OATA KATZIAPAH-HERING “EMny, [patkéc, Popinds: and to noAueBvikd oto e8vIKd 0: Spot! nov anavtovy atov titho tov dpOpov pnopei va avayvwoBovv Kat HE THY axddov8y Geipa: Papas, Ipaixdc, EAANY i Kat Ipaaxde, EXAny, Poopids HEMny, Ponds, Ipainds, EXAyy, KaBe avayvwon vmoKpirtet Kat GAAn (SEOXO- YuK}, EMOTHLOVEK!] MPOGEyyiaN, OXETIKA HE DVAAOYIKODS MPooStopLaPoUS Kat TavTOTHTEG, TOV éxe1 anoTeAEaEl avtiKEipEVo pevvATIKOD Evd1agépovtos and EMOTHPOVEC PLAoAJyous, toTopIKOdG, avOpwnohdyoUs, KoIVwvIoASyous, Bepa- Tevovtes TRY MOAITIKH EMoTI UN, KAD Kat avTIKEIpEVO THs SNLSaIAG totopiag orny EAA&Ga Kat Sie0vibc, To Agpa éxe1 avadyer ws lotoploypagiKd mPOBAN}LA 8n Tov 190 audva, oto Maiaio tH¢ avddetens Tov EBVIKOY toTOpIOypAgeY,? AXA Kat péoa and Tig Siapaxes yia to ywoorKd KrmHa? AgeTnpia ya Tic oKE- eis Tov axohovBosv rhrav n Sianiatwan drt avtoi o1 6por Sev KUpLOEKTOSGAY Hovo eni otaniKdy MnBvapdy, Sev npoddidpifav Snhaér psvo tous uMNKdOUG TwY TOAEWY-KPATOV/TwY EKTETAPEVWY RONTKOY OVTOTHTWY, OmWwG TY EAAN- viotiKi) enoxh, / Twv avtoKpatopiby / tov évouG-KpaTOUG, Kat avapead TOUS kal TOUG eKKANaLATTIKOBS PopE!c Kal ToUg MoTONG, aA avagépovtaY Kal GE eumdpoug takiSevtés kat eBpatous Siapiovvres oe nouKida MOAITIKG Kat GUXVE Tohvevikd Kat rohvOphaxevtiKa MepiBAALOVTA, drw¢ Kat Aoyious TOV GvvOL- 1. Evyapiota ny Entrponi Epeuviov tov Ei6iko8 Aoyapiaapod KovuNwv'Epevvac tov EKILA., Tov pov éSace ty xPnuariR} Svvarsrnra yia PrBhwoypaguKs Epevva Kar ori PiBhIOBAKEE THs Bene, Exrerauévn Hopgr tov Keyiévav elvat und SnHoolevan oto: Mario Re, Cristina Rognoni (eni.), By- zantino-SiculaVil. Ritrovare Bisanzio, Giornate di studio sulla civilta bizantina in Italia meridionale e nei Balcani dedicate alla memoria di André Guillou. Atti del Convegno internazionale (Palermo 26-28 maggio 2016), MaXtpH.o, Istituto Siciliano di Studi Bizantini Neoellenici «Bruno Lavagninin, Quaderni 18. 2.H BiPhioypagia eivat exteviic: Kwari HlaAayiic, «Pupid kat Poptoodvn», eqnge. Aorv, ap. 3926, 12.10.1901 10 Keijevo avabnpooredOnKe enckepyaopévo: oIbi0<, Anavra, t, 6, ABiiva 1963, 0273-281" NixGhaog Iohitng, EAnve¢ Hj Pool, ABi\va 1901" ory aviihrnaN nov npoRAAPNKe evedaoerat Kat 10 épyo tov Apyipn Egtaduitn, H iaropla tis puyuoadvyc, ABi\va 1901, 3. Erikextixé onueubvw: Gunnar Hering, «Die Auseinandersetzungen um die griechische Schrift- sprache», Mattei Cazacu kat Christian Hannick (emy.), Sprachen und Nationen im Balkanraum. Die historischen Bedingungen der Entstehung der heutigen Nationalsprachen, Kohwvia xat Biévvn 1987, 0425-194. 19OATA RATIIAPAL-HERING Aoveay pe m Avon Kat THY Avatot, aTHY nipa and Ta yéGa Tov 190v audva. Tp wUpIN, veotepy ETOH dg ka Me Les mots et les chos kata tov Foucault, yia tay axohouBiicr zereyrsevy eniong Kat] avagOps and toV Pnbps Bovine School of names.’ Exavavaywwon twv mya, enavanpooéyyian tye yet tev deav xupic 1c GeriRtoTURés BeaUdTTEG T OV MAPENBSYTOG, ‘To 1999 Sarahvrax} xpovid twv BewpyTiKuy enavanpooeyyiozwy, Fanuc épewvac yia Weohoyieg nov Bewposvray we tote nap scoveapHTaxte», Gras o eBviKiapds, H oto! MpoG tH pe seMovriouévy Kat we Bewpytixés mpooeyyioeic nepi tH bu TRH, KONWVIKEY, EBVIKUY TavTOTHTWN, avadbO MHS avBions ME VeoeAANviKi}s taTopLoypagiag, sew devs, GAA Kat omHY EMASa, oSiiynaE Kal MeLdSa Sewpntixiiv récewy, Ones TMS KoIwwrxtig av@pwTPORoylag, tg YwoarKiig oTpo—}G, KBs kav tne Segewiatis, agnynparuxiig avahvang’ wos pe8d50v avéryywans wv myinnover modhoig HAGE va tapaker Tic BeBardtntes napedBovowy Téaewy. H mapadAn ny oxedoy avarruty tev cultural studies, tov nokmopuKoy HeTapopuy, aAAA Kat TH intellectual history* odfynoav ae Aovpadtaps nposeyyicewy: Le avtsy av- vebade Kar n avadetin petavewrepixdy Bewphaewv nov Bé\naav va rapakowv wovepuxés Pefaudtytes yia Thy av EMIXEIPNLATOROViq Tov 6, a Topiag oni Avabehynan a WANHEVES Kat eviote ETH Tov POUKiou0s, Staysppwon Spore NKE Kat EvtovN Kata, THY Eno} *Zeny avadepuavon twv ovine, TIKEIMEVIKOTH TA OTH EMLOTHHN TIS LoTopiac, 4 Michel Foucault, Les mots et les choses, Une archéologie des sciences humaines, Hlapiot 1966 5. Speros Viyonis, «Crock Identity in the Middle Agese, Byzance et Uhellénisme: Lidenltégrecque st Moyen Age, Etudes Balkantigues, Cahiers Pierre Belon 6 (1999) 27 i & Hasan Kepouib i Fpavtaguhhos 2xkape viens (emp), lsapmypaa e Aut surypura EMadac, 1833-2002, A AueOvéc Evvédpio loropiag, Hpaxtixé, t. 1-2, aes Seven. Kepanawelans H evpxsomay rs sezopars emorrans kar dona ts HP Ara 7 12) Aqua ae hdwens Konjnonp, Ova ropnypape Fes waa K [haxappiyszonios. H ovupolij ELsjvwy xu &évwv doyle ory Saylp ye exeatag may cLummacoy sozopecon (1782-1846), AOIva 2012. —— 5 BeBeoypagea: Hayden wha Metahistory The Historical Imagination in Nar storia J Bonell at Lynn Hunt (emp. Beyond the Cull Ta Socety aad Culture, Aovbivo 1999 Avtuvne AtaKos, ale reas ewan oumy etapa ype. Ot apotéaess tw Hayden White, Paul BAN fess did er ee Ae ae ce ae ‘Murjuucy xa Ta foropeasin, Met 2 ia crise» de Thistoire. Mapion Balngopy wes 2 he Stand nl vas jeschichtliche Gr waxt, Werner Canze, Reinhart Koselleck (emp), Geschiditilt 0, sf. puro ‘ger Claree op: yen as ovyaporgs cutgtmoNS. Keipevea tay ROBT ™ A yp : 4 spy KKK lagna Hoxden Wiser. xgp beg Lain, Fics Koveomapyn, 1p 2AILO TO MOAYEONIKO ETO LONIKO Otperavewrepixés Oewpiiaeic, rovaxtotov atn veorhAnvixt mepintwon, BpfiKav Kvpiwg amjxnon atHY avédvan Tov EBVIKIGHOS, Tov, Stav avadvONKE TOV 190 axdva, eBewpeito npoodevtixl Seodoyia. AmAAATGE ToUG Aaods and amTAv- tec povapxies, and vnotayi Ge avtoKparopies Kal OdnyodTE aTHV avekaptHGia. Emv mpdapaty veoehAnvixsy ovbytnon, 1 evacxdAnon| He to Sepa anoréhede kat avtixelevo tH SnpOatac totopiac, He WAGos avTIKPOVdpEvev andyewv oToV HEP to Toro, otHy TMAESpacT KAN. H avtthrnON evraOnKe yopw and tH yévean tov ehAnviKod éBvous —He EUMATT EKeivn TNS «KATADKEVACTIKI? OMTI- Kijg- THY avaSetky tov TAVTOTT}TWV, TH HE GKERTIKIOS XPION TwY Spur, TOG onoious emkevtpdverat r napovoa pehérn. Avi} 1 npOBANHATIKH, Tov Exet OSnyroEt Ge Movota napaywyi) pereTdy, ekehixOnke MapddAnAa: We to evdlagépov yia th HEALTH Twv avtoKpaTopuby.!? H avanrvtn twv peta-aromiaxiy anovdév odj\ynoe Kat oe épevves nov eixav ¢ enakdrovBo Kat Kéro1a avabedpnan Twv oxédewy EEovaiag Kat aToIKIdy, AQAA Kat ex