma karta hai, yah agyaan hai

18.18 gyata, gyaan, gyey, teeno karm prerna. Karta, karm, kriya karm-sangrah

18.19 gyaan, karm, karta of three types

18.20 satvik Gyaan, sabhi bhooto me vibhag rahit, Sam bhaav se, ek avinashi paramatma
dekhna

18.21 Rajsik gyaan, sabhi bhooto me alag bhaavo ko alag samjhna

18.23 Satvik karma, shashtra vidhi se kiya, egoless

18.24 Rajsic karma, hard work, done for fruits, with ego

18.26 Satvik karta, sang rahit, egoless, dhairya, utsahit, karya hone na hone me saman

18.27 Rajsik karta, wants karmo k fal, lobhi, dusro ko kasht Dene vala, ashudha chari