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Short Stories and Their Psychoanalytical Readings
Short Stories and Their Psychoanalytical Readings
What is a garden?
Cultivation
Organising, modifying nature
“Distrustful Gardener”
Dead leaves & luxuriant overgrowth
Garden of Eden
Set in Italy
Biblical Garden of Eden + Dante’s medieval conception of Hell
Giovanni’s residence = one of Dante’s characters from Inferno lived there
Ironical reference to The Inferno
Heaven is unreachable
Blamed for Adam’s fall
Dante’s Beatrice saved and escorted him into Heaven
A twisted Creation story
Beatrice = Eve ▪ Giovanni = Adam
Rappaccini = God and Satan at the same time
Poisonous plants
A poisonous Eve first, not Adam
Hell of isolation
An inverse of Eden, a heavenly hell
God’s garden – the tree of life
Rappaccini – the deadly shrub
4. Seeing how Giovanni feels → You and Beatrice are the victims of Rappaccini → giving the antidote,
helping them
What is Beatrice?
Hybrid
Femme Fatale
Temptation
Poisonous
No balance → damnation
Ruined fountain = microcosm of the fallen world cursed by sin and death
World that might ensue → knowledge and power valued more than human love
Moral undertone
▪ It was now the customary hour of his daily interview with Beatrice. Before descending into the
garden, Giovanni failed not to look at his figure in the mirror,—a vanity to be expected in a beautiful
young man, yet, as displaying itself at that troubled and feverish moment, the token of a certain
shallowness of feeling and insincerity of character. He did gaze, however, and said to himself that his
features had never before possessed so rich a grace, nor his eyes such vivacity, nor his cheeks so
warm a hue of superabundant life.
Aggression
The world distorts our desire – external resistance → to damage sg weaker than me / myself
→ the reservoir is the Libido
Eros and Thanatos can use each other
Eros uses Thanatos: masochism, sadism
It is an analogy of Eros and Thanatos → I want that will kill me
Pain and Pleasure
Dante’s Inferno – eternal repetition of suffering – immortal agonies
The dead body is still there, the soul/spirit is still there – the mirrors must be covered
Ritually defined “proper duration” of mourning in tribal community: the person who is in
mourning is separated from the community for 6 days
The psyche doesn’t lose any object it loved –internalising it
Ego: comes into existence through identification and loss
Mourning: affection, desire is internalised (withdrawal of cathexis)
Libido is internalised
Julia Kristeva: mourning =“Black Sun”
Introjection - ambivalent
Guarantee not to lose the object
Melancholia- a Narcissistic approach
The very object is introjected, not the desire
Melancholia - anxiety
Melancholia: self –isolation, self- reproach, excessive reaction
The melancholic doesn’t seem to know what is lost
Mourning-work (slow work)
Penelopé
millions of threads connect us to the object of love –they have to be removed
possibility of position = memories
To Develop Melancholia
Love object
The object of mourning
Allegorical formation
An attempt to concretise a form of being
Roderick = the longing
The narrator : inexplicable reaction to the House, not the house itself