vEou npoceyyion Twv auToKPatopidy ~evioTe BETIKAY Kal ya TOUG vIMKG0VG TOVG-, Tw BeqpIKdv ekeAiEEwy, THs Aeyopevns lolerance, rns avadel- Enc elites Kat tov pddov tovs npos THY eOviKA avetapthgia KAT." O eOviKLoHSS 9. H ovtijrnan enuxevrpadnxe yopw and thy éx60an wc povoypaglas nadtac Buadekys tov Nikov ZBopdvov, To edAnvind £Bv0c, Févean xau Siaydppwoy Tov Néov EAAnviquot, npoheydueva: Embpoc AaBpaxac, ABiiva 2004, t1¢ povoypagiac tov Avrdbvn AtaKou, Md atoxdaryKay ro éBvac avro! mow Behav va aAAAEouy tov Kdgp0:, ABijva ‘2005 Kat oBiyNAE yia névw and 20 xpovia ae mpaypatixd dchate atov Toro, emmy Tpedpacn, aAAd Kat de emMaTHHovIRA nEpLOdiKa, H toTopLoypagiEi| Tapa- yoyi} nepi tov veoeAAnvixd eO'vixiop6 anoréAede Kat BEya avveBpluv Kat eMaTnLOVIKGY pederiv. EvSenctixa: Anurirpios Taaodans (emp), EXAyvicyd¢ Kat eAArpvixdry Fe, [Seohoyixo! Kau Broperino! Akovec 1¢ NeoeAArvixii¢ Korvwviac, AOva 1983 Martin Blinkhorn xau'thanos Veremis (emp.), Mo- dera Greece: Nationalism and Nationality, AOiva 1990° Artemis Leontis, Topographies of Hellenism: ‘Mapping the Homeland, \axa 1995: Gregory Jusdanis, The Necessary Nation, Tipivatov kat Ok spn 2001" Dimitris Tziovas (emt.), Greece and the Balkans: Identities, Perceptions and Cultural Encounters Since the Enlightenment, Advtepaot Ka Mnéphvyxroy, Ashgate, 2003" ©avos Bepéying kat lwdvyng Kohténovhoc, EXA&G, | oUyxpovn] auveyeia. An ro 1821 péxps ovepat, AOKva?2006 Katerina Zacharia (er.), Hellenisms: Culture, ldentity, and Ethnicity From Antiquity to Modernity, AAvtepoot xat Mnép- Awyxroy, Ashgate, 2008: Aquitrpns Zrapardnovdos, To Bubéevr0 pert ro EBvoc. To mpéphypa Te auvéyeiag orig fadxavixéc iatopioypaglec, AU‘jva 2009" Vassilis Gounaris kat Yannis Erangopoulos, «La quéte de la nation grecque moderne et le “cas grec” comme un cas paradoxal de la construction du fait national contemporain», Socio-anthropologie 23-24 (2009) 1-21" Peter Mackridge, Language and National Identity in Greece, 1766-1976, OkpSp8n 200% lwdvone K. Xaouorng, «latoproypagia Kat eBvoyeverikic ava-KaraaKevég», Néa Ev8b v1 8 (NokpBptac-Aeke pBptog 2011) 558-566. 10, Anthony Pagden, Peoples and Empires. A Short History of European Migration, Exploration, and Conquest, from Greece to the Present, Néa Yopxn 2003 Jane Burbank kat Frederick Cooper (emu), Empires in World History. Power and the Politics of Difference, Uipivatov kat O&popén 2010. 11, EniAextuxd: Leon Carl Brown (ent), Imperial Legacy. The Ottoman Imprint on the Balkans and the Middle East, Néa Yopxn 1996 Karen Barkey kat Mark von Hagen (ems), Afier Empire: Multiethnic a1OATA KATEIAPAI-HERING Sev peretHOnke Lovo and thy Mevpa THs eMiSpaang TOV SiagwTIOHOD 1 kay ang Taddtxrig Exavdoraong kat Twv enavaotadewv TOV 190v aliVA, aAXE Kay péoa and tH ovdirnan TIC «KANpovoptac» (legacy)? twv avToKpaTopIKdy avriyy OxNHatiopdy Kat tg avpBorAg tous oTH Stapoppwon eOviKdv tavtoT} TV Kqy avadettn eOvixdy Kpatv. HemeipnpatoAoyia, da0v apopd oro Sebtepo oKého« tov tithov rs pehére pov, 8a enikevrpwbei oe avri ty legacy Twv 6pwy Kal THY EVVOIOOYIKI} aAAn. AoBiamAoxiy Tovs ge xpowrxd, wpIKa, avOpdriva nepiBAAAOVTA ~ Kal UdIoTa, ovyva, oe avOpumuvec opddes ev Kivijoet: StoiKodvtwv/Sio1KoVpEvwy, e8paiwy/ peTaKIvoupéviy EvTOS Kal eKTOs TOAVEDVIKOV KaL GLXVE TOAVBONOKEUTIKDy KpaTiKOy GXNHATIOLy, ANAM Kat Evtak}] ToVs Ge AAAec avToKpaTopies H KpaTIKA popgdpara, ony ahAayh TOV KOIWwVIKOd, MVELPATIKOS, ROAITIKOD POLoDV Tove Kat Thy exdotote dtapoponoinon neplexonévov Twv dpwv. Ocund ekéraan dpor oyetifovtat Kat pe TH Siapdpgwon eOViIKOY TavTOTH}TWY, TOV HE THY ELGaVIGN Tov EDVIKLGHOd odiynGAV Kal GTHY {Spvan Kpariy, adhd Kat omY MpOKANBeiaa ovdiirnoN yia Tov evtoMOHd H Oyt eOVIKY Kat EBVOTIKOY TavroTtwv H ovvdnAdsEwy oe EnoXéc MPO TOV 190v ava." Or avatnthoets av- té¢ NposBadAav Kat THY avaonpactoSétHan Spwy TOV oto NapeABdy anavrod- Gav pe S1agopo nepiexopevo. TétoL0t dpot eivat Aotndy ot natio/nation, yévoo €8¥06,"" aXAa Kat o1 pot pe TOU oToioUG aroKaAobyTaY 1} avToaToKahodvtay ot empépous Aaoi ava nepidSoug Kat NEpLoxéc. Ot nEptaadrepEs avinTicelc eixav 6 avtikeipevo e&étaans Aaods Mov Kara TEKLHpLo UMi|pEaV UMTKOOL MOAVEBVE Kiv/moAvOpHaKevTIKGY avToKpaTOpLiy, 1Siwg and THY LaTEpN ecatwVEKT ETOXH Societies and Nation-building: The Soviet Union and the Russian, Ottoman and Habsburg Empires, Ofpop5q 1997 Tim Buchen Kat Rolf Malte (en.), Eliten im Vielvélkerreich, Imperiale Biographien in Russland und Osterreich-Ungarn (1850-1918), BepoXivo 2015* kat Kupiwg Picter M. Judson, The Habsburg Empire. A New History, Kéysnpert Magaxovattng Kat Aovbivo 2016, 12, Heinz Duchhardt kat Andreas Kunz (emip.), Reich oder Nation? Mittelenropa 1780-1815, Mat, 1998" Alexei Miller kat Alfred Rieber (emp.), Imperial Rule, Bovdanéatn Kau Néa Yopxn 2001" Tea ‘Sindback kat Maximilian Hartmuth (emys,), mages of Imperial Legacy. Modern Discourses on the Socal ‘and Cultural Impact of Ottoman and Habsburg Rule in Southeastern Europe, Mivarep 2011" Frederick F, Anscombe, State, Faith, and Nation in Ottoman and Post-Ottoman Lands, Néa Yopkn 2014. 13. Kat e601 avtiiman elvar weyadn kat avrixpovdyevn, kupluc werd rm Spoaievan tov PiPXiov tov Benedict Anderson, Imagined Communities. Reflections on the Origin and Spread of National: ism, Avvéivo *1991° yta xprtixh tomoBErnan ath avbytHaN Mov akohobOnae, BA. Michel Bouchari «A Critical Reappraisal of the Concept of the “Imagined Conymunity” and the Presumed Sat Languages of the Medieval Period», National Mlentities 6/ (2004) 3-24 eniong Azar Gal we Alexanit Yakobson, Nations. The Long History and Deep Roots of Political Ethnicity and Nationalism, KépnP™ ‘Cambridge University Press 2013. 14. K. ©. Aquapac, NeoeAAyvixde Aiagetiopisc, ABiva 1977, 0. 80-86. 2A110 TO MOAYEONIKO ETO EONIKO k.c. (Ayiag Pwpaixiig AvtoKpatopiac, AyPoupyunii¢/Avotpoovyyapiac, Pwotiig, OBapaviarig Avtoxparopiac), 1} mANBvopdy nov cvvanoTéhecay éBvn-Kpéry (n., ItaXiag, Feppaviac), xa, Mydrepo, ekeivov Tov KpaArIKeV OXNPATwY TOD pnopoboay va «teKpnpdvovv» oxéon KpaTOVs Kat EBVOUS HON aNd THY MPUILN veotepn enoxth (rx. TaARias, Ayyiac). 