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Terex Crane Hc400 Spare Part Catalog
Terex Crane Hc400 Spare Part Catalog
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Language: English-Deutsch Brand: Terex Type of document: Spare Part Catalog
Model: Terex Demag Crane HC400
The passing of the soliloquy and the aside40 makes the dramatist
of today much more limited than were his predecessors in letting a
character describe itself. Today everything depends on the
naturalness of the self-exposition. The vainglorious, the self-
centered, the garrulous will always talk of themselves freely. The
reserved, the timid, and persons under suspicion will be sparing of
words. When the ingenuity of the dramatist cannot make self-
exposition plausible, the scene promptly becomes unreal. The point
to be remembered is, as George Meredith once said, that “The
verdict is with the observer.” Not what seems plausible to the author
but what, as he tries it on auditors, proves acceptable, may stand.
The scene in which Melantius draws from his friend Amintor (The
Maid’s Tragedy, Act III, Scene 2) admission of his wrongs, shows
admirable use of both kinds of description—of oneself and of
another person.
Melantius. You may shape, Amintor,
Causes to cozen the whole world withall,
And you yourselfe too; but tis not like a friend
To hide your soule from me. Tis not your nature
To be thus idle: I have seene you stand
As you were blasted midst of all your mirth;
Call thrice aloud, and then start, faining joy
So coldly!—World, what doe I here? a friend
Is nothing! Heaven, I would ha told that man
My secret sinnes! Ile search an unknowne land,
And there plant friendship; all is withered here.
Come with a complement! I would have fought,
Or told my friend a lie, ere soothed him so.
Out of my bosome!
She opens the cigar box on the writing-table behind her and
then bangs it shut....
Does not the action of this extract from Middleton’s A Chaste Maid
in Cheapside help most in depicting the greed and dishonesty of
Yellowhammer, as well as the humor and ingenuity of the suitor?
Touchwood junior. (Aside.) ’Twere a good mirth now to set
him a-work
To make her wedding-ring; I must about it:
Rather than the gain should fall to a stranger,
’Twas honesty in me t’ enrich my father.
Yel. Pray, let’s see it. (Takes stone from Touchwood junior.)
Indeed, sir ’tis a pure one.
Touch. jun. Mass, that’s true: posy? i’faith, e’en thus, sir:
“Love that’s wise
Blinds parents’ eyes.”
Giov. Is there; no, yonder; indeed, sir, Ile not tell you,
For I shall make you weepe.
Fran. Is dead.
Giov. I have often heard her say she gave mee sucke,
And it would seeme by that shee deerely lov’d mee
Since princes seldome doe it.
Fran. O, all of my poore sister that remaines!
Take him away, for Gods sake!
(Exeunt Giovanni, Lodovico, and
Marcello.)46
Enter Claude
Cler. Ay, and he will know you too, if e’er he saw you but
once, though you should meet him at church in the midst of
prayers. He is one of the braveries, though he be none of the
wits. He will salute a judge upon the bench, and a bishop in the
pulpit, a lawyer when he is pleading at the bar, and a lady when
she is dancing in a masque, and put her out. He does give plays
and suppers, and invite his guests to them, aloud, out of his
window, as they ride by in coaches. He has a lodging in the
Strand for the purpose: or to watch when ladies are gone to the
china-houses, or the Exchange, that he may meet them by
chance, and give them presents, some two or three hundred
pounds’ worth of toys, to be laughed at. He is never without a
spare banquet, or sweetmeats in his chamber for their women
to alight at, and come up to for bait.
Re-enter Page
Maffei often does not motivate the exits and entrances of his
personages: Voltaire often motivates them falsely, which is far
worse. It is not enough that a person says why he comes on, we
ought also to perceive by the connection that he must therefore
come. It is not enough that he say why he goes off, we ought to
see subsequently that he went on that account. Else, that which
the poet places in his mouth is mere excuse and no cause.
When, for example, Eurykles goes off in the third scene of the
second act, in order, as he says, to assemble the friends of the
queen, we ought to hear afterwards about these friends and
their assemblage. As, however, we hear nothing of the kind, his
assertion is a schoolboy “Peto veniam exeundi,” the first
falsehood that occurs to the boy. He does not go off in order to
do what he says; but in order to return a few lines on as the
bearer of news which the poet did not know how to impart by
means of any other person. Voltaire treats the ends of acts yet