2ro maioto avtiig tng MPoBAnpaniKijc, Oa emxeipijaw va npooeyyiow thy (Se- odoyuciy eniSpaan nov yvropisay o1 dpor EAAy, Iparxds, Pounds, peoa ovig pe- aBodés nov avvEBnaay evtds avtoKpatopiKioy vaTHATWY OTIC ReplOXés Sov KaroIKOUTAY H HETaKIVobVTaY oLabEC MANOLIHWY OTOUG OMoIoUs aTOdiSovTAV ~4| pe ToVs omolovs dpouc avtoanoKahosvrav- avtoi o1 WANBvOpOI Hh LEPOvW- eva drop. Mropel n gupaan othy eBviKi onplacioddtnon va Sd8nKe, Kupiwc, ora téAn TOV 180V atdva Kat va odijynoE ot GtadiaKi} (Spvan eOvuKdy KpaTdv on votioavatolnkr Evpdmn, 6pws eBvoriKés «avvdnAdaeic» mpodmipyav Kat avadeixOnxav om avvéxeta.!? Ze avayopa pe to Bépa, 8a pnopodcav npoKatapKrKidc va TeBObV Ta epwri}- Hata, ytati n pertoodvn"* nov dpynae o Tavyng Pitoos Kat pehomoinge o Mixns Geodwpaxng, n onvia, evo tavtio&ke Le thy avdpeta twv EAAivwv orn oby- XpovN Eno! Hac Kai ue Th BANC Tous yia Eevdepia Kat avatwoydvnan TOV {Ovove, Tov haod, yia KoIWwVIKOUG Kat 6x1 Ovo aybves, evrobToLg NPoeKVE and Evav 6po nov avayel othy vINKOSTHTA TOV pwpaioU nodiTh, Hlac avToKpatopiac SnAadi 1 ontola eneKtaOnKe Mpos avatohac Kat KaTEAaBE TOVG XAPOUG Kat TOUS Aaows orov FKyacE o apyaiog EXANvIKS Kat O EAANMIETIKES ROAITIONSG” Teg eknyeirat oti n heyopevn Romanilas / Romanness Bev anéxtnoe avtiotorxo 15e0- AoytKd mEpieXdpevo tabtiong dtovs Aaobs Nov KaTOLKOBGAY GTO ApYIKO KEVTPO auriig tH¢ Pwpaixiig AvtoKpatopiac; H avaBiwon oxetKev emoTnHovixdy ov- 15, Tia pa evdiagépovaa Kprtiki} orig npdagates Hewpieg Mepl eBvUEiapod, BA. Paul Lawrence, Nationalism: History and Theory, Xaphoov 2005 yia. ty odyxpovn EAANVUKE IaTOpIOYpagia, BA. Ro- derick Beaton Kat David Rick (em), The Making of Modern Greece: Nationalist, Romanticism, and the Uses of the Past (1797-1896), @apvay. 2009, iSlug Thy etgaywyh TwY enyeAnTidy, KUplwe 6, 8-11, xat 79 wehérn rou Paschalis M. Kilromilides, «Paradigm Nation: The Study of Nationalism and the “Canonization” of Greece», Beaton xat Rick (emp), 6.0, 021-32. 16.F1B. my epunveia tow Mixn| Oeodupaxn, «O Tapévoc - Th Poywooiyn wny may xhance, hitps:// www youtube.com/watch?v=f1,hvlxuWooM (rehevtaia avaxrnan 17.1.2017). 17.0 Abapavriog Kopais, Atdoyac Séo Ipauxiin xaroinwy rye Beverlac, drav icovany tac Aa bepaic vias rou Avroxparopo¢ Naahéovroc, Fac Thy Beverlay, 1805, a, 37-39, eb autiag avriie rms vmorayii¢ orn Pupaixi) Avtoxpatopia Sev npoéxpive 1H xpijan Tov dpov Pupiaiog yia va Syddaet oUG ojloyevelg Tov" BA. oTBi0g, EétAmapar noAcjuorripiov, Ev AXeEavBpcig, Lik tHe eAAnviniig TOMO Ypagiag Atpoprirov tov MapaBwviow, 1801, 0. 8-9 Olga Augustinos, «Philhellenic Promises and Hellenic Visions: Korais and the Discourses of the Enlightenment», Katerina Zacharia (enut,), Hel- Tenses, 6.14. 169-200. 23OAFA KATEIAPAH-HERING iMAoewv'" pac enrpénet va napaKohovBijaovpe THY nopela ts TavtdtHTaG To «popatov noXitn» pevé ty 61ddvan tov SutiKOd TpIhWaTos ts Pepaiiic Avre kpatopiac. Av otn Avan «eKgpacti» ts OnoLac Romanness anoréAede n Puan. oKaBodtKi} ExKAngia, xwpic Sue va onpewOel Siaxvan tg avtiotorxnc eBviKod 1 eBvotikod mEptexopevov TavTOTH Tas OTOUG MITODG av To 800 o Nanas AéwyT: anéveue tov titho tov pwpaiov avtoxpatopa otov Kapodo Arh av apydrepa (962)! anavta Kat n enwvupia tng Ayiag Popaiiis Avtoxpatopias, evtodro atouc Aaods tH¢ SuTIKI}G Eupdnng Sev anotéAece n Romanitas Wiaitepo nebio Tavtdtntac. Eivat 4dwore yworh n avtiépaon twv Butavteviov va avayveopt- Govv Tov titho Tov pwyaiov avtoKpatopa atov Kaphopayvo.” Ty Romanitas/ Romanness o1KxetononjOnkav nepicadrepo o1 avTOKPATOpES TOV avaTOAIKON TH. patos Tg avtoKpatopiac. H Romanitas anotedei Kat afpEpa onpeio emotnpo- vues ovtitnans avapeca atous totopiKods tng Bulavtivijg AvtoKpatoplac,” To evdtagépoy, av kat ofjpwpo, civat oti n Tabak) TOAiTIKOOTPATIOTIKA anokévwon tg Avang and thy AvaroAr épepe TO MPOOKTVio THY Extkparon, tov 6pov Graecus/ Greco, we Tov oTtoio ot AvtiKoi Oa anoKadodaay MAéov Tous, pwpaiovg avroxparopes kat moAitEs TOV avaTOAKod TpFPATOG,”* Kat ASyw THs emixpartnang TG eAAsMiKiig YAdoaaG, TOVAAXLTOV TH StoLKNTUKK, EKKANaIaoTI- 18, Walter Pohl, «Romanness: A Multiple Identity and Its Changes», Early Medieval Europe 22/4 (2014) 406-418: Clemens Gantner, Cinzia Grifoni, Walter Pohl, Marianne Pollheimer (emp), Trans “formations of Romanness in the Early Middle Ages: Regions and Identities (Osterreichische Akademie der Wissenschaften, Millenium-Studien / Millenium Studies 71), BepoRivo xat Boorvn 2018 Ph Spe Kat https:/600transformer blogspot gr/2013/10/transformations-of-romanness.html (rehevtaie 126.2017). Jarag MnoupatéAns, O1 tpépipor tye AvKawas, Eevorrixt roropia tay Pupaiay Ka TI. molireiee rove and ryy lSpvon rng Paine és xa tv enoxy tov Arowdyriavo (733 7.X. - 305 4X) AGiiya 2017, 0.329. 20, Pagden, Peoples and Empires, 6.1.,0.57, 71. 21. To 1157 0 Ppeibepixog A’ mpooéBeae atov tito tou th AéEN “Aylog» Kat avtoxparopia ey exti¢ a6 «Pwpaixs» Kat «Ayia». Zr0 (610, 0.72. | 32, Baoide1oc Kapayesipyos, ArovrmpéSoc: 0 Enioxonos Kpsuaivns ax toropixds Kat Sith. ovpBoXs exc rv épevvav rye loropiac rs Adocw Kar Taw peré Tov Buvavelou Sindapacrixiy oxeore" aurrjg Karit Tovs Yov xox IDoy auibvac, AGi\va 1978. 23, [apie Fouvapibng, Févos Payal: Bulaviivéc kat NoeAdrjvuxés eppnveles, Kaldellis, Hellenism in Byzantium, The Transformation of Greek Identity and the Reception of he 0 ‘al Tradition, Kequnputt, Néa Yopxn, MeABosipyy 2007-0 110s, «The Socal Scope of Roman bent) ns Based Approach, Buavrivd Séjyeencte 27 (2017) 172-210" ada xat loot a is : rift 107 (2009) Abiiva 1996" Anthony ofthe Classe Byzantium: An Eviden Stouraitis, Roman Identity in Byzantium: A Critical Approach», Byzantinische Zeitscl 175-220. BA. Kau peAétes oToV eK5i56pEVvO €6:d Topo. 24, Herbert Hunger, Graeculus Perfidus IraAdg Iraqibs, II senso delfalterita nei rapport! mani ed Italo-Bizantini, Pion 1987. Greco-Ro 24AMO TO MOAYE@NIKO ETO EONIKO Kah, GAAG Kat Ev TOAROIC oTHY ROATIOLIKH] OPOAOYIa GTO avaTOAIKO THHHA THC avtoxpatopiac. Odo Kat mo ovxva and Tov 80 atdva Ba Exavav THY EHPAVICH Tous keipeva pe tithoug contra Graecos, contra errores Graecorum. Mnopei o p06 Ipaixdc va tavtiferat, aippwva pe Kémores nnyeG,* He oHdda Bowtdy nov eykataatéOnkav otHy ItaXia tov 80 7X. audva” # te Tov Mpoyovo Tov'EAAnVa {kat tavtdonpov pe tov EhAnva tng AwSdvn¢ omv'HreIpo, ot apyntixés Sus anoxpwoeis kat ta otepedtuna pe Ta onoia evduOnKe n MpwTA Enagh Twv Pw- Haiwy otny Kortida ths Pwptaixii AvtoKparopiac pe‘EAAnves, apkeroi and tovg onoioug Htav npdapuyes peta Tov 20 1.X. ava-, od{yNoav Kat oH dpevaN, bias apyntuxiic 61d8e0n¢ anévavtt atov Graecus i, eviote, Kat OTOV apynATIKS ‘Vor: Graeculus.®* To Zxiopa twv ExKAnauby kat or npoordBetes yia Sidhoyo avdyeca otny AvatohiKt} Kat AvtiKf] ExxAnoia mpocéBecav Kat GAAo mepiexo- evo atov Spo Greco: ot exnpdowmor tn¢ KaBoduarg ExxAnaiag anééiav je avt6 Tov 6po Tob Kata GvyXavevan EhANVoyAwaaOUG MGTOds Tov avatohKOD 86yparog (Greci Orientali) i navtwe tovg KatorKobvtes ony AvatoAt).? Modtc OTHY eno! tHE Avayévvnong, He th otpOPH OTN UERETH TwY apyaiwy EAAHVI- Kay Ketpévev Kat TOV apyaioehAnvikod MoAtTIGHOD Kat TH HETAKIVNON EXAIVOV Aoyiwy orn Adon, eupavifovrar diagoporoujaeis pe BetiKh ma onpiacioSSt}On tov 6pou Greco/Greek. Erm peraBods avry eixav ovpBader Kau ot aAAayéc nov elyav oupBei ata vote- Pa LukpdtEpa avroKpatopiKd oxfHata aTHY AvatohH, avTd THE Nikatac H Kal IHS TpaneCosvrac i kat tov Aconordrov tov Mopéuc, pera Tig KaTaKThGELG TwY Zravpopdpwv. H avppixvwon mg nada note key@Ang (Avatohucrig) Pwpaixrs Avtoxparopiag obnyobae oe avaotoxaop6 nyeTwv Kat evaicOntwv Siavonrav.® Otpeyades avroxparopies ovvdiayspquvav Aaoéc, xowwvies kat gvveSHaELe 1 ovppixvwon oe pixpOtepa avtoKparopaxd oxiyara oSnyobae Ge Siapoponoth- 25, Aijuntpa Mnvéoyhov, AvBeAAnvin ai gAeAAn vi ypayuecrcle any audi) rov Kapdhov rov Pehaxpot, abquooteurn werarryxtaKs Simdwparue}epyacia, Tuya loroplac Kat Apyatohoviac, EXILA. AGiva 2011" Xapdhayog Mqvéoyhou, O Aveartiog Mal o MaeBiv xa o:Ady06 ep EWyviopod, AGiva 2013. 26. @r65wpox liavvimovho«, «!6Bev Kat néTe oF ENnvecsn in Kat napotioa Karéaracy ry épeuvac pie ry mpwty apyi) 2014, Bias 0. 20-34. 27. https://cl.m.wikipedia.org/ wiki/Ovopaaiec_twv_ERXi 28, Hunger, Graeculus Perfidus, 6.1. 28. H avéhvon rov dpov Avaroly epebyet and ra dpia avriic i pedérne eb névew bat orn biéxpton rou npoéxvye uerd tov xwpioyd tw 600 ExxAnauby, 20.PX Gil Page, Being Byzantine, Grek entity Before the Ottomans, Keyser, Nea Yopxn xa. 2008, 0. 85-93 K.a, Or vnecvves anavnijacic 146 emon- Tov EAAyvixod nolinioyo., Hpaxdelo vey (tehevrala avéxetnon: 12.6.2017), < avawépo- 25OATA KATEIAPAH-HERING oxic Seodoyixée, veovs oun KOH MpoGAVATOMAHOVG Kal TAUTSTHTES, roy TodAoi¢ Ga eupavioroiy pe véa auugpaXspeva ae petayevéorepes eroxéc ae de apytten xevthvon tov avroKparoptKiov nH Kat Ba dvOryE0 Spép0c ng zy Srpuovpyia tov eOvixdv xpartive Or avtoKpéropec Kat N6yLOt TG Ni! eAAjviGav"® m€ov, Onag ypdcet n ‘Tova KiovgonovXov, Aor 01 Abyt01 tov is. : a vaya carro a Eve. Tove ove eet Pio.” Ay ee 10 véo avroxparopiké oxipia eSagika fray n oKId TH Mata KpaTaLdc auto. Kparopiac, evrovro.g n eljvifovea evarrousivaca Papaixi AvtoKparopia ka otenaveABovrec atov Bpdvo th¢ Kwvoravewvodnohng MakatoXdyot, aXAA katy maatohyeta avayévonon, Sntodpynsay diabhous eriKorvviag Kat doptwor, mh xa avtinapabeans pe TH Avan- Kat aoventis odt\ynoay ae adAayés tov ne- piexonévov tov 6pov Greco, adAd kat orn arabaKi enavaonpactoB6r7|on tov Spo ERAy." O'EUy, Sn € npwpdrepo xpdvo Kat aBppwva He THY Avva Ko- uvqviie? tov loavn Aoéka Baréitom," tov Nuxn pepo Bheynidn,” tov CedSupo B’ Adoxapn [atoxahosge'EMnvixdy, EAAGSa thy AvtoKparopia tm¢ Nixatac)" 31. Pagden, 6.1, 0.3233. 2 fia nie tavrdrn rec oto Bulaveto, BA. iproypagia oro ByzIdeo, hitps:l/byzideo blogspot grip! literatur-on-byzantine-identity.html (reXevtaia avaxtyon: 23.2017) 433. Tovia Kiovaoro shou, Baarhetc Orwovdpios, Molrxy efovata kar Beohoyiee npw mv Aloo, Absive 2007, 6.218, 710 201-24 efauperit} avhuon ya Ts ouhAoyuRdetTes oTO borepa HolGv “ac évvoiee yévog, €Bvoc, marTpiSa kat Tovs opovs nov He araayohos eB 54. Enuhexrtxe: Speros Vryonis (emp), The «Past» in Medieval and Modern Greek Culture, Ma\t- p06 1978° Claudia Rapp, «Hellenic Klentity, “Rom nnitas” and Christianity in Byzantium, Katerina Pacharia ent), Hellenisms, bt 0127-147 Ka xupias copa lanabonoidou,ZehLayne| rate snyracxe roy vot oro Bucavr.o. ZuyBoht arov npodBiopron6 my, auroavTTA VI Te" Bufavrwsiv eer rv Adee ypayiparetecrovs (I foc-apyés 1300 a), Aiwa 2015 Me Kad Conn ety ai Accivoy évraada meSorp@ovevoy nal ZxiOyv EUyifoven sal Paya ti ov avy ypdquere eraeipCopevor xa bv dypaygraroy "EA SpQii, éMypifovn. A re Comnenae Aexias (Corpus Fontium Historia Byzantina, Series Berolinensis 411) 5, Diether se geinsch nat Athanasios Kambylis,BepoNivo 2001, AA TTevtenedenter 77-81 (08% 485) Evyapiota nohd r7 avvab_Rgo x. Kareplva Nixohdov ya TY MANpopopia. 36. O lwavync I” AobKag Barérans ara 1237 mpos tow mira Ipnydpio ©": ‘EMAjvew i aoplae BaorAcécr|...] ned Ort dad 1 yévous [airav] jj aoplec Kal vO recurs sve diya, xa le roc AOU eB, dbo iy Eoxyory cbs kal eet Bice oA Tet #0" sso, Anoatohoe BaKaNirovhoc,laropla tov Néov EAdymayo . 1 Anges Nat Sieyudpyeat @caaadovirn '1974, 0.76. 437, Zro (610, 0.77, vnoanpeiwan 2. oe 38, dmbray 58 6 navuepisreeros payrpomoni Dapdewy éx rijg Bopdomne émevéAOy mpOs 1 roast ‘sro bvo.o. 7, vmoempliwon 3: 50 nb x rc dpi oes le send ir 58 wi Opty dieABOov rv ELronovrov demepaiy Kal nh Eow Holey xaridyc. 270 (610, vnoonHs =) Bd. navAMo axdonaoya othy Kiovsorobhon, 6:40.26 adhe a Zi uv, dh AyroBeobpi 0) ‘Kode 4 oy eis aha on Badr, vc Adorama xd ene Johannes wi 1 ev rip yever 26AMO TO MOAYE@NIKO ZTO E@NIKO tov Tepiord ITA Bwva,” tov Bracapiwva" kat dAAous, anoKtd Kat mpaiio eBvo- TUKO TEpleXdpEVO, Xwplg Spws n pwLaiKH TavtétHTa va anepToheitat." Or Spor ‘EMAnv/EAac anaytobv Kat oe mOdAgc and Tig ExKAijaEIG EAM VwV Aoyiwy mMPOG nyeHOvES Kat exKkAnatactiKods exnpoawnous ot Avon Kata TOUG 150 Kat 160 audves, He TI oTolec enediwxay va MpoKaAécovy To Evdiagépov TOUS yta TOUS vnoteReic ot OBwpavuxr AvtoKparopia opoyeveic tovs.” Tov dpo tg Pepaiixrjc ExkAngiag Kpatnoav kat o1 avarohiKés ExkAnowaatiKEs apxés yia oyapiaopd tov Hatpiapxetov, enixAnon nov Oa eSpawwGei we ofypepa, Wlwg pete Thy eyKatdotaon Twv OBwpavev ony KwvotavtivobroAy Kat THY avappnon tov Fevvadio atov natpiapyixé Opdvo. O natpldpxng Twv «ariotwv» (kefere), o natprdpxng twv Pwpalwr kata MY avtoaTdKAnoH Tov,” Ba anotEdé- cet THY avetepn avayvwpiowLN EKKANoLadTIK apxr THS AvaTOAIKi}¢ OpBdSoENS ExxAngiag. O1 obwpavoi nyétes Uobertobv Tov dpo Rum / Rumeli ya tov npoo- Sioptapd tov evpwraikod eyalet mg avtoKpatopiac, éxovtac Ta TovpKiKd giAa aré Tov Io aubva EAGeI Ge yovipN avtinapaBean we Kal o1KELoTOINGN [lac Ro- manness, iéxuTng otOVs XwpOVs TOV KaTaKTOdGaV Kal EyKaBiatavTO —Kat TOU «Die “Hellenis” als Mitte der Okumene: Theodoros Laskaris tiber den Ursprung von Philosophie, Weisheit und Wissenschaft», Theodora Antonopoulou, Sofia Kotzabassi, Marina t.oukaki (emp), ‘Myriovivlos. Essays on Byzantine Literature and Culture, Movayo 2015, a. 200, vroangieiwor, 13. 39. Eau yep obv dv jyetoBé re Kal Baorhevere’EXAnves 1 yévos, ic H te pur kai} mérpi0G mauSela papruperEXAnar 8¢ obx Eorty ebpeiv jing &AAy oixeroréper xeipa obSEv juiAAov npoorixovan HpMeonévenods re xa Son bij rary rH]s Evpaaye mpooeyiic tov re ad vijawy al énuxeijueven. TeciryY vip 5} paivovrar tiy xopavEMAnvec del olkodvrec of «irol && Brov nep évOpuor Suaqivnpovesovary, Eypaye to 1418 xpos tov Searom™ Tov Mvatpa MavouiA B’ Laawohéyo. Lnupiswv Adunpog, Ma Aawoddyera xax FeAonovvyaiaxds t. 3, ABiiva 1926, 0. 247-248, 40. Anbatohog Baxaddnovdog, Mpyés m6 loroplac tov Néou EXArvropob,t. 1, 1201-1669, Oeaaa- Aovixy 1965, 0. 140 (Ihqodaplwy, 1440, npog tov Kwvaravrivo Makaiohéyo, Seandtm tov Mvatpa), Tia chy nohrrixi Bedspnan tou Bnaaaplava, BX. Xpiaa Madtéov, Avve Madaooyive Norapa: jet Tparyiny poppy avéycca atov utavtivé xe Tov véo AA VK xdopo, Beveria 2004. 41. Christos Malatras, «The Making of an Ethnic Group: The “Romaioi” in the 12th-13th Centu- ies», Kwvoravtivog Anpadns (emys.), Tatvrdryrec arov elAyvind xdapo (and ro 1204 bus arpa), A’ Evpwnaixd Evvédpio NeoeAAnvixisy Enovdiiv, [pavida, 9-12 Zenreupplov 2010, Npaxixé, 3, Evpunaixt Eraypela NeoeAAnvixwy Eroudiby, Adtjva 2011, 0. 419-430, hitp://wwweens.orgiword- press/wp-content/uploads/2012/05/Identities-in-the-Greek-world-Granada-2010-Congress-Vol_3- 2011-ishn_978-960-99699-5-61,pdf (rehevtaia avaxtnon: 18.2.2017).. 42. Bhaaia Karoapot, ExxArjoers Aoylwv mpoc 1 Avon: ravrdryrec oc peréBaon (1506-1706 at), adqpooievrn petarroxaxs drdwparixy epyacia, Tra laropiac Kai Apyatooyiag, E.K..A., ABiva 2013. 413. Tapaokevdc Kovdprac, OBwavixec Bewpiiaeis px ro Orxoypevixd Maxpiapyelo, 17oc-apyée 2009 ausova, ABfva 1998: Paraskevas Konortas, «Romanités et hellénismes ottomans: approches termi. nologiquess, Andras Helmis, Nathalie Kalnoky, Soazick Kerneis (emi), Vertiges du droit. Mélanges Sranco-helléniques di la mémoire de Jacques Phyllis, Napiot 2011, 0269-288, 27OATA KATEIAPAN-HERING avijxay nponyoupévus oro avarohixd Tpra tg Pupaxig AvtoKparopiags ‘Exot, eri OBwpavery, epwvax my TOxN, 0 6POG ri evBiErat TO MEPLEYS EVE roy émarov (kefere)reayia/onorehovs rng avtoxparopiac. lows Sev iva tony g avayayh edd: Bip pova pe thy Enavaywyr (90° at.) tov Akovtos 21m rgny OrOV avroKpatopa IiTaV TO XAPAKTHPIOTIKG TWY UMNKSWY TOD Kai TODtOY 15, Voyov abroxpecropiKiog Te Kai mavroKpaTopiKiig névTwY TOY ind Ti éovsiay iv moriov dvSpav xpareiv xeAevopev.® O rum reiayia eivat ma 0 «émarog, bn Hovoovhpavos, xptatiavdg vnoTEhi|g Tov véov avToKpatopa, Tov Fou), ravov. Xaver o 6po¢ my évSoky avtoKparopiK! Tov anéxpwan, anoKta Ope ta Nai i} aroSoyi Tov uroreod¢ Lev atov Louhtavo, WAV Hywe Kat StapopetIKod and Tovs Aommodc Hovaoukpavous vnoreAeig, Méow THs avtoandxANONG we Puyo! evdbovrat, vnddAa, ot vnoredeig to RapeABY THs xaEvN avTOKparopiKg aiyAns. @pfvor yia tay anidheta te Papaviag (AN éyitcKai ri Ec, ‘npr Papaviat),** yia tov Bavaro tov Baaiui Kwvoravtivon (Tijy Holy évrav dpiey SEMev Kovaravrivoc),” xpnoyoi kat Sokaies yia ty avéxtan te Kwvora- vewoorohnc" ovykparoiy to avroKparopiKd napeAB6v Kat avpiPAdAovY oxy aii méov évvan tov dpov Poydc we PpnoKELTIKS peV mEpLEXOLEVO yla ne OBwpavKés” kor exxAnoactiKés apxéc, aALG RaBjuaia Kat pe EOVIKO, Exot o: Spor Ipauxdc, Poxric, EAAyy, oe TOAAA KelpEVa, KUpiwe TOV 180 atdva, aANa Kal mo mp, tavtivovrat kat pe Thy eOvoriKi} Evora Tov ‘EMyva.® Evyva mhéovo imal Kafadar, «A Rome of Ones Own: Reflections on Cultural Geography and Identityin the Lands of Rum», Sibel Bozdogan xat Giilru Necipoglu (emys.), History and Ideology. Architectural Heritage ofthe eLands of Rumi», Mugarnas 24 (2007) 7-25, ¢56 12. Evyapiord tov avvabehgo ¥.Ilt Paoxevd Kovspra nov {Beae orn dudead pov to apOpo avd. 45: Tpooiutoy, Eicayoy (Enavayey) ex8, loannis kai Panagiotis Zepos, Jus Graccoromanu. £,2,AOfiva 1938 avarinwon: AaXev 1962] 0. 229-368: xa nétevxapiond-m avvidedgon, Karp Nixohdou ya thy mnpogopia, 46, Tetopyiog Meyac, «Ot tpanetouvtiax i Opiivor eni tH arwaeL Hg Kwvatavtivounddewgrs EX” Typic Aaoypagixos Apyciov 8 (1953-1951) 4-5, 47. 310 i610, 0.5, 48. Meyddn n BiBhtoypagia: Bh. Ast furque (1453-1821): esquisses dune histoire des courants idéologiques au sein du people grec asser’: Ceooaovi 1982-Ohya Tpdrouon,Avrauviaci end ry xaydvy paordeta Behidec exovoypagnyers xPovoypagiac Tov I7oU aud, ABi\va 1996, 49. Paraskevas Konortas, «From Tiife to Millet: Community, Chacles Issawi xau Dimitri Politics, Economy and Society in the 19th 50 Paschalis M, Kitromilides, Enlightenment and Revolution The Making of Modern Greece, Ke bnprré Maoayouaérn Kai AovSive 2013, 6. 63-88" Letpog Utaviag, «And oe rohit: érios Argyriou, Les exégéses grecques de. Apocalypse a lépoque oman ‘Terms for the Otloman Greek Orthodos iondicas (emp), Ottoman Greeks in the Age of National" Century, Upivatov 1999, «169-180, 28AN10 TO HOAYE@NIKO ETO EONIKO Spo¢ Pwpaiog anavta ce eXAnvixés Kat OOwpaviKés Myée! Kat we EDVIKO Ovo- ta," xwpic arapairnta va xdvet kat THY o1KOUpeVIKéTHTa Tov.” 0 dpog Pepaciog/ Popnde nepiBAHONKE pe o1KOUPEVIKOTHTA, ev Eide avTOKPA- TopiKdtH Tac, SeSopevng Kau ths avddetEng Tov EAnvopBddokov Harpiapxeiov Wg Kuplapxodoag exkAnataaTiKiys aPXi}g Ya Tous vmOTEAEIG THG OBWHAVIKT}S Avroxpatopiac, Payids Hyrav yia to Hatpiapyeio 0 op8ddokag matéc - Kat eivat Yywoorés 01 Bécets tov TaoxaAn Kitpopndidn ya tv OpBo50kn Kotorohiteia OTHY avaToAtKH Kat KUpiwg TH VoToavatohKi Evpdrn* f, kata tov Raymond Detrez, tg Romaic Community. Evrovtorg, Sev pov eivat yywarés myés -1 Tovhayiatov Sev eivat KaBOAOU ouxvEc- KaTa TIC OMtOIes BodAyapor Fh ZépBor H} AXBavoi avtoanoKahobvrat Popyoi. Tov épo Romano [Cattolico] owxetonoteitat kat KaBohixi ExkAngia yia to noipvid tH, a avtimapa0ean npos Tov «vrot- Lntikob» eviore nepiexopévon dpo Greco orientale, nws anoKadei tous avato- AKods opboSdEovs, Kat e5d kat Mad GAAO Eva OFOpwpo: Or nepi thy KaBoxiy ExxAnaia myés tng Kpritng, Tov 150 Kat Tov 160 atdva, avagépovtat ae papades grecos, OXETIKG pe TH Staxeipian Tov KAnpoSotHpato¢ Tov Bnsoapiwva yia tous Evwrixodg tg Kpitns.* Greci-cattolici ovopater tovg EXAnvoppuBpous KaBo- Maguriopds Kat Enavdioraan 1750-1832», 0 16i0g (emp), H EAArvixy} Enarstoraon row 1821, éve evpumaixd yeyovdc, ABi\va 2009, 0 13-78. 51. H 2Pethava IBavoBa, «Yo xallcotig tev EAA wv epinbpwr ory Pupuia Tov 170 Kal tov 180 avdva», Hiovpa KovaravrivoBa (emp), Ta BaAxdevia. Exovyypoviojids, Tavtértec, ISéec. Su\oyy) eipévwv po tyujy rc KaOyyritprac Navrucc Nrdvopa, wpp. and va Povky. xat emip. eXARVIKTIC Ex- Soang: Avépéas Aupmepiroc, Hpdvcheio 2014, 021-22, avagéper drt at o8wpavixd orxovopiKd, KUpiUS, xaréarixa undpxouy xaré oeipay 01 Aéfexc pou (EAAva«), aapg (SépBoc), provhyxap (Boiilyapac), appevi (Apévioc), yrayovvtl (Efpaios), epdtax (BAayoo), ure (Poy), nova (Moldapac), xa.x 52, And 10 mhiog Twv nny, BX. ABavdaiog Kopyavas Yyundavene, Exxdyoiarixy xat molt inibv Tov erg b6eKat.. Hor Ta werd rHy &Awow (1453-1789), Kwvaravtwoinohn 1870, 6, 462-463, Gnov Biaxpivei AABavira, Toipxous xa Pap.aiouc, ac oxéon je thy ebEyepan tw Ophwginiy (1770) omy Fedonévvnao. 53. Paschalis M Kitromilides, «In the Pre-Modern Balkans..: Loyalties, ldentities, Anachronismss, Dimitris Tziovas (emys,), Greece and the Balkans, 6.1.0. 19-29, 54, Paschalis M. Kitromilides, An Orthodox Commonwealth. Symbolic Legacies and Cultural Encounters in Southeastern Europe, AAvtepaor, Ashgate, 2007. Tia KpreKi} OedWpnan Twv oxeTIKdY ovintijgewy, BA. Nikolaos Chrissidis, «The World of Eastern Orthodoxy», Hamish Scott (enip.), The Oxford Handbook of Early Modern European History, 1350-1750, x. 1, Peoples and Place, O&6p5n kat Néa Yopkn 2015, 0. 626-651. 55. Raymond Detrez, «Understanding the Pre-National(ist) Balkans: ‘The “Romaic” Community», Paschalis M, Kitromilides kat Anna Tabaki (emy.), Greek-Bulgarian Relations in the Age of National entity Formation, AB¥}va 2010, 0. 21-69. 56. Zaxapiag Tapravhiig, To xAnpodémyea rou KapSiveAiou Byooapliovos yie rove @iAevwriKouG ‘1H Beveroxpacrovypevys Kprjrng (1439-170¢ at,), @eoGaovikn 1967. 29OATA KATZIAPAH-HERING AuKxods, AAAA Kat tous Evwttkous, n KaBodtkiy ExxAngia, Kat Greci non Uniti 5 Greci scismatici Greci orientali, otav Bédet va Siakpivet H Kat va XPwpatigg, apuyrxd vous marotc rag Avaohus Exhnaiag Collegio Greco aroxanein, To nvewparrixd(Spupa nov w6pOOKe To 1576 01H PON, We OTOYO TH, LAG 00n to, aBohrxo8 Séypat0 otous Xpiotiavods rng Avarohis.” Urov vad San Atanasg dei Greci n hertoupyia teheivat a rito Greco fa rito bizantino, Sxov avrtinob,« Kopidhog Aobkapic otc apxé Tov 17ov audva anevBbvetat otove Oporto Tov we EAUjvec Kat Bupilovtac tovg tous nepaopévous Kaipouc. To 1732 8pe. ‘Tat oto Hahépyo to Collegio Greco-Albanese. O 6pnoxevtikds dpog evdvetar kay eBvorind neptexspevo: ro oiKehikO KOAAEYIo arevOivera otoVG Grecie Albaneg KaBohtKous W di chiesa unita moods tH¢ Likehlag, ada kat 6aov. and ty votioavarohuct Evpiorn (Kupiwg dpws and tic nepioyés tye onpepiie AXPaviac) em@vpodaay va poppwBoiv eKKAnoLagTIKa Kat 8xi 15¥0.” Eivar tas Tov 70 Opioxevpia, n yAdooa, o xpos, nov ovxvd amhovaTevTiKa nEpIBAdde, ‘THY Evora tov Greco ae atopioypagiKés weérEc Ga pnopoboape va oxupiatobue dt ™ pwpaiKt avtoKparopic ai ‘porrex kat n xpHjon tov dpov Puyipdc and tovg Davaprdrrec tne [TOAne, Edyhur- 111 Weohoyixt anorbrwon and tov pavapudty peyaro AoyoBém Anptpio Karaptti. Ze muxvé Moyo tov, to 1783, Tpoxpivet avti tov vmotipNTIKOS, Kata TH YVEHN TOV, 6pov [pauKdc F tov EBVIKO’ / etSwhohapn ERAN” tov dpo Papi, ovvrdaoet Ipayparint rm popaiiiac yhibaoac. Atatumiivet thy vtoxpuntéjem avtoxparopikod mepiexousvov e6voBpnoxevtiKiy ravtétHTa ya Tove motoiy ‘tov Tlarpiapxeiov, unoreheic ts OBwpavixiig AvtoKparopiag, nov dps babE- TODV EKKAnOtaOTIKT Kal KoWOTIKH avTOVoptia: 6 Xprotiavoig An uro- A€ywvtas Pupnd xpiotiavd évvod Evav nohity Evod EvoUs, no’ pé ta 54" vp abta tov SnAodve adtéva [...]."OGev kai GvviGTodW’ Eva EBvog mod év TabTa pC Sévovv ol Exkhnaraotikoi pas ipyovtes jE Th Sloiknar ri aviorary x’ dvayterad pac [...]Qvrag Aomndy x’ gueig Snwaodv Eva EBvoG, x’ Exwvrag natpiba gidov Bago 57. O'1810«, To EAA wind KolAéyio rs Page xox 01 pexOtyré¢ tow (1576-1700): Zopipodij ory peer THs Hoppwriic nomic Tov Barixavod, QccaadoviKy 1980, 58. KupiMov Aouxdpews, nina kau marpiipyou AdekevSpeiac, Arihoyoc Bpaytic,... Te 10 Salt You npoawne Ziphuric Kat Duda Ore, ex. ABavac.oc Hanaddnovdoc-Kepayie, Avieenz lp” oduputintig Eraqvodoyiac...,. 1, Hetpodnodn 1891, 6, 220-230, e6cb 226-227 59. Francesco Scalora, «Giuseppe Crispi (1781-1859) cla cultura greca antica e moderna nellaS del XIX secolo», Hyll i Drités 35/1-2 (2015) 336-373. 60. Anpiitptog Karapriig, Ta Eupioxdyeva, ex5. K. ©, Anpapac, ABiva 1970. E Eobpiac, AvePaivovrac tov Edixdvet. ia tv nolan rov Féevoug tiv exoysj tou NeoeAAryiKow Ane Tig}o, AP'jva.2018, 0. 18-25. 30AMO TO HOAYEGNIKO ETO EONIKO TpéneI vd “Youue oikelarg ibéatg nod dc tepratouy [...}, Kal ytd ToDTO XapaKrnpi- Govtag 15 £vog jag mpénet va cnovSat Evac'Pepnds xptotiavdg vat tig dtoxTa."! O Karapriig exppater to uetaixtito tov madtod pe to véo. Katé ta neviivta Xpovia mpry and thy EXAnvixs} Exavéataon AnBaivovy keipeva twv Aoylwy, ata onoia o1 ovyypageic naipvovy Béan yta tH xpijan Tov evdc Hf Tov aAAOV ovopA- 06. Otkovopuri) tpdob0¢, Spvay axoXeiwy, avantvEn twv Ipappatwv Kate Tov NeoehAnvixd Atapations, Korwwvuxt} avodog kat Kupiwg unopor Kat NSytot TG Ataonopac odnyobv orn otpogy mpos thy apyatotHa Kat OTH yevikevan yia Th ovveidntoroinon ths eBviKi\c avaywyiic. H napovoia twv Ipaixiv/ Poxycv/ Ever ot Atagnopa, ou Kivi8nKav avayeoa oe avtoKpatopies pe mMeioyngia TANBvopWY KaBOAIKOD SoyHaToC (Bevetia,® AyBobpyovg), adAd Kat opBSoEo (Pwoia), eyouriter pe moAAA- mA emyeIpripLaca Th Stapoporoinan tg andKANoNGS Kat avToaTOKANaNG THY Hetakivoupévwy. H petavdatevan kaMepyei KatadAnhec ovvOKes yia TH 61 apdppwon ovverdijcewy, GANA Kat avadettn Tov APOBANLaTwY TavTéTHTaG, To aepelg Kat ot GAXOL Stapoppdverat ce PAK 1} 6xt TepIBAAAOY vTOSOXij¢. Ot HETAKIVODLEVOL, EXoVTAG GTHY MPdIEN VedTEpN EMOXH TI¢ ad\aLdpqwrec evioTe ovhhoyrxés tous tavtorntes, KaDopifovtat and THY TOMUKH Kataywyr, aA Kat and tH yAwoaa, To Ophaxevpia kat tic avvABetés ToVs, Lrovg xwpoug vTOSoxii¢ avtipetwniGovtat ovvi}ws avdAoyiKd, We KaBOpLaTIKS TOIXE!0 Tov cvpdTEpO Xeopo mpoéAevons, ahAd kupiwg th yAdooa /Kat to Opoxevpa. Or petaxtvoo- Hevot eyKaBiotavtat ce véouc ToTOUC Wc MPdTQLYES, ws ASYOL H ws EpMOpat. Ta authparé tovg He okord thy (Spvan vady Kat KoIvoTITw aTEVOdVOVTAL MPOS tig KaBOAIKEs apXéc (BevertKég,® namuKés, i KevTpoevpwraiKés avToKparopI- Kéq)" H Kau mpoc toVvg oNs50EOUs pdaovc avtoKpatopec, aAAA Kal aT Ta esa Ov 190v autsva mpog ta véa eOviKd KATH (drtw< 7 Povpavia).** Zen Siadikasia auth mpoxbntovy rohAamha enineda npocdiopiopod tw veoepxoutevwy, t6d0 and tic apxég vnoSoyII¢, 640 Kat and tous tpSKOVG avtoaNdKANONS TwY HETAKt- jong: Eobpiag, 61.4 0, 18-2: ower ante Negotiation in Venice’s Maritime State, Bahct- 61, Karapttiig, Ta Euptoxdyeva, 0. 43-46. 62, Monique O'Connell, Men of Emp 6p 2009. ‘63. Xpboa Mahréov, «OvEMnves pévoikot arn Beverla pera may Ahwon, Tavtéryra kat eB viKth ovveidnar», Oxonupiopecra 35 (2005) 175-184, 64. Ohya Karo.ap6i}-Hering, H edlyvxs} napouxla: ry¢ Tepyéarnc (1751-1830), . 1, ABYiva 1986, 6.31-48. 65. Anpirptog Kovtoyewpyns, H eAdrviny) Siaoropé ory Pouavia. H neplezwon mc eMAqvuntic apousias r¢ Bpathac (nep. 1820-1914), abquoaievty diSaxcopixi} BiarpBj, Tyfyta loropiag Kau Ap- yavooyiag, EKILA., AGiva 2012, 0. 11-123. 31OATA KATEIAPAH-HERING ) ané THY MOATIKA TAKTUKH wy vovpévov, H peteféAikn twv dpwy ekaprérar: apxdov vaodoxiig Kat THY avoxi} # Ln Evavet Twv OpyoKevTiKiy Soypatwy toy VeoepXopE vv, ALAA Kat and THY andpadn TwY apXdv va RapaxwpnBoby npovs. ua ya tH véa eyKardataon, avadoya pe th OpnoKevtiKi} Kat KUpI@G THY OUKeig OtKOVOMIK! MOATUKI} B) and tH XPI}ON Ent audves TOV pov Greco, MpoKEIEvoy Yla Tous KATOIKOUS TOUS MpOEPXSHEVvoUS and TH VoTIOAvATOAIKi] Evpdnn, tovg opidodvrec f tovhaxtaTov XeIptCSpevons THY EhANviKI yAdbooa H MaVTIG and Teployés nov Ta avayevvnataKd, aNAd kal apydtepa ta KAagIKIOTIKG TepIBAA- Avra eixav evraket atov yewypaglkd xwpo ts Graecia.” H Graecia extewvoray ara épia tov anpepivod EhANVIKOD KpatOUG, MEpLOpICOTAV OTOV XtPO aNd toy v6r0 cg th OeaoaNla, aAAd Kat Eprave dg Tov AobvaBn, He avtINPoowneLTIKG mapaderypa tm Xdpra tov Piiya Bekeatwhij, 1797. Erg xibpes vMOboyii¢ Kat 7M yAdooa twy MPaTwY nPOVOHiwy, ot vEoePXSpEVOL GTIG KaTEEOXTY KaBOMIKEc avtoKpatopies evtdcaovtay ovAdHPSny otTHY oNdda Tw «EN KaBoduidv».% Tpwro kowvé xapaxtnpiotiKd, Aoimdy, cuvioTd to Sdypa ToVvG WE Greci-orientali, greci non uniti, greci scismatici. O dpoc Kahumte Kat Toug GEpBiKIG KaTaywyiic (aiAAvpixaig» eviote, Katd TI Myéc) Kat BAdxoug / APwHodbvoUS opBodskovg twv Badkavicv, O Traian Stoianovich, pe To po tov «The Conquering Balkan Orthodox Merchant»,” woe GBnon otHy avarrvEN peketov mov xprjaipoToi- noav tov 6po Greek /Orthodox yia doug Tous napoiKous (EAAnves, ZépBoug, Apupodvoug kat eviote Bovhyapous kat AMBavous), xwpic tiaitepovg npoadi- optapods, nov dps ovxva ot mnyéc anoKaAvmtav.” Emmy ovyypiKi}, pa\tora, 0 of the Habsburg Authori- ‘mation of National Identi- 66. Olga Katsiardi-Hering xat Ikaros Madouvalos, «The Tolerant Pc ties Towards the Orthodox People From South-Eastern Europe and the F« ties (18th-early 19¢h Century)», Batkan Studies 49 (2014) 5-34 67. George Tolias, «Nikolaos Sophianos’ Totius 1¢ Descriptio: The Resources, Diffusion and Function ofa Sixteenth-Century Antiquarian Map of Greece», Imago Mundi 58/2 (2006) 151-182" Xapnc Medeniddng, Avayevvyoraée rdoex¢ ory veoeAAyvint) Aoyioabvy. Nixédaoc Eopiavds, Sco adovikn 2006. 68, Piiyac Beheotwhijg, H Néprac rc Meyéednyc EdAABo¢, Buévwn 1796-1797 [avaromwan: H Xép- 1a tov Pijyar Bekeorwhi, pe ty vnoatipiey t9¢ AKadnpilac AOnvev, Ansiitpns Kapapnepdrovhos (en. A@iiva 1998]. 69. Kataiap6i)-Hering, H ehdyvixi) mapourtar 1y¢ Tepyéorr, T. 1, 6.7, 0. 82-83, 120-125, 205-208, 261-267. 70. Traian Stoianovich, «The Conquering Balkan Orthodox Merchant», journal of Economic Hi- story 20 (1960) 234-313. 71. Vaso Scirinidou, «When the Turk isa Greek Orthodox and the Vlach a Native Austrian. Greck “Tourkomerites” and “Entopioi” in 18th-19th Century Vienna», Maria Ffthymiou (em), La sociéé _grecque sous la domination ottomane. Economie, identité, structure sociale et conflits, ABi\va 2010, 0.7% 9% PA. au peAétes ovo Olga Katsiardi-Hering kat Maria A. Stassinopoulou (em.), Across tHe Danube. Southeastern Europeans and Their Travelling Identities (17th-19th C.), Néwtev 2017. 32AMO TO NOAYEONIKO ETO EONIKO 4p0¢ gordg ofpatve tov éunopo. HohAoi epevvntés tng Ataomopac, epydpevor AVTILETWTOL He TOV Opo Greco/Grieche, Bewpovv ott étot Sev anodi5dtav o'EA- Anvag oTHY eOviKdrHTa, aAAé 0 opBsSokos,” H eAAnvixi] yAooa, we yrwaTdy, rav ya thy exox?} n lingua franca mys naiSelac Kat Tov epinopiov. Kara tH yvopn Lov, 600 amAovotevTiKd eivat va Sidetat ctov 6po Grieche/Greco wovo e8viKd TEplexduevo, AAA0 1690 eivat, yia thy nepiodo nov etetaCoupe, va nepiPadAerat Hovo pe OpnoKevtiKd meptexdpievo, AvTO gaiverat Kat and Tig pworKés mnyEs Tov avagépovtat orc evs tH¢ Pwouxi}¢ AvtoKpatopiac naporkies twv grk/grck (pouxdy Popndy, kata thy avtoandKAnon twv napoikwv) pe mpoéhevon THY OBwpavixr Avtoxparopia.” To e8viK6 mia reptexdptevo twv dpwy Greco = Ipaixdc/Pupndc/EAAyy antodet- kvbetat Mepiaadtepo, dtav atov boTepo 180 atdva apxifovv o1 avtimapabEceI kal TON) ovXVE 0 XwptopSs- EAM vwv Kat LépBwv orn Staxeipton twv vacby Kat TWY KOWOTHTwV ToVG (nazione/yévog anoKahobvTaV Kal avTOaTOKAhobVTaV) OTHY Kevtpoevpwnaixi) Stacropd.” Evrunworaxi) elvat 1 emxeipnpatodoyia, ¥5n TO 1770, twv Eddy tg Tepyéorns nov vnootipitay Ta Sikaudpata tous anévavtt otov vad tov Ayiov EnvpiSwvoc, tov onoio 15 xpdvia npty eixav o1KO- Sopiyaet pati pe tovg ZepBovg: O kabévac éyer meioBel drt n evryta THs Opyoxel- ac dev pmopel ve oynpocriges Kou tyy evdryta tg Nazione. Amé ta malic xpoviet Siaxpivovray ot Nazioni twv Aooupiwy, Powixwy, XaAdatwv, MijSwv, SkvOdv kau arouc auibvec pag téae¢ Kau kAAEs Nazioni, av xou Ouyacrépes ry¢ iSiac exxAyolecc: y"' avr dev unopel 0 Sixcxo (il jus) pia Nazione va elvat xoivd prac dec,” Tope ota 1800, kat oth AouT| Evpdrn n Opyokevtucy tavtétHtTa vroxwpei ump THS Kotvevuciis Kat eOviKijs.” Ztov avtonpoddiopiapd twv napoikwy oTHY KEVTpIK Evpirm ovvéBaXe 7 ayBoupyich noAttixi}: o1KOVOpUK, ApnoKevTiK, exmaidev- wai. Kai yevixd mpénet va entonpavde oui 1 Siaonopd, we thy eniSpacn t™¢ mauSeiag, thy extotwan BiBhiwy, Tov S1dAoyo TwY Aoylwy pe TO StagwtigTIKd Kat 72, AvtinpoownevtiKé To Keluevo tg Marta Bur, «Handelsgesellschaften-Organisationen der Kaufleute der Balkankinder in Ungarn im 17.-18, Jahrhundert», Balkan Stuclies 25 (1984) 267-307, 73.Tidwone Kappa, Eurdpio, lodtrixy kau AbcAgérira: Pwo! ory Peele, 1700-1774, aBrocievtn, SiSaxropix StarpiBh}, Tufya HodreiKy Emarnpidy, EK.LA., AGiva 2010" Nikolaos Chrissidis, An Academy at the Court of the Tsars. Greek Scholars and Jesuit Education in Early Modern Russia, Nre- KaNyr 2016, 0, 22-34. 74, Karovap8i\-Hering, H eAAyviny maporxlac ry Tepyéorys, . 1, 6.1, 0.67-122, 75. E10 i610, 0. 116. 76. Gonthier-Louis Fink xat Andreas Klinger (eray.), Identititen. Erfahrungen und Fiktionen unt 1800, »payx@ovprn 2004, ins ra &pOpa: futla Heinz, «Kulturelle Identitat als “Einheit in der Man- nigfaltigkeit” Zur Begriffsgeschichte von Kultur und Identitat und literarischen Identitatskonzepten ‘um 1800», 6, 135-154 kat Michael Maurer, «Konfessionelle [dentitil um 1800», 0. 235-256, 3BOATA KATEIAPAM-HERING TO enavactatiKd WeoroyiKd TepIBAAAOV tTH¢ AbaNS Kat THY HopwoN HE Ta vé IBeohoyued peduara, umipke o opos Sov Buvaywce 0 6Bv1K6< npoCBIoprayiy tov Greco / Ipaixos, Auth n dopwan obijynae tov Kopar va mpoxpiver ty Xeon veo Spon Tpanbc” tl tov Pej, nov Bute vtoray Kat ynOBoCAWn, fron EMnvac, Tov avagepstav atoVs apxaious’EAAnves ~F Kat Oe Hevayevéorep aon tov Ipaixopcpaioc.® © Phyac oro Bivrayyc tov enéheye tov dpo EU Anjuoxparia ~6x1 Spuoc arcapairrra pe to eBviKd orevd TEpleXSUeVO Mov eviore To anodiberai.” MoRovori o dp0c EAAyy Sev arava ws npoaStoptays< aroy @ospid 700, xadei ore Bovdydipor ki ApBavire, Apuévor Kai Papuol (Orly. $5) va ekeyepBobv yta tyy edevdepia, Kain npdoKAnan mpos dhovs Siapopparverat Nig xpaes j ENAASa, og Eat, oc rover / Gyr rv ovvSpopfy oa HE Kept Gur (otix. 84-85), Zta keipeva. PwoayyAoyaAAog kat EAAnvixs} Nopapxla tjror Adyoc rrepl Edevdeplac (1805, 1806), 0 6p0¢ EAAny exiwparel. Apxiet svverdronoinon bei 6a npénet va oBedcovy mpos Ty ehevdepia pe iBiec Buvdyers. And 10 1805 © Koparig eyraunater thy éxSoon rag EM ou¢ ByBhro@hpas roU. KaGe toy cov npohoyitet pe tous AdtoayE6ious aroyacpoac mepi ric Anns maeiag kai ylovane:® O 6poc FMqy eruBadderat oxic mpoKnpikers Kat Ta ovvTéyHara mg Enavaoraans tov 1821.5! Andyovor Tod copod Kal pravOpimov EBvous Tov ‘ELUjva, obyxpovor ray vov mepumrouévar xa edvopoypevo Aady rhc Eipmrc qoroaroxadodveay a7n Ataxipven tn¢ Tipomns EBvoowvédevans tm EmSab- pou! vac SiapKrig gavractaKds Szhoyos je THY evvonoUHEM, porTaHEn vo. yprovucvni) Eopinn, oxy onota 0a evracadray 10 véo eXeVBEPO KPATOS vov Ed\viv, Oa enixparodoe ova enavagrariKd Keipeve.” 77.bidnri0g Hob (em.), Nope Toheqworiiprow, Avdovoqio épyo tov Koper}, ABiivar 1982. 78. Alexis Politis, «rom Christian Romar yperors to the Glorious Greek Ancestors», David Ricks xai Paul Magdalino (emap.), Byzantium and the Modern Greek Identity, ‘Advtepaor, Ashgate, 1998, 0. 1-14. 79. Kuveravrivos 2Bohdnovhog, «naveriaivrag thy eravacrartxt} mpdraor TOV Piya Behe- ciwhtp, Hpaeranie 1g Ancdiyuia ABH by 8072 (2005) 134-154, ‘8, AbaydvTi0c Kopaiie, Mpoleydueve orour apxaiouc EXArves avyypapels Kat 1) aropioype~ gic Tov, eicaywyi K. ©. Anpapd oTqy avarinwan, TI. Adiva 1984, Kat ewoaywys Eqpavourd @payxioxou tov . 2, ABFjVa 1988. 1, «Maxou imp nigtews Kal rarpl6oc, H pa FAGer, db Avbpec EA Ane mpoxsiputn AREY" Spav Yynhiven (24 @eBpovapiow 1821), ludvyne MAA, doxiuoy laropwcbv nEpl EM Enacvaaraocws, t. 2, AQKva 1860, 0. 79. 2. Apyeia rc EMdn vsti Madryyeveaia, x. 3 Ad EBvisal Zuvedebacss, Miva 1971, 0-80, 83, Ohya Karaiapbij-Hering, «Na éopowBepev He robg Rotrob< auvabelporc pac Lopwnaions pioriavodc’ 1 wa rm¢ Eup ot eAARuuKd Keipeva ova xpovia yopw and ty Enavaarao £0" 1821», EvavOng XarinBaorreiou (emp.), HToArrixo! MpooaveroAscpoi ro Néov EMyvigpot, 18°" pa the Bovhic wv EXAfvwy yia rov KowvoBouhevrioy6 kat t1 AnuoKparia, ‘AGijva 2012, 035-64 34ANO TO HOAYE@NIKO ETO EONIKO To évo¢-Kparos avacnpacioSémoe pebuata tov napehBSvtoc, ISeohoyiKés avqavyies or0 entne6o hoyiwy Ospitav avtiocoryec Tov 150v audva, Or ModSaBoi at ot BAAXor Kat, €v pépel, ot TpavavBavoi, and ta Ten Tov 17ov kat KUpiUg Toy 180 aiGva, «avaKaAdrTovv» aradiaKd To propiaikd toVG napeAGSv fH avayouy any eBvixij eoXoyla kat entAéyovv tov 6po «Povpavog» (Romano) we eOvixd npoadiopious." H évvoia tng Pupnoatvys (Romanitas) ekaxohooOnae va enitel ce nodAamhé enineda éwe orpepa omy opBd5okn Kav ehAnvopB6dokn Avaroht. HovpBohiy opus wv eMjvav diapwtictary, o KAaotKIGHds Kat Oo eupwTaiKd pouavriopss, napadAnha jie thy eupaviar tn¢ tBeoRoyiac Tov BviKtopOo, GUVt- atovoay to Maioto yia THY entkpatHon Tov pov EMyy. O dpc EAAyy emBAA- ByKe otoV noadiopiap6 Ts eBviKr}g TavTSrHTAG Kal Tg KpaTIKH}G UMGoTaONS yla Tov vmi}Koo Tov véou eOviKob KpatoUs* hupz/foundation parliament ge/VoulhFoundation/VoulhFoundationPortalimages/site_content/ vouthFoundation/fle/Books/soma_lowpaf (rekevrala avaxnon: 4.72017): BX. kat Nora Taxwpi- rn. Bupaimy dow EXAABa, Mec ray} oy eopaatir avroavvelbyo, 70-8 aude, AB va 2006. 1H pifioypagia civa peyShr BA. evbexcaxd Adolf Armbruster, La Ronanité des Rounains, Hix stoire d'une idée, Bovxopéott 1977 Lidia Cotovanu, Migrations et mutations identitaires dans Europe dtu Sud Est (vues de Valachie et de Moldavie, XIVe-XViestces), Thése de Doctoral nouveau régime, Ecole des Hautes Etudes en Sciences Sociales, Mapiot 2014, 0. 549-592. '85. Noyoc ¢ ErBaipov iro: Tpoaupiv6y Toh ircopa rs EXAASO«... 1822, 9§ ay’ Bh kat Diml- Irios Teiovas (emu), Re-imagining the Past. Antiquity and Modern Greek Culture, O&g6pbn 2014. 3%EAAH i OE LYAAOTFIKOL NPOXAIOPIZMOI & TAYTOTHTEL EMIETHMONIKH EMIMEAEIA “Odya Karovap8i-Hering Avactaaia Nanabia-Adha Karepiva Nixohdou BayyéAng Kapapavwhdkng ass lle IETOPHMATA 7 / TMHMA ITTOPIAE KAI APXAIOAOTIAE EONIKOY KAI KAMOAIZTPIAKOY NANENIETHMIOY AGHNON EKAOZEIZ EYPAZIA